12.1: Family
12.1.1: The Nature of a Family
In human context, a family is a group of people affiliated by consanguinity, affinity, or co-residence.
Learning Objective
Differentiate between conjugal family and consanguineal family
Key Points
- As a unit of socialization, the family is an object of analysis for sociologists, and is considered to be the agency of primary socialization.
- A conjugal family includes only the husband, wife, and unmarried children who are not of age. This is also referred to as a nuclear family.
- Consanguinity is defined as the property of belonging to the same kinship as another person.
- A matrilocal family consists of a mother and her children, independent of a father. This occurs in cases when the mother has the resources to independently rear children, or in societies where males are mobile and rarely at home.
- The model of the family triangle, husband-wife-children isolated from the outside, is also called the Oedipal model of the family and it is a form of patriarchal family.
- A matrilocal family consists of a mother and her children.
- The model, common in the western societies, of the family triangle, husband-wife-children isolated from the outside, is also called the Oedipal model of the family and it is a form of patriarchal family.
Key Terms
- consanguinity
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a consanguineous or family relationship through parentage or descent; a blood relationship
- matrilocal
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living with the family of the wife; uxorilocal
- A conjugal family
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a family unit consisting of a father, mother, and unmarried children who are not adults
Example
- The marriage rate in 2005 (per 1,000) was 7.5, down from 7.8 the previous year.
Families
In human context, a family is a group of people affiliated by consanguinity, affinity, or co-residence. In most societies, it is the principal institution for the socialization of children. Occasionally, there emerge new concepts of family that break with traditional conceptions of family, or those that are transplanted via migration, but these beliefs do not always persist in new cultural space. As a unit of socialization, the family is the object of analysis for certain scholars. For sociologists, the family is considered to be the agency of primary socialization and is called the first focal socialization agency. The values learned during childhood are considered to be the most important a human child will learn during its development.
Conjugal and Consanguineal Families
A “conjugal” family includes only a husband, a wife, and unmarried children who are not of age. In sociological literature, the most common form of this family is often referred to as a nuclear family. In contrast, a “consanguineal” family consists of a parent, his or her children, and other relatives. Consanguinity is defined as the property of belonging to the same kinship as another person. In that respect, consanguinity is the quality of being descended from the same ancestor as another person.
Other Types of Families
A “matrilocal” family consists of a mother and her children. Generally, these children are her biological offspring, although adoption is practiced in nearly every society. This kind of family is common where women independently have the resources to rear children by themselves, or where men are more mobile than women.
Common in the western societies, the model of the family triangle, where the husband, wife, and children are isolated from the outside, is also called the oedipal model of the family. This family arrangement is considered patriarchal.
Adults and Child
As a unit of socialization, the family is the object of analysis for sociologists of the family.
12.1.2: The Functions of a Family
The primary function of the family is to perpetuate society, both biologically through procreation, and socially through socialization.
Learning Objective
Describe the different functions of family in society
Key Points
- From the perspective of children, the family is a family of orientation: the family functions to locate children socially.
- From the point of view of the parents, the family is a family of procreation: the family functions to produce and socialize children.
- Marriage fulfills many other functions: It can establish the legal father of a woman’s child; establish joint property for the benefit of children; or establish a relationship between the families of the husband and wife. These are only some examples; the family’s function varies by society.
Key Terms
- family
-
A group of people related by blood, marriage, law or custom.
- Sexual division of labor
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The delegation of different tasks between males and females.
Example
- In some cultures, marriage imposes upon women the obligation to bear children. In northern Ghana, for example, payment of bride wealth signifies a woman’s requirement to bear children and women using birth control face substantial threats of physical abuse and reprisals.
The primary function of the family is to ensure the continuation of society, both biologically through procreation, and socially through socialization. Given these functions, the nature of one’s role in the family changes over time. From the perspective of children, the family instills a sense of orientation: The family functions to locate children socially, and plays a major role in their socialization . From the point of view of the parents, the family’s primary purpose is procreation: The family functions to produce and socialize children. In some cultures marriage imposes upon women the obligation to bear children. In northern Ghana, for example, payment of bride wealth signifies a woman’s requirement to bear children, and women using birth control face substantial threats of physical abuse and reprisals.
Family Background Matters
From the perspective of children, the family is a family of orientation: The family functions to locate children socially, and plays a major role in their socialization. From the point of view of the parents, the family is a family of procreation: The family functions to produce and socialize children
Other Functions of the Family
Producing offspring is not the only function of the family. Marriage sometimes establishes the legal father of a woman’s child or the legal mother of a man’s child; it oftentimes gives the husband or his family control over the wife’s sexual services, labor, and property. Marriage, likewise, often gives the wife or her family control over the husband’s sexual services, labor, and property. Marriage also establishes a joint fund of property for the benefit of children and can establish a relationship between the families of the husband and wife. None of these functions are universal, but depend on the society in which the marriage takes place and endures. In societies with a sexual division of labor, marriage, and the resulting relationship between a husband and wife, is necessary for the formation of an economically productive household . In modern societies marriage entails particular rights and privilege that encourage the formation of new families even when there is no intention of having children.
Chilean Family
In societies with a sexual division of labor, marriage, and the resulting relationship between a husband and wife, is necessary for the formation of an economically productive household.
12.1.3: Family Structures
The traditional family structure consists of two married individuals providing care for their offspring, but this is becoming more uncommon.
Learning Objective
Analyze the statistical data regarding types of family composition and living arrangements
Key Points
- The nuclear family is considered the “traditional” family. The nuclear family consists of a mother, father, and their biological children.
- A single parent is a parent who cares for one or more children without the assistance of the other biological parent.
- Step families are becoming more familiar in America. Divorce rates, along with the remarriage rate are rising, therefore bringing two families together as step families.
- The extended family consists of grandparents, aunts, uncles, and cousins.
Key Terms
- Family Structure
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a family support system involving two married individuals providing care and stability for their biological offspring.
- nuclear family
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a family unit consisting of at most a father, mother and dependent children.
- extended family
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A family consisting of parents and children, along with either grandparents, grandchildren, aunts or uncles, cousins etc.
Examples
- Statistics show that there are 1,300 new stepfamilies forming every day. Over half of American families are remarried, that is 75% of marriages ending in divorce, remarry.
- Statistics show that there are 1,300 new stepfamilies forming every day. Over half of American families are remarried, that is 75% of marriages ending in divorce, remarry.
The traditional family structure in the United States is considered a family support system which involves two married individuals providing care and stability for their biological offspring. However, this two-parent, nuclear family has become less prevalent, and alternative family forms have become more common. The family is created at birth and establishes ties across generations. Those generations, the extended family of aunts, uncles, grandparents, and cousins, can all hold significant emotional and economic roles for the nuclear family.
Nuclear Family
The nuclear family is considered the “traditional” family and consists of a mother, father, and the children. The two-parent nuclear family has become less prevalent, and alternative family forms such as, homosexual relationships, single-parent households, and adopting individuals are more common. The nuclear family is also choosing to have fewer children than in the past. The percentage of married-couple households with children under 18 has declined to 23.5% of all households in 2000 from 25.6% in 1990, and from 45% in 1960. However, 64 percent of children still reside in a two-parent, household as of 2012.
Single Parent
A single parent is a parent who cares for one or more children without the assistance of the other biological parent. Historically, single-parent families often resulted from death of a spouse, for instance during childbirth. Single-parent homes are increasing as married couples divorce, or as unmarried couples have children. Although widely believed to be detrimental to the mental and physical well-being of a child, this type of household is tolerated. The percentage of single-parent households has doubled in the last three decades, but that percentage tripled between 1900 and 1950. In fact, 24 percent of children live with just their mother, and 4 percent live with just their father. The sense of marriage as a “permanent” institution has been weakened, allowing individuals to consider leaving marriages more readily than they may have in the past. Increasingly single parent families are a result of out of wedlock births, especially those due to unintended pregnancy.
Step Families
Step families are becoming more common in America. Divorce rates, along with the remarriage rate are rising, therefore bringing two families together as step families. Statistics show that there are 1,300 new step families forming every day. Over half of American families are remarried, that is 75% of marriages ending in divorce, remarry.
Extended Family
The extended family consists of grandparents, aunts, uncles, and cousins. In some circumstances, the extended family comes to live either with or in place of a member of the nuclear family. About 4 percent of children live with a relative other than a parent. For example, when elderly parents move in with their children due to old age, this places large demands on the caregivers, particularly the female relatives who choose to perform these duties for their extended family.
The traditional family in the U.S.
An American family composed of the mother, father, children, and extended family.
12.1.4: Kinship Patterns
Kinship refers to the web of social relationships that form an important part of the lives of most humans in most societies.
Learning Objective
Explain how the concept of kinship is used in anthropolgy
Key Points
- In biology, kinship typically refers to the degree of genetic relatedness or coefficient of relationships between individual members of a species.
- One of the founders of the anthropological relationship research was Lewis Henry Morgan, in his Systems of Consanguinity and Affinity of the Human Family (1871). The most lasting of Morgan’s contributions was his discovery of the difference between descriptive and classificatory kinship.
- Ideas about kinship in sociology and anthropology do not necessarily assume any biological relationship between individuals, rather just close associations.
- A unilineal society is one in which the descent of an individual is reckoned either from the mother’s or the father’s line of descent.
- With matrilineal descent individuals belong to their mother’s descent group. Similarly, with patrilineal descent, individuals belong to their father’s descent group.
- The Western model of a nuclear family consists of a couple and its children.
- With patrilineal descent, individuals belong to their father’s descent group.
- The Western model of a nuclear family consists of a couple and its children.
Key Terms
- descent
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Lineage or hereditary derivation.
- kinship
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relation or connection by blood, marriage, or adoption
- affinity
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A natural attraction or feeling of kinship to a person or thing.
Example
- Ideas about kinship do not necessarily assume any biological relationship between individuals, rather just close associations. Anthropologist Bronislaw Malinowski, in his ethnographic study of sexual behavior on the Trobriand Islands noted that the Trobrianders did not believe pregnancy to be the result of sexual intercourse between the man and the woman and they denied that there was any physiological relationship between father and child.
Kinship is a term with various meanings depending upon the context. In anthropology, kinship refers to the web of social relationships that form an important part of human lives. In other disciplines, kinship may have a different meaning. In biology, it typically refers to the degree of genetic relatedness or coefficient of relationships between individual members of a species. In a more general sense, kinship may refer to a similarity or affinity between entities on the basis of some or all of their characteristics.
System of Kinship
One of the founders of anthropological relationship research was Lewis Henry Morgan, who wrote Systems of Consanguinity and Affinity of the Human Family (1871). Members of a society may use kinship terms without being biologically related, a fact already evident in Morgan’s use of the term “affinity” within his concept of the “system of kinship. ” The most lasting of Morgan’s contributions was his discovery of the difference between descriptive and classificatory kinship, which situates broad kinship classes on the basis of imputing abstract social patterns of relationships having little or no overall relation to genetic closeness.
Kinship systems as defined in anthropological texts and ethnographies were seen as constituted by patterns of behavior and attitudes in relation to the differences in terminology for referring to relationships as well as for addressing others. Many anthropologists went so far as to see, in these patterns of kinship, strong relations between kinship categories and patterns of marriage, including forms of marriage, restrictions on marriage, and cultural concepts of the boundaries of incest .
Mahrams Chart
Family chart. Note that not all relatives are shown in the chart (specially at step-relatives).
Biological Relationships
Ideas about kinship do not necessarily assume any biological relationship between individuals, rather just close associations. Malinowski, in his ethnographic study of sexual behavior on the Trobriand Islands, noted that the Trobrianders did not believe pregnancy to be the result of sexual intercourse between the man and the woman, and they denied that there was any physiological relationship between father and child. Nevertheless, while paternity was unknown in the “full biological sense,” for a woman to have a child without having a husband was considered socially undesirable. Fatherhood was therefore recognized as a social role; the woman’s husband is the “man whose role and duty it is to take the child in his arms and to help her in nursing and bringing it up”; “Thus, though the natives are ignorant of any physiological need for a male in the constitution of the family, they regard him as indispensable socially. “
Descent and the Family
Descent, like family systems, is one of the major concepts of anthropology. Cultures worldwide possess a wide range of systems of tracing kinship and descent. Anthropologists break these down into simple concepts about what is thought to be common among many different cultures. A descent group is a social group whose members have common ancestry. An unilineal society is one in which the descent of an individual is reckoned either from the mother’s or the father’s line of descent. With matrilineal descent, individuals belong to their mother’s descent group. Matrilineal descent includes the mother’s brother, who in some societies may pass along inheritance to the sister’s children or succession to a sister’s son. With patrilineal descent, individuals belong to their father’s descent group. Societies with the Iroquois kinship system are typically uniliineal, while the Iroquois proper are specifically matrilineal. The Western model of a nuclear family consists of a couple and its children. The nuclear family is ego-centered and impermanent, while descent groups are permanent and reckoned according to a single ancestor .
Kinship Systems
A broad comparison of (left, top-to-bottom) Hawaiian, Sudanese, Eskimo, (right, top-to-bottom) Iroquois, Crow and Omaha kinship systems.
Cousin Tree kinship
Family tree showing the relationship of each person to the orange person. Cousins are colored green. The genetic kinship degree of relationship is marked in red boxes by percentage (%).
12.1.5: Authority Patterns
The three main parenting styles in early child development are authoritative, authoritarian, and permissive.
Learning Objective
Describe the four different styles of parenting
Key Points
- Parenting is the process of promoting and supporting the physical, emotional, social, and intellectual development of a child, from infancy to adulthood.
- Authoritarian parenting styles can be very rigid and strict.
- Authoritative parenting relies on positive reinforcement and infrequent use of punishment.
- Permissive parenting is a parenting style in which a child’s freedom and their autonomy are valued and parents tend to rely mostly on reasoning and explanation.
- An uninvolved parenting style is when parents are often emotionally absent and sometimes even physically absent.
Key Terms
- Authoritative parenting
-
Parenting that relies on positive reinforcement and infrequent use of punishment. Parents are more aware of a child’s feelings and capabilities, and support the development of a child’s autonomy within reasonable limits.
- Uninvolved Parenting
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The parenting style used when parents are often emotionally absent and sometimes even physically absent.
- Authoritarian parenting
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Parenting that relies on a rigid set of rules.
Example
- In 1983, Diana Baumrind found that children raised in an authoritarian style home were less cheerful, more moody and more vulnerable to stress. In many cases these children also demonstrated passive hostility.
Parenting is the process of promoting and supporting the physical, emotional, social, and intellectual development of a child from infancy to adulthood. Parenting refers to the aspects of raising a child, aside from the biological relationship. Parenting is usually done by the biological parents of the child in question, although governments and society take a role as well. In many cases, orphaned or abandoned children receive parental care from non-parent blood relations. Others may be adopted, raised in foster care, or placed in an orphanage.
Parenting Styles
Developmental psychologist Diana Baumrind identified three main parenting styles in early child development: authoritative, authoritarian, and permissive. These parenting styles were later expanded to four, including an uninvolved style. These four styles of parenting involve combinations of acceptance and responsiveness on the one hand, and demand and control on the other. Authoritarian parenting styles can be very rigid and strict. Parents who practice authoritarian style parenting have a strict set of rules and expectations and require rigid obedience. If rules are not followed, punishment is most often used to ensure obedience. There is usually no explanation of punishment except that the child is in trouble and should listen accordingly. Authoritative parenting relies on positive reinforcement and infrequent use of punishment. Parents are more aware of a child’s feelings and capabilities and support the development of a child’s autonomy within reasonable limits. There is a give-and-take atmosphere involved in parent-child communication, and both control and support are exercised in authoritative style parenting.
Permissive parenting is most popular in middle class families. In these family settings a child’s freedom and their autonomy are valued and parents tend to rely mostly on reasoning and explanation. There tends to be little, if any, punishment or rules in this style of parenting and children are said to be free from external constraints.
An uninvolved parenting style is when parents are often emotionally absent and sometimes even physically absent. They have little to no expectation of the child and regularly have no communication. They are not responsive to a child’s needs and do not demand anything of them in terms of behavioral expectations. They provide everything the child needs for survival with little to no engagement.
Father and Child
Parenting is the process of promoting and supporting the physical, emotional, social, and intellectual development of a child, from infancy to adulthood.
12.2: Marriage
12.2.1: The Nature of Marriage
Marriage is a social union or legal contract between people called spouses that creates kinship.
Learning Objective
Analyze different types of marriage and the similarities and differences between polygamy and polyandry
Key Points
- The reasons people marry vary widely and include, to publicly and formally declare their love, to form a single household unit, social and economic stability, and for the education and nurturing of children.
- Same-sex marriage is marriage between two persons of the same biological sex or gender identity.
- A civil union, also referred to as a civil partnership, is a legally recognized form of partnership similar to marriage.
- Group marriage is a form of polyamory in which more than two persons form a family unit. All the members of the group marriage are considered to be married to all the other members of the group marriage.
- Cohabitation is an arrangement where two people who are not married live together in an intimate relationship, particularly an emotionally and sexually intimate one, on a long-term or permanent basis.
Key Terms
- civil union
-
a legal union similar to marriage, established to allow similar rights to same-sex couples, and in some jurisdictions opposite-sex couples, as partners in traditional marriages have.
- cohabitation
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An emotionally and physically intimate relationship that includes a common living place and which exists without legal or religious sanction.
- group marriage
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a form of polygamous marriage in which more than one man and more than one woman form a family unit
Examples
- It is believed that same-sex unions were celebrated in Ancient Greece and Rome, some regions of China, such as Fujian, and at certain times in ancient European history.
- In the United States, although same-sex marriages are not recognized federally, same-sex couples can legally marry in six states (Connecticut, Iowa, Massachusetts, New Hampshire, New York, Vermont) and the District of Columbia and receive state-level benefits.
- In some jurisdictions, such as Brazil, New Zealand, Uruguay, France and many U.S. states, civil unions are also open to opposite-sex couples.
Marriage is a social union or legal contract between spouses that creates kinship. The most frequently occurring form of marriage is between a woman and a man, where the feminine term ‘wife’ and the masculine term ‘husband’ are generally used to describe the parties of the contract . Other forms of marriage also exist, however. For example polygamy, in which a person takes more than one spouse, exists in many societies. Currently, the legal concept of marriage is expanding to include same-sex marriage in some areas as well.
Bride and groom signing the book
The most frequently occurring form of marriage is between a woman and a man, where the feminine term ‘wife’ and the masculine term ‘husband’ are generally used to describe the parties of the contract.
Wedding Ceremony
The reasons people marry vary widely, but usually include the desire to publicly and formally declare their love, to form a single household unit, to legitimize sexual relations and procreation, for social and economic stability, and for the education and nurturing of children. A marriage can be declared by a wedding ceremony, which may be performed either by a religious officiator or through a similar government-sanctioned secular process. The act of marriage creates obligations between the individuals involved, and, in some societies, between the parties’ extended families.
Types of Marriage
Outside of the traditional marriage between monogamous heterosexual couples, other forms of marriage exist. Same-sex is marriage between two persons of the same biological sex or gender identity. Supporters of legal recognition for same-sex marriage typically refer to such recognition as marriage equality. It is believed that same-sex unions were celebrated in Ancient Greece and Rome, some regions of China, such as Fujian, and at certain times in ancient European history. In the United States, although same-sex marriages are not recognized federally, same-sex couples can legally marry in six states (Connecticut, Iowa, Massachusetts, New Hampshire, New York, Vermont) and the District of Columbia and receive state-level benefits.
A civil union, also referred to as a civil partnership, is a legally recognized form of partnership similar to marriage. Group marriage is a form of polyamory in which more than two persons form a family unit. All the members of the group marriage are considered to be married to all the other members of the group marriage. All members of the marriage share parental responsibility for any children arising from the marriage. In some jurisdictions, such as Brazil, New Zealand, Uruguay, France and the U.S. states of Hawaii and Illinois, civil unions are also open to opposite-sex couples.
Polygamy and polyandry are two less recognized (or supported) forms of marriage. In polygamy, a man usually takes on a number of different wives, although the literal translation of the term means marriage “between two or more partners”. Polyandry is specific to a woman taking on two or more husbands at a time, although it can more loosely mean having multiple sexual partners.
Cohabitation
Marriage is an institution which can join together people’s lives in a variety of emotional and economic ways. In many Western cultures, marriage usually leads to the formation of a new household comprising the married couple, with the married couple living together in the same home, often sharing the same bed, but in some other cultures this is not the tradition. Conversely, marriage is not a prerequisite for cohabitation. Cohabitation is an arrangement where two people who are not married live together in an intimate relationship, particularly an emotionally and sexually intimate one, on a long-term or permanent basis.
12.2.2: Romantic Love
Romance is the expressive and pleasurable feeling from an emotional attraction to another person, and is associated with love.
Learning Objective
Describe the origins of the conception of romantic love
Key Points
- In the context of romantic love relationships, romance usually implies an expression of one’s strong romantic love, or one’s deep and strong emotional desires to connect with another person intimately.
- The conception of romantic love was popularized in Western culture by the concept of courtly love.
- Courtship is the period in a couple’s relationship which precedes their engagement and marriage, or establishment of an agreed relationship of a more enduring kind.
- Romantic love may also be classified according to two categories, “popular romance” and “divine or spiritual” romance.
- The “tragic” contradiction between romance and social expectations is forcibly portrayed in art.
Key Terms
- intimacy
-
Feeling or atmosphere of closeness and openness towards someone else, not necessarily involving sexuality.
- courtly love
-
A mediaeval European conception of noble and chivalrous love, generally secret and between members of the nobility.
- courtship
-
The act of wooing in love; solicitation of individuals to marriage
Example
- The “tragic” contradiction between romance and society is most forcibly portrayed in literature, such as in Tolstoy’s Anna Karenina, in Flaubert’s Madame Bovary, and William Shakespeare’s Romeo and Juliet. The female protagonists in such stories are driven to suicide as if dying for a cause of freedom from various oppressions of marriage
Romance is the expressive and pleasurable feeling from an emotional attraction to another person associated with love. In the context of romantic love relationships, romance usually implies an expression of one’s strong romantic love, or one’s deep and strong emotional desires to connect with another person intimately.
During the initial stages of a romantic relationship, there is more often more emphasis on emotions—especially those of love, intimacy, compassion, appreciation, and affinity—rather than physical intimacy. Within an established relationship, romantic love can be defined as a freeing or optimizing of intimacy in a particularly luxurious manner, or perhaps in greater spirituality, irony, or peril to the relationship. In culture, arranged marriages and betrothals are customs that may conflict with romance due to the nature of the arrangement. It is possible, however, that strong romance and love can exist between the partners in an arranged marriage.
Romantic Practices
The conception of romantic love was popularized in Western culture by the concept of courtly love. Chevaliers, or knights in the Middle Ages, engaged in what were usually non-physical and non-marital relationships with women of nobility of whom they served. These relations were highly elaborate and ritualized in a complexity that was steeped in a framework of tradition, which stemmed from theories of etiquette derived out of chivalry as a moral code of conduct. Currently, courtship is the period in a couple’s relationship which precedes their engagement and marriage, or establishment of an agreed relationship of a more enduring kind. In courtship, a couple gets to know each other and decides if there will be an engagement or other such agreement. A courtship may be an informal and private matter between two people, or it may be a public affair or formal arrangement with family approval.
Types of Romantic Love
Romantic love is contrasted with platonic love which in all usages precludes sexual relations, yet only in the modern usage does it take on a fully asexual sense, rather than the classical sense in which sexual drives are sublimated. Unrequited love can be romantic in different ways: comic, tragic, or in the sense that sublimation itself is comparable to romance, where the spirituality of both art and egalitarian ideals is combined with strong character and emotions. Unrequited love is typical of the period of romanticism, but the term is distinct from any romance that might arise within it.
Romantic love may also be classified according to two categories: “popular romance” and “divine or spiritual” romance. Popular romance may include but is not limited to the following types: idealistic, normal intense, predictable as well as unpredictable, consuming, intense but out of control, material and commercial, physical and sexual, and finally grand and demonstrative. Divine romance may include, but is not limited to these following types: realistic, as well as plausible unrealistic, optimistic as well as abiding.
Tragedy and Other Social Issues
The “tragic” contradiction between romance and society is most forcibly portrayed in literature, in Tolstoy’s Anna Karenina, in Flaubert’s Madame Bovary, and William Shakespeare’s Romeo and Juliet. The female protagonists in such stories are driven to suicide as if dying for a cause of freedom from various oppressions of marriage. Reciprocity of the sexes appears in the ancient world primarily in myth where it is in fact often the subject of tragedy, for example in the myths of Theseus and Atalanta. Noteworthy female freedom or power was an exception rather than the rule, though this is a matter of speculation and debate.
Courting
The conception of romantic love was popularized in Western culture by the concept of courtly love.
12.2.3: Marital Residence
Marriage is an institution which can join together people’s lives in a variety of emotional and economic ways.
Learning Objective
Describe cohabitation trends in the U.S.
Key Points
- Cohabitation is an arrangement where two people who are not married live together in an physically and emotionally intimate relationship on a long-term or permanent basis.
- Over the years, evidence indicating cohabiting increases the likelihood of split has always been more prevalent than evidence that suggests it is helpful.
- Cohabitation in the United States became common in the late 20th century.
- Some places, including the state of California, have laws that recognize cohabiting couples as “domestic partners”.
Key Terms
- Likelihood of Split
-
The probability that a romantic union will dissolve.
- Domestic Partners
-
Two individuals who live together and share a common domestic life but are neither joined by marriage nor a civil union, yet may have other legal guarantees.
- cohabitation
-
An emotionally and physically intimate relationship that includes a common living place and which exists without legal or religious sanction.
Examples
- A scientific survey of over 1,000 married men and women in the United States found that those who moved in with a lover before engagement or marriage reported significantly lower quality marriages and a greater possibility for splitting up than other couples. About 20% of those who cohabited before getting engaged had since divorced, as compared with only 12% of those who only moved in together after getting engaged and 10% who did not cohabit prior to the marriage.
- For married couples the percentage of the relationship ending after 5 years is 20%, for cohabitators the percentage is 49%. After 10 years the percentage for the relationship to end is 33% for married couples and 62% for cohabitators.
Marriage is an institution which can join together people’s lives in a variety of emotional and economic ways. In many Western cultures, marriage usually leads to the married couple living together in the same home, often sharing the same bed. In some other cultures, this is not the tradition.
Conversely, marriage is not a prerequisite for cohabitation. Cohabitation is an arrangement where two people who are not married live together in an physically and emotionally intimate relationship on a long-term or permanent basis .
Household types in the United States in 2006
This figure shows that roughly 5% of households in the United States are made up of cohabiting couples of various types: heterosexual, gay, or, lesbian.
Conflicting studies on the effect of cohabitation on marriage have been published. But over the years, evidence indicating cohabiting increases the likelihood of split has always been more prevalent than evidence that suggests it is helpful. For married couples, the percentage of the relationship ending after five years is 20%, for cohabitators the percentage is 49%. The percentage of the relationship ending after 10 years is 33% for married couples and 62% for cohabitators.
The parenting role of cohabiting partners could also have a negative effect on the child. The partner that is not the parent, usually the father, does not have “explicit legal, financial, supervisory or custodial rights or responsibilities regarding the children of his partner” according to Waite. This can cause an unstable living arrangement for a child in which he or she acts out because the partner is “not their real parent. “
Cohabitation in the United States became common in the late 20th century. Although it is illegal in five states, a total of 4.85 million couples live together. A scientific survey of over 1,000 married men and women in the United States found that those who moved in with a lover before engagement or marriage reported significantly lower quality marriages and a greater possibility for splitting up than other couples. About 20% of those who cohabited before getting engaged had since suggested divorce, as compared with only 12% of those who only moved in together after getting engaged and 10% who did not cohabit prior to the marriage.
Some places, including the state of California, have laws that recognize cohabiting couples as domestic partners. In California, such couples are defined as people who “have chosen to share one another’s lives in an intimate and committed relationship of mutual caring,” including having a “common residence, and are the same sex or persons of opposite sex if one or both of the persons are over the age of 62. “
12.2.4: Mate Selection
There is wide cross-cultural variation in the social rules governing the selection of a partner for marriage.
Learning Objective
Differentiate between arranged marriages and forced marriages
Key Points
- An arranged marriage is an agreement in which both parties consent to the assistance of their parents or a third party.
- Endogamy refers to the rule that a marital partner must be selected from an individual’s own social group. This is common in caste-based societies.
- Exogamy refers to the rule that a marital partner must be chosen from a different group than one’s own. This is common in totemic societies.
- In other cultures, a partner can be chosen through courtship. Marriage can also be arranged by the couple’s parents through an outside party, a matchmaker.
- Forced marriage is a term used to describe a marriage in which one or both of the parties is married without consent.
- In some societies ranging from Central Asia to the Caucasus to Africa, the custom of bride kidnapping still exists, in which a woman is captured by a man and his friends.
- In some societies ranging from Central Asia to the Caucasus to Africa, the custom of bride kidnapping still exists, in which a woman is captured by a man and his friends.
Key Terms
- courtship
-
The act of wooing in love; solicitation of individuals to marriage
- matchmaker
-
someone who finds suitable marriage partners
- shotgun wedding
-
This refers to a forced wedding that occurs because a bride is already pregnant.
Example
- Arranged marriage has deep roots in royal and aristocratic families around the world. Today, arranged marriage is largely practiced in South Asia (India, Nepal, Pakistan, Bangladesh, Sri Lanka), Africa, the Middle East, and Southeast Asia. To some extent, it is also practiced in East Asia.
There is wide cross-cultural variation in the social rules that govern the selection of marriage partners. In some communities, partner selection is an individual decision, while in others, it is a collective decision made by the partners’ kin groups. Among different cultures, there is also variation in the rules regulating whom individuals can choose to marry.
Arranged Marriages
An arranged marriage is an agreement in which both parties consent to the assistance of their parents or a third party. Arranged marriage has deep roots in the behavior of royal and aristocratic families around the world. Today, arranged marriage is largely practiced in South Asia (India, Nepal, Pakistan, Bangladesh, Sri Lanka), Africa, the Middle East, and Southeast Asia. To some extent, it also occurs in parts of East Asia.
In many societies, the choice of partner is limited to suitable persons from specific social groups. In some of these societies, individuals are only allowed to select partners from the individual’s social group. This is a practice called endogamy, and is common in many class and casted-based societies, like India. In other societies, on the other hand, partners can be selected from a different social group than one’s own. This is called exogamy, and is common in societies that practice totemic religion, in which society is divided into a number of distinct, exogamous, totemic clans.
In cultures with fewer rules governing mate selection, the process of finding a partner might include courtship. It might also be arranged by an individual’s parent through an outside party, called a matchmaker.
Forced Marriages
Forced marriage is a term used to describe a marriage in which one or both parties is married without consent, against his or her will. In a shotgun wedding, a marriage between two people is forced because of an unplanned pregnancy. Some cultures and religions consider it a moral imperative to marry in such a situation. This is based on the reasoning that premarital sex, and out-of-wedlock births, are sinful, and should be outlawed or stigmatized. As the stigma associated with out-of-wedlock births has faded over the years, and the number of such births has increased, shotgun weddings have become less common. They have also become less common because of the increasing availability of birth control, abortions, and welfare support for unwed mothers. Fewer people perceive shotgun weddings to be necessary in order to support the woman and the child.
In some societies, ranging from Central Asia to Africa, the custom of bride kidnapping still exists, in which a woman is captured by a man and his friends. This practice occasionally exists to conceal an elopement, but it also occasionally represents sexual violence.
Arranged Marriages in Europe
an arranged marriage between Louis XIV of France and Maria Theresa of Spain
12.2.5: Child Rearing
Child rearing is the process of supporting the physical, emotional, social, and intellectual development of a child.
Learning Objective
Apply Baumrind’s parenting style categories to families in your own environment.
Key Points
- Parenting is usually done by the biological parents of the child in question, although governments and society play roles as well.
- Authoritarian parents have a strict set of rules and expectations. This approach controls, but also intimidates, and can inhibit a child. Rigid obedience is required.
- Authoritative parents also create clear behavioral guidelines, but this approach balances discipline with warmth. It promotes positive reinforcement, learning from mistakes, and infrequent use of punishment.
- Permissive or Indulgent parents espouse autonomy without consequences, in the name of granting a child freedom. This approach relies mostly on affection, reasoning, and explanation, and does not factor in personal responsibility.
- Uninvolved parents eschew limits altogether, and may ignore a child to the point of neglect. This is often the default approach when parents are emotionally and/or physically absent.
- The ideology of “motherhood” portrays mothers as the ultimate caregivers, however, fathers have begun to spend more caregiving time with their children.
Key Terms
- Uninvolved Parenting
-
Often applies when parents are emotionally absent and sometimes even physically absent.
- Authoritarian parenting
-
A parenting style that relies on a strict set of rules and rigid obedience.
- Authoritative parenting
-
Parenting that relies on positive reinforcement and infrequent use of punishment.
Child rearing is the process of promoting and supporting the physical, emotional, social, and intellectual development of a child from infancy to adulthood. Parenting refers to aspects of raising a child aside from the biological relationship. Parenting is usually done by the biological parents of the child in question, with governments and society playing ancillary roles. Orphaned or abandoned children are often reared by non-parent blood relations.
Parenting Styles
Developmental psychologist Diana Baumrind identified three main parenting styles in early child development: Authoritative, Authoritarian, and Permissive. These parenting styles were later expanded to four, including an Uninvolved style. They involve combinations of acceptance and responsiveness on the one hand, and demand and control on the other.
Authoritarian parenting is very rigid and strict. Parents who practice it have a set of rules and expectations, and they require rigid obedience. If rules are not followed, punishment is most often used to ensure obedience.
Authoritative parenting relies on positive reinforcement and infrequent use of punishment. These parents are more aware of a child’s feelings and capabilities, and support the development of a child’s autonomy within reasonable limits. There is a give-and-take atmosphere involved in parent-child communication, and both control and support are exercised.
With Permissive or Indulgent parenting, a child’s freedom and autonomy are valued above all. These parents rarely find fault with their child and when they do, they tend to rely mostly on reasoning and explanation. There are few rules, few consequences, and children are said to be free from external constraints.
In Uninvolved families, parents are often emotionally absent and sometimes even physically absent. Expectations and regular communication are minimal. These parents are not responsive to a child’s needs and do not demand anything of them behaviorally. They provide for basic survival, but offer little to no engagement.
Parental Roles and Responsibilities
The ideology of “motherhood” portrays mothers as the ultimate caregivers. They invest copious time in their children, which may affect their job and role in the labor market. Although stay-at-home moms are less common in today’s economy, women statistically spend more time nurturing children than men do.
However, fathers are beginning to spend more hands-on time with their children as parenting roles evolve. Couples are now more likely to share household and child-rearing responsibilities, such as bathing, dressing, feeding, changing diapers, and comforting children, along with cooking and cleaning.
Motherhood
A Nepalese woman and her infant child.
12.3: Sociological Perspectives on Family
12.3.1: The Functionalist Perspective
Functionalists view the family unit as a construct that fulfills important functions and keeps society running smoothly.
Learning Objective
Explain the social functions of the family through the perspective of structural functionalism
Key Points
- Functionalists identify a number of functions families typically perform: reproduction; socialization; care, protection, and emotional support; assignment of status; and regulation of sexual behavior through social norms.
- For functionalists, the family creates well-integrated members of society by instilling the social culture into children.
- Radcliffe-Brown proposed that most stateless, “primitive” societies, lacking strong centralized institutions, are based on an association of descent groups. These clans emerge from family units.
Key Terms
- institution
-
An established organization, especially one dedicated to education, public service, culture, or the care of the destitute, poor etc.
- Radcliffe-Brown
-
A British social anthropologist from the early twentieth century who contributed to the development of the theory of structural-functionalism.
- family
-
A group of people related by blood, marriage, law or custom.
Example
- For functionalists, the family creates well-integrated members of society and teaches culture to the new members of society.
Structural functionalism is a framework that sees society as a complex system whose parts work together to promote solidarity and stability. In this way, society is like an organism and each aspect of society (institutions, social constructs, etc.) is like an organ that works together to keep the whole functioning smoothly. This approach looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole. Functionalism addresses society in terms of the function of its constituent elements: norms, customs, traditions and institutions. Functionalists, in general, identify a number of functions families typically perform: reproduction; socialization; care, protection, and emotional support; assignment of status; and regulation of sexual behavior through the norm of legitimacy.
The Family
Radcliffe-Brown proposed that most stateless, “primitive” societies that lack strong centralized institutions are based on an association of corporate-descent groups. Structural functionalism also took on the argument that the basic building block of society is the nuclear family, and that the clan is an outgrowth, not vice versa . Durkheim was concerned with the question of how certain societies maintain internal stability and survive over time. Based on the metaphor above of an organism in which many parts function together to sustain the whole, Durkheim argued that complicated societies are held together by organic solidarity.
Nuclear Family
Structural functionalism also took on the argument that the basic building block of society is the nuclear family, and that the clan is an outgrowth, not vice versa.
Functions of the Family
For functionalists, the family creates well-integrated members of society and instills culture into the new members of society. It provides important ascribed statuses such as social class and ethnicity to new members. It is responsible for social replacement by reproducing new members, to replace its dying members . Further, the family gives individuals property rights and also affords the assignment and maintenance of kinship order. Lastly, families offer material and emotional security and provides care and support for the individuals who need care.
Expectant Family
Family expecting an additional family member.
Family in the 1970s
For functionalists, the family creates well-integrated members of society and teaches culture to the new members of society.
12.3.2: The Conflict Perspective
The conflict perspective views the family as a vehicle to maintain patriarchy (gender inequality) and social inequality in society.
Learning Objective
Analyze the family from the perspective of conflict theory
Key Points
- The conflict perspective describes the inequalities that exist in all societies globally, and considers aspects of society as ways for those with power and status to maintain control over scare resources.
- According to conflict theorists, the family works toward the continuance of social inequality within a society by maintaining and reinforcing the status quo.
- Through inheritance, the wealthy families are able to keep their privileged social position for their members.
- Conflict theorists have seen the family as a social arrangement benefiting men more than women.
Key Terms
- Conflict Perspective
-
A perspective in the social sciences that emphasizes the social, political or material inequality of a social group; critiques the broad socio-political system; or otherwise detracts from structural functionalism and ideological conservativism.
- family
-
A group of people related by blood, marriage, law or custom.
- inheritance
-
The passing of title to an estate upon death.
Example
- More than 60 percent of all mothers with children under six are in the paid workforce, and such women do more housework and child care than men.
The Conflict perspective refers to the inequalities that exist in all societies globally. Conflict theory is particularly interested in the various aspects of master status in social position—the primary identifying characteristic of an individual seen in terms of race or ethnicity, sex or gender, age, religion, ability or disability, and socio-economic status. According to the Conflict paradigm, every society is plagued by inequality based on social differences among the dominant group and all of the other groups in society. When we are analyzing any element of society from this perspective, we need to look at the structures of wealth, power and status, and the ways in which those structures maintain social, economic, political and coercive power of one group at the expense of others.
The Family
According to conflict theorists, the family works toward the continuance of social inequality within a society by maintaining and reinforcing the status quo. Because inheritance, education and social capital are transmitted through the family structure, wealthy families are able to keep their privileged social position for their members, while individuals from poor families are denied similar status.
Conflict theorists have also seen the family as a social arrangement benefiting men more than women, allowing men to maintain a position of power. The traditional family form in most cultures is patriarchal, contributing to inequality between the sexes. Males tend to have more power and females tend to have less. Traditional male roles and responsibilities are valued more than the traditional roles done by their wives (i.e., housekeeping, child rearing). The traditional family is also an inequitable structure for women and children. For example, more than 60 percent of all mothers with children under six are in the paid workforce. Even though these women spend as much (or more) time at paid jobs as their husbands, they also do more of the housework and child care.
Chinese Family in Suriname
According to conflict theorists, the family works toward the continuance of social inequality within a society by maintaining and reinforcing the status quo.
12.3.3: The Symbolic Interactionist Perspective
Symbolic interactionists view the family as a site of social reproduction where meanings are negotiated and maintained by family members.
Learning Objective
Analyze family rituals through the symbolic interactionalist perspective
Key Points
- Symbolic interactionism is a theory that analyzes patterns of communication, interpretation, and adjustment between individuals in society. The theory is a framework for understanding how individuals interact with each other and within society through the meanings of symbols.
- Role-taking is a key mechanism that permits an individual to appreciate another person’s perspective and to understand what an action might mean to that person. Role-taking emerges at an early age through activities such as playing house.
- Symbolic interactionists explore the changing meanings attached to family. Symbolic interactionists argue that shared activities help to build emotional bonds, and that marriage and family relationships are based on negotiated meanings.
- The interactionist perspective emphasizes that families reinforce and rejuvenate bonds through symbolic rituals such as family meals and holidays.
Key Terms
- family
-
A group of people related by blood, marriage, law or custom.
- ritual
-
Rite; a repeated set of actions
- bonds
-
Ties and relationships between individuals.
Symbolic interactionism is a social theory that focuses on the analysis of patterns of communication, interpretation, and adjustment between individuals in relation to the meanings of symbols. According to the theory, an individual’s verbal and nonverbal responses are constructed in expectation of how the initial speaker will react.
This emphasis on symbols, negotiated meaning, and the construction of society as an aspect of symbolic interactionism focuses attention on the roles that people play in society. Role-taking is a key mechanism through which an individual can appreciate another person’s perspective and better understand the significance of a particular action to that person. Role-taking begins at an early age, through such activities as playing house and pretending to be different people. These activities have an improvisational quality that contrasts with, say, an actor’s scripted role-playing. In social contexts, the uncertainty of roles places the burden of role-making on the people in a given situation.
Ethnomethodology, an offshoot of symbolic interactionism, examines how people’s interactions can create the illusion of a shared social order despite a lack of mutual understanding and the presence of differing perspectives. Harold Garfinkel demonstrated this situation through so-called experiments in trust, or breaching experiments, wherein students would interrupt ordinary conversations because they refused to take for granted that they knew what the other person was saying.
The Family
Symbolic interactionists also explore the changing meanings attached to family. They argue that shared activities help to build emotional bonds among family members, and that marriage and family relationships are based on negotiated meanings. The interactionist perspective emphasizes that families reinforce and rejuvenate bonds through symbolic mechanism rituals such as family meals and holidays.
The Family
Symbolic interactionists explore the changing meanings attached to family. They argue that shared activities help to build emotional bonds and that marriage and family relationships are based on negotiated meanings.
12.3.4: The Feminist Perspective
Feminists view the family as a historical institution that has maintained and perpetuated sexual inequalities.
Learning Objective
Describe the goals of first and second-wave feminism
Key Points
- Feminism is a broad term that is the result of several historical social movements attempting to gain equal economic, political, and social rights for women.
- First-wave feminism focused mainly on legal equality, such as voting, education, employment, the marriage laws, and the plight of intelligent, white, middle-class women.
- Second-wave feminism went a step further is seeking equality in family, employment, reproductive rights, and sexuality.
- Both feminist and masculinist authors have decried predetermined gender roles as unjust.
Key Term
- gender
-
The socio-cultural phenomenon of the division of people into various categories such as male and female, with each having associated roles, expectations, stereotypes, etc.
Example
- In the United States, 82.5 million women are mothers, while the national average age of first child births is 25.1 years. In 2008, 10% of births were to teenage girls, and 14% were to women ages 35 and older.
Feminism is a broad term that is the result of several historical social movements attempting to gain equal economic, political, and social rights for women. First-wave feminism focused mainly on legal equality, such as voting, education, employment, marriage laws, and the plight of intelligent, white, middle-class women. Second-wave feminism went a step further by seeking equality in family, employment, reproductive rights, and sexuality. Although there was great improvements with perceptions and representations of women that extended globally, the movement was not unified and several different forms of feminism began to emerge: black feminism, lesbian feminism, liberal feminism, and social feminism.
Sociology of Motherhood
In many cultures, especially in a traditional western one, a mother is usually the wife in a married couple. Her role in the family is celebrated on Mother’s Day. Some often view mothers’ duties as raising and looking after their children every minute of every day. Mothers frequently have a very important role in raising offspring, and the title can be given to a non-biological mother that fills this role. This is common in stepmothers (female married to biological father). In most family structures, the mother is both a biological parent and a primary caregiver.
However, this limited role has increasingly been called into question. Both feminist and masculist authors have decried such predetermined roles as unjust. In the United States, 82.5 million women are mothers of all ages, while the national average age of first child births is 25.1 years. In 2008, 10% of births were to teenage girls, and 14% were to women ages 35 and older.
Women’s Rights
International Women’s Day rally in Dhaka, Bangladesh, organized by the National Women Workers Trade Union Centre on March 8, 2005.
12.4: Recent Changes in Family Structure
12.4.1: The Decline of the Traditional Family
One parent households, cohabitation, same sex families, and voluntary childless couples are increasingly common.
Learning Objective
Summarize the prevalence of single parents, cohabitation, same-sex couples, and unmarried individuals
Key Points
- One recent trend illustrating the changing nature of families is the rise in prevalence of single-parent families.
- Cohabitation is an intimate relationship that includes a common living place and which exists without the benefit of legal, cultural, or religious sanction.
- While homosexuality has existed for thousands of years among human beings, formal marriages between homosexual partners is a relatively recent phenomenon.
- Voluntary childlessness in women is defined as women of childbearing age who are fertile and do not intend to have children.
Key Terms
- cohabitation
-
An emotionally and physically intimate relationship that includes a common living place and which exists without legal or religious sanction.
- Voluntary Childlessness
-
Women of childbearing age who are fertile and do not intend to have children, women who have chosen sterilization, or women past childbearing age who were fertile but chose not to have children.
Examples
- The cohabiting population, although inclusive of all ages, is mainly made up of those between the ages of 25 and 34. In 2005, the U.S. Census Bureau reported 4.85 million cohabiting couples, up more than 1,000% from 1960, when there were 439,000 such couples.
- The cohabiting population, although inclusive of all ages, is mainly made up of those between the ages of 25 and 34. In 2005, the U.S. Census Bureau reported 4.85 million cohabiting couples, up more than 1,000 percent from 1960, when there were 439,000 such couples.
Family structures of some kind are found in every society. Pairing off into formal or informal marital relationships originated in hunter-gatherer groups to forge networks of cooperation beyond the immediate family. Intermarriage between groups, tribes, or clans was often political or strategic and resulted in reciprocal obligations between the two groups represented by the marital partners. Even so, marital dissolution was not a serious problem as the obligations resting on marital longevity were not particularly high.
One Parent Households
One recent trend illustrating the changing nature of families is the rise in prevalence of single-parent families. While somewhat more common prior to the twentieth century due to the more frequent deaths of spouses, in the late nineteenth and early twentieth centuries, the nuclear family became the societal norm in most Western nations. But what was the prevailing norm for much of the twentieth century is no longer the actual norm, nor is it perceived as such.
In the 1960s and 1970s, the change in the economic structure of the United States–-the inability to support a nuclear family on a single wage–-had significant ramifications on family life. Women and men began delaying the age of first marriage in order to invest in their earning power before marriage by spending more time in school. The increased levels of education among women, with women now earn more than 50% of bachelor’s degrees, positioned women to survive economically without the support of a husband. By 1997, 40% of births to unmarried American women were intentional and, despite a still prominent gender gap in pay, women were able to survive as single mothers.
Cohabitation
Cohabitation is an intimate relationship that includes a common living place and which exists without the benefit of legal, cultural, or religious sanction. It can be seen as an alternative form of marriage, in that, in practice, it is similar to marriage, but it does not receive the same formal recognition by religions, governments, or cultures. The cohabiting population, although inclusive of all ages, is mainly made up of those between the ages of 25 and 34. In 2005, the U.S. Census Bureau reported 4.85 million cohabiting couples, up more than 1,000% from 1960, when there were 439,000 such couples. More than half of couples in the United States lived together, at least briefly, before walking down the aisle.
Same-Sex Unions
While homosexuality has existed for thousands of years among human beings, formal marriages between homosexual partners is a relatively recent phenomenon. As of 2009, only two states in the United States recognized marriages between same-sex partners, Massachusetts and Iowa, where same-sex marriage was formally allowed as of May 17, 2004 and April 2009, respectively. Three additional states allow same-sex civil unions, New Jersey, Connecticut, and Vermont. Between May 2004 and December 2006, 7,341 same-sex couples married in Massachusetts. Assuming the percentage of homosexuals in Massachusetts is similar to that of the rest of the nation, the above number indicates that 16.7% of homosexuals in Massachusetts married during that time. Massachusetts is also the state with the lowest divorce rate.
Same sex couples, while becoming increasingly more common, still only account for about 1 percent of American households, according to 2010 Census data. About 0.5 percent of American households were same-sex couples in 2000, so this number has doubled, and it is expected to continuing increasing by the next Census data.
Childfree Couples
Voluntary childlessness in women is defined as women of childbearing age who are fertile and do not intend to have children, women who have chosen sterilization, or women past childbearing age who were fertile but chose not to have children. Individuals can also be “temporarily childless” or do not currently have children but want children in the future. The availability of reliable contraception along with support provided in old age by systems other than traditional familial ones has made childlessness an option for some people in developed countries. In most societies and for most of human history, choosing to be childfree was both difficult and undesirable. To accomplish the goal of remaining childfree, some individuals undergo medical sterilization or relinquish their children for adoption.
Household types in the United States in 2006
This figure shows that roughly 5% of households in the United States are made up of cohabiting couples of various types: heterosexual, gay, or, lesbian.
12.4.2: Change in Marriage Rate
Over the past three decades, marriage rates in the United States have increased for all racial and ethnic groups.
Learning Objective
Recognize changes in marriage patterns
Key Points
- Marriage is a social union or legal contract between people, called spouses, that creates kinship.
- Marriage laws have changed over the course of United States history, including the removal of bans on interracial marriage.
- Of all racial categories considered by the U.S. Census, African-Americans have married the least.
- Of all racial categories considered by the U.S. Census, Hispanics have married the most.
- The average family income for married households is higher than the average family income of unmarried households. However, marriage rates have increased for poverty-stricken populations as well.
Key Terms
- wedding
-
Marriage ceremony; a ritual officially celebrating the beginning of a marriage.
- Marriage Laws
-
The legal requirements that determine the validity of a marriage.
Examples
- According to the United States Census Bureau, 2,077,000 marriages occurred in the United States in 2009. The median age for the first marriage of an American has increased in recent years; the median age in the early 1970s was 21 for women and 23 for men, and rose to 26 for women and 28 for men by 2009.
- As of 2006, 55.7% of Americans age 18 and over were married.
- African Americans have married the least of all of the predominant ethnic groups in the U.S. with a 29.9% marriage rate, but have the highest separation rate which is 4.5%.
- African Americans have married the least of all of the predominant ethnic groups in the U.S. with a 29.9% marriage rate, but have the highest separation rate which is 4.5%.
- According to the 2010 U.S. Census Bureau, the average family income is higher than previous years at $62,770. The percentage of family households below the poverty line in 2011 was 15.1%, higher than in 2000 when it was 11.3%.
Marriage is a social union or legal contract between people, called spouses, that creates kinship. The definition of marriage varies according to different cultures, but is usually an institution in which interpersonal relationships, usually intimate and sexual, are acknowledged. Such a union is often formalized through a wedding ceremony.
Marriage Rates in the United States
Marriage laws have changed over the course of United States history, including the removal of bans on interracial marriage. In the twenty-first century, laws have been passed enabling same-sex marriages in several states. According to the United States Census Bureau, 2,077,000 marriages occurred in the United States in 2009. The median age for the first marriage of an American has increased in recent years; the median age in the early 1970s was 21 for women and 23 for men, and rose to 26 for women and 28 for men by 2009. As of 2006, 55.7% of Americans age 18 and over were married. According to the 2008-2010 American Community Survey 3-Year Estimates, males over the age of 15 have married at a rate of 51.5%. Females over the age of 15 have married at a rate of 47.7%. The separation rate is 1.8% for males and 0.1% for females.
Marriage Trends
African Americans have married the least of all of the major ethnic groups in the U.S., with a 29.9% marriage rate, but have the highest separation rate which is 4.5%. This results in a high percentage of single mother households among African Americans compared with other ethnic groups (White, African American, Native Americans, Asian, Hispanic). This can lead a child to become closer to his/her mother, the only caregiver. Yet one parent households are also more susceptible to economic difficulties. Native Americans have the second lowest marriage rate at 37.9%. Hispanics have a 45.1% marriage rate, with a 3.5% separation rate.
In the United States, the two ethnic groups with the highest marriage rates included Asians with 58.5%, and Whites with 52.9%. Asians have the lowest rate of divorce among the main groups with 1.8%. Whites, African Americans, and Native Americans have the highest rates of being widowed, ranging from 5%-6.5%. They also have the highest rates of divorce among the three, ranging from 11%-13%, with Native Americans having the highest divorce rate.
Marital Status in the United States Chart
This image depicts marital status in the U.S.
According to the 2010 U.S. Census Bureau, the average family income is higher than previous years, at $62,770. Nevertheless, the percentage of family households below the poverty line in 2011 was 15.1%, higher than in 2000 when it was 11.3%.
12.4.3: Unmarried Mothers
With the rise of single-parent households, unmarried mothers have become more common in the United States.
Learning Objective
Discuss the factors involved in the increasing number of single-parent households
Key Points
- One recent trend illustrating the changing nature of families is the rise in prevalence of single-parent household.
- The expectation of single mothers as primary caregiver is a part of traditional parenting trends between mothers and fathers.
- In the United States, 27% of single mothers live below the poverty line, as they lack the financial resources to support their children when the birth father is unresponsive.
Key Terms
- nuclear family
-
a family unit consisting of at most a father, mother and dependent children.
- Primary Caregiver
-
The person who takes primary responsibility for someone who cannot care fully for themselves.
Example
- In 1990, 73% of births to unmarried women were unintended at the time of conception, compared to about 44% of births overall.
One recent trend illustrating the changing nature of families is the rise in prevalence of the single-parent household. While somewhat more common prior to the 20th century due to the more frequent deaths of spouses, the nuclear family became the societal norm in most Western nations. But what was the prevailing norm for much of the 20th century is no longer the actual norm, nor is it perceived as such.
Since the 1960s, there has been a marked increase in the number of children living with a single parent. The 1960 United States Census reported that 9% of children were dependent on a single parent; this number that has increased to 28% by the 2000 US Census. The spike was caused by an increase in unmarried pregnancies, which 36% of all births by unmarried women, and to the increasing prevalence of divorces among couple.
The prevalence of single mothers as primary caregiver is a part of traditional parenting trends between mothers and fathers. In the United States, 27% of single mothers live below the poverty line, as they lack the financial resources to support their children when the birth father is unresponsive. Although the public is sympathetic with low-wage single mothers, government benefits are fairly low. Many seek assistance by living with another adult, such as a relative, fictive kin, or significant other. Divorced mothers who re-marry have fewer financial struggles than unmarried single mothers, who cannot work for longer periods of time without shirking their child-caring responsibilities. Unmarried mothers are thus more likely to cohabit with another adult. In the United States, the rate of unintended pregnancy is higher among unmarried couples than among married ones. In 1990, 73% of births to unmarried women were unintended at the time of conception, compared to about 44% of births overall.
Single Motherhood
Marisa Beagle, sophomore history major, and her daughter, Noelle, sit in the parking lot of the Salem Campus, where she attends school 45 minutes away from her home in East Palestine, near the Pennsylvania border. Marisa and Noelle, 18 months, live with Marisa’s parents. A single parent, Beagle says it’s tough to attend school and raise a daughter simultaneously, but with the support of her family, she’s able to make it work.
12.4.4: The “Sandwich Generation” and Elder Care
Elderly care is the fulfillment of the special needs and requirements that are unique to senior citizens.
Learning Objective
Describe the challenges of elderly care in the U.S.
Key Points
- The Sandwich generation is a generation of people who care for their aging parents while supporting their own children.
- Elderly care encompasses such services as assisted living, adult day care, long-term care, nursing homes, hospice care, and in-home care, as well as less formalized caretaking, such as by an elder’s grown child.
- Given the choice, most elders would prefer to continue to live in their own homes rather than move to an elder home or caretaking facility.
- Respite care allows caregivers the opportunity to go on vacation or a business trip and know that their elder has good quality temporary care. Without this help, the elder might have to move permanently to an outside facility.
Key Terms
- Respite Care
-
Temporary care that allows caregivers the opportunity to go on vacation or a business trip and know that their elder has good quality temporary care, for without this help the elder might have to move permanently to an outside facility.
- sandwich generation
-
The generation of persons who are the children of baby boomers, whose lifestyle is governed by the fact that they must simultaneously care for the needs of their children and their own elderly parents.
Examples
- According to the Pew Research Center, just over 1 of every 8 Americans aged 40 to 60 is both raising a child and caring for a parent, in addition to between 7 to 10 million adults caring for their aging parents from a long distance. US Census Bureau statistics indicate that the number of older Americans aged 65 or older will double by the year 2030, to over 70 million.
- According to the U.S Department of Health and Human Services the older population—persons 65 years or older—numbered 39.6 million in 2009. They represented 12.9 percent of the U.S. population, about one in every eight Americans. By 2030, there will be about 72.1 million older persons, more than twice their number in 2000.
Elderly care is the fulfillment of the special needs and requirements that are unique to senior citizens. This broad term encompasses such services as assisted living, adult day care, long-term care, nursing homes, hospice care, and in-home care. Because of the wide variety of elderly care found globally, as well as different cultural perspectives on elderly citizens, the subject cannot be limited to any one practice. For example, many countries in Asia use government-established elderly care quite infrequently, preferring the traditional methods of being cared for by younger generations of family members.
Elderly Care in the United States
The form of elderly care provided varies greatly among countries and is changing rapidly. According to the U.S Department of Health and Human Services, the older population—persons 65 years or older—numbered 39.6 million in 2009. They represented 12.9% of the U.S. population, or about one in every eight Americans. By 2030, there will be about 72.1 million older persons, more than twice their number in 2000. In the United States, most of the large multi-facility providers are publicly owned and managed as for-profit businesses. Given the choice, most elders would prefer to continue to live in their own homes. Unfortunately, the majority of elderly people gradually lose functioning ability and require either additional assistance in the home or a move to an eldercare facility. The adult children of these elders often face a difficult challenge in helping their parents make the right choices.
One relatively new service in the United States that can help keep the elderly in their homes longer is respite care. This type of care allows caregivers the opportunity to go on vacation or a business trip and know that their elder has good quality temporary care. Without this help, the elder might have to move permanently to an outside facility. Another unique type of care cropping in U.S. hospitals is called acute care of elder units, or ACE units, which provide “a homelike setting” within a medical center specifically for the elderly.
The Sandwich Generation
The Sandwich generation is a generation of people who care for their aging parents while supporting their own children. According to the Pew Research Center, just over 1 of every 8 Americans aged 40 to 60 is both raising a child and caring for a parent, in addition to between 7 to 10 million adults caring for their aging parents from a long distance.
Elderly Care
Wishaw General Hospital
12.4.5: Childless Couples
Voluntary childlessness in women is defined as women of childbearing age who are fertile and do not intend to have children.
Learning Objective
Discuss the factors involved in voluntary childlessness
Key Points
- To accomplish the goal of remaining childfree, some individuals undergo medical sterilization or relinquish their children for adoption.
- The factors involved in voluntary childlessness include age, income, unmarried status, and higher education.
- Most societies place a high value on parenthood in adult life, so that people who remain childless intentionally are sometimes stereotyped as being “individualistic” people who avoid social responsibility and are less prepared to commit themselves to helping others.
Key Terms
- Childfree
-
Childfree (sometimes spelled child-free), also known as voluntary childlessness, is a form of childlessness. Voluntary childlessness in women is defined as women of childbearing age who are fertile and do not intend to have children, women who have chosen sterilization, or women past childbearing age who were fertile but chose not to have children.
- sterilization
-
A procedure to permanently prevent an organism from reproducing.
Examples
- According to 2004 U.S. Census Bureau data, the proportion of childless women 15 to 44 years old was 44.6%, up from 35% in 1976.
- According to 2004 U.S. Census Bureau data, the proportion of childless women 15 to 44 years old was 44.6 percent, up from 35 percent in 1976.
Childless Couples
Voluntary childlessness in women is defined as women of childbearing age who are fertile and do not intend to have children, women who have chosen sterilization, or women past childbearing age who were fertile but chose not to have children. Individuals can also be “temporarily childless” but want children in the future. The availability of reliable contraception along with support provided in old age by systems other than traditional familial ones has made childlessness an option for some people in developed countries. In most societies and for most of human history, choosing to be childfree was both difficult and undesirable. To accomplish the goal of remaining childfree, some individuals undergo medical sterilization or relinquish their children for adoption.
Factors Involved in Voluntary Childlessness
First, while younger women are more likely to be childless, older women are more likely to state that they intend to remain childless in the future. Thus age plays a significant role in the decision. Further, according to 2004 U.S. Census Bureau data, the proportion of childless women 15 to 44 years old was 44.6%, up from 35% in 1976. The higher a woman’s income, the less likely she is to have children: Nearly half of women with annual incomes over $100,000 are childless. Third, being unmarried is one of the strongest predictors of childlessness.
Research also suggests that married individuals who were concerned about the stability of their marriages were more likely to remain childless. Most studies on this subject find that higher income predicted childlessness. However, some women report that the lack of financial resources was a reason why they decided to remain childless. Childless women in the developed world often express the view that women ultimately have to make a choice between motherhood and having a career. Lastly, the chance of being childless was far greater for never married women (35 to 44 yrs old), 82.5% vs. ever-married (12.9%). Chance of childlessness (age 35 to 44) by education level: graduate or professional degree (27.6%) vs non high school graduate (13.5%), high school graduate (14.3%), some college but no degree (24.7%), associate degree (11.4%), and bachelor’s degree (18.2%). The higher the level of education, the more likely a woman is to remain childless.
Social Attitudes to Remaining Childless
Most societies place a high value on parenthood in adult life, so that people who remain childless intentionally are sometimes stereotyped as being “individualistic” people who avoid social responsibility and are less prepared to commit themselves to helping others. With the advent of environmentalism and concerns for stewardship, those choosing to not have children are also sometimes recognized as helping reduce our impact, such as members of the voluntary human extinction movement . Some childless individuals are sometimes applauded on moral grounds, such as members of philosophical or religious groups, like the shakers.
Voluntary Human Extinction Movement
With the advent of environmentalism and concerns for stewardship, those choosing to not have children are also sometimes recognized as helping reduce our impact, such as members of the voluntary human extinction movement.
Some opponents of the childfree choice consider such a choice to be “selfish.” The rationale of this position is the assertion that raising children is a very important activity. Proponents of child freedom posit that choosing not to have children is no more or less selfish than choosing to have children. In fact, choosing to have children may be the more selfish choice, especially when poor parenting risks creating many long-term problems for both the children themselves and society at large.
Organizations and Political Activism
Childfree individuals do not necessarily share a unified political or economic philosophy, and most prominent childfree organizations tend to be social in nature. Childfree social groups first emerged in the 1970s, most notable among them The National Organization for Non-Parents and No Kidding! in North America. Numerous books have been written about childfree people and a range of social positions related to childfree interests have developed along with political and social activism in support of these interests. The term “childfree” was used in a July 3, 1972 Time article on the creation of the National Organization for Non-Parents. It was revived in the 1990s when Leslie Lafayette formed a later childfree group, the Childfree Network.
12.4.6: Change in Household Size
Household models include the single family and blended family home, shared housing, and group homes for people with special needs.
Learning Objective
Describe different household models
Key Points
- A shared house is a household in which a group of usually unrelated people reside together.
- A group home is a private residence designed to serve children or adults with chronic disabilities or special needs. This type of home usually has a maximum of six residents and a trained caregiver available 24 hours a day.
- A boarding house is a house in which lodgers rent one or more rooms for one or more nights, and sometimes for extended periods of weeks, months and years.
- People who live together in a shared house are called roommates.
- A single room occupancy is a single room dwelling or a multiple-tenant building that houses one or two people in individual rooms.
Key Terms
- Group Home
-
A private residence designed to serve children or adults with chronic disabilities. Typically there are no more than six residents and there is a trained caregiver there twenty-four hours a day.
- Single Room Occupancy
-
A multiple-tenant building that houses one or two people in individual rooms (or to the single room dwelling itself).
- roommate
-
A person with whom one shares an apartment or house (UK: flatmate or housemate).
Household models in Anglophone culture include the single family and varieties of blended families, shared housing, and group homes for people with support needs. Other models of living situations that may meet definitions of a household include boarding houses, a house in multiple occupations in Great Britain, and a single room occupancy in the United States.
Shared Houses
A shared house is a household in which a group of often-unrelated people reside together. The term generally applies to people living together in rental properties rather than in properties in which any resident is an owner-occupier. A shared house is formed when a group of people move into a rental property; typically, one or more of these people has applied to rent the property through a real estate agent, been accepted, and signed a lease. People who live together in a shared house are called roommates. In both developed and developing countries, shared housing is an increasingly popular household model. This is due to a variety of economic and social changes, such as the declining affordability of home ownership, as well as delayed marriage and decreasing marriage rates.
Group Homes
A group home is a private residence designed to serve children or adults with chronic disabilities. Group homes typically have a maximum of six residents and a trained, on-site caregiver available 24 hours a day. Residents of group homes usually have either a chronic mental disorder or a physical disability that prevents them from living independently. They need regular assistance in order to complete daily tasks, such as taking medication or bathing. Other residents may be developmentally disabled, recovering from alcohol or drug addiction, or abused, troubled, or neglected youths. Some residents have behavioral problems that are potentially dangerous to themselves or others and require constant supervision. Since the 1970s, group homes have assumed the role of earlier institutions such as asylums, poorhouses, and orphanages.
Boarding Houses
In a boarding house, lodgers rent one or more rooms for a period ranging from one night to weeks, months, or even years. Common areas of the house are maintained and services like laundry and cleaning may be provided. Boarding houses usually offer bed and board, or at least some meals as well as accommodation. Formerly, boarders would typically share washing, breakfast, and dining facilities; in recent years, individual rooms have tended to have their own washing and toilet facilities.
Single Room Occupancy
A single room occupancy is a single room dwelling or multiple-tenant building that houses one or two people in individual rooms. As the value of urban land has increased, many of these properties have been renovated and made available at higher prices. This has played a role in the displacement of lower-income people who once lived in these properties; it has also been cited as a reason for the visible rise in homelessness across America since the early 1980s.
Boott Boardinghouse Store
Boott Mills Boardinghouse and Storehouse, now restored and part of Lowell National Historic Park. Lowell, Massachusetts
12.4.7: Women in the Labor Force
Women in the workforce have faced barriers, though they have greater access to education and employment in the contemporary era.
Learning Objective
Discuss three factors that restrict women’s access to certain occupations
Key Points
- Women have participated in the workforce for as long as men have, yet women have been challenged by inequality in the workforce.
- Historically, women’s lack of access to higher education effectively excluded them from the practice of well-paid and high status occupations.
- Access to higher education remains a significant barrier to women’s full participation in the workforce in developing countries.
- The gender pay gap is the difference between male and female earnings expressed as a percentage of male earnings.
- The feminization of the workplace is a label given to the trend towards greater employment of women and of men willing and able to operate with these more ‘feminine’ modes of interaction.
Key Terms
- Wage Gap
-
The difference between male and female earnings expressed as a percentage of male earnings.
- occupation
-
A regular activity performed in exchange for payment, including jobs and professions.
- Feminization of the Workplace
-
A label given to the trend towards greater employment of women and of men willing and able to operate with these more ‘feminine’ modes of interaction.
Example
- The 2008 edition of the Employment Outlook report by the Organisation for Economic Co-operation and Development (OECD) found that, while female employment rates have expanded considerably and the gender employment and wage gaps have narrowed virtually everywhere, women still have 20% less chance to have a job than men, on average, and they are paid 17% less than their male counterparts.
Women in the workforce earning wages or a salary are part of a modern phenomenon, one that developed at the same time as the growth of paid employment for men; yet women have been challenged by inequality in the workforce. Until modern times, legal and cultural practices, combined with the inertia of longstanding religious and educational conventions, restricted women’s entry and participation in the workforce. Economic dependency upon men has had the same impact, particularly as occupations have become professionalized over the 19th and 20th centuries.
Historically, women’s lack of access to higher education had effectively excluded them from the practice of well-paid and high status occupations. Entry of women into the higher professions like law and medicine was delayed in most countries due to women being denied entry to universities and qualification for degrees; for example, Cambridge University only fully validated degrees for women late in 1947, and even then only after much opposition and acrimonious debate.
Barriers to Equal Participation
As gender roles have followed the formation of agricultural and then industrial societies, newly developed professions and fields of occupation have been frequently inflected by gender. Some examples of the ways in which gender affects a field include: prohibitions or restrictions on members of a particular gender entering a field or studying a field; discrimination within a field, including wage, management, and prestige hierarchies; expectation that mothers, rather than fathers, should be the primary childcare providers.
Access to Education and Training
A number of occupations became “professionalized” through the 19th and 20th centuries, gaining regulatory bodies, and passing laws or regulations requiring particular higher educational requirements. As women’s access to higher education was often limited, this effectively restricted women’s participation in these professionalizing occupations. For instance, women were completely forbidden access to Cambridge University until 1868, and were encumbered with a variety of restrictions until 1987, when the university adopted an equal opportunity policy. Numerous other institutions in the United States and Western Europe began opening their doors to women over the same period of time, but access to higher education remains a significant barrier to women’s full participation in the workforce in developing countries.
Access to Capital
Women’s access to occupations requiring capital outlays is also hindered by their unequal access to capital; this affects occupations such as entrepreneur and small business owner, farm ownership, and investor. Numerous microloan programs attempt to redress this imbalance, targeting women for loans or grants to establish start-up businesses or farms, having determined that aid targeted to women can disproportionately benefit a nation’s economy.
Discrimination within Occupations
The gender pay gap is the difference between male and female earnings expressed as a percentage of male earnings, according to the OECD. The European Commission defines it as the average difference between men and women’s hourly earnings. There is a debate to what extent this is the result of gender differences, implicit discrimination due to lifestyle choices (e.g., number of hours worked, need for maternity leave), or because of explicit discrimination. The 2008 edition of the Employment Outlook report by the Organisation for Economic Co-operation and Development (OECD) found that, while female employment rates have expanded considerably and the gender employment and wage gaps have narrowed virtually everywhere, women still have 20% less chance to have a job than men, on average, and they are paid 17% less than their male counterparts.
Feminization of the Workplace
In response to the pressure from feminism and cultural trends highlighting characteristics in workers that have culturally been associated with women, feminization of the workplace is a label given to the trend towards greater employment of women, and of men willing and able to operate with these more ‘feminine’ modes of interaction.
OECD Gender Pay Gap
Gender Pay Gap in 19 OECD countries according to the 2008 OECD Employment Outlook report
12.5: Divorce
12.5.1: Divorce and Its Legal Ramifications
Divorce is the final termination of a marital union, canceling the legal duties and responsibilities of marriage between the parties.
Learning Objective
Describe fault-based and no-fault divorce systems
Key Points
- Though divorce laws vary among jurisdictions, there are two basic approaches to divorce: fault based and no-fault based.
- Under a no-fault divorce system, divorce requires no allegation or proof of fault of either party; spouses can divorce simply because they no longer wish to remain married.
- Fault-based divorce systems require proof by one party that the other party has committed an act incompatible to the marriage.
- A summary divorce is used when spouses meet certain eligibility requirements or can agree on key issues beforehand. When a summary divorce is issued, the divorce does not go to trial.
- In a divorce mediation session, a mediator facilitates the discussion between the two parties by assisting with communication and providing information and suggestions to help resolve differences.
- For same-sex couples, divorce law is in its infancy and is less than clear on how such unions may be legally dissolved.
- For same-sex couples, divorce law is in its infancy and is less than clear on how such unions may be legally dissolved.
Key Terms
- Summary Divorce
-
When spouses meet certain eligibility requirements or can agree on key issues beforehand to avoid having a trial to dissolve a marriage.
- Uncontested Divorces
-
When the parties can agree and present the court with a fair and equitable agreement, approval of the divorce is almost guaranteed.
- Divorce Mediation Session
-
When a mediator facilitates the discussion between the two parties by assisting with communication and providing information and suggestions to help resolve differences. At the end of the mediation process, the separating parties have typically developed a tailored divorce agreement that can be submitted to the court.
Examples
- Under a no-fault divorce system, divorce requires no allegation or proof of fault of either party. The barest of assertions suffice. For example, in countries that require “irretrievable breakdown,” the mere assertion that the marriage has broken down will satisfy the judicial officer.
- For same-sex couples, divorce law is in its infancy and is less than clear on how such unions may be legally dissolved. For example, if a same-sex couple is married in a state that recognizes gay marriage but returns to reside in a state that does not, they might find themselves in a situation where their own state, in failing to recognize their union will also fail to enable them to divorce.
Divorce is the final termination of a marital union, canceling the legal duties and responsibilities of marriage, and dissolving the bonds of matrimony between the parties. Divorce laws vary considerably around the world, but in most countries it requires the sanction of a court or other authority in a legal process. The legal process of divorce may also involve issues of alimony, child custody, child support, distribution of property, and division of debt. Between 1971 and 2011, several countries legalized divorce, the last one being Malta in 2011.
Types of Divorce
Though divorce laws vary among jurisdictions, there are two basic approaches to divorce: fault based, and no-fault based. Under a no-fault divorce system, divorce requires no allegation or proof of fault of either party. The barest of assertions suffice. For example, in countries that require “irretrievable breakdown,” the mere assertion that the marriage has broken down will satisfy the judicial officer. By contrast, fault-based divorce systems require proof by one party that the other party has committed an act incompatible to the marriage. This is termed “grounds” for divorce (popularly called “fault”) and is the only way to terminate a marriage under a fault-based system.
A summary divorce, available in some jurisdictions, is used when spouses meet certain eligibility requirements, or can agree on key issues beforehand. Key factors include a short marriage, no children, and minimal property. When the parties can agree and present the court with a fair and equitable agreement, approval of the divorce is almost guaranteed. These are termed uncontested divorces. If the two parties cannot come to an agreement, they may ask the court to decide how to split property and deal with the custody of their children. Finally, divorce mediation is an alternative to traditional divorce litigation. In a divorce mediation session, a mediator facilitates the discussion between the two parties by assisting with communication and providing information and suggestions to help resolve differences. At the end of the mediation process, the separating parties have typically developed a tailored divorce agreement that can be submitted to the court.
Divorce of Same-Sex Married Couples in the United States
Although marriage was previously defined as a legal union between one man and one woman in the United States, over the past decades several states have begun to consider adopting, or have adopted, legislation which legalizes same-sex marriage. Once legally married, same-sex couples are entitled to the same degree of financial security as their hetero-sexual counterparts, including, but not limited to, the right to receive their spouse’s death benefits, health insurance, life insurance and other protections. For same-sex couples, divorce law is in its infancy and is less than clear on how such unions may be legally dissolved. For example, if a same-sex couple is married in a state that recognizes gay marriage but returns to reside in a state that does not, they might find themselves in a situation where their own state, in failing to recognize their union, will also fail to enable them to divorce.
Divorce Rates in Sweeden
This graph depicts divorce rates in Sweden from 2000 to 2010.
12.5.2: Child Custody Laws
Child custody laws describe the legal and practical relationship between a parent and his or her child.
Learning Objective
Contrast different types of custody
Key Points
- Physical custody involves the day-to-day care of a child and establishes where a child will live.
- If a child lives with both parents, each parent shares “joint physical custody” and each parent is said to be a “custodial parent”.
- Shared custody is an arrangement in which the child lives for an extended period of time with one parent and then for a similar amount of time with the other parent.
- Alternating custody is an arrangement in which the child lives for an extended period of time with one parent and then for a similar amount of time with the other parent.
- A custodial parent is a parent who is given physical and/or legal custody of a child by court order.
- A non-custodial parent is a parent who does not have physical and/or legal custody of his/her child by court order.
- In Troxel v. Granville (2000), the U.S. Supreme Court affirmed that a biological parent holds a fundamental right in choosing how to raise one’s children as they see fit.
Key Terms
- Parenting Schedule
-
A schedule of which divorced parent is responsible for the child at any given point in time.
- Troxel v. Granville
-
A U.S. Supreme Court case (2000) that affirmed that a biological parent holds a fundamental right in choosing how to raise one’s children as they see fit.
Child custody and guardianship are legal terms, which are used to describe the legal and practical relationship between a parent and his or her child, such as the right of the parent to make decisions for the child, and the parent’s duty to care for the child. Following ratification of the United Nations Convention on the Rights of the Child in most countries, terms such as “residence” and “contact” have superseded the concepts of “custody” and “access. ” Instead of a parent having “custody” of or “access” to a child, a child is now said to “reside” or have “contact” with a parent. For a discussion of the new international nomenclature, see “parental responsibility. “
Residence and contact issues typically arise in proceedings involving divorce, annulment, and other legal proceedings where children may be involved. In most jurisdictions the issue of which parent the child will reside with is determined in accordance with the best interests of the child standard. Family law proceedings which involve issues of residence and contact often generate the most acrimonious disputes. While most parents cooperate when it comes to sharing their children and resort to mediation to settle a dispute, not all do. For those that engage in litigation, there seem to be few limits.
Types of Custody
Under family law, there are different types of custody. Alternating custody is an arrangement whereby the child lives for an extended period of time with one parent, and then for a similar amount of time with the other parent. While the child is with the parent, that parent retains sole authority over the child. Further, shared custody is an arrangement whereby the child lives for an extended period of time with one parent, and then for a similar amount of time with the other parent. Physical custody involves the day-to-day care of a child, and establishes where a child will live. A parent with physical custody has the right to have his/her child live with him/her. If a child lives with both parents, each parent shares “joint physical custody” and each parent is said to be a “custodial parent. ” Thus, in joint physical custody, neither parent is said to be a “non-custodial parent. “
Custodial and Non-Custodial Parents
A custodial parent is a parent who is given physical and/or legal custody of a child by court order. A child-custody determination means a judgment, decree, or other order of a court providing for the legal custody, physical custody, or visitation with respect to a child. The term includes a permanent, temporary, initial, and modification order. The term does not include an order relating to child support or other monetary obligation of an individual. A non-custodial parent is a parent who does not have physical and/or legal custody of his/her child by court order.
Child Custody Laws in the United States
In Troxel v. Granville (2000), the U.S. Supreme Court affirmed that a biological parent holds a fundamental right in choosing how to raise one’s children as they see fit. Later in the case of O’Donnell-Lamont (2004), the court affirmed an Oregon statute requiring a presumption that the parent acts in the child’s best interests, to be met prior to applying the best interests of the child standard, placing both parties on equal footing.
A New Terminology?
In some places, courts and legal professionals are beginning to use the term “parenting schedule” instead of “custody and visitation. ” The new terminology eliminates the distinction between custodial and noncustodial parents and also attempts to build upon the best interests of the children by crafting schedules that meet the developmental needs of the children. For example, younger children need shorter, more frequent time with parents, whereas older children and teenagers may demand less frequent shifts yet longer blocks of time with each parent.
Child Custody
Residence and contact issues typically arise in proceedings involving divorce, annulment and other legal proceedings where children may be involved.In most jurisdictions the issue of which parent the child will reside with is determined in accordance with the best interests of the child.
12.5.3: Statistical Trends in Divorce
Divorce statistics vary across the world, but on average, first marriages that end in divorce last about eight years.
Learning Objective
Name three important statistical trends in divorce in the U.S.
Key Points
- Success in marriage has been associated with higher education and higher age.
- The growth of divorce rates in the United States have been dropping during the last few decades.
- One study estimated that legal reforms accounted for about 20% of the increase in divorce rates in Europe between 1960 and 2002.
Key Term
- Divorce Statistics
-
Quantitative measures of marriage and marital dissolution.
Examples
- Of the first marriages for women from 1955 to 1959, about 79% marked their 15th anniversary, compared with only 57% for women who married for the first time from 1985 to 1989.
- A 2011 study found a 1% increase in the unemployment rate correlated with a 1% decrease in the divorce rate, presumably because more people were financially challenged to afford the legal proceedings.
- In 2009 in the United States, 2.9% of adults 35–39 without a college degree were divorced, compared with 1.6% with a college education.
Divorce statistics vary across the world. On average, first marriages that end in divorce last about eight years. Of the first marriages for women from 1955 to 1959, about 79% marked their 15th anniversary, compared with only 57% for women who married for the first time from 1985 to 1989. The median time between divorce and a second marriage was about three and a half years.
Successful Marriages
Success in marriage has been associated with higher education and higher age. 81% of college graduates, over 26 years of age, who wed in the 1980’s, were still married 20 years later. 65% of college graduates under 26, who married in the 1980’s, were still married 20 years later. 49% of high school graduates under 26 years old, who married in the 1980’s, were still married 20 years later. Population studies have found that in 2004 and 2008, liberal-voting states have lower rates of divorce than conservative-voting states, possibly because people in liberal states tend to wait longer before getting married. In 2009, 2.9% of adults 35–39 without a college degree were divorced, compared with 1.6% with a college education.
Divorce in the United States
Divorce rates in the United States have been dropping during the last few decades. Data indicates that marriages have lasted longer in the 21st century than they did in the 1990’s. The National Center for Health Statistics reports that from 1975 to 1988, in families with children present, wives file for divorce in approximately two-thirds of cases. In 1975, 71.4% of the cases were filed by women, and in 1988, 65% were filed by women. It is estimated that upwards of 95% of divorces in the U.S. are “uncontested,” because the two parties are able to come to an agreement without a hearing about the property, children, and support issues. A 2011 study found a 1% increase in the unemployment rate correlated with a 1% decrease in the divorce rate, presumably because more people were financially challenged to afford the legal proceedings.
Divorce around the World
One study estimated that legal reforms accounted for about 20% of the increase in divorce rates in Europe between 1960 and 2002. In Australia, nearly every third marriage ends in divorce. After reaching a peak divorce rate of 2.7 per 1,000 residents in 2001, the Australian rate declined to 2.3 per 1,000 in 2007. In Japan, divorces were on a generally upward trend from the 1960’s until 2002 when they hit a peak of 290,000. Since then, both the number of divorces and the divorce rate have declined for six years straight.
Marital Status in the United States Chart
This image depicts marital status in the U.S.
12.5.4: Factors Associated with Divorce
Factors that may lead marriages to end in divorce are infidelity, adultery domestic violence, midlife crises, inexperience, and addictions.
Learning Objective
Discuss five factors that may lead marriages to end in divorce
Key Points
- Adultery is voluntary sexual intercourse between a married person and someone other than the lawful spouse.
- Infidelity most commonly refers to a breach of the expectation of sexual exclusivity that is expressed or implied in intimate relationships in many cultures.
- Domestic violence is defined as a pattern of abusive behaviors by one partner against another in an intimate relationship such as marriage.
- A midlife crisis is a term that was coined by Elliott Jaques in 1965 that suggests it is a time when adults come to realize their own mortality and how much time is left in their lives, prompting a sudden change in behavior.
- Alcoholism is a broad term for problems with alcohol and is generally used to mean compulsive and uncontrolled consumption of alcoholic beverages
- Problem gambling is an urge to continuously gamble despite harmful negative consequences or a desire to stop.
Key Terms
- infidelity
-
Unfaithfulness in marriage or other moral obligation.
- Midlife Crisis
-
A term coined by Elliott Jaques in 1965 that suggests it is a time when adults come to realize their own mortality and how much time is left in their lives, prompting a sudden change in behavior
- domestic violence
-
Violence against another in an intimate relationship such as marriage or domestic partnership.
Numerous studies have tried to determine why 50 percent of marriages in the United States end in divorce within the first 25 years. While not conclusive, the predominate factors that lead marriages to end in divorce are infidelity, adultery domestic violence, midlife crises, inexperience, and addictions such as alcoholism and gambling.
Causes of Divorce
Adultery
Adultery is voluntary sexual intercourse between a married person and someone other than the lawful spouse. Historically, adultery has been considered a serious offense in many cultures. Even in jurisdictions where adultery is not a criminal offense itself, it may still have legal consequences, particularly in divorce cases.
Infidelity
More narrowly, infidelity most commonly refers to a breach of the expectation of sexual exclusivity that is expressed or implied in intimate relationships in many cultures.
Domestic Violence
Domestic violence is defined as a pattern of abusive behaviors by one partner against another in an intimate relationship such as marriage or domestic partnership.
Midlife Crisis
A midlife crisis is a term that was coined by Elliott Jaques in 1965 that suggests it is a time when adults come to realize their own mortality and how much time is left in their lives. A midlife crisis is experienced by many people during the midlife transition when they realize that life may be more than halfway over, prompting a sudden change in behavior.
Marrying Too Young
The age at which a person gets married is also believed to influence the likelihood of divorce. Delaying marriage until one is older or more experienced may provide more opportunity to choose a more compatible partner
Addictions
Alcoholism is a broad term for problems with alcohol, and is generally used to mean compulsive and uncontrolled consumption of alcoholic beverages, usually to the detriment of the drinker’s health, personal relationships, and social standing. Problem gambling is an urge to continuously gamble despite harmful negative consequences or a desire to stop. Problem gambling often is defined by whether harm is experienced by the gambler or others, rather than by the gambler’s behavior.
Marriage and Divorce Rates in the U.S. 1990-2007
This graph illustrates marriage and divorce rates in the U.S. 1990-2007. Source: Statistical Abstract, 2009.
12.5.5: Children of Divorce and Impact of Divorce
Sociologists and psychologists have found that the effects of divorce heavily depend on the child’s age at the time the divorce occurs.
Learning Objective
Compare and contrast the effects of divorce on infants and adolescents
Key Points
- Although infants may not understand the exact conflict, they do react to the difference in their parents’ mood and energy change.
- Pre-school aged children often mistake the divorce as their own fault.
- School-aged children have more of a difficult time adjusting to the parental divorce than younger or older children.
- Teens experience some of the same feelings as school-aged children. They feel anger, fear, depression, loneliness, and guilt.
- Sociologists believe that the rise in the number of older Americans who are not married is a result of factors such as longevity and economics.
- Elder women are becoming more and more financially independent which allows them to feel more secure with being alone.
Key Term
- longevity
-
The quality of being long-lasting, especially of life.
Example
- Children of divorced parents are reported to have a higher chance of behavioral problems than those of non-divorced parents. Studies have also reported the former are more likely to suffer abuse than children in intact families and have a greater chance of living in poverty.
Sociologists and psychologists have conducted research that shows the effects of divorce heavily depend on the child’s age at the time the divorce occurs. The child’s gender, personality, the amount of conflicts with the parents, and support of family and friends all contribute to the effects of divorce on a child.
Infants and Pre-School Children
Although infants may not understand the exact conflict, they do react to the difference in their parent’s mood and energy change. Some effects an infant may have include a loss of appetite and an increase in spit up. Pre-school children range from three to five years old and may often mistake the divorce as their own fault. Some of the effects for children at this age may include baby-like behavior such as old toys, a baby blanket, or even wetting the bed. They also may become depressed, uncooperative, or angry.
School-Aged Children and Adolescents
Children at this age have more of a difficult time adjusting to the parental divorce than younger or older children. At this age, children are able to understand the pain they feel due to the separation of their parents, but they are too young to control how they respond to the pain. Often children experience feelings of anger, grief, and embarrassment. In order to deal with the situation and cope, it is important that children become involved in activities with other kids. It is very common for children this age to hope that parents will eventually get back together.
Teens experience some of the same feelings as school-aged children. They feel anger, fear, depression, loneliness, and guilt. Some teens feel as though they must take on new responsibilities such as new chores and taking care of siblings. Teens may also doubt his or her ability to get married or stay married.
Children of divorced parents (those entirely from unhappy families) are reported to have a higher chance of behavioral problems than those of non-divorced parents (a mix of happy and unhappy families). Studies have also reported the former to be more likely to suffer abuse than children in intact families, and to have a greater chance of living in poverty. A 2002 article in Clinical Child and Family Psychology Review discusses a variety of health consequences for children of the unhappy couples that do divorce. Constance Ahron, who has published books suggesting there may be positive effects for children, interviewed ninety-eight divorced families’ children for We’re Still Family: What Grown Children Have to Say About Their Parents’ Divorce. Data from this study, in which she describes the binuclear family, is available at the Harvard Library and online.
Although divorce may be beneficial in some instances, high-conflict divorce (especially during transition periods) is harmful to children. Children who are shuffled back and forth between households, and those who hear their parents bickering and fighting, are likely to suffer the most. The best practice to avoid problems for children is to spend more or equal time with them while minimizing the amount of transitions for the children.
Divorced and Unmarried Elderly
Sociologists believe that the rise in the number of older Americans who are not married is a result of factors such as longevity and economics. Women, especially, are becoming more and more financially independent which allows them to feel more secure with being alone. In previous generations, being divorced or single was seen differently than it is now. This has resulted in less pressure for baby boomers to marry or stay married. Demographers estimate that baby boomers who remain unmarried will face more financial struggles than those who are married.
12.5.6: The Absent Father and Serial Fatherhood
Involved fathers contribute to their children’s development.
Learning Objective
Contrast the role of fathers in different cultures
Key Points
- According to the anthropologist Maurice Godelier, the parental role assumed by human males is a critical difference between human society and that of humans’ closest biological relatives—chimpanzees and bonobos—who appear to be unaware of their “father” connection.
- Stepfathers are males married to biological mothers of children whom they did not create.
- The father complex in psychology is a complex pertaining to a group of unconscious associations, or strong unconscious impulses, which specifically pertain to the image or archetype of the father. These impulses may be either positive or negative.
Key Terms
- Father Complex
-
A complex pertaining to a group of unconscious associations, or strong unconscious impulses, which specifically pertain to the image or archetype of the father.
- Maurice Godelier
-
An anthropologist who studies the differences in fatherhood between humans and apes.
A father is defined as a male parent or individual progenitor of human offspring. The adjective “paternal” refers to a father and comparatively to “maternal” for a mother. Traditionally, fathers act in a protective, supportive and responsible way toward their children. Involved fathers offer developmentally specific provisions to their sons and daughters throughout the life cycle, and are impacted themselves by doing so. According to the anthropologist Maurice Godelier, the parental role assumed by human males is a critical difference between human society and that of humans’ closest biological relatives—chimpanzees and bonobos—who appear to be unaware of their “father” connection.
In many cultures, especially traditional Western, a father is usually the husband in a married couple. Many times, fathers have a very important role in raising offspring, and the title can be given to a non-biological father that fills this role. This is common in stepfathers, or males married to biological mothers. In East Asian and Western traditional families, fathers are the heads of the families, which means that their duties include providing financial support and making critical decisions, some of which must be obeyed without question by the rest of the family members.
The Father complex in psychology is a complex pertaining to a group of unconscious associations, or strong unconscious impulses, which specifically pertain to the image or archetype of the father. These impulses may be either positive or negative. Whereas the idea of the father complex had originally evolved to deal with the heavy Victorian patriarch, by the new millennium there had developed instead a postmodern preoccupation with the loss of paternal authority, or the absence of the father. Alongside the shift from a Freudian emphasis on the role of the father to object relations theory’s stress upon the mother, psychoanalysis tended to single out the search for the father, and the negative effects of the switched-off father.
Father
Many fathers are married to the biological mothers of their children.
12.6: Family Violence
12.6.1: Family Violence
Family violence is defined as a pattern of abusive behaviors by one family member against another.
Learning Objective
Discuss the various types of domestic violence, such as physical or economic, as well as the effects on all people involved
Key Points
- Physical abuse is abuse involving contact intended to cause feelings of intimidation, pain, injury, or other physical suffering or bodily harm.
- Sexual abuse is any situation in which force or threat is used to obtain participation in unwanted sexual activity.
- Verbal abuse is a form of emotionally abusive behavior involving the use of language.
- Economic abuse is a form of abuse when one intimate partner has control over the other partner’s access to economic resources.
Key Terms
- Verbal Abuse
-
A form of emotionally abusive behavior involving the use of language.
- Economic Abuse
-
When one intimate partner has control over the other partner’s access to economic resources.
- domestic violence
-
Violence against another in an intimate relationship such as marriage or domestic partnership.
Examples
- Coercing a person to engage in sexual activity against his or her will, even if that person is a spouse or intimate partner with whom consensual sex has occurred, is an act of aggression and violence.
- Coercing a person to engage in sexual activity against their will, even if that person is a spouse or intimate partner with whom consensual sex has occurred, is an act of aggression and violence.
- 3.3 million children witness domestic violence each year in the US.
Domestic violence is defined as a pattern of abusive behaviors by one partner against another in an intimate relationship such as marriage, dating, family, or cohabitation. In this definition, domestic violence takes many forms, including physical aggression or assault, sexual abuse, emotional abuse, controlling or domineering behaviour, intimidation, stalking, passive/covert abuse, and economic deprivation. Alcohol consumption and mental illness can be co-morbid with abuse, presenting additional challenges in eliminating domestic violence. In general, awareness, perception, definition, and documentation of domestic violence differ widely from country to country, and from era to era.
Forms of Domestic Violence
All forms of domestic abuse have one purpose: to gain and maintain control over the victim. Abusers use many tactics to exert power over their spouse or partner: dominance, humiliation, isolation, threats, intimidation, denial, and blame. Physical abuse is abuse involving contact intended to cause feelings of intimidation, pain, injury, or other physical suffering or bodily harm. Physical abuse includes hitting, slapping, punching, choking, pushing, burning, and other types of contact that result in physical injury to the victim. Physical abuse can also include behaviors such as denying the victim of medical care when needed, depriving the victim of sleep or other functions necessary to live, or forcing the victim to engage in drug/alcohol use against his/her will. Sexual abuse is any situation in which force or threat is used to obtain participation in unwanted sexual activity. Coercing a person to engage in sexual activity against his or her will, even if that person is a spouse or intimate partner with whom consensual sex has occurred, is an act of aggression and violence.
Emotional abuse can include humiliating the victim privately or publicly, controlling what the victim can and cannot do, withholding information from the victim, deliberately doing something to make the victim feel diminished or embarrassed, isolating the victim from friends and family, implicitly blackmailing the victim by harming others when the victim expresses independence or happiness, or denying the victim access to money or other basic resources and necessities. Degradation in any form can be considered psychological abuse.
Verbal abuse is a form of emotionally abusive behavior involving the use of language. Verbal abuse can also be referred to as the act of threatening. Through threatening a person can blatantly say they will harm you in any way and will also be considered as abuse.
Economic abuse is a form of abuse when one intimate partner has control over the other partner’s access to economic resources. Economic abuse may involve preventing a spouse from resource acquisition, limiting the amount of resources to use by the victim, or by exploiting economic resources of the victim.
Effects of Domestic Abuse
3.3 million children witness domestic violence each year in the US. There has been an increase in acknowledgment that children exposed to domestic abuse during their upbringing will suffer in their developmental and psychological welfare. Because of the awareness of domestic violence that some children have to face, it also generally impacts how the child develops emotionally, socially, behaviorally as well as cognitively. Some emotional and behavioral problems that can result due to domestic violence include increased aggressiveness, anxiety, and changes in how a child socializes with friends, family, and authorities. Bruises, broken bones, head injuries, lacerations, and internal bleeding are some of the acute effects of a domestic violence incident that require medical attention and hospitalization.
High amounts of stress, fear, and anxiety are commonly reported by victims still living with their perpetrators. These are known as the psychological effects of domestic violence. Depression is also common, as victims are made to feel guilty for ‘provoking’ the abuse and are frequently subjected to intense criticism. A reported 60 percent of victims meet the diagnostic criteria for depression, either during or after termination of the relationship, and have a greatly increased risk of suicide. Once victims leave their perpetrator, they can be stunned with the reality of the extent to which the abuse has taken away their autonomy. Due to economic abuse and isolation, victims usually have very little money of their own and few people on whom they can rely when seeking help. These are the financial effects of domestic violence. This has been shown to be one of the greatest obstacles facing victims of DV, discouraging them from leaving their abusers.
Family Violence
Kalighat Painting, “Woman Striking Man With Broom,” Calcutta, India, 1875.
12.6.2: Child Abuse
Child abuse is the physical, sexual or emotional mistreatment, or neglect of a child.
Learning Objective
Analyze the differences between and prevalence of each type of abuse against children
Key Points
- Physical abuse involves physical aggression directed at a child by an adult.
- Child sexual abuse is a form of child abuse in which an adult or older adolescent abuses a child for sexual stimulation.
- Neglect is a passive form of abuse in which a perpetrator is responsible to provide care for a victim who is unable to care for himself or herself, but fails to provide adequate care.
- Emotional abuse includes things such as name-calling, ridicule, degradation, destruction of personal belongings, torture or killing of a pet, etc.
Key Terms
- Child Sexual Abuse
-
A form of child abuse in which an adult or older adolescent abuses a child for sexual stimulation.
- child abuse
-
The physical, sexual, or emotional mistreatment of a child.
Examples
- In the U.S., neglect is defined as the failure to meet the basic needs of children: housing, clothing, food, and access to medical care. Researchers found over 91,000 cases of neglect in one year using information from a database of cases verified by protective services agencies.
- Approximately 15% to 25% of women and 5% to 15% of men were sexually abused when they were children.
Child abuse is the physical, sexual, or emotional mistreatment or neglect of a child or children. Different jurisdictions have developed their own definitions of what constitutes child abuse for the purposes of removing a child from his/her family and/or prosecuting a criminal charge. There are four major categories of child abuse: neglect, physical abuse, psychological/emotional abuse, and sexual abuse. Neglect is the most common type of abuse in the United States and accounts for over 60 percent of child abuse cases.
Physical Abuse
Physical abuse involves physical aggression directed at a child by an adult. Most nations with child-abuse laws consider the deliberate infliction of serious injuries, or actions that place the child at obvious risk of serious injury or death, to be illegal. Beyond this, there is considerable variation. The distinction between child discipline and abuse is often poorly defined. Cultural norms about what constitutes abuse vary widely among professionals as well as the wider public. Some professionals claim that cultural norms that sanction physical punishment are one of the causes of child abuse, and have undertaken campaigns to redefine such norms.
Sexual Abuse
Child sexual abuse is a form of child abuse in which an adult or older adolescent abuses a child for sexual stimulation. Effects of child sexual abuse include guilt and self-blame, flashbacks, nightmares, insomnia, and fear of things associated with the abuse. Approximately 15 percent to 25 percent of women and 5 percent to 15 percent of men were sexually abused when they were children.
Emotional Abuse
Out of all the possible forms of abuse, emotional abuse is the hardest to define. It could include name-calling, ridicule, degradation, destruction of personal belongings, torture or killing of a pet, excessive criticism, inappropriate or excessive demands, withholding communication, and routine labeling or humiliation.
Neglect
Neglect is a passive form of abuse in which a perpetrator is responsible to provide care for a victim who is unable to care for himself or herself, but fails to provide adequate care. Neglect may include the failure to provide sufficient supervision, nourishment, or medical care, or the failure to fulfill other needs for which the victim is helpless to provide for himself or herself. The term is also applied when necessary care is withheld by those responsible for providing it from animals, plants, and even inanimate objects. Neglect can have many long-term side effects, such as physical injuries, low self-esteem, attention disorders, violent behavior, and even death. In the U.S., neglect is defined as the failure to meet the basic needs of children: housing, clothing, food, and access to medical care. Researchers found over 91,000 cases of neglect in one year using information from a database of cases verified by protective services agencies.
Child Abuse
Child abuse is the physical, sexual or emotional mistreatment, or neglect of a child.
12.6.3: Spousal Abuse
Spousal abuse can be defined as a pattern of abusive behaviors by one or both partners in an intimate relationship.
Learning Objective
Evaluate the gender differences in domestic violence against both men and women in heterosexual and homosexual relationships
Key Points
- Determining how many instances of domestic violence actually involve male victims is difficult. Male domestic violence victims may be reluctant to get help for a number of reasons, including feeling ashamed because their victimhood negates their masculinity.
- Gender roles and expectations play a role in abusive situations.
- Domestic violence also occurs in same-sex relationships.
- Domestic violence also occurs in same-sex relationships.
Key Terms
- Violence against Women
-
Violence perpetrated against a female victim for reasons having to do with gender expectations.
- Violence against Men
-
Violence perpetrated against a male victim for reasons having to do with gender expectations.
Example
- According to a report by the United States Department of Justice, a survey of 16,000 Americans showed 22.1 percent of women and 7.4 percent of men reported being physically assaulted by a current or former spouse, cohabiting partner, boyfriend, girlfriend, or date in their lifetime.
The relationship between gender and domestic violence is a controversial topic. Debate revolves around the rates at which each gender is subjected to domestic violence and whether abused men should be provided the same resources and shelters that exist for female victims. Some studies suggest that men are less likely to report being victims of domestic violence due to social stigmas. Other sources argue that the rate of domestic violence against men is often inflated due to the practice of including self-defense as a form of domestic violence.
A problem in conducting studies that seek to describe violence in terms of gender is the amount of silence, fear, and shame that results from abuse within families and relationships. Another problem is that abusive patterns can tend to seem normal to those who have lived in them for a length of time. Similarly, subtle forms of abuse can be transparent even as they set the stage for normalizing further abuse. Finally, inconsistent definition of what constitutes domestic violence makes definite conclusions difficult to reach when compiling research.
Violence Against Women
Although the exact rates are widely disputed, especially within the United States, there is a large body of cross-cultural evidence that women are subjected to domestic violence significantly more often than men. In addition, there is broad consensus that women are more often subjected to severe forms of abuse and are more likely to be injured by an abusive partner. According to a report by the United States Department of Justice, a survey of 16,000 Americans showed 22.1 percent of women and 7.4 percent of men reported being physically assaulted by a current or former spouse, cohabiting partner, boyfriend, girlfriend, or date in their lifetime.
Violence Against Men
Determining how many instances of domestic violence actually involve male victims is difficult. Male domestic violence victims may be reluctant to get help for a number of reasons. Another study has demonstrated a high degree of acceptance by women of aggression against men. Some researchers have found a relationship between the availability of domestic violence services, improved laws and enforcement regarding domestic violence, increased access to divorce, and higher earnings for women with declines in intimate partner homicide by women.
Gender roles and expectations play a role in abusive situations, and exploring these roles and expectations can be helpful in addressing abusive situations. Likewise, it can be helpful to explore factors such as race, class, religion, sexuality, and philosophy. However, studies investigating whether sexist attitudes are correlated with domestic violence have shown conflicting results
Same-Sex Relationships
Domestic violence also occurs in same-sex relationships. Gay and lesbian relationships have been identified as a risk factor for abuse in certain populations. In an effort to be more inclusive, many organizations have made an effort to use gender-neutral terms when referring to the act of perpetrating and victimhood.
Historically, little interest has been directed at domestic violence in same-sex relationships. As the gay rights movement has brought gay and lesbian issues into public attention, more research has been conducted on same-sex relationships. A 1999 analysis of 19 different studies of partner abuse concluded that “lesbians and gay men are just as likely to abuse their partners as heterosexual men,” although the study also noted the uncertain nature of much of the contemporary research.
Spousal Violence in Same-sex Relationships
Domestic violence also occurs in same-sex relationships.
Let’s Talk, Not Fight
Colin Henderson’s winning design were displayed on T-shirts and other items at the 2012 Domestic Violence Awareness Rally.
Chapter 11: Gender Stratification and Inequality
11.1: Gender and Biology
11.1.1: The Role of Biology
Biology determines sex, while social norms determine gender.
Learning Objective
Define and differentiate between sex and gender
Key Points
- Though males and females have biological differences, they are more similar than is usually expected. Difference arises from cultural expectations.
- Gender takes many forms and is shaped by religious, political, legal, philosophical, linguistic, and other traditions.
- Social constructs around gender often have a biological component. For example, historically in many cultures women are seen as the weaker sex, both because they have been relegated to less powerful social roles and because biologically, women tend to have less muscle mass.
Key Terms
- gender
-
The socio-cultural phenomenon of the division of people into various categories such as male and female, with each having associated roles, expectations, stereotypes, etc.
- sex
-
Either of two main divisions (female or male) into which many organisms can be placed, according to reproductive function or organs.
Example
- The hijras of the Indian subcontinent are traditionally either eunuchs (castrated biological males) or born with ambiguous genitalia. Although hijras dress as women and exhibit what is normally considered as “feminine” behavior, they believe themselves to belong to a “third gender,” identifying neither as male nor female.
It is important to distinguish between sex and gender. Sex refers to a person’s biological make-up as male or female. Typically, a person’s genotype (genetic makeup) and phenotype (observable traits) are used to determine a person’s sex. Males are defined as having an XY 23rd chromosome, while females are defined as having an XX 23rd chromosome (though tests have revealed variations in chromosomes, including XXY, XYY, and XXX). Scientists have linked a person’s 23rd chromosome to the development of a sexed phenotype. Anatomically, males and females have different reproductive organs: a penis, testicles, and scrotum for males, and a vagina, uterus, and ovaries for females. Other anatomical differences include the development of breasts among females, and the presence of a menstrual cycle.
Male and female are generally understood as discrete categories, often referred to as “opposite” sexes. In fact, the majority of male and female biology is identical. Male and female reproductive systems are distinct, but otherwise most bodily systems function the same way. With regards to digestive, respiratory, circulatory, lymphatic, musculoskeletal, nervous, immune, sensory, endocrine, and integumentary systems, males and females have many more similarities than differences. Likewise, males and females have nearly all the same hormones present in their bodies, though the amount of certain hormones (such as estrogen and testosterone) varies.
While sex is the determination of whether a person is biologically male or female, gender is the sociocultural determination of
understanding of what it means to be a man or a woman. Sex is largely constant across different cultures; in virtually any country, a person with XY chromosomes and male reproductive organs is considered male. Gender, however, takes many forms and is shaped by religious, political, legal, philosophical, linguistic, and other traditions. For example, in some countries, wearing make-up is associated with women and is seen as feminine. Elsewhere, men routinely wear make-up and it is seen as masculine. Across history in most parts of the world, women have been denied access to economic independence and legal and political rights more often than men have. This oppression is based on cultural understandings of women as the weaker sex, but is often linked to females’ biological capacity for bearing and nursing children.
Some physical differences between the male and female sexes are thought to occur as a result of both biological and cultural processes. For example, on average, males have more upper body strength than females. This difference is partially the result of differences in the biological development of the musculoskeletal system, but is exacerbated by the cultural tendency for men to use their upper body muscles more than women through physical labor and athletics . Similarly, males have a shorter life expectancy than females do, on average. Again, this may partially result from different biological make-ups, but decreased life-expectancy gaps in developed countries proves that cultural institutions contribute to the gap. When men and women have similar careers and lifestyles, the life-expectancy gap decreases.
The Male Anatomy
The male reproductive system is clearly distinct from that of the female.
11.2: Gender and Socialization
11.2.1: Gender Socialization
Gender socialization is the process by which males and females are informed about the norms and behaviors associated with their sex.
Learning Objective
Explain the influence of socialization on gender roles and their impact
Key Points
- Gender socialization is the process by which individuals are taught how to socially behave in accordance with their assigned gender, which is assigned at birth based on their biological sex.
- Today it is largely believed that most gender differences are attributed to differences in socialization, rather than genetic and biological factors.
- Gender stereotypes can be a result of gender socialization: girls and boys are expected to act in certain ways that are socialized from birth. Children and adults who do not conform to gender stereotypes are often ostracized by peers for being different.
- While individuals are typically socialized into viewing gender as a masculine-feminine binary, there are individuals who challenge and complicate this notion. These individuals believe that gender is fluid and not a rigid binary.
Key Terms
- gender
-
The socio-cultural phenomenon of the division of people into various categories such as male and female, with each having associated roles, expectations, stereotypes, etc.
- Gender socialization
-
The process of educating and instructing males and females as to the norms, behaviors, values, and beliefs of group membership as men or women.
- sex
-
Either of two main divisions (female or male) into which many organisms can be placed, according to reproductive function or organs.
Sociologists and other social scientists generally attribute many of the behavioral differences between genders to socialization. Socialization is the process of transferring norms, values, beliefs, and behaviors to group members. The most intense period of socialization is during childhood, when adults who are members of a particular cultural group instruct young children on how to behave in order to comply with social norms. Gender is included in this process; individuals are taught how to socially behave in accordance with their assigned gender, which is assigned at birth based on their biological sex (for instance, male babies are given the gender of “boy”, while female babies are given the gender of “girl”). Gender socialization is thus the process of educating and instructing males and females as to the norms, behaviors, values, and beliefs of group membership .
Rosie the Riveter
“Rosie the Riveter” was an iconic symbol of the American homefront in WWII. The entrance of women into the workforce (and into traditionally male roles) marked a departure from gender roles due to wartime necessity.
Preparations for gender socialization begin even before the birth of the child. One of the first questions people ask of expectant parents is the sex of the child. This is the beginning of a social categorization process that continues throughout life. Preparations for the birth often take the infant’s sex into consideration (e.g., painting the room blue if the child is a boy, pink for a girl). Today it is largely believed that most gender differences are attributed to differences in socialization, rather than genetic and biological factors.
Gender stereotypes can be a result of gender socialization. Girls and boys are expected to act in certain ways, and these ways are socialized from birth by many parents (and society). For example, girls are expected to be clean and quiet, while boys are messy and loud. As children get older, gender stereotypes become more apparent in styles of dress and choice of leisure activities. Boys and girls who do not conform to gender stereotypes are usually ostracized by same-age peers for being different. This can lead to negative effects, such as lower self-esteem.
In Western contexts, gender socialization operates as a binary, or a concept that is exclusively comprised of two parts. In other words, individuals are socialized into conceiving of their gender as either masculine (male) or feminine (female). Identities are therefore normatively constructed along this single parameter. However, some individuals do not feel that they fall into the gender binary and they choose to question or challenge the male-masculine / female-feminine binary. For example, individuals that identify as transgender feel that their gender identity does not match their biological sex. Individuals that identify as genderqueer challenge classifications of masculine and feminine, and may identify as somewhere other than male and female, in between male and female, a combination of male and female, or a third (or forth, or fifth, etc.) gender altogether. These identities demonstrate the fluidity of gender, which is so frequently thought to be biological and immutable. Gender fluidity also shows how gender norms are learned and either accepted or rejected by the socialized individual.
11.2.2: The Social Construction of Gender
Social constructivists propose that there is no inherent truth to gender; it is constructed by social expectations and gender performance.
Learning Objective
Explain Judith Butler’s concept of gender performativity
Key Points
- Social constructionism is the notion that people’s understanding of reality is partially, if not entirely, socially situated.
- Gender is a social identity that needs to be contextualized.
- Individuals internalize social expectations for gender norms and behave accordingly.
Key Terms
- social constructionism
-
The idea that social institutions and knowledge are created by actors within the system, rather than having any inherent truth on their own.
- Gender performativity
-
Gender Performativity is a term created by post-structuralist feminist philosopher Judith Butler in her 1990 book Gender Trouble, which has subsequently been used in a variety of academic fields that describes how individuals participate in social constructions of gender.
- essentialism
-
The view that objects have properties that are essential to them.
Social Constructionism
The social construction of gender comes out of the general school of thought entitled social constructionism. Social constructionism proposes that everything people “know” or see as “reality” is partially, if not entirely, socially situated. To say that something is socially constructed does not mitigate the power of the concept. Take, for example, money. Money is a socially constructed reality. Paper bills are worth nothing independent of the value individuals ascribe to them. The dollar is only worth as much as value as Americans are willing to ascribe to it. Note that the dollar only works in its own currency market; it holds no value in areas that don’t use the dollar. Nevertheless, the dollar is extremely powerful within its own domain.
These basic theories of social constructionism can be applied to any issue of study pertaining to human life, including gender. Is gender an essential category or a social construct? If it is a social construct, how does it function? Who benefits from the way that gender is constructed? A social constructionist view of gender looks beyond categories and examines the intersections of multiple identities and the blurring of the boundaries between essentialist categories. This is especially true with regards to categories of male and female, which are viewed typically as binary and opposite. Social constructionism seeks to blur the binary and muddle these two categories, which are so frequently presumed to be essential.
Judith Butler and Gender Performativity
Judith Butler is one of the most prominent social theorists currently working on issues pertaining to the social construction of gender. Butler is a trained philosopher and has oriented her work towards feminism and queer theory. Butler’s most known work is Gender Trouble: Feminism and the Subversion of Identity, published in 1991, which argues for gender performativity. This means that gender is not an essential category. The repetitious performances of “male” and “female” in accordance with social norms reifies the categories, creating the appearance of a naturalized and essential binary. Gender is never a stable descriptor of an individual, but an individual is always “doing” gender, performing or deviating from the socially accepted performance of gender stereotypes. Doing gender is not just about acting in a particular way. It is about embodying and believing certain gender norms and engaging in practices that map on to those norms. These performances normalize the essentialism of gender categories. In other words, by doing gender, we reinforce the notion that there are only two mutually exclusive categories of gender. The internalized belief that men and women are essentially different is what makes men and women behave in ways that appear essentially different. Gender is maintained as a category through socially constructed displays of gender.
Doing gender is fundamentally a social relationship. One does gender in order to be perceived by others in a particular way, either as male, female, or as troubling those categories. Certainly, gender is internalized and acquires significance for the individual; some individuals want to feel feminine or masculine. Social constructionists might argue that because categories are only formed within a social context, even the affect of gender is in some ways a social relation. Moreover, we hold ourselves and each other for our presentation of gender, or how we “measure up.” We are aware that others evaluate and characterize our behavior on the parameter of gender. Social constructionists would say that gender is interactional rather than individual—it is developed through social interactions. Gender is also said to be omnirelevant, meaning that people are always judging our behavior to be either male or female.
Judith Butler
Author of Gender Trouble: Feminism and the Subversion of Identity.
11.2.3: Gender Identity in Everyday Life
Gender identity is one’s sense of one’s own gender. It is the result of socialization, but it also has a biological basis.
Learning Objective
Discuss the difference between biological and social construction of gender identity
Key Points
- Gender identity typically falls on a gender binary—individuals are expected to exclusively identify either as male or female. However, some individuals believe that this binary model is illegitimate and identify as a third, or mixed, gender.
- Individuals whose gender identity aligns with their sex organs are said to be cisgender. Transgender individuals are those whose gender identity does not align with their sex organs.
- Gender identity discourse derives from medical and psychological conceptions of gender. There is vigorous debate over biological versus environmental causes of the development of one’s gender identity.
- As gender identities come to be more disputed, new legal frontiers are opening on the basis that a male/female gender binary, as written into the law, discriminates against individuals who either identify as the opposite of their biological sex or who do not identify as either male or female.
- The extreme cultural variation in notions of gender indicate the socially constructed nature of gender identity.
Key Terms
- gender binary
-
A view of gender whereby people are categorized exclusively as either male or female, often basing gender on biological sex.
- transgender
-
Not identifying with culturally conventional gender roles and categories of male or female; having changed gender identity from male to female or female to male, or identifying with elements of both, or having some other gender identity.
- cisgender
-
Identifying with or experiencing a gender the same as one’s biological sex or that is affirmed by society, e.g. being both male-gendered & male-sexed.
Example
- The berdaches, or the Two-Spirit People, are indigenous North Americans who, although biologically male, assume one of many mixed gender roles. These “third” gender roles involve engaging in work and wearing clothing associated with both men and women. This could include medicine, fortune-telling, conveying oral traditions and songs, and match-making.
Gender identity is one’s sense of being male, female, or a third gender. Gender identity typically falls on a gender binary—individuals are expected to exclusively identify either as male or female. However, some individuals believe that this binary model is illegitimate and identify as a third, or mixed, gender. Gender identity is socially constructed, yet it still pertains to one’s sense of self. Gender identity is not only about how one perceives one’s own gender, but also about how one presents one’s gender to the public.
Cisgender and Transgender
Individuals whose gender identity aligns with their sex organs are said to be cisgender. Transgender individuals are those whose gender identity does not align with their sex organs. These people generally dress according to how they feel but do not make an drastic change within their sexual organs. Transsexuals, however, take drastic measures to assume their believed identity. This includes hormone therapy and sexual reassignment operations. Recently, there has been a growing gender/queer movement consisting of individuals who do not feel that their sex organs are mismatched to their gender identity, but who still wish to trouble the notion of a gender binary, considering it overly simplistic and misrepresentative.
Causes of Confusion in Gender Identity
What causes individuals to sense a sort of confusion between their biological gender and their gender identity? This question is hotly contested, with no clear answer. Some scientists argue that the sense of confusion is a biological result of the pre- and post-natal swinging of hormone levels and genetic regulation. Sociologists tend to emphasize the environmental impetuses for gender identity. Certainly, socialization, or the process of transferring norms, values, beliefs, and behaviors to group members, plays a significant part in how individuals learn and internalize gender roles and subsequently impact their gender identity.
Though the medical emphasis in some conversations about gender identity is frequently scrutinized by sociologists, there is clearly some biological basis to gender, even if it has more to do with appearances and social presentation than identity formation. Women have two X chromosomes, where men have one X and one Y chromosome. However, despite the deep relationship to biology, gender identity cannot only be biologically determined. However, gender identity has a larger social component that needs to be considered. For example, although a person may be biologically male, “he” may feel more comfortable with a female identity, which is a social construction based on how he feels, not his physical makeup.
Gender Identities and Law
As gender identities come to be more disputed, new legal frontiers are opening on the basis that a male/female gender binary, as written into the law, discriminates against individuals who either identify as the opposite of their biological sex or who identify as neither male nor female. On college campuses, gender-restrictive dorm housing is facing opposition by individuals who identify as neither a man nor a woman. Many public spaces and workplaces are instituting gender-neutral bathroom facilities. Gender identity has become a piece of international law as a branch of human rights doctrines. The Yogyakarta Principles, drafted by international legal scholars in 2006, provide a definition of gender identity in its preamble. In the Principles “gender identity” refers to each person’s deeply felt internal and individual experience of gender, which may or may not correspond with the biological sex assigned at birth, including the person’s sense of the body and other expressions of gender.
Gender Identities across Cultures
Gender identities, and the malleability of the gender binary, vary across cultures. In some Polynesian societies, fa’afafine are considered to be a third gender alongside male and female. Fa’afafine are accepted as a natural gender and are neither looked down upon nor discriminated against. They are biologically male, but dress and behave in a manner that Polynesians typically consider female. Fa’afafine are often physiologically unable to reproduce. Fa’afafine also reinforce their femininity by claiming to be only attracted to and receiving sexual attention from heterosexual men.
In the Indian subcontinent, a hijra is usually considered to be neither male nor female. The hijra form a third gender, although they do not enjoy the same acceptance and respect as individuals who identify along the gender binary.
The xanith form an accepted third gender in Oman, a society that also holds a gender binary as a social norm. The xanith are male, homosexual prostitutes whose dressing is male, featuring pastel colors rather than the white clothes traditionally worn by men, but their mannerisms are coded as female. Xanith can mingle with women where men cannot. However, similar to other men in Oman, xanith can marry women and prove their masculinity by consummating the marriage. This extreme cultural variation in notions of gender indicate the socially constructed nature of gender identity.
Men in Montreal Dressed in Drag
The image above exemplifies the subjective and personal understanding people have of their own gender identities.
11.2.4: Gender Roles in the U.S.
Gender roles refer to the set of social and behavioral norms that are considered to be appropriate for people of a specific sex.
Learning Objective
Describe how gender roles in the U.S. have changed since the 1950’s
Key Points
- Gender roles are never universal, even within a single country, and they are always historically and culturally contingent.
- Gender role theory emphasizes environmental conditions and the influence of socialization, or the process of transferring norms, values, beliefs, and behaviors to group members, in learning how to behave as a male or female.
- Current trends toward a total integration model of gender roles is reflected in women’s education, professional achievement, and family income contributions.
Key Terms
- Division of labor
-
A division of labour is the dividing and specializing of cooperative labour into specifically circumscribed tasks and roles.
- socialization
-
The process of learning one’s culture and how to live within it.
- nuclear family
-
a family unit consisting of at most a father, mother and dependent children.
Gender roles refer to the set of social and behavioral norms that are considered to be socially appropriate for individuals of a specific sex. There has been significant variation in gender roles over cultural and historical spans, and all gender roles are culturally and historically contingent. Much scholarly work on gender roles addresses the debate over the environmental or biological causes for the development of gender roles. The following section seeks to orient the reader to the sociological theorization of the gender role and discuss its application in an American context.
Gender and Social Role Theory
Gender role theory posits that boys and girls learn to perform one’s biologically assigned gender through particular behaviors and attitudes. Gender role theory emphasizes the environmental causes of gender roles and the impact of socialization, or the process of transferring norms, values, beliefs, and behaviors to group members, in learning how to behave as a male or a female. Social role theory proposes that the social structure is the underlying force in distinguishing genders and that sex-differentiated behavior is driven by the division of labor between two sexes within a society. The division of labor creates gender roles, which in turn, lead to gendered social behavior.
Gender Roles in the United States
With the popularization of social constructionist theories of gender roles, it is paramount that one recognize that all assertions about gender roles are culturally and historically contingent. This means that what might be true of gender roles in the United States for one cultural group likely is not true for another cultural group. Similarly, gender roles in the United States have changed drastically over time. There is no such thing as a universal, generalizable statement about gender roles.
One main thread in discussions about gender roles in the United States has been the historical evolution from a single-income family, or a family unit in which one spouse (typically the father) is responsible for the family income, to a dual-income family, or a family unit in which both spouses generate income. Before the rise of feminism in the 1960s and 1970s and the influx of women into the workforce in the 1980s, women were largely responsible for dealing with home matters, while men worked and earned income outside the home. While some claim that this was a sexist structure, others maintain that the structure simply represented a division of labor, or a social system in which a particular segment of the population performs one type of labor and another segment performs another type.
Nuclear Family Models
In 1955, sociologist Talcott Parsons developed a model of nuclear families in the United States that addressed gender roles. Family structures vary across cultures and history, and the term nuclear family refers to a family unit of two parents and their children. Parsons developed two models of gender roles within the nuclear family. His first model involved total role segregation; men and women would be trained and educated in gender-specific institutions, and high professional qualifications and the workplace would be intended for men. Women would be primarily focused on housekeeping, childcare, and children’s education. Male participation in domestic activity would be only partially desired and socially acceptable. Further, in the case of conflict, the man would have the final say. Parsons contrasted this first model with a second that involved the total integration of roles. In the second model, men and women would be educated in the same institutions and study the same content in classes. Outside the educational milieu, women and men would both perceive career to be important, and equal professional opportunities for men and women would be considered socially necessary. Both parties in a marriage would bear responsibility for housework and child rearing. Finally, neither gender would systematically dominate decision making.
Current Trends
Of course, neither of Parsons’s models accurately described the United States in the 1950s, and neither model accurately describes the United States in the present day. However, total role segregation was closer to the reality of the United States in the 1950s, whereas a total integration of roles is increasingly common in the United States today.
The national trend toward a total integration of gender roles is reflected in women’s education, professional achievement, and family income contributions. Currently, more women than men are enrolled in college, and women are expected to earn more graduate degrees than men over the next several years. In 2005, 22% of American households had two income earners, which suggests the presence of women in the workforce. However, in most contexts, women are still expected to be the primary homemakers, even if they are contributing to household income by working outside the home.
Women Behind the Wheel, 1952
This image, from the magazine Beauty Parade, offers a stereotyped view of female drivers.
11.2.5: The Cross-Cultural Perspective
Gender roles vary widely across different cultural contexts.
Learning Objective
Compare and contrast gender roles in different cultures
Key Points
- It is impossible to generalize what life is like for one woman from assumptions about gender roles in different countries.
- To assess what daily life is like for women, one must learn the particulars about the cultural and historical moment she occupies.
- In Sweden, all working parents are entitled to sixteen months paid leave per child. To encourage greater paternal involvement in childrearing, a minimum of two months out of the sixteen is required to be used by the “minority” parent, usually the father.
- 62% of Chileans are opposed to full gender equality and believe that women should limit themselves to the roles of mother and wife. Until recently, women lost their right to administer their own assets once they were married, and were required by law to obey their husbands.
- Women in Japan are usually well-educated and employed, though gender dynamics emerge in regards to social pressure to find a husband. Historically, gender has been an important principle of Japanese social stratification, but gender differences have varied over time and within social class.
Key Terms
- Michelle Bachelet
-
Chile’s first female president (2006-2010).
- parental leave
-
A leave of absence from a job for a parent to take care of a baby.
Gender roles vary significantly across cultures. Indeed, all gender roles are culturally and historically contingent, meaning that they cannot be analyzed outside of their cultural and historical contexts. This section attempts to provide a few examples of variation in gender roles and the lives of women in various places around the world. These small glimpses are not universal by any means, but this overview should provide a brief summary of just how much women’s lives vary and how much women’s lives seem similar across national boundaries.
Gender Roles in Sweden
Governments in Europe are typically more active in governing the lives of their citizens than the U.S. government. As such, European governments have used their social powers to encourage equality between men and women. In Sweden, for example, all working parents are entitled to sixteen months paid leave per child, with the cost shared by the government and the employer. To encourage greater paternal involvement in childrearing, a minimum of two months out of the sixteen is required to be used by the “minority” parent, usually the father. Through policies such as parental leave, European states actively work to promote equality between genders in childrearing and professional lives.
Gender Roles In Chile
As is the case for many women in the United States and in Europe, many women in Chile feel pressure to conform to traditional gender roles. A 2010 study by the United Nations Development Programme found that 62% of Chileans are opposed to full gender equality and expressed the belief that women should limit themselves to the roles of mother and wife. These social barriers to gender equality exist in the face of legal equality.
Chilean law has recently undergone some drastic changes to support gender equality. Until recently, women lost their right to administer their own assets once they were married, with their husbands receiving all of their wealth. Now, a woman is allowed to maintain her own property. Previously, women were legally required to live with and be faithful and obedient to her husband, but now it is not law.
Chile grants both men and women the right to vote and had one of the first female presidents in the world. From 2006 until 2010, Michelle Bachelet served as Chile’s first female president. Women are gaining increasingly prominent positions in various aspects of government. The prominence of female politicians is working to undo traditional stereotypes of women belonging only in the domestic sphere.
Gender Roles in Japan
Women in Japan are usually well-educated and employed, though gender dynamics emerge in regards to social pressure to find a husband. Historically, gender has been an important principle of Japanese social stratification but the cultural elaboration of gender differences has, of course, varied over time and within social class. After World War II, the legal position of women was redefined by the occupation authorities. Individual rights were given precedence over obligation to family. Women were guaranteed the right to choose spouses and occupations, to inherit and own property in their own names, and to retain custody of their children. Women were granted the right to vote in 1946. Legally, few barriers to women’s equal participation in social and professional life remain in Japan.
However, gender inequality continues in family life, the workplace, and popular values. A common Japanese proverb that continues to influence gender roles is “good wife, wise mother. ” The proverb reflects the still common social belief, encouraged by men and women alike, that it is in the woman’s, her children’s, and society’s best interests for her to stay home and devote herself to her children. In most households, women are responsible for family budgets and make independent decisions about the education, careers, and life styles of their families.
Better educational prospects are improving women’s professional prospects. Immediately after World War II, the common image of womanhood was that of a secretary who becomes a housewife and mother after marriage. But a new generation of educated woman is emerging who wishes to establish a career in the workforce. Japanese women are joining the labor force in unprecedented numbers such that around 50% of the workforce is comprised of women. One important change is that married women have begun to participate in the work force. In the 1950s, most female employees were young and single; 62% of the female labor force had never been married. By 1987, 68% of the female workforce was married and only 23% had never been married.
Despite changes in the workforce, women are still expected to get married. It is common for unmarried women to experience anxiety and social pressure as a result of her unwed status.
These examples from Sweden, Chile, and Japan hardly scratch the surface of demonstrating some of the extreme variation in gender roles worldwide.
“The World Turned Upside Down”
Gender roles are reversed in this picture where the woman holds the scepter, while the man is spinning
11.2.6: Childhood Socialization
Gender roles are taught from infancy through primary socialization, or the type of socialization that occurs in childhood and adolescence.
Learning Objective
Describe how society socializes children to accept gender norms
Key Points
- Gender is instilled through socialization immediately from birth. Consider the gender norms with which society imbues infants. The most archetypal example is the notion that male babies like blue things while female babies like pink things.
- The example set by an individual’s family is also important for socialization. For example, children who grow up in a family with the husband a breadwinner and the wife a homemaker will tend to accept this as the social norm.
- Children sometimes resist gender norms by behaving in ways more commonly associated with the opposite gender.
Key Terms
- socialization
-
The process of learning one’s culture and how to live within it.
- primary socialization
-
The socialization that takes place early in life, as a child and adolescent.
- secondary socialization
-
The socialization that takes place throughout one’s life, both as a child and as one encounters new groups that require additional socialization.
Social norms pertaining to gender are developed through socialization, the lifelong process of inheriting, interpreting, and disseminating norms, customs, and ideologies.The process of socialization continues throughout one’s life and is constantly renegotiated, but socialization begins as soon as one is born. Sociologists divide socialization into two different parts. Primary socialization takes place early in life, as a child and adolescent. Secondary socialization refers to the socialization that takes place throughout one’s life, both as a child and as one encounters new groups that require additional socialization.
Gender is instilled through socialization immediately from birth. Consider the gender norms with which society imbues infants: The most archetypal example is the notion that male babies like blue things while female babies like pink things. When a boy gets a football for his birthday and a girl receives a doll, this also socializes children to accept gender norms. The example set by an individual’s family is also important for socialization; children who grow up in a family with the husband a breadwinner and the wife a homemaker will tend to accept this as the social norm, while those who grow up in families with female breadwinners, single parents, or same-sex couples will develop different ideas of gender norms.
Because gender norms are perpetuated immediately upon birth, many sociologists study what happens when children fail to adopt the expected gender norms rather than the norms themselves. This is the standard model of studying deviance in order to understand the norm that undergirds the deviant activity. Children can resist gender norms by insisting on dressing in clothing more typically associated with the other gender, playing with toys more typically associated with the other gender, or having opposite-sex playmates .
Halloween Costumes can be Revealing!
Notice how the little girls are dressed in “feminine norms” including a princess and queen, while the boy’s costume has more masculine characteristics, including the bow and arrow as a symbol of aggression.
11.2.7: Adolescent Socialization
Adolescence is a transitional stage of biological, cognitive and social development that prepares individuals for taking on adult roles.
Learning Objective
Describe the three general approaches to understanding identity development
Key Points
- Identity development is a normative process of change in both the content and structure of how people think about themselves. Identity development encompasses the following notions: self-concept, sense of identity and self-esteem.
- Self-concept is the awareness of the self in relation to a variety of different characteristics and concepts.
- A sense of identity is much more integrated and less conflicting than the self-concept, as an identity is a coherent sense of self that is consistent across different contexts and circumstances past, present and future.
- Self-esteem is one’s perception of and feelings toward one’s self-concept and identity.
- Familial, peer and sexual/romantic relationships exert a siginficant influence over adolescent development and can encourage either positive or negative outcomes.
Key Term
- identity
-
A coherent sense of self stable across circumstances and including past experiences and future goals.
Example
- Bullying is an example of the negative influence that peer groups can have on adolescents. Teenagers who experience constant and severe bullying can suffer from deep psychological distress, which can sometimes lead to suicide. In other cases, bullies can sometimes harm their victims physically, resulting in serious injuries, or even death. Floridian Michael Brewer was lit on fire by a group of bullies. Luckily, he survived the attack.
Adolescence is a transitional stage of physical and psychological human development. The period of adolescence is most closely associated with the teenage years, although its physical, psychological and cultural expressions can begin earlier and end later. In studying adolescent development, adolescence can be defined biologically as the physical transition marked by the onset of puberty and the termination of physical growth; cognitively, as changes in the ability to think abstractly and multi-dimensionally; and socially as a period of preparation for adult roles. Major pubertal and biological changes include changes to the sex organs, height, weight and muscle mass, as well as major changes in brain structure and organization. Cognitive advances encompass both increases in knowledge and the ability to think abstractly and to reason more effectively. This is also a time when adolescents start to explore gender identity and sexuality in depth.
Identity Development
Among the most common beliefs about adolescence is that it is the time when teens form their personal identities. Empirical studies confirm a normative process of change in both the content and structure of one’s thoughts about the self. Researchers have used three general approaches to understanding identity development: self-concept, sense of identity and self-esteem.
Self-Concept
Early in adolescence, cognitive developments result in greater self-awareness, greater awareness of others and their thoughts and judgments, the ability to think about abstract, future possibilities, and the ability to consider multiple possibilities at once. While children define themselves with physical traits, adolescents define themselves based on their values, thoughts and opinions. Adolescents can now conceptualize multiple “possible selves” they could become and long-term possibilities and consequences of their choices. Exploring these possibilities may result in abrupt changes in self-presentation as the adolescent chooses or rejects qualities and behaviors, trying to guide the actual self toward the ideal self (who the adolescent wishes to be) and away from the feared self (who the adolescent does not want to be). In terms of gender socialization, boys and girls start to gravitate toward traditional roles. For example, girls may take more liberal art type classes while boys are more physical. Boys and girls tend to socialize together, although dating starts to occur. Girls generally look to their mothers or female role models for guidance, while boys tend to identify more with their fathers or male role models.
Sense of Identity
Unlike the conflicting aspects of self-concept, identity represents a coherent sense of self stable across circumstances and including past experiences and future goals. Development psychologist Erik Erikson describes adolescence as the period during which individuals ponder the questions: who am I and what can I be? As they make the transition from childhood to adulthood, adolescents ponder the roles they will play in the adult world. Initially, they are apt to experience some role confusion—mixed ideas and feelings about the specific ways in which they will fit into society—and may experiment with a variety of behaviors and activities. For example, a girl may want to pursue a career that is predominantly male, and if she is stifled by her sense of female identity, she may end up with a lifetime of regret. The same is true of males wishing to pursue a female-dominated career. Erikson proposed that most adolescents eventually achieve a sense of identity regarding who they are and where their lives are headed.
Self-Esteem
The final major aspect of identity formation is self-esteem, which is one’s thoughts and feelings about one’s self-concept and identity. Contrary to popular belief, there is no empirical evidence for a significant drop in self-esteem over the course of adolescence. “Barometric self-esteem” fluctuates rapidly and can cause severe distress and anxiety, but baseline self-esteem remains highly stable across adolescence.The validity of global self-esteem scales has been questioned, and many suggest that more specific scales might reveal more about the adolescent experience. For girls, they are most likely to enjoy high self-esteem when engaged in supportive relationships with friends, as the most important function of friendship to them is having someone who can provide social and moral support. In contrast, boys are more concerned with establishing and asserting their independence and defining their relation to authority. As such, they are more likely to derive high self-esteem from their ability to successfully influence their friends.
Relationships
Peers
Peer groups are especially important during adolescence, a period of development characterized by a dramatic increase in time spent with peers and a decrease in adult supervision. Adolescents also associate with friends of the opposite sex much more than in childhood and tend to identify with larger groups of peers based on shared characteristics. Peer groups offer members the opportunity to develop various social skills like empathy, sharing and leadership.
Romance and Sexual Activity
Romantic relationships tend to increase in prevalence throughout adolescence. The typical duration of relationships increases throughout the teenage years as well. This constant increase in the likelihood of a long-term relationship can be explained by sexual maturation and the development of cognitive skills necessary to maintain a romantic bond, although these skills are not strongly developed until late adolescence. Overall, positive romantic relationships among adolescents can result in long-term benefits. High-quality romantic relationships are associated with higher commitment in early adulthood and are positively associated with self-esteem, self-confidence and social competence.
Hanging Out
Peer relationships play a significant role in adolescent socialization.
11.2.8: Gender Differences in Social Interaction
Masculine and feminine individuals generally differ in how they communicate with others.
Learning Objective
Explain and illustrate gender differences in social interactions
Key Points
- Differences between “gender cultures” influence the way that people of different genders communicate. These differences begin at childhood.
- Traditionally, masculine people and feminine people communicate with people of their own gender in different ways.
- Through communication we learn about what qualities and activities our culture prescribes to our sex.
Key Terms
- gender culture
-
The set of behaviors or practices associated with masculinity and femininity.
- gender
-
The socio-cultural phenomenon of the division of people into various categories such as male and female, with each having associated roles, expectations, stereotypes, etc.
Example
- The hijras of the Indian subcontinent are a striking example of the way in which the lines between genders can be muddied during the course of social interaction. While often biologically male, hijras tend to identify more closely with women when it comes to their clothing and behavior. However, their expression of femininity is often a caricature of how a woman is traditionally expected to behave, as they typically act in a very lewd and sexually provocative way towards men. This particular public expression of femininity is considered highly inappropriate by mainstream society.
Social and cultural norms can significantly influence both the expression of gender identity, and the nature of the interactions between genders.
Differences between “gender cultures” influence the way that people of different genders communicate. These differences begin at childhood. Maltz and Broker’s research showed that the games children play contribute to socializing children into masculine and feminine cultures. For example, girls playing house promotes personal relationships, and playing house does not necessarily have fixed rules or objectives. Boys, however, tend to play more competitive team sports with different goals and strategies. These differences as children cause women to operate from assumptions about communication, and use rules for communication that differ significantly from those endorsed by most men.
Gender Differences in Social Interaction
Masculine and feminine cultures and individuals generally differ in how they communicate with others. For example, feminine people tend to self-disclose more often than masculine people, and in more intimate details. Likewise, feminine people tend to communicate more affection, and with greater intimacy and confidence than masculine people. Generally speaking, feminine people communicate more and prioritize communication more than masculine people.
Traditionally, masculine people and feminine people communicate with people of their own gender in different ways. Masculine people form friendships with other masculine people based on common interests, while feminine people build friendships with other feminine people based on mutual support. However, both genders initiate opposite-gender friendships based on the same factors. These factors include proximity, acceptance, effort, communication, common interests, affection and novelty.
Context is very important when determining how we communicate with others. It is important to understand what script it is appropriate to use in each respective relationship. Specifically, understanding how affection is communicated in a given context is extremely important. For example, masculine people expect competition in their friendships.They avoid communicating weakness and vulnerability. They avoid communicating personal and emotional concerns. Masculine people tend to communicate affection by including their friends in activities and exchanging favors. Masculine people tend to communicate with each other shoulder-to-shoulder (e.g., watching sports on a television).
In contrast, feminine people are more likely to communicate weakness and vulnerability. In fact, they may seek out friendships more in these times. For this reason, feminine people often feel closer to their friends than masculine people do. Feminine people tend to value their friends for listening and communicating non-critically, communicating support, communicating feelings of enhanced self-esteem, communicating validation, offering comfort and contributing to personal growth. Feminine people tend to communicate with each other face-to-face (e.g., meeting together to talk over lunch).
Communication and Gender Cultures
A communication culture is a group of people with an existing set of norms regarding how they communicate with each other. These cultures can be categorized as masculine or feminine. Gender cultures are primarily created and sustained by interaction with others. Through communication we learn about what qualities and activities our culture prescribes to our sex. While it is commonly believed that our sex is the root source of differences and how we relate and communicate to others, it is actually gender that plays a larger role. Whole cultures can be broken down into masculine and feminine, each differing in how they get along with others through different styles of communication. Julia T. Wood’s studies explain that “communication produces and reproduces cultural definitions of masculinity and femininity. ” Masculine and feminine cultures differ dramatically in when, how, and why they use communication.
Communication Styles
Deborah Tannen’s studies found these gender differences in communication styles (where men more generally refers to masculine people, and women correspondingly refers to feminine people):
- Men tend to talk more than women in public situations, but women tend to talk more than men at home.
- Women are more inclined to face each other and make eye contact when talking, while men are more likely to look away from each other.
- Men tend to jump from topic to topic, but women tend to talk at length about one topic.
- When listening, women make more noises such as “mm-hmm” and “uh-huh”, while men are more likely to listen silently.
- Women are inclined to express agreement and support, while men are more inclined to debate.
Feminine Interaction
Women adhering to a feminine gender culture often feel more comfortable being intimate with one another.
11.3: Sociological Perspectives on Gender Stratification
11.3.1: The Functionalist Perspective
The functionalist perspective of gender roles suggests that gender roles exist to maximize social efficiency.
Learning Objective
Describe gender inequality from the view of the functionalist perspective
Key Points
- The functionalist perspective sees society as a complex system whose parts work together to promote solidarity and stability. This approach looks at society through a macro-level orientation and broadly focuses on the social structures that shape society as a whole.
- This theory suggests that gender inequalities exist as an efficient way to create a division of labor, or as a social system in which a particular segment of the population is clearly responsible for certain acts of labor and another segment is clearly responsible for other labor acts.
- The feminist movement takes the position that functionalism neglects the suppression of women within the family structure.
Key Terms
- Division of labor
-
A division of labour is the dividing and specializing of cooperative labour into specifically circumscribed tasks and roles.
- The Functionalist Perspective
-
A broad social theory that sees society as a complex system whose parts work together to promote solidarity and stability.
- functionalist perspective of gender inequality
-
A theory that suggests that gender inequalities exist as an efficient way to create a division of labor, or a social system in which a particular segment of the population is clearly responsible for certain acts of labor and another segment is clearly responsible for other labor acts.
The functionalist perspective sees society as a complex system whose parts work together to promote solidarity and stability. This approach looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole, and looks at both social structure and social functions. Functionalism addresses society as a whole in terms of the function of its constituent elements, namely: norms, customs, traditions, and institutions. A common analogy, popularized by Herbert Spencer, presents these parts of society as “organs” that work toward the proper functioning of the “body” as a whole.
The functionalist perspective of gender inequality was most robustly articulated in the 1940s and 1950s, and largely developed by Talcott Parsons’ model of the nuclear family. This theory suggests that gender inequalities exist as an efficient way to create a division of labor, or as a social system in which particular segments are clearly responsible for certain, respective acts of labor. The division of labor works to maximize resources and efficiency. A structural functionalist view of gender inequality applies the division of labor to view predefined gender roles as complementary: women take care of the home while men provide for the family. Thus gender, like other social institutions, contributes to the stability of society as a whole.
In sociological research, functional prerequisites are the basic needs (food, shelter, clothing, and money) that an individual requires to live above the poverty line. Functional prerequisites may also refer to the factors that allow a society to maintain social order. According to structural functionalists, gender serves to maintain social order by providing and ensuring the stability of such functional prerequisites.
This view has been criticized for reifying, rather than reflecting, gender roles. While gender roles, according to the functionalist perspective, are beneficial in that they contribute to stable social relations, many argue that gender roles are discriminatory and should not be upheld. The feminist movement, which was on the rise at the same time that functionalism began to decline, takes the position that functionalism neglects the suppression of women within the family structure.
A Female Indian Construction
While the structural-functionalist perspective argues that gender inequalities exist as a form of the division of labor, the photograph above clearly illustrates that women need not be restricted to certain activities.
11.3.2: The Conflict Perspective
Conflict theory suggests that men, as the dominant gender, subordinate women in order to maintain power and privilege in society.
Learning Objective
Describe gender from the view of the conflict perpective
Key Points
- Conflict theory asserts that social problems occur when dominant groups mistreat subordinate ones, and thus advocates for a balance of power between genders.
- Frederich Engels compared the family structure to the relationship between the bourgeoisie and the proletariat, suggesting that women had less power than men in the household because they were dependent on them for wages.
- Men, like any other group with a power or wealth advantage in Conflict Theory, fought to maintain their control over resources (in this case, political and economic power). Conflict between the two groups caused things like the Women’s Suffrage Movement and was responsible for social change.
Key Terms
- dominant
-
Ruling; governing; prevailing; controlling.
- subordinate
-
To make subservient.
- proletariat
-
the working class or lower class
- dominant group
-
a sociological category that holds the majority of authority and power over other social groups
According to conflict theory, society is defined by a struggle for dominance among social groups that compete for scarce resources. In the context of gender, conflict theory argues that gender is best understood as men attempting to maintain power and privilege to the detriment of women. Therefore, men can be seen as the dominant group and women as the subordinate group. While certain gender roles may have been appropriate in a hunter-gatherer society, conflict theorists argue that the only reason these roles persist is because the dominant group naturally works to maintain their power and status. According to conflict theory, social problems are created when dominant groups exploit or oppress subordinate groups. Therefore, their approach is normative in that it prescribes changes to the power structure, advocating a balance of power between genders.
In most cultures, men have historically held most of the world’s resources. Until relatively recently, women in Western cultures could not vote or hold property, making them entirely dependent on men. Men, like any other group with a power or wealth advantage, fought to maintain their control over resources (in this case, political and economic power). Conflict between the two groups caused things like the Women’s Suffrage Movement and was responsible for social change.
Friedrich Engels, a German sociologist, studied family structure and gender roles from a Marxist perspective. Engels suggested that the same owner-worker relationship seen in the labor force could also be seen in the household, with women assuming the role of the proletariat. This was due to women’s dependence on men for the attainment of wages. Contemporary conflict theorists suggest that when women become wage earners, they gain power in the family structure and create more democratic arrangements in the home, although they may still carry the majority of the domestic burden.
“And the villain still pursues her! “
A satirical postcard from the Victorian era commenting on a society that is structured so that women are bound by convention to fulfill certain roles and obligations.
11.3.3: The Interactionist Perspective
From a symbolic interactionist perspective, gender is produced and reinforced through daily interactions and the use of symbols.
Learning Objective
Describe gender from the view of the interactionalist perspective
Key Points
- Scholars of interactionism study how individuals act within society and believe that meaning is produced through interactions.
- According to interactionists, gender stratification exists because people act toward each other on the basis of the meanings they have for each other, and that these meanings are derived from social interaction.
- According to Cooley’s concept of the “looking-glass self,” an individual’s understanding of their gender role is based on how society perceives them. Thus, if society views a man as masculine, he will also perceive himself to be masculine.
- “Doing gender” is the notion that masculinity and feminity are performed gender identities. Gender is something we do or perform, not something we are.
Key Terms
- Charles H. Cooley
-
an early twentieth century sociologist who developed the idea of the “looking-glass self”
- masculinity
-
the degree or property of being masculine or manly; manliness
- femininity
-
the sum of all attributes that convey (or are perceived to convey) womanhood
Example
- In 1971, a study conducted by Broverman and Broverman sought to reveal the characteristics that mental health workers attributed to males and females. The traits listed for females include adjectives like gentle, emotional, tactful, unambitious, dependent, passive and neat. On the other hand, the list for the men included adjectives like aggressive, rough, unemotional, blunt, logical, direct, active and sloppy. Notably, when these workers were asked to describe the attributes of a healthy person without a specific gender in mind, the list that was produced was almost identical to the one created for men. This study suggested that there is a tendency to characterize women as being less healthy and less mentally sound than men.
Interactionism
In sociology, interactionism is a theoretical perspective that understands social processes (such as conflict, cooperation, identity formation) as emerging from human interaction. Scholars of this perspective study how individuals act within society, and believe that meaning is produced through the interactions of individuals. According to interactionists, gender stratification exists because people act toward each other on the basis of the meanings they have for one another. Interactionists believe that these meanings are derived through social interaction, and that these meanings are managed and transformed through an interpretive process that people use to make sense of, and handle, the objects that constitute their social worlds.
Goffman and Control
Social interaction is a face-to-face process that consists of actions, reactions, and mutual adaptation between two or more individuals. The goal of social interaction is to communicate with others. Social interaction includes all language, including body language and mannerisms. Erving Goffman, one of the forefathers of this theoretical perspective, emphasized the importance of control in social interactions. According to Goffman, during an interaction, individuals will attempt to control the behavior of the other participants, in order to attain needed information, and in order to control the perception of one’s own image. If the interaction is in danger of ending before an individual wants it to, it can be conserved through several steps. One conversational partner can conform to the expectations of the other, he or she can ignore certain incidents, or he or she can solve apparent problems.
Symbolic Interactionism
Symbolic interactionism aims to understand human behavior by analyzing the critical role of symbols in human interaction. This is certainly relevant to the discussion of masculinity and femininity, because the characteristics and practices of both are socially constructed, reproduced, and reinforced through daily interactions. Imagine, for example, that you walk into a bank, hoping to get a small loan for school, a home, or a small business venture. If you meet with a male loan officer, you might state your case logically, listing all of the hard numbers that make you a qualified applicant for the loan. This type of approach would appeal to the analytical characteristics typically associated with masculinity. If you meet with a female loan officer, on the other hand, you might make an emotional appeal, by stating your positive social intentions. This type of approach would appeal to the sensitive and relational characteristics typically associated with femininity.
Gender as Performance
The meanings attached to symbols are socially created and fluid, instead of natural and static. Because of this, we act and react to symbols based on their current assigned meanings. Both masculinity and feminity are performed gender identities, in the sense that gender is something we do or perform, not something we are . In response to this phenomena, the sociologist Charles H. Cooley’s developed the theory of the “looking-glass self” (1902). In this theory, Cooley argued that an individual’s perception of himself or herself is based primarily how society views him or her. In the context of gender, if society perceives a man as masculine, that man will consider himself as masculine. Thus, when people perform tasks or possess characteristics based on the gender role assigned to them, they are said to be doing gender (rather than “being” gender), a notion first coined by West and Zimmerman (1987). West & Zimmerman emphasized that gender is maintained through accountability. Men and women are expected to perform their gender to the point that it is naturalized, and thus, their status depends on their performance.
Confounding Expectation
The woman in this picture blurs the boundaries between the symbols that are traditionally considered masculine or feminine. While she has long hair and is wearing makeup, typically feminine markers, her clothes are much more masculine in nature.
11.3.4: The Feminist Perspective
Feminist theory analyzes gender stratification through the intersection of gender, race, and class.
Learning Objective
Explain gender stratification from the feminist perspective
Key Points
- Gender stratification occurs when gender differences give men greater privilege and power over women, transgender and gender-non-conforming people.
- Feminist theory uses the conflict approach to examine the reinforcement of gender roles and inequalities, highlighting the role of patriarchy in maintaining the oppression of women.
- Feminism focuses on the theory of patriarchy as a system of power that organizes society into a complex of relationships based on the assertion of male supremacy.
- Intersectionality suggests that various forms of oppression– such as racism, classism, and sexism– are interrelated to form a system of oppression in which various forms of discrimination intersect. The theory was first highlighted by Kimberlé Krenshaw.
- Intersectionality suggests that various biological, social, and cultural categories– including gender, race, class, and ethnicity– interact and contribute towards systematic social inequality. Therefore, various forms of oppression do not act independently but are interrelated.
- Mary Ann Weathers drew attention to the ways in which white women face a different form of discrimination than working class women of color, who additionally must fight racism and class oppression.
Key Terms
- patriarchy
-
The dominance of men in social or cultural systems.
- Intersectionality
-
The idea that various biological, social, and cultural categories– including gender, race, class, and ethnicity– interact and contribute towards systematic social inequality.
- conflict theory
-
A social science perspective that holds that stratification is dysfunctional and harmful in society, with inequality perpetuated because it benefits the rich and powerful at the expense of the poor.
Example
- Mary Ann Weathers demonstrates intersectionality in action in “An Argument for Black Women’s Liberation as a Revolutionary Force.” In this publication, Weathers reveals that in the twentieth century, working-class women of color embodied the notion of intersectionality. The first and second waves of the feminist movement were primarily driven by white women, who did not adequately represent the feminist movement as a whole. It was important to recognize that white women faced a different form of discrimination than working class women of color, who not only had to deal with sexism, but also fight against racism and class oppression.
In sociology, social stratification occurs when differences lead to greater status, power, or privilege for some groups over others. Simply put, it is a system by which society ranks categories of people in a hierarchy. Members of society are socially stratified on many levels, including socio-economic status, race, class, ethnicity, religion, ability status, and gender. Gender stratification occurs when gender differences give men greater privilege and power over women, transgender, and gender-non-conforming people.
Feminist theory is the extension of feminism into theoretical or philosophical discourse. It aims to understand the nature of gender inequality, and examines women’s social roles, experiences, and interests. While generally providing a critique of social relations, much of feminist theory also focuses on analyzing gender inequality and the promotion of women’s interests .
“Women! The same rights, the same duties. “
This 1919 German social democratic election poster advocates for the rights of women. However, did white women face the same challenges that women of other races and ethnic groups did?
Feminist theory uses the conflict approach to examine the reinforcement of gender roles and inequalities. Conflict theory posits that stratification is dysfunctional and harmful in society, with inequality perpetuated because it benefits the rich and powerful at the expense of the poor. Radical feminism, in particular, evaluates the role of the patriarchy in perpetuating male dominance. In patriarchal societies, the male’s perspective and contributions are considered more valuable, resulting in the silencing and marginalization of the woman. Feminism focuses on the theory of patriarchy as a system of power that organizes society into a complex of relationships based on the assertion of male supremacy.
The feminist perspective of gender stratification more recently takes into account intersectionality, a feminist sociological theory first highlighted by feminist-sociologist Kimberlé Crenshaw. Intersectionality suggests that various biological, social and cultural categories, including gender, race, class and ethnicity, interact and contribute towards systematic social inequality. Therefore, various forms of oppression, such as racism or sexism, do not act independently of one another; instead these forms of oppression are interrelated, forming a system of oppression that reflects the “intersection” of multiple forms of discrimination. In light of this theory, the oppression and marginalization of women is thus shaped not only by gender, but by other factors such as race and class.
Mary Ann Weathers demonstrates intersectionality in action in “An Argument for Black Women’s Liberation as a Revolutionary Force.” In this publication, Weathers reveals that in the twentieth century, working-class women of color embodied the notion of intersectionality. The first and second waves of the feminist movement were primarily driven by white women, who did not adequately represent the feminist movement as a whole. It was– and continues to be– important to recognize that white women faced a different form of discrimination than working class women of color, who not only had to deal with sexism, but also fought against racism and class oppression.
11.4: Women as a Minority
11.4.1: Women as a Minority
Women are considered a minority group, because they do not share the same power, privileges, rights, and opportunities as men.
Learning Objective
Criticize the notion that sexism does not exist in the contemporary United States based on the text
Key Points
- Sexism is discrimination or prejudice based on sex. In a patriarchal society, sexism is discrimination against women specifically.
- Women’s rights encompasses the entitlements and freedoms for women and girls of all ages in many societies around the world.
- Although women have made great strides in gaining access to education and employment, to this day they continue to face significant hurdles that men generally do not confront.
Key Terms
- patriarchal
-
relating to a system run by males, rather than females
- women’s rights
-
Entitlements and freedoms claimed by women and girls of all ages in many societies in the pursuit of equality with men.
Women are not a statistical minority, as in most societies — they are roughly equal in number to men — but they do qualify as a minority group because they tend to have less power and fewer privileges than men. Underlying this unequal treatment of women is sexism, which is discrimination based on sex — in the context of a patriarchal society, discrimination against women in particular. Discrimination against women is evident in a number of different spheres of society, whether political, legal, economic, or familial. It must, however, be noted that the issue is rarely as simple as that of men versus women. Societies today are home to a variety of different classes, ethnicities, races, and nationalities, and some groups of women may enjoy a higher status and more power relative to select groups of men, depending on factors, such as what racial and ethnic groups they are associated with.
It should be noted that gender discrimination also ties in with race and class discrimination — a concept known as “intersectionality,” first named by feminist sociologist Kimberlé Crenshaw. For example, the intersectionality of race and gender has been shown to have a visible impact on the labor market. “Sociological research clearly shows that accounting for education, experience, and skill does not fully explain significant differences in labor market outcomes. ” The three main domains on which we see the impact of intersectionality are wages, discrimination, and domestic labor. Most studies have shown that people who fall into the bottom of the social hierarchy in terms of race or gender are more likely to receive lower wages, to be subjected to stereotypes and discriminated against, or be hired for exploitive domestic positions. Through the study of the labor market and intersectionality we gain a better understanding of economic inequalities and the implications of the multidimensional impact of race and gender on social status within society.
Sexism
Sexism can refer to three subtly different beliefs or attitudes:
- The belief that one sex is superior to the other
- The belief that men and women are very different and that this should be strongly reflected in society, language, the right to have sex, and the law
- It can also refer to simple hatred of men (misandry) or women (misogyny)
There a number of examples, both historical and contemporary, of women not being granted the same rights and access as men, both historically and in the present day. For instance, U.S. and English law, until the twentieth century, subscribed to the system of coverture, where “by marriage, the husband and wife are one person in law; that is the very being or legal existence of the woman is suspended during the marriage. ” Not until 1875 were women in the United States legally defined as persons (Minor v Happersett, 88 U.S. 162).
In the United States, women were treated as second-class citizens and not given the right to vote until 1920, when the passage of the Nineteenth Amendment to the U.S. Constitution provided: “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. “
Although women have made great strides in gaining access to education and employment, to this day they continue to face significant hurdles that men generally do not confront. In economics, the term “glass ceiling” refers to institutional barriers that prevent minorities and women from advancing beyond a certain point in the corporate world, despite their qualifications and successes. The existence of a glass ceiling indicates that women, even today, do not enjoy the same opportunities as men.
Women’s Rights
Women’s rights are entitlements and freedoms claimed for women and girls of all ages in many societies. In some places, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they may be ignored or suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls in favor of men and boys.
Issues commonly associated with notions of women’s rights include, though are not limited to, the rights to: bodily integrity and autonomy; vote (suffrage); hold public office; work; fair wages or equal pay; own property; be educated; serve in the military or be conscripted; enter into legal contracts; and to have marital, parental, and religious rights.
The Universal Declaration of Human Rights, adopted in 1948, advocates “the equal rights of men and women,” and addresses issues of equality. In 1979, the United Nations General Assembly adopted the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) for legal implementation of the Declaration on the Elimination of Discrimination against Women. Described as an international bill of rights for women, it went into effect on September 3, 1981. The UN member states that have not ratified the convention are Iran, Nauru, Palau, Somalia, Sudan, Tonga, and the United States. Niue and the Vatican City, which are non-member states, also have not ratified it.
The Convention defines discrimination against women as follows:
Any distinction, exclusion or restriction made on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment, or exercise by women, irrespective of their marital status, on a basis of equality of men and women, of human rights and fundamental freedoms in the political, economic, social, cultural, civil, or any other field.
11.4.2: The Origins of Patriarchy
Patriarchy is a social structure in which men are considered to have a monopoly on power and women are expected to submit.
Learning Objective
Argue in favor of either a sociobiological or social constructionist explanation of patriarchy
Key Points
- There are both sociobiological and social constructionist explanations of patriarchy.
- Sociobiological explanations use human biology and genetics to explain male control, while social constructionist explanations say that individuals, male and female, actively construct gender roles.
- According to social constructionist theories, gender roles are created by individuals within a society who choose to imbue a particular structure with meaning.
Key Terms
- gender roles
-
Sets of social and behavioral norms that are generally considered appropriate for either a man or a woman in a social or interpersonal relationship.
- social constructionism
-
The idea that social institutions and knowledge are created by actors within the system, rather than having any inherent truth on their own.
- patriarchy
-
The dominance of men in social or cultural systems.
The origins of patriarchy are closely related to the concept of gender roles, or the set of social and behavioral norms that are considered to be socially appropriate for individuals of a specific sex. Much work has been devoted to understanding why women are typically thought to inhabit a domestic role while men are expected to seek professional satisfaction outside of the home. This division of labor is frequently mapped onto a social hierarchy in which males’ freedom to venture outside of the home and presumed control over women is perceived as superior and dominant. As such, rather than working to destablize the historical notion of patriarchy, much literature assess the origins of patriarchy, or a social system in which the male gender role acts as the primary authority figure central to social organization, and where fathers hold authority over women, children, and property. It implies the institutions of male rule and privilege and entails female subordination.
Though less popular in modern academic circles, there has been a traditional search for biological explanations of gender roles. Before the nineteenth century, this conversation was primarily theological and deemed patriarchy to be the “natural order. ” This took on a biological trope with Charles Darwin’s ideas about evolution in The Origin of Species. In this work, Darwin explained evolution from the biological understanding that is now the accepted scientific theory. Biologists such as Alfred Russel Wallace quickly applied his theory to mankind. To be clear, though, the line of thought called Social Darwinism, or the application of evolutionary principles to the development of human beings and our social practices, was never promoted by Darwin himself. With the popularization of the idea of human evolution, what had previously been explained as a “natural order” for the world morphed into a “biological order. “
The modern term for using biological explanations to explain social phenomena is sociobiology. Sociobiologists use genetics to explain social life, including gender roles. According to the sociobiologists, patriarchy arises more as a result of inherent biology than social conditioning. One such contemporary sociobiologist is Steven Goldberg, who, until retirement, was a sociologist at the City College of New York. In 1973, Goldberg published The Inevitability of Patriarchy, which advanced a biological interpretation of male dominance. Goldberg argued that male dominance is a human universal as a result of our biological makeup. One evolutionary sociobiological theory for the origin of patriarchy begins with the view that females almost always invest more energy into producing offspring than males and, as a result, females are a resource over which males compete. This theory is called Bateman’s principle. One important female preference in selecting a mate is which males control more resources to assist her and her offspring. This, in turn, causes a selection pressure on men to be competitive and succeed in gaining resources in order to compete with other men.
These sociobiological theories of patriarchy are counterbalanced by social constructionist theories that emphasize how certain cultures manufacture and perpetuate gender roles. According to social constructionist theories, gender roles are created by individuals within a society who choose to imbue a particular structure with meaning. Gender roles are constantly toyed with and negotiated by actors subscribing to and questioning them. Since the feminist movement in the 1970s and the flood of women into the workforce, social constructionism has gained even greater traction.
A Family Portrait from the early 1900s
In a patriarchal family, the male acts as the primary authority figure.
11.5: Women in the Workplace
11.5.1: Women in the Workplace
While women are succeeding in a number of professions, they continue to face significant barriers to entry and participation.
Learning Objective
Illustrate two barriers to women’s equal participation in the workforce
Key Points
- A gender role comprises a set of social and behavioral norms that are attritibuted to men and women and that are expected to be adhered to in social settings and interpersonal relationships.
- Historically, the division of labor has been organized according to gender roles and, consequently, certain types of activity are considered more appropriate for men while others are allotted to women.
- Some significant barriers to participation in the workforce women face include network discrimination and access to education, training and capital.
Key Terms
- Gender Role
-
A set of social and behavioral norms that are generally considered appropriate for either a man or a woman in a social or interpersonal relationship.
- Network Discrimination
-
A form of discrimination in which groups hire individuals from their same group, or network, rather than reaching outside to new networks.
Historically, the division of labor has been organized along gender lines. Gender roles – a set of social and behavioral norms about what is considered appropriate for either a man or woman in a social or interpersonal relationship – have affected the specialization of work in both agricultural and industrial societies.
A number of factors over the past few decades have resulted in women entering and flourishing in a variety of different professions. Despite the enormous progress women around the world have made in pursuing careers, there remain significant obstacles women confront in the workplace. The glass ceiling and occupational sexism reflect the restrictions on women as they try to enter and rise in the ranks of the workforce . While occupational sexism and the glass ceiling will be explored in the section ‘Inequalities of work,” what follows is a discussion of barriers to equal participation in the work force, including access to education and training, access to capital, network discrimination and other factors.
Access to Education and Training
A number of occupations became “professionalized” through the 19th and 20th centuries, gaining regulatory bodies and requiring particular higher educational requirements. As women’s access to higher education was often limited, this effectively restricted women’s participation in these professionalizing occupations. For instance, women were completely forbidden access to Cambridge University until 1868, and were encumbered with a variety of restrictions until 1987 when the university adopted an equal opportunity policy. Numerous other institutions in the United States and Western Europe began opening their doors to women over the same period of time, but access to higher education remains a significant barrier to women’s full participation in the workforce. Even where access to higher education is formally available, women’s access to the full range of occupational choices can be limited.
Access to Capital
Women’s access to occupations requiring capital outlays is also hindered by their unequal access (statistically) to capital; this affects individuals who want to pursue careers as entrepreneurs, farm owners and investors. Numerous micro-loan programs attempt to redress this imbalance, targeting women for loans or grants to establish start-up businesses or farms. For example, while research has shown that women cultivate more than half the world’s food, most of the work is family subsistence labor, with family property often legally owned by men in the family.
Network Discrimination
Part of the problem keeping women out of the highest paying, most prestigious positions is that they have historically not held these positions. As a result, recruiters for high-status jobs are predominantly white males, and tend to hire similar people in their networks. Their networks are made up of mostly white males from the same socio-economic status, which helps perpetuate their over-representation in the best jobs.
Other Social and Structural Factors
Through a process known as “employee clustering,” employees tend to be grouped both spatially and socially with those of a similar status job. Women are no exception and tend to be grouped with other women making comparable amounts of money. They compare wages with women around them and believe their salaries are fair because they are average. Some women may be unaware of just how vast the inequality is.
Furthermore, women tend to be less assertive and confrontational than men. Some have suggested that one of the factors contributing to the higher proportion of raises going to men is the simple fact that men tend to ask for raises more often than women, and are more aggressive when doing so. Women and me are socialized at young ages into these roles. School-age boys and girls have been noted as enacting the same aggressive and passive characteristics in educational settings that we see in adults in the workplace.
An additional issue that contributes to income inequality by gender is that women are much more likely than men to take “breaks” in their careers to have children (due to personal choice or as a result of circumstances). When a woman in this scenario re-enters the workforce, she may be offered a smaller salary or a lower position that she might have merited had she remained in the workforce.
Working Women
The Women into Building Housing Showcase is an Australian project designed to promote women in the construction business. The Building Housing Showcase site was constructed by an all-female team.
11.5.2: Inequalities of Work
Women are frequently treated unequally at work, often through sexual harassment and/or wage discrimination.
Learning Objective
Describe two typical manifestations of occupational sexism
Key Points
- Occupational sexism includes any discriminatory practices or statements based on a person’s sex.
- One typical manifestation of occupational sexism is sexual harassment–-the intimidation, bullying, teasing, or coercion of a sexual nature or the unwelcome or inappropriate promise of rewards in exchange for sexual favors.
- Wage discrimination, also known as the gender pay gap, is a phenomenon in which women are consistently paid less for performing the same tasks as men.
- The glass ceiling is an institutional barrier that prevents both women and minorities from advancing beyond a certain point in the workplace.
Key Terms
- pink-collar worker
-
A worker who performs work in the service sector that is considered to be stereotypically female.
- glass ceiling
-
An unwritten, uncodified barrier to further promotion or progression for a member of a specific demographic group.
- gender pay gap
-
The gap in wages between women and men, even when women perform the same tasks as men.
Despite flooding the workplace since the 1970s and 1980s, women still face many institutional challenges to equality in the workplace. The most obvious and publicly condemned example of inequality in the workplace is the prevalence of occupational sexism, or any discriminatory practice, statement, or action based on a person’s sex that occur in a place of employment. One typical manifestation of occupational sexism is sexual harassment–-the intimidation, bullying, teasing, or coercion of a sexual nature, or the unwelcome or inappropriate promise of rewards in exchange for sexual favors. Sexual harassment may be a particular offer extended to an individual (i.e., a promotion in return for sexual rewards) or the general atmosphere created within a workplace. If a workplace engenders an environment that is hostile to women, that workplace is in violation of employment law that bans sexual harassment. However, sexual harassment is not synonymous with workplace inequality. Legally, sexual harassment can be directed by one person of either gender towards another person of either gender. However, inequalities in the workplace typically refer to institutional barriers placed in the way of professional success for women.
Beyond sexual harassment, the most obvious instance of inequality in the workplace is wage discrimination. Frequently referred to as the gender pay gap, this phenomenon observes that women are consistently paid less for performing the same tasks as men. While the exact figure varies in response to a variety of factors, there is little debate that women earn less than men. Women are estimated to earn 76% of what men earn for the same work. In other words, women make 76 cents for every dollar men earn for performing the same task. Part of the pay gap can be attributed to the fact that, more often than men, women tend to engage in part-type work or work in lower-paid industries. This explanation of the pay gap invokes the notion of the pink-collar worker. A “pink-collar worker” is a term for designating the types of jobs in the service industry that are considered to be stereotypically female, such as working as a waitress, nurse, teacher, or secretary. The term attempts to distinguish this type of work from blue-collar and white-collar work. However, not even this acknowledgement explains the entirety of the wage gap, for even women working full time in higher-paid industries earn less than their male colleagues.
Earning Disparities between Men and Women
The above graph shows the average earnings of workers by education and sex.
The larger schema into which the gender pay gap fits is the notion of a “glass ceiling” for women in the workplace. The term refers to institutional barriers for which there is little hope for legal redress and, thus, appear to be as invisible as glass but that nevertheless limit the rise of women in the workplace. Certainly, the pay gap and other economic issues play into the notion of a glass ceiling, but the term also refers to more general power dynamics. During the 2008 American presidential election, Senator Hillary Clinton’s campaign was considered to contribute to helping shatter the glass ceiling for women in the United States.
11.5.3: Family and Gender Issues
Social expectations that women manage childcare contribute to the gender pay gap and other limitations in professional life for women.
Learning Objective
Recall at least three reasons why there might be a gender pay gap
Key Points
- Because women are expected to handle childcare, they choose jobs with greater flexibility and lower pay.
- The gender pay gap has been attributed to differences in personal and workplace characteristics between women and men (education, hours worked, occupation etc.), as well as direct and indirect discrimination in the labor market (gender stereotypes, customer and employer bias etc.).
- Health care for children and flexible scheduling that can help women with the childcare for which they are still overwhelmingly responsible, may take priority over pay.
Key Term
- gender pay gap
-
The gap in wages between women and men, even when women perform the same tasks as men.
In the United States, there is an observable gender pay gap, such that women are compensated at lower rates for equal work as men. The gender pay gap is measured as the ratio of female to male median yearly earnings among full-time, year-round (FTYR) workers. The female-to-male earnings ratio was 0.77 in 2009, meaning that, in 2009, female FTYR workers earned 77% as much as male FTYR workers. Women’s median yearly earnings relative to men’s rose rapidly from 1980 to 1990 (from 60.2% to 71.6%), and less rapidly from 1990 to 2000 (from 71.6% to 73.7%) and from 2000 to 2009 (from 73.7% to 77.0%).
This discrepancy is frequently attributed to women’s desire to have a family life. Inequalities in professional success are sometimes attributed to women taking maternity leave after having children. Further, women are accused of intentionally seeking out jobs with fewer hours and lower pay in order to be more flexible for their children. Economists who have investigated the gender pay gap have also noted that women are more likely to choose jobs based on factors other than pay. The gender pay gap has also been attributed to differences in personal and workplace characteristics between women and men (education, hours worked, occupation etc.) as well as direct and indirect discrimination in the labor market (gender stereotypes, customer and employer bias etc.).
Health care for children and a flexible schedule that enables women to take care of their children for which they are still overwhelmingly responsible, may take priority over pay. Moreover, many women are disinclined to take jobs that that require travel or are hazardous. On average, women take more time off and work fewer hours, often due to the unequal distribution of childcare and domestic labor. Family obligations tend to pull down on women’s earnings as they proceed through the life course and have more children. The earnings gap tends to widen considerably when men and women are in their early to mid-thirties, or when people start to have children, and reaches its widest point when men and women are in their fifties. The demands of women having to manage work and family lives have become an obsession of American popular culture.
Mother and Ssons from the Akha Hill Tribe
Traditionally, women are expected to stay at home and take care of the children, while men earn wages to financially support their families.
11.5.4: Education and Unequal Treatment in the Classroom
Women have historically been disadvantaged in education, and learning has often been segregated along gender lines.
Learning Objective
Discuss the role of women in the classroom, both in the past and in the present
Key Points
- Disparities in education have shifted in response to various historical factors, and women are now earning more graduate degrees than men.
- Women’s colleges were established in order to educate women, and many of these colleges later merged with male universities.
- Since the early 1990s, more women have been enrolled in college than men.
Key Terms
- coeducational (coed)
-
A college that has both male and female students.
- Seven Sisters colleges
-
A group of the most famous women’s colleges in the United States, including Mount Holyoke, Vassar, Wellesley, Smith, Radcliffe, Bryn Mawr, and Barnard Colleges.
- coordinate colleges
-
Women’s colleges paired with men’s colleges, creating a link between the two schools, but keeping education gender segregated.
Higher education has historically been regarded as a male domain. In early American history, women were sent to tutors and then to female seminaries, though training largely emphasized ladylike accomplishments, such as piano-playing, needlepoint, and literature, over serious academic education. Even as women’s education became more robust, it was considered to be distinct from men’s education. By the mid-1800s, several women’s colleges had been established, and many were coupled with men’s universities as coordinate colleges. In the 1970s and 1980s, some of these coordinate colleges were absorbed into the larger university to create coeducational (coed) universities with both men and women. The most famous women’s colleges in the United States were known as the Seven Sisters colleges and included Mount Holyoke College, Vassar College, Wellesley College, Smith College, Radcliffe College, Bryn Mawr College, and Barnard College. Today, five still operate as women’s-only colleges, Radcliffe no longer accepts students, and Vassar is coeducational.
Despite the integration of men and women in university classrooms, women continue to face gender-based disparities and biases. To this day, math and science are often thought to be , “male” fields, while subjects in the humanities are considered to be the more natural province of women. Of course, particular subjects are not inherently “male” or “female. ” However, gender norms are often informally inculcated at an early age, when elementary school teachers may encourage boys to pursue math and science and not do the same for girls. Further, boys generally receive more positive and negative attention in the classroom than do girls; as a result, the school environment can unintentionally become male-centered.
All of this, however, is changing. As has long been acknowledged, females now earn higher grades than males, and since the early 1990s, more women than men have been enrolled in college. Recently, women have also begun to outnumber men in graduate schools.
Women in Science
A group of girls and boys working on a science project together at Cheltenham Elementary School, Cheltenham, PA, USA
11.5.5: Gender Inequality in Politics
Women have had to fight for equal treatment in politics in the United States by winning the right to vote and a seat at the political table.
Learning Objective
Infer, from the historical struggle for womens’ equal treatment in politics, why gender stereotypes and barriers to equal political participation still exist in the United States
Key Points
- The Nineteenth Amendment to the Constitution gave women the right to vote.
- Gender stereotypes about female politicians and voters still exist.
- Since gaining the right to vote in 1920, women have worked in many levels of government in the United States. In 1981, President Ronald Reagan named Sandra Day O’Connor as the first female Supreme Court justice. Currently, three of the nine sitting justices are women.
- Despite the increasing presence of women in American politics, gender stereotypes still exist. Data from the 2006 American National Election Studies Pilot Study showed that voters of both sexes, regardless of their political persuasions, expected men to perform better as politicians than women.
- Because gender is considered to be a master status, “women” are considered to be a political demographic. In other words, “women” are supposed to have certain political priorities (usually those having to do with children and education) that unite all women as a voting bloc.
Key Terms
- master status
-
A social status that is the primary, socially-identifying characteristic of an individual, such as being the queen.
- women’s suffrage
-
The right of women to vote.
- voting bloc
-
A group of voters that are strongly motivated by a specific common concern or group of concerns to the point that such specific concerns tend to dominate their voting patterns, causing them vote together in elections.
Example
- Examples of powerful female political figures are in evidence throughout the world. Angela Merkel is the first female Chancellor of Germany and Chairwoman of Christian Democratic Union. In South Asia, Benzir Bhutto, a democratic socialist, served as the Prime Minister of Pakistan from 1988-1990 and then again from 1993-1996. Dilma Vana Rousseff is the 36th President of Brazil.
Political Gender Inequality
Even in democratic societies in which gender equality is legally mandated, gender discrimination occurs in politics, both in regards to presumptions about political allegiances that fall along gender lines, and disparate gender representation within representative democracies. Historically, this was even more true when women were neither considered full citizens, nor could not vote.
This section will trace the historical development of women achieving the right to vote and will then consider recent developments as women have achieved political power as representatives, in addition to being members of the voting public. Finally, we will consider assumptions made about women’s political leanings on the basis of gender.
Voting Rights for Women
Before 1920, women did not have a national right to vote in the United States. Women’s suffrage, the movement to achieve the female vote, was won gradually at state and local levels during the end of the nineteenth and early twentieth centuries. In 1920, the Nineteenth Amendment to the United States Constitution was ratified, which provided:
“The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.”
To appreciate the passing of the Nineteenth Amendment, one must look back to the mid-nineteenth century. The Seneca Falls Convention in 1848 was a single step in a broad and continuous effort by women to gain a greater proportion of social, civil, and moral rights for themselves; but was viewed by many as a revolutionary beginning to the struggle for women’s equality.
Women’s suffrage took a back seat to the Civil War and Reconstruction, but America’s entry into World War I re-initiated a vigorous push. When President Woodrow Wilson announced that America needed to enter the European battlefield in order to protect democracy, women were up in arms. The National Women’s Party became the first cause to picket outside of the White House, with banners comparing President Wilson to his German adversary, Kaiser Wilhelm. The Nineteenth Amendment was passed the year following the Treaty of Paris, which ended World War I.
Women in Recent Politics
Since gaining the fundamental right to vote in 1920, women have worked in many levels of government in the United States. In 1981, President Ronald Reagan named Sandra Day O’Connor as the first female Supreme Court justice. She was later joined by Ruth Bader Ginsburg and has been succeeded by Sonia Sotomayor and Elena Kagan. Currently, three of the nine sitting justices are women. In 1996, President Bill Clinton appointed Madeline Albright to be the first female Secretary of State, a post later given to Condoleezza Rice by President George W. Bush in 2005. Hillary Clinton is the current Secretary of State.
Women in politics took center stage in the 2008 election. In the primary season, New York Senator Hillary Clinton ran against future President Barack Obama for the Democratic nomination. Although Clinton was the twenty-fifth woman to run for U.S. President, she was the first female candidate to have a significant chance of winning the nomination of a major party and the general election.
As such, remarks about her gender and appearance came to the fore. Commentators noted that because she was a woman, Clinton had a sexual power that would make her too intimidating to win the national election. Comments about Clinton’s body, cleavage, choice of pantsuit, and speculation about cosmetic surgery popped up over airwaves. Many wondered if the same fixation on a candidate’s body and style would happen to a male candidate. Commentary about the role of gender in the 2008 presidential election further snowballed when Republican presidential nominee John McCain chose female Alaska Governor Sarah Palin as his vice-presidential running mate.
Gender Stereotyping
Despite the increasing presence of women in American politics, gender stereotypes still exist. Data from the 2006 American National Election Studies Pilot Study confirmed that both male and female voters, regardless of their political persuasions, expected men to perform better as politicians than women. The only deviation in this data had to do with competency in areas such as education that are typically perceived as women’s domains and voters therefore trusted women politicians more.
Because gender is considered to be a master status, or a primary trait around which individuals identify, “women” are considered to be a political demographic. In other words, “women” are supposed to have certain political priorities (usually those having to do with children and education) that unite all women as a voting bloc, or a group of individuals who tend to vote in the same way.
For this reason, political strategists see the “female vote” as one to be won. As such, one will see organizations uniting the female demographic and political priorities, such as “Women for Obama” or “Women for Romney. “
Lucretia Coffin Mott
Mott, along with Elizabeth Cady Stanton, organized the Seneca Falls Convention in 1948, effectively launching the women’s civil rights movement in the United States.
11.5.6: Job Discrimination
Despite legal protections, job discrimination against women still exists in the workplace.
Learning Objective
List the forms of discrimination that women may face on the job
Key Points
- Some women are subjected to sexual harassment and a gender pay gap.
- Stereotypes about the type of work that women can do are commonplace.
- Pink-collar work is a term designating the types of jobs in the service industry that are considered to be stereotypically female, such as working as a waitress, nurse, teacher or secretary.
Key Terms
- sexual harassment
-
intimidation, bullying, teasing, or coercion of a sexual nature, or the unwelcome or inappropriate promise of rewards in exchange for sexual favors.
- pink-collar worker
-
A worker who performs work in the service sector that is considered to be stereotypically female.
- wage discrimination
-
When women earn less than men for performing the same tasks.
Even though there are regulations that are used to promote equality within the workplace, occupational sexism, or any discriminatory practice, statement, or action based on a person’s sex that occurs in a place of employment, is still rampant. The most archetypical manifestation of occupational sexism is sexual harassment, or the intimidation, bullying, teasing, or coercion of a sexual nature, or the unwelcome or inappropriate promise of rewards in exchange for sexual favors. Sexual harassment may be a particular offer extended to an individual (i.e., a promotion in return for sexual rewards) or the generally atmosphere created within a workplace. If a workplace engenders an environment that is hostile to women, that workplace is in violation of the employment law that bans sexual harassment. However, sexual harassment is not synonymous with workplace inequality. Legally, sexual harassment can be directed by one person of either gender towards another person of either gender. Thus, sexual harassment is broader than the simple creation of a professional environment that is not welcoming to women. Women can perpetrate sexual harassment; men can be victims of sexual harassment. However, inequalities in the workplace typically refer to institutional barriers placed in the way of professional success for women.
Beyond sexual harassment, the most obvious instance of inequality in the workplace is wage discrimination. Frequently referred to as the gender pay gap, this phenomenon observes that women are consistently paid less for performing the same tasks as men. Women are estimated to earn 76% of what men earn for the same work. In other words, women make 76 cents for every dollar men earn for performing the same task.
Part of the pay gap can be attributed to the fact that, more often than men, women tend to engage in part-time work or work in lower paid industries. This explanation of the pay gap invokes the notion of the pink-collar worker. A pink-collar worker is a term for designating the types of jobs in the service industry that are considered to be stereotypically female, such as working as a waitress, nurse, teacher or secretary. The term attempts to distinguish this type of work from blue-collar and white-collar work. However, not even this acknowledgement explains the entirety of the wage gap, for even women working full-time in higher paid industries earn less than their male colleagues.
Restoring the Right to Equal Pay between Men and Women
President Obama signs the Lilly Ledbetter Fair Pay Act of 2009 into law.
11.5.7: Gender Inequality in Health Care
Gender discrimination in health care manifests itself primarily as the difference that men and women pay for their insurance premium.
Learning Objective
Identify three ways in which gender inequality in health care manifests itself in the United States
Key Points
- Gender inequality in health care presents itself as women have to pay higher insurance premiums than men.
- Another form of gender inequality in health care is the different rates at which men and women are insured; more women than men are insured in the United States.
- Gender inequalities in health care also revolve around different medicines are covered by insurance companies. For example, the contraceptive mandate demonstrates gender inequities in the different medicine that insurance companies are willing to cover for male and female patients.
- Gender inequality in health care might be reduced under President Obama’s Patient Protection and Affordable Care Act, which outlaws gender discrimination in health care. It would require insurance companies to charge men and women the same rate for health insurance.
Key Terms
- contraceptive mandate
-
A government requirement that health plans—including those offered by religious institutions—offer contraception to policy holders.
- insurance premium
-
The amount charged to a policy holder for a certain amount of insurance coverage.
Assessing gender equity in the health care systems, particularly in the United States, depends heavily upon what factors one considers best to analyze equality.
The Insured
More women than men are insured in the United States. In one study of a population group in a low-income urban community, 86 percent of women reported having access to health insurance through publicly assisted or private options, while only 74 percent of men reported having any health insurance at all. Trends in which women report higher rates of health insurance coverage is not unique to urban, low-income, American populations.
Studies that address percentages of each gender covered by insurance only speak to one measure of inequality in health care.
Insurance Premiums
Gender discrimination in health care manifests primarily as the amount of money one pays for insurance premiums—the amount paid per month in order to be covered by insurance. Women statistically pay far higher premiums than men. This is largely due to regulations of private insurance companies. Fewer than ten state governments prohibit gender discrimination in insurance premiums. For the rest of the union, insurance companies consistently charge their female policy owners more than their male counterparts.
Gender discrimination in health care could be changing in the United States. Under the Patient Protection and Affordable Care Act (informally called “Obamacare”), passed under President Barack Obama in 2010, insurance companies would be prohibited from charging men and women differently. To rationalize gendered rates, insurance companies claim that women use more medical services than men because of pregnancy visits.
Women’s Health
The Obama administration faced another controversy over gender equity in healthcare in 2012 with the administration’s contraceptive mandate. In January of 2012, the Secretary of Health and Human Services, Kathleen Sebelius, announced that all health care plans were required to provide coverage for contraceptives approved by the Food and Drug Administration. The effective meaning of Secretary Sebelius’ announcement was that contraceptives are considered by the Obama administration to be a requisite component of health care.
The premise of the contraceptive mandate demonstrates present inequities in the American health care industry for male and female patients. Whereas services for male reproductive health, such as Viagra, are considered to be a standard part of health care, women’s reproductive health services are called into question. In the context of the 2012 contraceptive mandate debate, health care professionals’ assessments that contraception is an integral component for women’s health care, regardless of sexual activity, went largely unaddressed. Instead, insurance coverage of contraception was framed as a government subsidy for sexual activity.This framing revealed inherent social inequalities for women in the domain of sexual health.
Obama Responds to the Passing of the Health Care Bill
President Barack Obama, along with Vice President Joe Biden and senior staff, respond in the Roosevelt Room of the White House as the House passes the health care reform bill. This bill is seen as a vital step in combating gender inequalities in the health care system.
11.6: Gender-Based Violence
11.6.1: Rape
The definition of rape and its effects on victims have evolved historically alongside ideas about gender and sexuality.
Learning Objective
Describe the influence of the feminist movement on public attitudes toward rape and the notion of consent
Key Points
- Rape has serious psychological and physical consequences for the victim.
- The definitions of rape and consent are culturally and historically contingent upon the particular sexual mores of a time. Recently, the definition or rape has been expanded to include any gender, and now contains stricter definitions of consent.
- Victim blaming and self-blame are rooted in public beliefs that a victim is at least partially responsible for rape. Rape shield laws prohibit legal testimony regarding a victim’s sexual behavior, in order to prevent victims from being placed on trial along with defendants.
- International law defines rape as a crime against humanity and a potentially genocidal act.
- Rape shield laws prohibit legal testimony regarding a victim’s sexual behavior in order to prevent the victim from being placed on trial along with the defendant.
Key Terms
- date rape
-
non-consensual sexual activity between a victim and perpetrator that know one another
- victim blaming
-
when the victim of a crime, an accident, or any type of abusive maltreatment is held entirely or partially responsible for the transgressions committed against him or her (regardless of whether the victim actually had any responsibility for the incident)
- self-blame
-
when one holds oneself responsible for a negative experience
Example
- Definitions of rape and consent have evolved over time. Historically, in Europe, it was commonplace for young girls to be married to older men. Girls as young as six could be married without their consent. Today, statutory rape laws prohibit sexual contact between children and adults. Most states set of the age of consent at 18 and maintain that younger children are incapable of freely giving their consent.
Rape is a type of sexual assault in which one or more individuals forces sexual contact on another individual without consent. Rape can cause devastating physical and psychological trauma. In the aftermath of an attack, many victims develop post-traumatic stress disorder (PTSD), a severe anxiety disorder. Rape victims may also confront a number of emotions related to shame. Often, victims blame themselves for rape. Some victims come to believe they somehow deserved the assault, while others become preoccupied thinking about how the rape could have been avoided.
Although self-blame might seem like an unusual, intensely individual response to rape, it is rooted in social conceptions of rape and victimhood. In the case of rape, victim blaming generally refers to the belief that certain behaviors on the part of the victim, like flirting or wearing provocative clothing, encourage assault. Legal systems may perpetuate victim blaming. For example, in the United States, defendants are guaranteed an opportunity to explain their actions and motivations, which may allow them to instigate conversations about their victims’ sexual past or physical presentation. Lawyers and activists are aware of the negative consequences of this type of conversation in courtrooms, and many have encouraged state legislators to enact rape shield laws, which would prohibit testimony about a victim’s sexual behavior. Nevertheless, victims are often reluctant to report rape because of these social pressures.
Consent
The definition of rape rests on the notion of consent, which has changed over the course of history as sexual mores and understandings of gender have changed. For example, in medieval Europe, a woman could be legally married by her parents to a stranger without her consent and, once married, she could no longer refuse to consent to sex. The medieval concept of rape did not allow for the possibility of being raped by one’s husband. It was only in middle of the 16th century that European courts began to recognize a minimum age of consent, though this figure was typically set around six or seven years. In modern legal understanding, consent may be explicit or implied by context, but the absence of objection never itself constitutes consent, and consent can be withdrawn at any time. Consent cannot be forced and it cannot be given by certain categories of people considered incapable of consent (e.g., minors and the cognitively disabled).
Rape and Gender
Rape is often thought of as a crime committed by a man against a woman, but increasingly, social and legal definitions of rape recognize that this does not have to be the case. In 2012, the Federal Bureau of Investigation updated its definition of rape, which had originally been instituted in 1972, and which previously limited rape to a crime against women. This definition, considered outdated and overly narrow, was replaced by a new definition, which recognizes that rape can be perpetrated by a person of any gender against a victim of any gender. The new definition also broadens the instances in which a victim is unable to give consent. These instances now include temporary or permanent mental or physical incapacity, and incapacity caused by the use of drugs or alcohol.
The FBI’s new definition continues a trend that gained traction with the feminist movement of the 1970s, when rape was publicly characterized as a crime of power and control rather than a sexual act. Leaders of the feminist movement started some of the first rape crisis centers, which not only provided basic services to victims, but also advanced the idea of rape as a criminal act with a victim who was not to be blamed. Feminist leaders also encouraged the codification of marital rape, or forced sexual contact between spouses. Currently, the struggle continues with efforts to bring attention to date rape, which is embedded in the gendered expectation that women engage in sexual activity following a date with a man. Conversations about date rape work to undo this social expectation and to reinforce the idea that consensual sex requires the explicit permission of both partners.
International Law
International law is changing to recognize rape as a weapon of war. The Rome Statute included rape in its definition of a crime against humanity, a definition first put into practice in the mid-1990s by the International Criminal Tribunal for the Former Yugoslavia. This judicial body recognized that Serbian soldiers and policemen had systematically raped Muslim women during the Balkan War. In 1998, the International Criminal Tribunal for Rwanda found that systematic rape was a crime against humanity. It also ruled that rape was an aspect of genocide, because of the use of rape to impregnate women in order to weaken or eliminate a particular gene pool.
“Rape is a Real Crime, give Simmons Jail Time! “
Women at NOW-NYC’s Take Rape Seriously Rally protest against the inadequate sentence of Tony Simmons, a confessed rapist of three teenage girls.
11.6.2: Sexual Violence
Sexual violence is any sexual act or sexual advance directed at one individual without their consent.
Learning Objective
Explain why sexual violence is difficult to track
Key Points
- An act is deemed sexually violent if the individual to whom the attention is directed does not consent to the sexual activity, if they are members of a class of persons who cannot consent (the severely cognitively impaired, etc.), or if consent is due to coercion or duress.
- Sexual violence has a profound impact on physical and mental health.
- Sexual violence is particularly difficult to track because it is severely under reported.
Key Terms
- sexual assault
-
A physical attack of a sexual nature on another person or a sexual act committed without explicit consent.
- coercion
-
Actual or threatened force for the purpose of compelling action by another person; the act of coercing.
- sexual violence
-
Any sexual act, attempt to obtain a sexual act, unwanted sexual comments or advances, or acts to traffic, or otherwise directed, against a person’s sexuality using coercion, by any person regardless of their relationship to the victim, in any setting, including but not limited to home and work.
Sexual violence is any sexual act or sexual advance directed at one individual without their consent. The most commonly discussed form of sexual violence is rape. Rape is a form of sexual assault involving one or more persons who force sexual penetration with another individual without that individual’s consent. Sexual violence is not limited to rape; it is a broad category that can include everything from verbal harassment to physical assault.
Forms of sexual violence include: rape by strangers, marital rape, date rape, war rape, unwanted sexual harassment, demanding sexual favors, sexual abuse of children, sexual abuse of disabled individuals, forced marriage, child marriage, denial of the right to use contraception, denial of the right to take measures to protect against sexually-transmitted diseases, forced abortion, genital mutilation, forced circumcision, and forced prostitution.
An act is deemed sexually violent if the individual to whom the attention is directed does not consent to the sexual activity, if they are members of a class of persons who cannot consent (the severely cognitively impaired, individuals who are inebriated, minors, etc.), or if consent is due to coercion or duress. Coercion can cover a whole spectrum of degrees of force. Apart from physical force, it may involve psychological intimidation, blackmail, or any other type of threat, like the threat of physical harm or of being dismissed from a job.
Sexual violence has a profound impact on physical and mental health. Sexual violence can cause severe physical injuries, including an increased risk of sexual and reproductive health problems, with both immediate and long-term consequences. Additionally, sexual violence can impact mental health, which can be as serious as its physical impact, and may be even longer lasting.
Acts of Power
Sexually violent acts are acts of power, not of sex. This can be seen most clearly when considering war rape and prison rape. War rape is the type of sexual pillaging that occurs in the aftermath of a war, typically characterized by the male soldiers of the victorious military raping the women of the towns they have just taken over. Prison rape is the type of rape that is common (and seriously under reported) in prisons all over the world, including the United States, in which inmates will force sex upon one another as a demonstration of power.
Tracking Sexual Violence
Sexual violence is particularly difficult to track because it is severely under reported. Records from police and government agencies are often incomplete or limited. Most victims of sexual violence do not report it because they are ashamed, afraid of being blamed, concerned about not being believed, or are simply afraid to relive the event by reporting it. Most countries and many NGOs are undertaking efforts to try to increase the reporting of sexual violence as it so obviously has serious physical and psychological impacts on its victims.
On a global scale, international sexual violence is difficult to track because of extreme variation in sexual mores. A good example of cultural variation with regards to sexual violence is the differing views associated with the practice of female circumcision/female genital mutilation (FGM). Female circumcision and FGM refer to the same practice, but the practice is called “female circumcision” by those who condone its usage. FGM has violent connotations and is used by individuals who conceive of the practice as a violation of human rights.
Female circumcision/FGM is a practice used in many parts of Africa in which parts of the female’s vagina, usually the clitoris, are removed in order to decrease sexual pleasure. The operation is performed most commonly on young females. The practice has been the target of many human rights campaigns as a serious affront to the fundamental human rights of the girls undergoing the operation. However, many individuals in Africa view the practice as an acceptable component of their cultures. Neither vantage point is simple; some women in Africa accept the practice, while others have been vocal in speaking out against the practice. Nevertheless, the case demonstrates that cultural norms associated with sex / sex organs (and therefore sexual violence) can vary widely across cultures.
Sexual Violence Reporting
Sexual violence is severly under reported. This graphic illustrates the magnitude of the underreporting of sexual violence
11.6.3: Sexual Harassment
Sexual harassment is intimidation, bullying, teasing, or coercion of a sexual nature.
Learning Objective
Explain when and how sexual harassment is prosecuted in the U.S.
Key Points
- Sexual harassment is common in the workplace.
- Sexual harassment happens any time intimidation, bullying, teasing, or coercion of a sexual nature occurs.
- Sexual harassment is rarely formally charged in a legal context and individuals who do make such charges official are frequently ridiculed.
Key Term
- sexual harassment
-
intimidation, bullying, teasing, or coercion of a sexual nature, or the unwelcome or inappropriate promise of rewards in exchange for sexual favors.
Examples
- The term sexual harassment was actually largely unknown until the early 1990s, when Anita Hill accused Justice Clarence Thomas of sexual harassment during the course of his Senate confirmation hearings for his position on the United States Supreme Court. The Anita Hill case provides an interesting case study of the backlash of accusations of sexual harassment and the strenuous tests that victims’ claims undergo in the public eye.
- In October 1991, Hill said that Thomas had sexually harassed her, as during her two years as Thomas’s assistant, Thomas had asked her out socially several times and, upon her refusal, discussed sexual matters in the workplace.
- Hill faced serious incredulity about her accusations. Four female witnesses were waiting to corroborate Hill’s story, but none were called to testify before the Senate. In light of such opposition, Hill even agreed to take a polygraph to demonstrate her credibility. Though the veracity of such exams is questionable, Hill passed the polygraph. Not surprisingly, Thomas denied Hill’s accusations and was eventually confirmed to the Supreme Court.
- Even after Thomas was confirmed to the Supreme Court, the media continued to question Hill’s accusations and crucify her reputation. The aftermath to Hill’s testimony, from the ad hominem attacks to the professional backlash, reveals an unfortunate reality for many individuals who make public sexual harassment charges.
Sexual harassment is intimidation, bullying, teasing, or coercion of a sexual nature, or the unwelcome or inappropriate promise of rewards in exchange for sexual favors. In most legal contexts this type of behavior is criminalized. The person intimidating a victim about his or her sexuality could be male or female; men and women can both be perpetrators of sexual harassment. Sexual harassment does not have to be only of a sexual nature; indeed, sexual harassment includes unwelcome and offensive comments about a person’s gender. Regardless of whether the content of the sexual harassment is about sex or gender, both victim and harasser can be either male or female and the victim and the harasser can be the same gender.
Though broad, the legal definition of sexual harassment does not include every injurious statement pertaining to sex or gender. The law does not prohibit simple teasing, offhand comments, or isolated incidents that are not very serious. Sexual harassment is illegal when it is so frequent or severe that it creates a hostile or offensive work environment or when it results in adverse employment, such as the victim being fired or demoted. Rather than being a component of criminal law, sexual harassment is typically adjudicated as an issue of employment law. As one might guess, most of these cases turn on whether or not the offensive comment was “serious” or “offhand. ” It is the law’s job to decide if a comment that the victim clearly found serious and offhand is considered so legally.
Even though sexual harassment is less violent than other forms of sexual violence such as rape, victims still suffer serious consequences. Victimhood for individuals subjected to sexual harassment can take a different and equally complicated form as victimhood for individuals who suffer from attacks for physical violence. Sexual violence that is expressed in terms of some sort of physical assault against a victim has become a condemnable act; victims of physical violence are more likely to find others who are sympathetic to their understandable distress. However, sexual harassment is more socially acceptable. Victims will often encounter opposition who claim that the harassment was mere teasing. As such, victimhood in response to sexual harassment has some unique properties. Nevertheless, sexual harassment may lead to temporary or prolonged anxiety, depending on the nature of the harassment and the type of support system in place. Given that harassment is a common problem in the workplace, anxiety on the victim’s part is usually tied into concerns about ramifications for one’s career if one reports the harassment.
Black Noise: Intervention against sexual harassment
Black Noise, an Indian project countering sexual harassment on the streets of India, stages an intervention in a bus.
Chapter 10: Race and Ethnicity
10.1: Race
10.1.1: Race
The idea of race refers to superficial physical differences that a particular society considers significant.
Learning Objective
Interpret ”the ideology of race” based on examples from the text
Key Points
- Phenotype refers to the composite observable traits and behaviors of an individual or group.
- Geneotype refers to a person’s genetic makeup.
- Among humans, race has no taxonomic significance — all living humans belong to the same hominid subspecies, Homo sapiens sapiens.
- An “ideology of race,” formed through the merging of folk beliefs about group differences with scientific explanations of those differences, argued that races are primordial, natural, enduring and distinct.
Key Terms
- phenotype
-
Any observable characteristic of an organism, such as its morphological, developmental, biochemical or physiological properties, or its behavior.
- race
-
A large group of people distinguished from others on the basis of a common heritage or common physical characteristics, such as skin color and hair type.
- ideology of race
-
The belief that races are primordial, natural, enduring, and distinct, derived from folk beliefs and scientific explanations generated during the 17th-19th centuries.
While many people conflate the terms “race” and “ethnicity,” these terms have distinct meanings for sociologists. The idea of race refers to superficial physical differences that a particular society considers significant, while ethnicity is a term that describes shared culture.
Social and Scientific Conceptions of Race
Historically, the concept of race has changed across cultures and eras. Race has been used as a classification system to categorize humans in a variety of ways: as large and distinct populations, as groups distinguished by phenotype (observable traits and behaviors), and as groups of differing geographic ancestry and ethnicity. In the past, theorists have posited categories of race based on various geographic regions, ethnicities, skin colors, and more. Their labels for racial groups have connoted regions (Mongolia and the Caucus Mountains, for instance) or denoted skin tones (black, white, yellow, and red, for example). It was assumed for centuries that race was based in biology and genetically distinguishable among different subgroups (e.g., African Americans, Caucasians, American Indians, etc.).
However, this typology of race developed during early racial science has fallen into disuse; over time the concept has become less connected with ancestral and family ties and more concerned with superficial physical characteristics. While biologists sometimes use the concept of race to make distinctions among sets of traits, others in the scientific community suggest that this idea of race is often used in a naive or simplistic way.
Now, race is far more widely accepted to be a social construction and therefore not distinguishable based on biology alone. Among humans, race has no taxonomic significance — all living humans belong to the same hominid subspecies Homo sapiens sapiens. Social conceptions and groupings of races vary over time, according to different folk taxonomies that define essential types of individuals based on perceived traits. Many scientists consider this sort of biological essentialism obsolete, and generally discourage racial explanations in favor of other physical or behavioral distinctions.
Early Modern Conceptions of Race
The word “race” was originally used to refer to any nation or ethnic group. For example, the 13th century traveler Marco Polo used the term “Persian race”, to describe people inhabiting the territory of the nation-state Iran.
However, anthropologists only trace the current concept of “race,” along with many of the ideas now associated with the term, to the 16th and 17th centuries and the time of the Scientific Revolution. This era was one of European imperialism and colonization, during which new – often exploitive – political relations were established between Europeans and other cultures of the world. As Europeans encountered people from different parts of the world, they speculated about the physical, social, and cultural differences among various human groups.
According to historian Milton Meltzer, the rise of the Atlantic slave trade created a further incentive to categorize human groups in order to justify the subordination of African slaves. Similarly, the tradition of hostility between the English and Irish was a powerful influence on early European thinking of the Irish as an inferior “race. “
As Europeans began to sort themselves and others into groups based on physical appearance, they attributed to individual members of these groups certain behaviors and capacities that were supposedly deeply ingrained. These supposed physical, intellectual, behavioral, and moral differences soon became part of common folk belief.
From the 17th through the 19th centuries, the merging of folk beliefs about and scientific explanations of group differences produced what social anthropologist Audrey Smedley has called an “ideology of race. ” According to this ideology, races are primordial, natural, enduring and distinct. During this time, it was further argued that some groups may be the result of mixture between formerly distinct populations, but that careful study could distinguish the ancestral races that had combined.
Contemporary Uses of Racial Categories
Contemporary conceptions of race illuminate how far removed modern race understanding is from biological qualities. In modern society, some people who consider themselves “white” actually have more melanin (a pigment that determines skin color) in their skin than other people who identify as “black. ” In some countries, such as Brazil, class is more important than skin color in determining racial categorization. People with high levels of melanin in their skin may consider themselves “white” if they enjoy a middle-class lifestyle. On the other hand, someone with low levels of melanin in their skin might be assigned the identity of “black” if they have little education or money.
While race is largely understood to be a social construct, most scholars agree that race has real material effects in the lives of people through institutionalized practices of preference and discrimination. Socioeconomic factors, in combination with early but enduring views of race, have led to considerable suffering within disadvantaged racial groups. Racial discrimination often coincides with racist mindsets, whereby the individuals and ideologies of one group come to perceive the members of an outgroups as both racially defined and morally inferior. As a result, racial groups possessing relatively little power often find themselves excluded or oppressed. Racism today continues to contribute to the suffering of many people in the form of slavery, genocide, systemic oppression, and institutionalized discrimination.
Law enforcement officers often utilize race to profile suspects, a term commonly referred to as “racial profiling”. This use of racial categories is frequently criticized for perpetuating an outmoded understanding of human biological variation, and promoting stereotypes.
10.1.2: Race and Genetics
Racial groups are sociologically, rather than biologically, different; that is to say, there is no “race” gene or set of genes.
Learning Objective
Recall what recent discoveries in genetics has revealed about the concept of race
Key Points
- Genetic studies reveal that the existence of geographic ancestral origin is more valid than a claim that socially-defined categories of races each have a distinct biological basis.
- While a person’s race can generally be visually determined, different racial groups do not in fact differ biologically in substantial ways.
- The significance of race is social, meaning that defining race in in biological terms is a product of cultural socialization.
Key Terms
- allele
-
One of a number of alternative forms of the same gene occupying a given position on a chromosome.
- endogamy
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The practice of marrying or being required to marry within one’s own ethnic, religious, or social group.
- race
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A large group of people distinguished from others on the basis of a common heritage or common physical characteristics, such as skin color and hair type.
People’s understanding of “race” emerged long before we knew anything about genetics. There are very few biological differences between the races and there is no “race” gene or set of genes to speak of.
Scientific Studies on Race and Genetics
The relationship between race and genetics has relevance for the ongoing controversies regarding race.
Ongoing genetic research has investigated how ancestral human populations migrated in the ancestral geographic environment into different geographic areas. Today it is possible to determine, by genetic analysis, the geographic ancestry of a person and the degree of ancestry from each region. Such analysis can pinpoint the migrational history of a person’s ancestors with a high degree of accuracy. Often, due to practices of group endogamy, allele frequencies cluster locally around kin groups and lineages, or by national, cultural, or linguistic boundaries – giving a detailed degree of correlation between genetic clusters and population groups when considering many alleles simultaneously.
Recent discoveries in genetics offer a means of categorizing race which is distinct from past methods, which were often based on very broad criteria corresponding to physical characteristics, such as skin color, and which do not correlate reliably with geographic ancestry. Some anthropologists, particularly those working with forensics, consider race to be a useful biological category as it is often possible to determine the racial category of a person by examining physical remains, although what is actually being identified is the geographical phenotype.
While a person’s race can generally be visually determined, different racial groups do not in fact differ biologically in substantial ways. In a December, 2003, Scientific American article, Bamshad and Olson, two geneticists working on mapping the human genome, concluded that “race” does not exist genetically. Rather, race is a social construct and a product of culture, not biology.
10.1.3: Legal Definition of Race
Many governments provide legal definitions of race for purposes of census-taking and calculating budgets for governmental programs.
Learning Objective
Paraphrase the legal definition of race and how it is used in government and law enforcement in the U.S., the U.K., and France
Key Points
- The use of “race” as a broad, non-scientific description of general appearance is a common practice in law enforcement agencies around the world.
- Racial profiling refers to the use of an individual’s race or ethnicity by law enforcement personnel as a key factor in determining whether to engage in enforcement (e.g., make a traffic stop or arrest). The practice is controversial and is illegal in some nations.
- In an attempt to facilitate the job of law enforcement officers, the FBI employs the term “race” to summarize the general appearance of individuals whom they are attempting to apprehend.
Key Term
- racial profiling
-
Racial profiling refers to the use of an individual’s race or ethnicity by law enforcement personnel as a key factor in deciding whether to engage in enforcement (e.g., make a traffic stop or arrest).
Legal Definition of Race
Many governments provide legal definitions of race for purposes of census-taking and calculating budgets for governmental programs such as those that promote equal opportunity employment. For instance, in the U.S. Federal Office of Management and Budget (OMB) and the U.S. Census Bureau currently uses race and ethnicity as self-identification data items. In this system, the residents choose the race or races with which they most closely identify and indicate what their ethnic origin is (e.g., Latino).
The racial categories represent a social-political construct for the race or races that respondents consider themselves to be. OMB defines the concept of race as outlined for the U.S. census as not “scientific or anthropological” and takes into account “social and cultural characteristics as well as ancestry”, using “appropriate scientific methodologies” that are not “primarily biological or genetic in reference. ” The race categories include both racial and national-origin groups .
Governmental Use of Racial Categories
This image illustrates U.S. real median household income per year by race and ethnicity from 1967 to 2008, as compiled by the U.S. Census Bureau.
Race and Law Enforcement
In an attempt to provide general descriptions that may facilitate the job of law enforcement officers seeking to apprehend suspects, the FBI employs the term “race” to summarize the general appearance (skin color, hair texture, eye shape, and other such easily noticed characteristics) of individuals whom they are attempting to apprehend. From the perspective of law enforcement officers, it is generally more important to arrive at a description that will readily suggest the general appearance of an individual than to make a scientifically valid categorization by DNA or other such means. Thus, in addition to assigning a wanted individual to a racial category, such a description will include: height, weight, eye color, scars, and other distinguishing characteristics.
British Police use a classification based on the ethnic background of British society, for example W1 (White-British), M1 (White and black Caribbean), and A1 (Asian-Indian). Some of the characteristics that constitute these groupings are biological and some are learned (cultural or linguistic) traits that are easy to notice.
In many countries, such as France, the state is legally banned from maintaining data based on race, so the police issue wanted notices to the public that include labels like “dark skin complexion. “
Racial Profiling
Racial profiling refers to the use of an individual’s race or ethnicity by law enforcement personnel as a key factor in deciding whether to engage in enforcement (e.g. make a traffic stop or arrest). The practice is controversial and is illegal in some nations.
In the United States, the practice of racial profiling has been ruled to be both unconstitutional and a violation of civil rights. There is active debate regarding the cause of a marked correlation between the recorded crimes, punishments meted out, and the country’s populations. Many consider de facto racial profiling an example of institutional racism in law enforcement. The history of misuse of racial categories to impact adversely one or more groups and to offer protection and advantage to another has a clear impact on the larger debate. This debate is concerned with the legitimacy of the government using known phenotypical or genotypical characteristics tied to the presumed race of both victims and perpetrators.
10.1.4: Social Definition of Race
Most social scientists and biologists believe race is a social construct affecting sociopolitical, legal, and economic contexts.
Learning Objective
Identify two ways, other than “race,” that social researchers conceptualize and analyze human variation
Key Points
- A social construct refers to something that does not have a basis in the natural world but is an artificial distinction created by humans.
- Some researchers now conceptualize and analyze human variation in terms of populations, dismissing racial classifications altogether.
- Many social scientists have replaced the word “race” with the word “ethnicity” to refer to groups that self-identify based on shared religion, nationality, or culture.
- Ethnicity refers to groups that self-identify based on shared beliefs, culture, ancestry, and history.
Key Terms
- ethnicity
-
The identity of a group of people having common racial, national, religious, or cultural origins.
- population
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A count of the number of residents within a political or geographical boundary, such as a town, a nation, or the world or of the number of individuals belonging to a particular group.
- social construct
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Social constructs are generally understood to be the by-products of countless human choices rather than laws resulting from divine will or nature.
Debates continue in and among academic disciplines as to how race should be understood. Most social scientists and biologists believe race is a social construct, meaning it does not have a basis in the natural world but is simply an artificial distinction created by humans.
As a result of this understanding, some researchers have turned from conceptualizing and analyzing human variation by race to doing so in terms of populations, dismissing racial classifications altogether. In the face of the increasing rejection of race as a valid classification scheme, many social scientists have replaced the word race with the word “ethnicity” to refer to self-identifying groups based on shared religion, nationality, or culture.
History
Following the World War II, alongside empirical and conceptual problems with “race,” evolutionary and social scientists were acutely aware of how beliefs about race had been used to justify discrimination, apartheid, slavery, and genocide. This questioning gained momentum in the 1960s during the United States’ civil rights movement and the emergence of numerous anti-colonial movements worldwide. Many academics and researchers across disciplines, therefore, came to the conclusion that race itself is a social construct.
As anthropologists and other evolutionary scientists have shifted away from the language of race to the term “population” to talk about genetic differences, historians, cultural anthropologists and other social scientists have accordingly re-conceptualized the term “race” as exclusively a cultural category or social construct. Many social scientists have also replaced the word race with the word “ethnicity” to refer to self-identifying groups based on beliefs concerning shared culture, ancestry and history.
Race as a Social Construct
The social construction of race has developed within various legal, economic, and sociopolitical contexts, and may be the effect, rather than the cause of major race-related issues. While race is understood to be a social construct by many, most scholars agree that race has real, material effects in housing discrimination, in the legal process, in policing practices, in education, and many other domains of society.
Sociologists Omi and Winant’s theories of racial formation describe how “race is a concept which signifies and symbolizes social conflicts and interests by referring to different types of human bodies. ” The meanings and implications of race are produced and invested in by social institutions, as well as through cultural representations.
Example of an early modern attempt at racial categorization
This map depicts the three great races, according to Meyers Konversationslexikon, of 1885-90. The subtypes of the Mongoloid race are shown in yellow and orange tones, those of the Europid race in light and medium grayish green-cyan tones, and those of the Negroid race in brown tones. Dravidians and Sinhalese are in olive green, and their classification is described as uncertain. The Mongoloid race sees the widest geographic distribution, including all of the Americas, North Asia, East Asia, Southeast Asia, and the entire inhabited Arctic.
10.1.5: Racism
Racism is the belief that different traits of racial groups are inherent and justify discrimination.
Learning Objective
Identify four scenarios which separately illustrate individual-level racism, structural racism, cultural racism, and historical racism
Key Points
- Racism may be expressed individually and consciously, through explicit thoughts, feelings, or acts, or socially and unconsciously, through institutions that promote inequality between races.
- Individual-level racism is seen in prejudice, bias, or discrimination displayed between two or more people.
- Structural racism refers to inequalities built into an organization or system.
- Historical economic or social disparity caused by racism can adversely affect present generations.
- Historical economic or social disparity caused by racism can adversely affect present generations.
- Racial profiling involves the singling out of individuals based upon their race for differential treatment, often in the form of increased surveillance or enforcement by the criminal justice system.
- Color-blind racism involves the avoidance of racial language as a means to suggest that racism is no longer an issue when it actually is.
- Genocide refers to the attempt to completely destroy a racial or ethnic group, usual perpetrated by a dominant racial group against a persecuted one.
Key Terms
- Cultural Racism
-
A variation of structural racism that occurs when the assumption of the inferiority of one or more races is embraced by the culture of a given society.
- Structural Racism
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Unequal practices built into organizations or institutional systems that disproportionately benefit or disadvantage particular racial groups.
- racism
-
prejudice or discrimination based upon race; the belief that one race is superior to all others
Example
- Samuel George Morton, an American physician and natural scientist of the nineteenth century, measured the cranial capacity of the skulls of non-Caucasians as a way to ‘prove’ the inherent inferiority of non-white races.
Racism is the belief that different inherent traits in racial groups justify discrimination. In the modern English language, the term “racism” is used predominantly as a pejorative epithet. It is applied especially to the practice or advocacy of racial discrimination of a pernicious nature, which is often justified by recourse to racial stereotyping or pseudo-science.
Racism can refer to any or all of the following beliefs and behaviors:
- Race is the primary determinant of human capacities (prejudice or bias).
- A certain race is inherently superior or inferior to others (prejudice or bias).
- Individuals should be treated differently according to their racial classification (prejudice or bias).
Racism is broadly recognized as an affront to basic human dignity and a violation of human rights. Racism is opposed by almost all mainstream voices in the United States. A number of international treaties have sought to end racism. The United Nations uses a definition of racist discrimination laid out in the International Convention on the Elimination of All Forms of Racial Discrimination adopted in 1965:
“…any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life. “
Expressions of Racism
Racism may be expressed individually and consciously, through explicit thoughts, feelings, or acts, or socially and unconsciously, through institutions that promote inequalities among races.
Individual-Level Racism
Individual-level racism is prejudice, bias, or discrimination displayed in an interaction between two or more people. An example of individual-level racism would be an employer firing someone because of his/her race, without regard to their skills or qualifications as an employee.
Children develop an awareness of race and racial stereotypes quite young (between the ages of 5 and 11), and these racial stereotypes affect behavior. For example, children who identify with a racial minority that is stereotyped as not doing well in school tend to perform worse academically when they learn about the stereotype associated with their race.
Structural Racism
Structural racism refers to inequalities built into an organization or system. An example of structural racism can be seen in recent research on workplace discrimination. There is widespread discrimination against job applicants whose names were merely perceived as “sounding black. ” These applicants were 50 percent less likely than candidates perceived as having “white-sounding names” to receive callbacks for interviews, no matter what their level of previous experience was. The researchers view these results as strong evidence of unconscious biases rooted in the country’s long history of discrimination. This is an example of structural racism as it shows a widespread established belief system that treats people differently based upon their race.
Additional examples of structural racism include apartheid in South Africa, the system of Jim Crow laws in the U.S., and the inequitable lending practices of banks (i.e., redlining).
Cultural Racism
Cultural racial discrimination, a variation of structural racism, occurs when the assumption of inferiority of one or more races is built into the a society’s cultural norms. Racism is an expression of culture, passed on through enculturation and socialization.
Historical Racism
Historical economic or social disparity caused by past racism affects the present generation of the victimized group. For example, racial deficits still exist in formal education, and unconscious racist attitudes still exist against certain members of the general population. This perspective seeks to explain how, for example, African Americans in the U.S. have had their opportunities in life adversely affected due to the enslavement of their ancestors. Disparities in wealth, net worth, and education lend credence to this idea.
One response to racial disparity in the U.S. has been affirmative action. Affirmative action is the practice of favoring or benefiting members of a particular race in areas such as college admissions and workplace advancement, in an attempt to create atmospheres of racial diversity and racial equality. Though lauded by many as a boon to society, giving the less privileged a chance at success and working to overcome historical social disparity, the practice is condemned as racially discriminatory by others.
Segregation as a Form of Racism
A “colored” drinking fountain from mid-20th century.
10.2: Ethnicity
10.2.1: Ethnicity
An ethnic group is a group of people whose members identify with one another through a common cultural heritage.
Learning Objective
Criticize the concept of ethnicity from the perspective of Max Weber’s and Ronald Cohen’s theories of social constructionism, referencing the approaches of primordialism, perennialism, and constructivism
Key Points
- An ethnicity is a socially constructed category, the traits and parameters of which can change depending on the prevailing social and political context.
- A situational ethnicity is an ethnic identity that is particular to a social setting or context.
- The various approaches to understanding ethnicity include primordialism, essentialism, perennialism, constructivism, modernism and instrumentalism.
- Ethnicity is distinct from race, because ethnicity is based on social traits, while race is based on the belief that a certain group of people share particular biological characteristics.
- Ethnicity is distinct from race, because ethnicity is based on social traits, while race is based on the belief that a certain group of people share particular biological characteristics.
- Ethnic nationalism is a political ideology which is the result of tying the concepts of cultural heritage and nationalism together.
Key Terms
- modernism
-
A school of thought with regards to ethnicity that ties the emergence of ethnic groups to the emergence of modern nation-states.
- instrumentalism
-
A perspective towards ethnicity that sees ethnic classification as a mechanism of social stratification or as the basis for a social hierarchy.
Example
- The Bosnian War, which took place in Bosnia and Herzegovina between April 1992 and December 1995, has been characterized as an ethnic conflict which primarily involved people of Bosniak, Serb and Croat ethnicities.
Ethnicity is a term that describes shared culture—the practices, values, and beliefs of a group. This might include shared language, religion, and traditions, among other commonalities. An ethnic group is a collection of people whose members identify with each other through a common heritage, consisting of a common culture which may also include a shared language or dialect. The group’s ethos or ideology may also stress common ancestry, religion, or race. The process that results in the emergence of an ethnicity is known as ethnogenesis.
Conceptual History of Ethnicity
Ethnicity is a constructed category, the characteristics and boundaries of which have been renegotiated and redefined over the years to suit different contexts and objectives.
Sociologist Max Weber asserted that ethnic groups were künstlich (artificial, i.e. a social construct) for three reasons. Firstly, they were based on a subjective believe in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; rather, the group created the belief. Thirdly, group formation resulted from the drive to monopolize power and status.
In 1978, Anthropologist Ronald Cohen claimed that the identification of “ethnic groups” in the usage of social scientists often reflected inaccurate labels more than indigenous realities:
… the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed.
In this way, he pointed to the fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. Cohen also suggested that claims concerning “ethnic” identity (like earlier claims concerning “tribal” identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states.
Therefore, the socio-cultural and behavioral differences between peoples of different ethnicities do not necessarily stem from inherited traits and tendencies derived from common descent; rather, the identification of an ethnic groups is often socially and politically motivated.
“Ethnies” or Ethnic Categories
The following categories – “ethnic categories,” “ethnic networks,” “ethnies” or “ethnic communities,” and “situational ethnicity” – were developed in order to distinguish the instances when ethnic classification is the labeling of others and when it is a case of self-identification.
- An “ethnic category” is a category set up by those who are outside of the category. The members of an ethnic category are categorized by outsiders as being distinguished by attributes of a common name or emblem, a shared cultural element and a connection to a specific territory.
- At the level of “ethnic networks”, the group begins to have a sense of collectiveness; at this level, common myths of origin and shared cultural and biological heritage begin to emerge, at least among the elites of that group.
- At the level of “ethnies” or “ethnic communities”, the members themselves have clear conceptions of being “a named human population with myths of common ancestry, shared historical memories, and one or more common elements of culture, including an association with a homeland, and some degree of solidarity, at least among the elites”. In other words, an ethnie is self-defined as a group.
- A “situational ethnicity” is an ethnic identity that is chosen for the moment based on the social setting or situation.
Approaches to Understanding Ethnicity
Different approaches have been used by different social scientists to attempt to understand the nature of ethnicity as a factor in human life and society. Examples of such approaches include primordialism, perennialism, constructivism, modernism, and instrumentalism.
- Primordialism holds that ethnicity has existed at all times of human history and that modern ethnic groups have historical roots far into the past. According to this framework, the idea of ethnicity is closely linked to the idea of nations and is rooted in the pre-Weber understanding of humanity as being divided into primordially existing groups rooted by kinship and biological heritage.
- Perennialism holds that ethnicity is ever changing, and that while the concept of ethnicity has existed at all times, ethnic groups are generally short lived before the ethnic boundaries realign in new patterns.
- Constructivism sees both primordialist and perennialist views as basically flawed, and holds that ethnic groups are only products of human social interaction, maintained only in so far as they are maintained as valid social constructs in societies.
- Modernism
- Instrumentalism
Ethnicity and Race
Ethnicity, while related to race, refers not to physical characteristics but social traits that are shared by a human population. Some of the social traits often used for ethnic classification include nationality, religious faith and a shared language and culture.
Like race, the term ethnicity is difficult to describe and its meaning has changed over time. And like race, individuals may be identified or self-identify to ethnicities in complex, even contradictory, ways. For example, ethnic groups such as Irish, Italian American, Russian, Jewish, and Serbian might all be groups whose members are predominantly included in the racial category “white. ” Conversely, the ethnic group British includes citizens from a multiplicity of racial backgrounds: black, white, Asian, and more, plus a variety of racial combinations. These examples illustrate the complexity and overlap of these identifying terms. Ethnicity, like race, continues to be an identification method that individuals and institutions use today—whether through the census, affirmative action initiatives, non-discrimination laws, or simply in personal day-to-day relations.
=
Modern meets Traditional
The women above are wearing an interesting fusion of modern and ethnic clothing.
10.3: Minorities
10.3.1: Minority Groups
The term “minority” is applied to various groups who hold few or no positions of power in a given society.
Learning Objective
Define a minority group
Key Points
- The term minority doesn’t necessarily refer to a numeric minority. Women, for example, make up roughly half the population but are often considered a minority group.
- Affirmative action refers to policies that take factors, such as race, religion, sexual orientation, or national origin into account in order to benefit an underrepresented group.
Key Terms
- affirmative action
-
A policy or program providing advantages for people of a minority group who are seen to have traditionally been discriminated against, with the aim of creating a more egalitarian society through preferential access to education, employment, health care, social welfare, etc.
- minority group
-
a sociological category that is differentiated, defined, and often discriminated against by those who hold the majority of positions of social power
- minority
-
Categories of persons who hold few or no positions of social power in a given society.
Example
- The system of apartheid in South Africa exemplifies the complexities of the use of the word “minority. ” Apartheid was a system of racial segregation established by National Party governments, which were in power from 1948-1994. Apartheid granted enormous power and privileges to the numeric minority Afrikaner population at the expense of the rights and freedoms of the majority black population. In fact, apartheid legislation identified four racial categories: white, black, colored and Asian. Of these, the whites were the most entitled legally, politically, and economically.
In the social sciences, “minority” does not just refer to a statistical measure and can instead refer to categories of persons who hold few or no positions of social power in a given society.
Sociologist Louis Wirth defined a minority group as “a group of people who, because of their physical or cultural characteristics, are singled out from the others in the society in which they live for differential and unequal treatment, and who therefore regard themselves as objects of collective discrimination. ” This definition includes both objective and subjective criteria: membership of a minority group is objectively ascribed by society, based on an individual’s physical or behavioral characteristics, such as ethnicity and race or gender and sexuality. It is also subjectively applied by its members, who may use their status as the basis of group identity or solidarity.
Minority group status is also categorical in nature: an individual who exhibits the physical or behavioral characteristics of a given minority group will be accorded the status of that group and be subject to the same treatment as other members of that minority group.
Racial or Ethnic Minorities
Every large society contains ethnic minorities: subgroups that share a common heritage, which often consists of a shared language, culture (often including a religion), or ideology that stresses common ancestry or endogamy. In this case, while minority status can be conditioned by a clear numerical difference, more significantly it refers to issues of political power. In some places, subordinate ethnic groups may constitute a numerical majority, such as blacks in South Africa under apartheid.
In addition to long-established ethnic minority populations in various nation-states, ethnic minorities may consist of more recent migrant, indigenous, or landless nomadic communities residing within, or between, a particular national territory.
Gender and Sexuality Minorities
Recognition of lesbian, gay, bisexual, and transgender people as a minority group or groups has gained prominence in the Western world since the nineteenth century. The abbreviation “LGBT” is currently used to group these identities together. The term queer is sometimes understood as an umbrella term for all non-normative sexualities and gender expressions but does not always signify a minority; rather, as with many gay rights activists of the 1960s and 1970s, it sometimes represents an attempt to highlight sexual diversity in everyone.
While in most societies the numbers of men and women are roughly equal, the status of women as a oppressed group has led some, such as feminists and other participants in women’s rights movements, to identify them as a minority group.
Religious Minorities
Persons belonging to religious minorities have a faith which is different from that held by the majority population or the population group that is in power. It is now accepted in many multicultural societies around the world that people should have the freedom to choose their own religion, including not having any religion (atheism or agnosticism), and including the right to convert from one religion to another. However in some countries this freedom is still either formally restricted or subject to cultural bias from the majority population.
People with Disabilities
The disability rights movement has contributed to an understanding of people with disabilities as a minority or a coalition of minorities who are disadvantaged by society, not just as people who are disadvantaged by their impairments.
Advocates of disability rights emphasize differences in physical or psychological functioning, rather than inferiority: for example, some people with autism argue for acceptance of neuro-diversity, in the same way in which opponents of racism argue for acceptance of ethnic diversity. The deaf community is often regarded as a linguistic and cultural minority rather than a group with disabilities, and some deaf people do not see themselves as having a disability at all. Rather, they are disadvantaged by technologies and social institutions that are designed to cater to the dominant, hearing-unimpaired group.
Affirmative Action
Affirmative action is a controversial issue, which refers to policies that take factors including race, religion, gender, sexual orientation, or national origin into consideration in order to benefit an underrepresented group. This is usually justified as countering the effects of a history of discrimination . Affirmative action can, for example, take the form of a government program to provide immigrant or minority groups who primarily speak a marginalized language with extra teaching in the majority language, so that they are better able to compete for places at university or for jobs.
Members of the Long-horn Tribe
This tribe is a small branch of ethnic Miao in the western part of Guizhou Province, China. In addition to their small numbers and distinctive ethnicity from the larger Han Chinese majority, they are considered a minority given their relative lack of power in China’s larger political structure.
10.4: Prejudice and Discrimination
10.4.1: Prejudice
Prejudice refers to a positive or negative evaluation of another person based on their perceived group membership (e.g., race, class, gender, religion, sexual orientation, and ability).
Learning Objective
Apply the concepts of in-group favoritism and prejudice to a real-life situation
Key Points
- When we meet strangers we automatically process several pieces of information about them, including the social categories of race, gender, age, sexual orientation, and ability.
- First impressions are often based on stereotypes. For example, we may have different expectations of strangers depending on their race, gender, age, sexual orientation, and ability.
- Prejudice is a negative attitude and feeling toward an individual based solely on one’s membership in a particular social group.
- Prejudice often begins in the form of a stereotype—that is, a specific belief or assumption about individuals based solely on their membership in a group, regardless of their individual characteristics. Stereotypes become overgeneralized and applied to all members of a group.
Key Terms
- stereotype
-
A conventional, formulaic, and oversimplified conception, opinion, or image of a group of people or things.
- prejudice
-
A positive or negative evaluation of another person based on their perceived group membership (e.g., race, class, or gender).
When we meet strangers we automatically process three pieces of information about them: their race, gender, and age. Why are these aspects of an unfamiliar person so important? Why don’t we instead notice whether their eyes are friendly, whether they are smiling, their height, the type of clothes they are wearing? Although these secondary characteristics are important in forming a first impression of a stranger, the social categories of race, gender, and age provide a wealth of information about an individual. This information, however, often is based on stereotypes. We may have different expectations of strangers depending on their race, gender, and age.
Prejudice is a negative attitude and feeling toward an individual based solely on one’s membership in a particular social group (Allport, 1954; Brown, 2010). Prejudice is common against people who are members of an unfamiliar cultural group. Thus, certain types of education, contact, interactions, and building relationships with members of different cultural groups can reduce the tendency toward prejudice. In fact, simply imagining interacting with members of different cultural groups might affect prejudice. Indeed, when experimental participants were asked to imagine themselves positively interacting with someone from a different group, this led to an increased positive attitude toward the other group and an increase in positive traits associated with the other group.
Prejudice often begins in the form of a stereotype—that is, a specific belief or assumption about individuals based solely on their membership in a group, regardless of their individual characteristics. Stereotypes become overgeneralized and applied to all members of a group. For example, as Hodge, Burden, Robinson, and Bennett (2008) point out, black male athletes are often believed to be more athletic, yet less intelligent, than their white male counterparts. These beliefs persist despite a number of high profile examples to the contrary. Sadly, such beliefs often influence how these athletes are treated by others and how they view themselves and their own capabilities. Whether or not you agree with a stereotype, stereotypes are generally well-known within in a given culture.
10.4.2: Discrimination Against Individuals
Discrimination is the prejudicial treatment of an individual based on his or her membership (or perceived membership) in a certain group.
Learning Objective
Give an example of discrimination and reverse discrimination using examples of religious, gender, or racial prejudice
Key Points
- A common type of discrimination is the exclusion or restriction of members of one group from opportunities that are available to another group.
- Racial, religious, and gender discrimination are common types of this phenomenon.
- Controversial attempts have been made to mitigate and rectify the negative effects of discrimination. These attempts in turn, however, have sometimes been called reverse discrimination.
- Reverse discrimination is a term referring to discrimination against members of a dominant or majority group, including the city or state, or in favor of members of a minority or historically disadvantaged group.
Key Terms
- reverse discrimination
-
Discrimination against members of a dominant or majority group, including the city or state, or in favor of members of a minority or historically disadvantaged group.
- discrimination
-
The prejudicial treatment of an individual based on his or her membership, or perceived membership, in a certain group or category.
Discrimination is the prejudicial treatment of an individual based on his/her membership (or perceived membership) in a certain group or category, and involves actual actions taken towards that individual. A common example of discrimination is the exclusion or restriction of members of one group from opportunities that are available to another group, such as access to public facilities like bathrooms and water fountains.
Controversial attempts have been made to redress negative effects of discrimination. One example is the implementation of racial quotas, that is, establishing numerical requirements for hiring, promoting, admitting and/or graduating members of a particular racial group. These attempts in turn, however, have sometimes been called reverse discrimination (see below).
Racial and Ethnic Discrimination
Racial discrimination results in unequal treatment between individuals on the basis of real and perceived racial differences. It may manifest on every level of social life, from minor disregard or intense hostility in interpersonal interactions to much larger instantiations in public institutions (also called structural or institutional discrimination), such as the segregatory practices prominent in the Jim Crow era of the Unites States (1870s-1960s).
Sex, Gender and Gender Identity Discrimination
Though what constitutes sex discrimination varies between countries, it essentially refers to an adverse action taken against a person based on their perceived sex, gender, and/or gender identity. Historically, sexual differences have been used to justify different social roles for men and women. Unfair discrimination usually follows the gender stereotypes held by a society.
Religious Discrimination
Religious discrimination is prejudicial treatment of a person or group differently based on their spiritual or religious beliefs (or lack thereof).
In a 1979 consultation on the issue, the United States commission on civil rights defined religious discrimination in relation to the civil rights guaranteed by the Fourteenth Amendment to the United States Constitution, which deals with due process and equal fairness of all citizens under the law. According to the commission, religious discrimination occurs when someone is denied ” the equal protection of the laws, equality of status under the law, equal treatment in the administration of justice, and equality of opportunity and access to employment, education, housing, public services and facilities, and public accommodation because of their exercise of their right to religious freedom. “
Reverse Discrimination
Reverse discrimination is a term referring to discrimination against members of a dominant or majority group, including the city or state, or in favor of members of a minority or historically disadvantaged group. Groups may be defined in terms of race, gender, ethnicity, or other factors. This discrimination may seek to redress social inequalities where minority groups have been denied access to the same privileges of the majority group. In such cases it is intended to remove discrimination that minority groups may already face.
Reverse discrimination may also be used to highlight the discrimination inherent in affirmative action programs.
Legislation in some nations, such as the UK, assert that identical treatment may sometimes act to preserve inequality rather than eliminate it, and therefore this so-called reverse discrimination is justified.
An Example of Discrimination
An African-American child at a segregated drinking fountain on a courthouse lawn, North Carolina, 1938
10.4.3: Institutional Prejudice or Discrimination
Institutionalized discrimination refers to discrimination embedded in the procedures, policies or objectives of large organizations.
Learning Objective
Examine the legal cases that had an impact on institutional discrimination
Key Points
- Usually institutional bias targets specific, easily stereotyped and generalizable attributes of individuals, such as race and gender.
- Institutionalized discrimination often exists within governments, though it can also occur in any other type of social institution including religion, education and marriage.
- The achievement gap in education is an example of institutionalized discrimination.
- Many countries around the world practice some form of institutionalized discrimination. For example, in some countries women cannot vote, drive or work certain jobs.
Key Terms
- institutionalized discrimination
-
The unfair, indirect methods of treatment of individuals that are embedded in the operating procedures, policies, laws or objectives of large organizations.
- achievement gap
-
The observed and persistent disparity between the performance of groups of students defined by gender, race/ethnicity and socioeconomic status, based on a number of educational measures.
Example
- Housing in the United States is valued differently based on the racial makeup of the neighborhood. There can be two identical houses, by factors like amenities and size, but the assessed value of each house can depend on the racial makeup of the people within the community. Homeowners therefore have an incentive to prevent minorities from moving into white neighborhoods. Institutionalized discrimination within the housing market also includes practices like redlining and mortgage discrimination.
Institutionalized discrimination refers to the unfair, indirect treatment of certain members within a group. These practices are embedded in the operating procedures, policies, laws, or objectives of large organizations, such as governments and corporations, financial institutions, public institutions and other large entities.
Usually the bias targets specific, easily stereotyped and generalizable attributes, such as race, gender, nationality, sexual orientation and age. Though direct discrimination is illegal by United States law, many academics, activists, and advocacy organizations assert that indirect discrimination is still pervasive in many social institutions and daily social practices.
Examples
Examples of institutionalized discrimination include laws and decisions that reflect racism, such as the 1896 Plessy vs. Ferguson U.S. Supreme Court case, which ruled in favor of “separate but equal” public facilities between African Americans and non African Americans. This ruling was later rescinded in 1954 by the Brown vs. Board of Education Supreme Court decision.
Institutionalized discrimination often exists within governments, though it can also occur in any other type of social institution, including religion, education and marriage. For example, residential segregation is a product of discrimination that exists in the private real estate market. Housing in the United States can be valued differently based on the racial makeup of the neighborhood. There can be two identical houses, in terms of factors like amenities and size, but the value of each house can depend on the racial makeup of the people within the community. Homeowners would therefore have an incentive to prevent minorities from moving into white neighborhoods. Institutionalized discrimination within the housing market also includes practices like redlining and mortgage discrimination.
The achievement gap in education is another example of institutionalized discrimination. The achievement gap refers to the observed disparity in educational measures between the performance of groups of students, especially groups defined by gender, race/ethnicity and socioeconomic status. This disparity include standardized test scores, grade point average, dropout rates and college enrollment and/or completion rates.
International Examples
Many countries around the world exhibit some form of institutionalized discrimination, such as Saudi Arabia where women and other oppressed groups cannot participate in some religious activities, and can neither vote nor work in government.
Trends in reading scores divided by race.
These figures show a long-term disparity in reading scores.
10.4.4: Assimilation
Assimilation describes the process of social, cultural, and political integration of a minority into a dominant culture and society.
Learning Objective
Give a real life example for each of the four benchmarks of immigrant assimilation
Key Points
- Immigrant assimilation is one of the most common forms of assimilation, and is a very complex process.
- Social scientists rely on four primary benchmarks to assess immigrant assimilation: socioeconomic status, geographic distribution, second language attainment, and intermarriage.
- Socioeconomic status is defined by educational attainment, occupation, and income. Spatial concentration is defined by geography or residential patterns.
- Language attainment refers to the ability to speak English and the loss of the individual’s mother tongue. Intermarriage involves marriage across racial, ethnic, or, occasionally, generational lines.
- Segmented assimilation states that there are three main paths of assimilation for second generation immigrants: some assimilate smoothly, others experience downward assimilation, and others experience rapid economic success while preserving the values of their immigrant community.
- Intermarriage involves marriage across racial, ethnic, or, occasionally, generational lines.
Key Terms
- socioeconomic status
-
One’s social position as determined by income, wealth, occupational prestige, and educational attainment.
- spatial concentration
-
A measure of how densely particular ethnic groups are situated in a geographic location.
- intermarriage
-
a marriage between people belonging to different groups, ethnic, religious or otherwise.
Assimilation describes the process by which a minority integrates socially, culturally, and/or politically into a larger, dominant culture and society. The term assimilation is often used in reference to immigrants and ethnic groups settling in a new land. Immigrants acquire new customs and attitudes through contact and communication with a new society, while they also introduce some of their own cultural traits to that society.
Assimilation usually involves a gradual change of varying degree. Full assimilation occurs when new members of a society become indistinguishable from native members.
Any group (such as a state, immigrant population, or ethnicity) may choose to adopt a different culture for a variety of reasons such as political relevance or perceived advantage. However, a group may also be forced or feel compelled to do so as a result of imperialistic conquest, immigration, or drastic changes in population.
Assimilation of Immigrants
Immigrant assimilation is one of the most common forms of assimilation. It is a complex process through which an immigrant integrates themselves into a new country. Geography professor and human migration specialist William A. V. Clark says that immigrant assimilation is “a way of understanding the social dynamics of American society” and defines it as “the process that occurs spontaneously and often unintended in the course of interaction between majority and minority groups. “
Social scientists rely on four benchmarks, initially formulated when studying European immigrants in the U.S., to assess immigrant assimilation:
- Socioeconomic status is defined by educational attainment, occupation, and income. By measuring socioeconomic status, researchers seek to determine whether immigrants eventually catch up to native-born people in matters of capital.
- Spatial concentration is defined by geography or residential patterns. The spatial residential model states that increasing socioeconomic attainment, longer residence in the U.S, and higher generational status lead to decreasing residential concentration for a particular ethnic group.
- Language attainment is defined as the ability to speak English and the loss of the individual’s mother tongue. The three-generation model of language assimilation states that the first generation makes some progress in language assimilation but retains primary fluency in their native tongue, while the second generation is bilingual and the third generation speaks only English.
- Intermarriage refers to marriage across racial, ethnic, or, occasionally, generational lines. High rates of intermarriage are considered to be an indication of social integration, as they suggest intimate and profound relations between people of different groups. Intermarriage reduces the ability of families to pass on to their children a consistent ethnic culture and thus is an agent of assimilation.
Naturalization and Immigrant Assimilation
Other than marriage, citizenship is one of the most significant factors in assimilation. Thus, immigration debates focus not only on the number of immigrants that should be admitted into a country and the processes of incorporation, but also on how citizenship should be extended and to whom. Proponents of immigration often argue that new residents will help to build and enrich American democracy, while opponents counter that the identity and legitimacy of the nation may be challenged and perhaps even threatened by immigrants. Questions of citizenship in relation to illegal immigration is a particularly controversial issue and a common source of political tension.
New Immigrant Gateways and Immigrant Assimilation
The majority of immigrants have tended to settle in traditional gateway states such as Florida, New York, California, Illinois, Texas, and Massachusetts, where immigrants find large existing populations of foreign-born people. Recently, however, immigrants have increasingly been settling in areas outside these gateway states. Sociologists Mary Waters and Tomas R. Jimenez have suggested that these geographical shifts may change the way researchers assess immigrant assimilation, as immigrants settling in new areas may encounter different experiences than immigrants settling in more traditional gateways. Specifically, Waters and Jimenez identify three distinguishing characteristics in more recent, less traditional, immigration patterns: less established social hierarchies, smaller immigrant population size, and different institutional arrangements.
Segmented Assimilation
The theory of segmented assimilation for second generation immigrants is highly researched in the sociological arena. Segmented assimilation, researched by Min Zhou and Alejandro Portes, focuses on the notion that people take different paths in how they adapt to life in the United States. This theory states that there are three main different paths of assimilation for second generation immigrants. Some immigrants assimilate smoothly into the white middle class of America, others experience downward assimilation, and others experience rapid economic success while preserving the values of their immigrant community.
This theory also includes the concept of modes of incorporation, which are the external factors within the host community that affect assimilation. These factors are created by the underlying policies of the government, the strength of prejudice in the society, and the makeup of coethnic communities within the society. These modes of incorporation affect how a child will assimilate into U.S. society, and determine how vulnerable the child will be towards downward assimilation. Factors that enhance such vulnerability include racial discrimination, location, and changes in the economy that have made it harder for intergenerational mobility.
In addition, differing modes of incorporation make available certain resources that second generation immigrants can use to overcome challenges to the process of assimilation. If the child belongs to a group that has been exempt from the prejudice experienced by most immigrants, such as European immigrants, they will experience a smoother process of assimilation. A second generation immigrant can also make use of established networks in the coethnic community. These networks provide these children with additional resources beyond those offered by the government, such as gateways into well paying jobs in businesses established by the ethnic community. Children of middle class immigrants have a greater likelihood of moving up the social ladder and joining American mainstream society than children of lower class immigrants, as they have access to both the resources provided by their parents and to the educational opportunities afforded to the middle class in the U.S.
Assimilation of Native Americans
A collage of Native Americans dressed in European attire
10.4.5: Pluralism
Multiculturalism is an ideology that promotes the institutionalization of communities containing multiple cultures.
Learning Objective
Reconstruct the crux of the debate about multiculturalism, including its different forms and opposition to it
Key Points
- Multiculturalism is seen by its supporters as a fairer system that allows people to truly express who they are within a society, that is more tolerant, and that adapts better to social issues.
- Critics of multiculturalism often debate whether the multicultural ideal of benignly co-existing cultures that interrelate and influence one another, and yet remain distinct, is sustainable, paradoxical, or even desirable.
- Multiculturalism is often contrasted with the concepts of assimilationism and has been described as a “salad bowl” or “cultural mosaic” rather than an assimilationist “melting pot”.
Key Term
- multiculturalism
-
A characteristic of a society that has many different ethnic or national cultures mingling freely. It can also refer to political or social policies which support or encourage such a coexistence. Important in this is the idea that cultural practices, no matter how unusual, should be tolerated as a measure of respect.
Example
- The French government has a melting-pot or assimilationist view of cultural coexistence, believing that the identity of being French should take precedence over all other forms of identification, including, religion, gender, ethnicity, etc. On the other hand, Canada is more closely associated with the “salad bowl,” or multicultural, perspective, as they believe in preserving the distinct identity of various cultural groups within their nation.
Multiculturalism is an ideology that promotes the institutionalization of communities containing multiple cultures. It is generally applied to the demographic make-up of a specific place, usually at the organizational level (e.g., schools, businesses, neighborhoods, cities, or nations).
In a political context, the term is used for a wide variety of meanings. These can range from the advocacy of equal respect for the various cultures in a society, to a policy of promoting the maintenance of cultural diversity, to policies in which people of various ethnic and religious groups are addressed by the authorities according to the definition of the group to which they belong. A common aspect of many such policies is that they avoid presenting any specific ethnic, religious, or cultural community values as central.
Multiculturalism is often contrasted with the concepts of assimilationism and has been described as a “salad bowl” or “cultural mosaic,” rather than an assimilationist “melting pot.”
Definition
There is no single, agreed-upon definition for multiculturalism and different countries approach the issue in a variety of manners. However two main different and seemingly inconsistent strategies have developed through varied government policies and strategies.
- The first focuses on interaction and communication between different cultures. By encouraging different cultures to interact, hopefully, cultural differences can be recognized and accepted rather than suppressed or ignored, thus promoting a sense of multiculturalism.
- The second centers on diversity and cultural uniqueness. Cultural isolation can protect the uniqueness of the local culture of a nation or area and also contribute to global cultural diversity.
Political scholar Andrew Heywood distinguishes between two forms of multiculturalism: descriptive and normative:
- As a descriptive term, it refers to general cultural diversity.
- As a normative term, multiculturalism “implies a positive endorsement, even celebration, of communal diversity, typically based on either the right of different groups to respect and recognition, or to the alleged benefits to the larger society of moral and cultural diversity”.
Multiculturalism as Government Policy
Multiculturalism has been an official policy in several Western nations since the 1970s, for reasons that vary from country to country, including the fact that many of the great cities of the Western world are increasingly made of a mosaic of cultures. The Canadian government has often been described as the instigator of multicultural ideology because of its public emphasis on the social importance of immigration. The Canadian Royal Commission on Bilingualism and Biculturalism is often refered to as the origins of modern political awareness of multiculturalism.
Support for Multiculturalism
Multiculturalism is seen by its supporters as a fairer system that allows people to truly express who they are within a society, that is more tolerant, and adapts better to social issues. They argue that culture is not one definable thing based on one race or religion, but rather the result of multiple factors that change as the world changes.
Multiculturalism in Western countries was seen as a useful set of strategies to combat racism, protect minority communities of all types, and to undo policies that had prevented minorities from having full access to the opportunities for freedom and equality promised by the liberalism that have been the hallmark of Western societies since the Age of Enlightenment.
Opposition to Multiculturalism
Critics of multiculturalism often debate whether or not the multicultural ideal of benignly co-existing cultures that interrelate and influence one another, and yet remain distinct, is sustainable, paradoxical, or even desirable. It is argued that nation states, which would previously have been synonymous with a distinctive cultural identity of their own, lose out to enforced multiculturalism and that this ultimately erodes the host nations’ distinct culture.
Harvard professor of political science Robert D. Putnam conducted a nearly decade-long study of how multiculturalism affects social trust. He surveyed 26,200 people in 40 American communities, finding that when the data were adjusted for class, income, and other factors, the more racially diverse a community is, the greater the loss of trust. People in diverse communities “don’t trust the local mayor, they don’t trust the local paper, they don’t trust other people and they don’t trust institutions,” writes Putnam.
Multiculturalism
“Monument to Multiculturalism” by Francesco Pirelli, in front of Union Station, Toronto, Ontario, Canada.
10.4.6: Segregation
Segregation is the division of human beings into separate groups based on any number of criteria, such as race, ethnicity, or nationality.
Learning Objective
Identify at least three key moments in the history of racial segregation in the U.S.
Key Points
- Racial segregation is one of the most common forms of segregation. Although it is illegal in many societies, it may still exist through social norms even when there is no strong individual preference for it.
- After the Thirteenth Amendment abolished slavery in America, racial discrimination became regulated by the so called Jim Crow laws, which mandated strict segregation of the races.
- By 1968 all forms of segregation had been declared unconstitutional by the Supreme Court, and by 1970 support for formal legal segregation had dissolved.
Key Terms
- segregation
-
People separating geographically, residentially, racially, religiously or by sex based on legal codes, happenstance, voluntary choice or cultural attitudes.
- Racial Segregation
-
The separation of humans into racial groups throughout aspects of daily life, sometimes enforced by law.
Example
- The French term banlieue (suburb) has since the 1970s been increasingly used as a way of describing low-income housing projects on the outskirts of Paris in particular, as well as some other large French cities. These banlieues typically are home to French people of foreign descent or foreign immigrants.
Segregation is the social division of human beings based on any number of factors, including race, ethnicity, or nationality. It may apply to various situations of daily life, such as eating in a restaurant, using a public restroom, attending school, or going to the movies
Racial segregation is one of the most common forms of segregation and is generally outlawed, but can still exist through social norms even when there is no strong individual preference for it.
Segregation often involves spatial separation of races and/or mandatory use of institutions, such as schools and hospitals, by people of different races—an exception being allowing for close contact in hierarchical situations, i.e., a person of one race working as a servant for a person of another race.
Racial segregation has appeared in all parts of the world where there are multiracial communities. Even where racial mixing has occurred on a large scale, as in Hawaii and Brazil, various forms of social discrimination have persisted despite the absence of official segregationist laws.
History of Racial Segregation
After the Thirteenth Amendment abolished slavery in America, racial discrimination became regulated by the so-called Jim Crow laws—strict mandates on segregation of the races. Though such laws were instituted shortly after the war ended, in many cases they were not formalized until the end of Republican-enforced Reconstruction in the 1870s and 80s. This legalized form of segregation into the mid 1960s.
As an official practice, institutionalized racial segregation ended in large part due to the work of civil rights activists (Clarence M. Mitchell, Jr., Rosa Parks and Martin Luther King Jr., among others) primarily during the period from the end of World War II through the passage of the Voting Rights Act and the Civil Rights Act of 1964, as supported by President Lyndon B. Johnson. Their efforts focused on acts of non-violent civil disobedience aimed at disrupting the enforcement of racial segregation rules and laws. Examples are holding sit-ins at all-white diners, or the widely publicized refusal of Rosa Parks to give up her seat on a bus to a white person.
By 1968 all forms of segregation had been declared unconstitutional by the Supreme Court, and by 1970 support for formal legal segregation dissolved. The Fair Housing Act of 1968, administered and enforced by the Office of Fair Housing and Equal Opportunity, prohibited discrimination in the sale and rental of housing on the basis of race, color, nationality, religion, sex, familial status and disability. The civil rights movement gained the public’s support, and formal racial discrimination and segregation became illegal in schools, businesses, the military, and other civil and government services.
In the years since, African Americans have played a significant role throughout society, as leaders, public officials and heads of state. On the national level, they have worked in the Supreme Court, the House of Representatives, the Senate, and held top Presidential cabinet positions. In 2008, the United States elected its first African American President.
Contemporary Forms of Segregation
Columbia University economist Rajiv Sethi has observed that black-white segregation is declining fairly consistently in most metropolitan areas of the U.S. Despite these overall patterns, changes in individual areas remain small. Racial segregation or separation can lead to social, economic and political tensions.
In many areas, the United States remains a residentially segregated society. Blacks, whites, Hispanics and other racial groups inhabit different neighborhoods of vastly different quality.
10.4.7: Population Transfer
Population transfer is the movement of a large group of people from one region to another by state policy or international authority.
Learning Objective
Analyze why population transfers went from being an acceptable solution to problems of ethnic conflict to being unacceptable
Key Points
- Often the affected population is transferred by force to a distant, unfamiliar region, resulting in substantial harm to the population in question.
- Population exchange is the transfer of two populations in opposite directions at about the same time.
- Population transfer was considered an acceptable solution to the problems of ethnic conflict, up until around World War II. This attitude underwent substantial revision with the Charter of the Nuremberg Trials of Germany.
- Today, forced population transfers and exchanges are considered a violation of international law.
Key Terms
- Population Exchange
-
The transfer of two populations in opposite directions at about the same time.
- population transfer
-
The movement of a large group of people from one region to another by state policy or international authority, most frequently on the basis of ethnicity or religion.
Example
- The migration of large numbers of Hindus and Muslims between India and Pakistan after Partition occurred in 1947 is a significant historical example of a population exchange.
Population transfer is the movement of a large group of people from one region to another by state policy or international authority, most frequently on the basis of ethnicity or religion. Often the affected population is transferred by force to a distant region, perhaps not suited to their way of life, causing them substantial personal and bodily harm and resulting in significant damage and loss of property.
Population exchange is the transfer of two populations in opposite directions at about the same time. These exchanges have taken place several times in the 20th century, such as during the 1947 partition of India and Pakistan .
1947 Partition of India
Figure showing the movement of refugees following the decision by colonial Britain to partition India based on religious demographics.
Issues Arising from Population Transfer
According to political scientist Norman Finkelstein, population transfer was considered as an acceptable solution to the problems of ethnic conflict up until around World War II and even a little afterward in certain cases. It was considered a drastic but “often necessary” means to end an ethnic conflict or ethnic civil war. The feasibility of population transfers was hugely increased by the creation of railroad networks in the mid-19th century.
Population transfer differs from individually motivated migration in more than just a technical sense, though at times of war the act of fleeing from danger or famine often blurs the differences.
Changing Status in International Law
The view of international law on population transfer underwent considerable evolution during the 20th century. Prior to World War II, a number of major population transfers were the result of bilateral treaties with the support of international bodies such as the League of Nations.
The tide started to turn when the Charter of the Nuremberg Trials of German Nazi leaders declared that forced deportation of civilian populations was both a war crime and a crime against humanity.This opinion was progressively adopted and extended through the remainder of the century. Underlying the change was the trend to assign rights to individuals, limiting the rights of states to make agreements which adversely affect them.
There is now little debate about the general legal status of involuntary population transfers, as forced population transfers are now considered violations of international law. No legal distinction is made between one-way and two-transfers, since the rights of each individual are regarded as independent of the experience of others.
Adopted in 1949 and now part of customary international law, Article 49 of Fourth Geneva Convention prohibits mass movement of people out of or into of occupied territory under what it calls “belligerent military occupation”:
Individual or mass forcible transfers, as well as deportations of protected persons from occupied territory to the territory of the Occupying Power or to that of any other country, occupied or not, are prohibited, regardless of their motive. … The Occupying Power shall not deport or transfer parts of its own civilian population into the territory it occupies.
10.4.8: Genocide
Genocide is “the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group”.
Learning Objective
Match at least 4 of the 8 stages of genocide (according to Gregory Stanton) with a real life example
Key Points
- While some scholars claim that genocide develops identifiable stages and therefore action can be taken to stop them before they happen, critics of this approach assert that this is unrealistic.
- In 1996, Gregory Stanton presented a briefing paper called “The 8 Stages of Genocide” at the United States Department of State, in which he suggested that genocide develops in eight stages that are “predictable but not inexorable”.
- Other authors have focused on the structural conditions leading up to genocide and the psychological and social processes that create an evolution toward genocide.
Key Terms
- symbolization
-
The act of symbolizing; the use of symbols to represent things, or the investing of things with a symbolic meaning
- genocide
-
The systematic killing of substantial numbers of people on the basis of ethnicity, religion, political opinion, social status, or other particularity.
- extermination
-
The act of exterminating; total destruction; eradication; excision; as, the extermination of inhabitants or tribes, of error or vice, or of weeds from a field.
Example
- The Rwandan Genocide of 1994 was the result of a longstanding ethnic conflict between the Tusti minority, who had been in power for centuries, and the majority Hutu population.
Genocide is defined by the 1948 United Nations Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) as “the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group,” though what constitutes enough of a “part” to qualify as genocide has been subject to much debate by legal scholars. While a precise definition varies among genocide scholars, a legal definition is found in the 1948 United Nations CPPCG, which specifies that genocide entails:
(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.
The preamble to the CPPCG states that instances of genocide have taken place throughout history, but it was not until Polish lawyer Raphael Lemkin coined the term during World War II and the prosecution of perpetrators of the Holocaust at the Nuremberg trials that the United Nations agreed to the CPPCG, which defined the crime of genocide under international law.
The Stages of Genocide
Genocide scholars such as Gregory Stanton have postulated various conditions and acts that often occur before, during, and after genocide.
In 1996, Stanton presented a briefing paper called “The 8 Stages of Genocide” at the United States Department of State. In it, he suggested that genocide develops in eight stages that are “predictable but not inexorable. ” The stages are:
- Classification:People are divided into “us and them. ” “The main preventive measure at this early stage is to develop universalistic institutions that transcend… divisions. “
- Symbolization:”When combined with hatred, symbols may be forced upon unwilling members of pariah groups…””To combat symbolization, hate symbols can be legally forbidden as can hate speech”.
- Dehumanization:”One group denies the humanity of the other group. Members of it are equated with animals, vermin, insects, or diseases. “”Local and international leaders should condemn the use of hate speech and make it culturally unacceptable. Leaders who incite genocide should be banned from international travel and have their foreign finances frozen. “
- Organization:”Genocide is always organized… Special army units or militias are often trained and armed…””The U.N. should impose arms embargoes on governments and citizens of countries involved in genocidal massacres, and create commissions to investigate violations”
- Polarization:”Hate groups broadcast polarizing propaganda…””Prevention may mean security protection for moderate leaders or assistance to human rights groups…Coups d’tat by extremists should be opposed by international sanctions. “
- Preparation:”Victims are identified and separated out because of their ethnic or religious identity…””At this stage, a Genocide Emergency must be declared. …”
- Extermination:”It is ‘extermination’ to the killers because they do not believe their victims to be fully human”. “At this stage, only rapid and overwhelming armed intervention can stop genocide. Real safe areas or refugee escape corridors should be established with heavily armed international protection. “
- Denial:”The perpetrators… deny that they committed any crimes…””The response to denial is punishment by an international tribunal or national courts”
While scholars, such as Stanton, claim that these stages can be identified, and actions can be taken to stop genocides before they happen, critics of this approach, such as Australian historian, Dirk Moses, assert that this is unrealistic.
Other authors have focused on the structural conditions leading up to genocide and the psychological and social processes that create an evolution toward genocide. Helen Fein showed that pre-existing anti-Semitism and systems that maintained anti-Semitic policies was related to the number of Jews killed in different European countries during the Holocaust.
Buchenwald Slave Laborers
These are slave laborers in the Buchenwald concentration camp, a German Nazi concentration camp established on the Ettersberg (Etter Mountain) near Weimar, Germany, in July 1937. It was one of the first and the largest of the concentration camps on German soil. Many prisoners had died from malnutrition when U.S. troops of the 80th Division entered the camp. The photograph was taken five days after the camp’s liberation.
10.5: Sociological Perspectives on Race and Ethnicity
10.5.1: The Functionalist Perspective
According to the functionalist perspective, race and ethnicity are two of the various parts of a cohesive society.
Learning Objective
Discuss the advantages and disadvantages of a functionalist approach to race
Key Points
- Classical functionalist theory did not develop specific analyses of race and ethnicity; it viewed them as constituent elements of society that contributed to its relatively smooth functioning.
- Functionalism emphasizes social unity and equilibrium and has been criticized for being unable to account for social conflict and systematic inequalities such as race, gender, and class.
- Since structural functionalism generally stresses the unifying role of culture, it is ill-equipped to understand divisive forces like discrimination.
Key Term
- structural functionalism
-
A sociological approach that looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole.
Functionalism addresses society as a whole in terms of the function of its constituent elements; namely norms, customs, traditions, and institutions. In the 1960s, functionalism was criticized for being unable to account for social change, or for structural contradictions and conflict (and thus was often called “consensus theory”), and for ignoring systematic inequalities including race, gender, and class, which cause tension and conflict. As noted sociologist Michael Omi observes, “The structural-functionalist framework generally stressed the unifying role of culture, and particularly American values, in regulating and resolving conflicts. This approach was notably in evidence in respect to the sociology of race” (Coulhan 2007, Sociology in America, p.559). From this perspective, societies are seen as coherent, bounded, and fundamentally relational constructs that function like organisms, with their various parts (such as race) working together in an unconscious, quasi-automatic fashion toward achieving an overall social equilibrium.
Given this emphasis on equilibrium and harmony, the functionalist perspective easily allows for specific macro-analyses of more contentious power imbalances, such as race-related issues. It also allows for the micro-analyses that much of modern sociology is oriented around, such as identity formation and the socially constructed nature of race. It is less well-adapted to understanding individual discrimination because it ignores the inequalities that cause tension and conflict.
During the turbulent 1960s, functionalism was often called “consensus theory,” criticized for being unable to account for social change or structural contradictions and conflict, including inequalities related to race, gender, class, and other social factors that are a source of oppression and conflict.
Herbert Spencer
Herbert Spencer was an English philosopher and social theorist.
10.5.2: The Conflict Perspective
For Karl Marx, class conflict was most prominent; other theorists saw racial and ethnic conflict as more significant.
Learning Objective
Explain race and ethnicity from the perspective of different conflict theorists
Key Points
- The feminist theory of intersectionality suggests that different biological, social, and cultural categories, such as race, ethnicity, and gender, interact and intersect to form a system of oppression.
- Since the social, political, and cultural upheavals of the 1960s, there has been a wellspring of conflict theory-inspired analyses of race and ethnicity.
- W. E. B. Du Bois theorized that the intersectional paradigms of race, class, and nation might explain certain aspects of Black political economy.
Key Term
- Intersectionality
-
The idea that various biological, social, and cultural categories– including gender, race, class, and ethnicity– interact and contribute towards systematic social inequality.
The classical conflict perspective pioneered by Karl Marx saw all forms of inequality subsumed under class conflict. For Marx, issues related to race and ethnicity are secondary to class struggle.
Other early conflict theorists saw racial and ethnic conflict as more central. Sociologist Ludwig Gumplowicz, in Grundriss der Soziologie (Outlines of Sociology, 1884), described how civilization has been shaped by conflict between cultures and ethnic groups, theorizing that large complex human societies evolved from war and conquest.
Since the social, political, and cultural upheavals of the 1960s, there has been a wellspring of conflict theory-inspired analyses of race and ethnicity, many of which eventually developed into an overlapping focus on the intersectional nature of various forms of conflict and oppression.
Intersectionality
Intersectionality is a feminist sociological theory first highlighted by leading critical theorist thinker Kimberlé Crenshaw (1989). The theory proposes that different biological, social, and cultural factors, such as as gender, race, and class, do not operate in isolation of one antoher. Rather, they are interrlated, forming a system of oppression that consists of different forms of discrimination. This theory will be further discussed under the feminist perspective of gender stratification in the chapter, “Understanding Gender Stratification and Inequality”.
W. E. B. Du Bois theorized that the intersectional paradigms of race, class, and nation might explain certain aspects of Black political economy. Sociologist Patricia Hill Collins writes “Du Bois saw race, class, and nation not primarily as personal identity categories but as social hierarchies that shaped African American access to status, poverty, and power” (2000 Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment, 42).
10.5.3: The Interactionist Perspective
Race and ethnicity affect the meaning we attach to each other’s actions.
Learning Objective
Describe how the interactionalist perspective views race and ethnicity
Key Points
- Robert Park, one of the most influential symbolic interactionist theorists on race and ethnic relations, formed his view on race and ethnicity—”human ecology,” he called it—by drawing on natural ecology.
- Park’s theory of the race relation cycle includes four stages: contact, conflict, accommodation, and assimilation.
- Park declared that race relations entail “a cycle of events which tends everywhere to repeat itself,” also be seen in other social processes.
Key Terms
- Human Ecology
-
Urban sociologist Robert Park’s model of urban life, which borrowed concepts from symbiosis, invasion, succession, and dominance from the science of natural ecology.
- Race Relation Cycle
-
A model of urban race relations consisting of a cycle with four stages: contact, conflict, accommodation, and assimilation.
- Robert Park
-
An urban sociologist from the Chicago School of Sociology who was one of the most influential symbolic interactionist theorists on race and ethnic relations.
Following founding symbolic interactionist George Herbert Mead, Herbert Blumer claimed that people interact with each other by attaching meaning to each other’s actions instead of merely reacting to them. Human interaction is mediated by the use of symbols and signification, by interpretation, or by ascertaining the meaning of one another’s actions.
George Herbert Mead
George Herbert Mead (1863–1931) was an American philosopher, sociologist, and psychologist, primarily affiliated with the University of Chicago, where he was one of several distinguished pragmatists. He is regarded as one of the founders of social psychology and the American sociological tradition in general.
One of the most influential symbolic interactionist theorists on race and ethnic relations was Robert Park. Evolving out of the mid-20th century “Chicago School” of urban sociology, Park created the term human ecology, which borrowed the concepts of symbiosis, invasion, succession, and dominance from the science of natural ecology.
Using the city of Chicago as an example, he proposed that cities were environments like those found in nature. Park and fellow sociologist Ernest Burgess suggested that cities were governed by many of the same forces of Darwinian evolution evident in ecosystems. They felt the most significant force was competition. Competition was created by groups fighting for urban resources, like land, which led to a division of urban space into ecological niches. Within these niches people shared similar social characteristics because they were subject to the same ecological pressure.
This theory served as a foundation for his influential theory of racial assimilation known as the “race relation cycle”. The cycle has four stages: contact, conflict, accommodation, and assimilation. The first step is contact, followed by competition. Then, after some time, a hierarchical arrangement can prevail—one of accommodation—in which one race is dominant and others dominated. In the end assimilation occurs. Park declared that it is “a cycle of events which tends everywhere to repeat itself,” also seen in other social processes.
10.5.4: The Psychological Perspective
One crucial psychological finding is that members of stereotyped groups internalize those stereotypes and may suffer as a result.
Learning Objective
Describe how the psychological perspective views race and ethnicity
Key Points
- Stereotype Threat is the experience of anxiety or concern in a situation where a person has the potential to confirm a negative stereotype about their social group.
- If negative stereotypes are present regarding a specific group, they are likely to become anxious about their performance which may hinder their ability to perform at their maximum level.
- Stereotype Threat is a potential contributing factor to long-standing racial and gender gaps in academic performance.
- Advocates of Stereotype Threat explanation have been criticized for exaggerating the importance of stereotype threat and for misrepresenting evidence as more conclusive than it is.
Key Terms
- internalize
-
To make something internal; to incorporate it in oneself.
- stereotype threat
-
The anxiety or stress a person experiences when they find themselves in a situation in which they could potentially confirm a negative stereotype about their social group.
Example
- An experiment conducted by Michael Lovaglia et al. (1998) revealed that Stereotype Threat could be induced in left-handed people by leading them to believe that they are the disadvantaged group for the test they are taking. This study thus demonstrated that stereotype threats can be created on the spot.
One of the most important social psychological findings concerning race relations is that members of stereotyped groups internalize those stereotypes and thus suffer a wide range of harmful consequences.
Stereotype Threat is the experience of anxiety or concern in a situation where a person has the potential to confirm a negative stereotype about their social group. Since its introduction into the academic literature in 1995, Stereotype Threat has become one of the most widely studied topics in the field of social psychology. First described by social psychologist, Claude Steele and his colleagues, Stereotype Threat has been shown to reduce the performance of individuals who belong to negatively stereotyped groups. If negative stereotypes are present regarding a specific group, they are likely to become anxious about their performance, which in turn may hinder their ability to perform at their maximum level.
Stereotype Threat is a potential contributing factor to long-standing racial and gender gaps in academic performance. However, it may occur whenever an individual’s performance might confirm a negative stereotype. This is because Stereotype Threat is thought to arise from the particular situation rather than from an individual’s personality traits or characteristics. Since most people have at least one social identity which is negatively stereotyped, most people are vulnerable to Stereotype Threat if they encounter a situation in which the stereotype is relevant.
Situational factors that increase Stereotype Threat can include the difficulty of the task, the belief that the task measures their abilities, and the relevance of the negative stereotype to the task. Individuals show higher degrees of Stereotype Threat on tasks they wish to perform well on and when they identify strongly with the stereotyped group. These effects are also increased when they expect discrimination due to their identification with negatively stereotyped group. Repeated experiences of Stereotype Threat can lead to a vicious circle of diminished confidence, poor performance, and loss of interest in the relevant area of achievement.
The opposite of Stereotype Threat is known as Stereotype Enhancement, which entails an individual’s potential to confirm a positive stereotype about their social group, and a subsequent increase in performance ability in the related task as compared to their ability prior to their exposure to the stereotype.
Advocates of Stereotype Threat explanation have been criticized for exaggerating it and for misrepresenting evidence as more conclusive than it is.
A Racist Campaign Poster
A racist political campaign poster from the 1866 Pennsylvania gubernatorial election. Psychological perspectives examine the effects of these kinds of propagated stereotypes.
10.6: Race and Ethnicity in the U.S.
10.6.1: Race and Ethnicity in the U.S.
The U.S. has a diverse society, and its history is marked by attempts to concentrate power, wealth, and privilege into the hands of whites.
Learning Objective
Describe the history and current situation of at least three minorities in the U.S.
Key Points
- The emphasis on racial distinctions often results in the failure to acknowledge the ethnic and national diversity that various racial groups encompass.
- The negative effects of unequal race relations can be seen to this day, albeit to different degrees, amongst all non-European American groups.
- A model minority is a stereotype of a minority group that is considered to have achieved educational, professional, and socioeconomic success without threatening the status quo.
Key Terms
- Model Minority
-
A minority group that is seen as reaching significant educational, professional, and socioeconomic levels without challenging the existing establishment.
- Multi-Racial
-
When a person’s heritage comes from a variety of different races.
Example
- As both legal and illegal immigrants with high population numbers, Hispanic Americans are often the target of stereotyping, racism, and discrimination. The immigration law in Arizona, SB 1070, for example, requires that Arizona police officers verify the immigration status of anyone they suspect of being in the country illegally in the event of a lawful stop, detention, or arrest. The law makes it a crime for individuals to fail to have documents confirming their legal status, and is believed by critics to encourage racial profiling.
The United States is a very diverse, multi-racial and multi-ethnic country; people from around the world have been immigrating to the United States for several hundred years. While the first wave of immigrants came from Western Europe, the bulk of people entering North America were from Northern Europe, then Eastern Europe, followed by Latin America and Asia. There was also the forced immigration of African slaves. Native Americans, who did not immigrate but rather inhabited the land prior to immigration, experienced displacement as a result. Most of these groups also suffered a period of disenfranchisement and prejudice as they went through the process of assimilation.
Since its early history, Native Americans, African Americans, and European Americans were considered as different races in the United States. The differences attributed to each group, however, especially the differences used to designate European Americans as the superior race, had little to do with biology. Instead, these racial designations were a means to concentrate power, wealth, land, and privilege in the hands of the European Americans. Moreover, the emphasis on racial distinctions often led to the lack of acknowledgement or over-simplification of the great ethnic diversity of the country’s population. For example, the racial category of “white” or European American fails to reflect that members of this group hail from very different countries. Similarly, the racial category of “black” does not distinguish people from the Caribbean from those who were brought to North America from various parts of Africa.
Today, the U.S. continues to see a significant influx of immigrants from all over the world. Race relations in the U.S. remain problematic, marked by discrimination, persecution, violence, and an ongoing struggle for power and equality.
Native Americans
The brutal confrontation between the European colonists and the Native Americans, which resulted in the decimation of the latter’s population, is well known as an historical tragedy. Even after the establishment of the United States government, discrimination against Native Americans was codified and formalized in a series of laws intended to subjugate them and keep them from gaining any power. The eradication of Native American culture continued until the 1960s, when Native Americans were able to participate in, and benefit from, the civil rights movement. Native Americans still suffer the effects of centuries of degradation. Long-term poverty, inadequate education, cultural dislocation, and high rates of unemployment contribute to Native American populations falling to the bottom of the economic spectrum.
African Americans
African Americans arrived in North America under duress as slaves, and there is no starker illustration of the dominant-subordinate group relationship than that of slavery. Slaves were stripped of all their rights and privileges, and were at the absolute mercy of their owners. For African Americans, the civil rights movement was an indication that a subordinate group would no longer willingly submit to domination. The major blow to America’s formally institutionalized racism was the Civil Rights Act of 1964. This Act, which is still followed today, banned discrimination based on race, color, religion, sex, or national origin. Some sociologists, however, would argue that institutionalized racism persists, especially since African Americans still fair poorly in terms of employment, insurance coverage, and incarceration, as well as in the areas of economics, health, and education.
Asian Americans
Asian Americans come from a diversity of cultures, including Chinese, Japanese, and Vietnamese. They, too, have been subjected to racial prejudice. The Chinese Exclusion Act of 1882, for example, which was motivated by white workers blaming Chinese migrants for taking their jobs, resulted in the abrupt end of Chinese immigration and the segregation of Chinese already in America; this segregation resulted in the Chinatowns found in large cities. Nevertheless, despite a difficult history, Asian Americans have earned the positive stereotype of the model minority. The model minority stereotype is applied to a minority group that is seen as reaching significant educational, professional, and socioeconomic levels without challenging the existing establishment.
Hispanic Americans
Hispanic Americans come from a wide range of backgrounds and nationalities. Mexican Americans form the largest Hispanic subgroup, and also the oldest. Mexican Americans, especially those who are here illegally, are at the center of a national debate about immigration. Mexican immigrants experience relatively low rates of economic and civil assimilation, which is most likely compounded by the fact that many of them are illegally in the country. By contrast, Cuban Americans are often seen as a model minority group within the larger Hispanic group. As with Asian Americans, however, being a model minority can mask the issue of powerlessness that these minority groups face in U.S. society.
Hispanic Population Distribution in the US
This map shows data gathered in the 2010 US Census of Spanish-speaking populations around the US.
10.6.2: Racial Groups
The United States is a diverse country, racially and ethnically.
Learning Objective
Explain what definitions of race are deployed by the U.S. census
Key Points
- The United States Census Bureau also classifies Americans as “Hispanic or Latino” and “Not Hispanic or Latino. ” Hispanic and Latino Americans are a racially diverse ethnicity that composes the largest minority group in the nation.
- The one drop rule, a historical colloquial term, stated that any one considered to have even a drop of black blood was to be classified as being black. This was an effort to restore white supremacy during the post Civil War Reconstruction era.
- The Blood Quantum, or Indian Blood, Laws refers to legislation in the United States to establish a person’s membership in Native American tribes or nations.
Key Terms
- Other Pacific Islander
-
A United States Census category referring to individuals from the Pacific Islands but not Hawaii.
- One Drop Rule
-
A historical colloquial term in the United States for the social classification as black of individuals with any African ancestry; meaning any person with “one drop of black blood” was considered black.
- ethnicity
-
The identity of a group of people having common racial, national, religious, or cultural origins.
The United States is a diverse country, racially and ethnically. Six races are officially recognized: white, American Indian and Alaska Native, Asian, black or African American, Native Hawaiian and other Pacific Islander, and people of two or more races. A race called, “Some other race,” is also used in the census and other surveys but is not official.
The United States Census Bureau also classifies Americans as “Hispanic or Latino” and “Not Hispanic or Latino,” which identifies Hispanic and Latino Americans as a racially diverse ethnicity that composes the largest minority group in the nation.
History
The immigrants to the New World of the Americas came largely from ethnically diverse regions of the European Old World. In the Americas, the immigrant populations began to mix among themselves and with the indigenous inhabitants of the continent, as well as the enslaved Africans.
From the beginning of U.S. history, Native Americans, African Americans, and European Americans were classified as belonging to different races. For nearly three centuries, the criteria for membership in these groups were similar, comprising a person’s appearance, their fraction of known non-European ancestry and their social circle. This changed in the late nineteenth century.
Throughout the post-Civil War Reconstruction era, in an effort to restore white supremacy in the South after the emancipation of slaves, the ruling white majority began to classify anyone considered to have “one drop” of “black blood,” or any known African ancestry, to be “black.” In most southern states, this definition was not put into law until the twentieth century. Many local governments established racial segregation of facilities during what came to be known as the Jim Crow era, which began in the late 1800s.
In the twentieth century, efforts to sort the increasingly mixed population of the United States into discrete categories generated many difficulties for the U.S. government (Spickard, 1992). By the standards used in past censuses, many millions of mixed-race children born in the United States have been classified as of a different race than one of their biological parents. Efforts to track mixing between groups led to a proliferation of categories (such as “mulatto” and “octoroon”) and so-called “blood quantum” distinctions, which refers to the degree of ancestry for an individual of a specific racial or ethnic group (e.g., saying someone is “1/4 Omaha tribe”).
These various distinctions became increasingly untethered from self-reported ancestry. Further complicating this fact is that a person’s racial identity can change over time, and self-ascribed race can differ from assigned race (Kressin et al., 2003).
Current Official Definitions of Race and Ethnicity
Aside from their varied social, culture, and political connotations, the idea of racial groups have been used in U.S. censuses as self-identification data items in which residents choose the race or, starting with the 2000 US Census, races with which they most closely identify. Respondents also indicate whether or not they are of Hispanic or Latino origin, which the census considers separately from race. While many see race and ethnicity as the same thing, ethnicity generally refers to a group of people whose members identify with each other through a common heritage and culture, as opposed to the implication of shared biological traits associated with the term “race.”
The American Public by Ancestry, 2000
Especially in the southwest United States, people of Latino origin make up a significant proportion of United States residents.
These categories, therefore, represent a social-political construct for the race or races that respondents consider themselves to be and “generally reflect a social definition of race recognized in this country. ” The concept of race, as outlined for the U.S. Census, has been described as not “scientific or anthropological” and takes into account “social and cultural characteristics as well as ancestry,” using “appropriate scientific methodologies” that are not “primarily biological or genetic in reference. ” The race categories include both racial and national-origin groups.
10.6.3: Ethnic Groups
An ethnic group is a group of people who share a common heritage, culture, and/or language; in the U.S., ethnicity often refers to race.
Learning Objective
Explain why ethnic and racial categories tend to overlap in the U.S.
Key Points
- In the United States of America, the term “ethnic” carries a different meaning from how it is commonly used in some other countries, due to the historical and ongoing significance of racial distinctions that categorize together what might otherwise have been viewed as ethnic groups.
- Ethnicity in U.S. therefore usually refers to collectives of related groups, having more to do with physical appearance, specifically skin color, rather than political boundaries.
- The formal and informal inscription of racialized groupings into law and social stratification schemes has bestowed upon race a fundamental social identification role in the United States.
Key Terms
- ethnic group
-
A group of people who identify with one another, especially on the basis of racial, cultural, or religious grounds.
- social stratification
-
The hierarchical arrangement of social classes, or castes, within a society.
An ethnic group is a group of people who identify with each other through a common heritage, which generally consists of a common culture and shared language or dialect. The group’s ethos or ideology may also stress common ancestry, religion, or race.
In the United States of America, the term “ethnic” carries a different meaning from how it is commonly used in some other countries. This is due to the historical and ongoing significance of racial distinctions that categorize together what might otherwise have been viewed as ethnic groups. For example, various ethnic, “national,” or linguistic groups from Africa, Asia and the Pacific Islands, Latin America, and Indigenous America have long been combined together as racial minority groups (currently designated as African American, Asian, Latino and Native American or American Indian, respectively).
While a sense of ethnic identity may coexist with racial identity (Chinese Americans among Asian or Irish American among European or White, for example), the long history of the United States as a settler, conqueror, and slave society, and the formal and informal inscription of racialized groupings into law and social stratification schemes has bestowed upon race a fundamental social identification role in the United States.
Examples of Overlapping Racial and Ethnic Categories in the U.S.
Ethnicity in U.S. therefore usually refers to collectives of related groups, having more to do with physical appearance, specifically skin color, rather than political boundaries. The word “nationality” is more commonly used for this purpose (e.g. Italian, Mexican, French, Russian, Japanese). Most prominently in the U.S., Latin American descended populations are grouped in a “Hispanic” or “Latino” ethnicity. The many previously designated “Oriental” ethnic groups are now classified as the “Asian” racial group for the census.
The terms “Black” and “African American,” while different, are both used as ethnic categories in the U.S. In the late 1980s, the term “African American” came into prominence as the most appropriate and politically correct race designation. While it was intended as a shift away from the racial injustices of America’s past often associated with the historical views of the “Black” race, it largely became a simple replacement for the terms Black, Colored, Negro and similar terms, referring to any individual of dark skin color regardless of geographical descent.
The term Caucasian generally describes some or all people whose ancestry can be traced to Europe, the Middle East, the Horn of Africa, North Africa, Central Asia, and South Asia. This includes European-colonized countries in the Americas, Australasia, and South Africa, among others. All the aforementioned are categorized as part of the “White” racial group, as per U.S. Census categorization. This category has been split into two groups: Hispanics and non-Hispanics (e.g. White non-Hispanic and White Hispanic. )
Fifteen Largest Ancestries in the 2000 Census
Top ancestries recorded in 2000.
10.6.4: Immigration and Illegal Immigration
Immigration is the act of foreigners passing or coming into a country for the purpose of permanent residence.
Learning Objective
Discuss the history and status of immigration (both legal and illegal) and the workforce in the United States
Key Points
- Immigration to the United States has been a major source of population growth and cultural change. Different historical periods have brought distinct national groups, races and ethnicities to the United States.
- In recent years, immigration has increased substantially.
- American attitudes toward immigration are markedly ambivalent. In general, Americans have more positive attitudes toward groups that have been visible for a century or more, and much more negative attitude toward recent arrivals.
- An illegal immigrant in the United States is an alien (non-citizen) who has entered the United States without government permission and in violation of United States Nationality Law, or stayed beyond the termination date of a visa, also in violation of the law.
Key Terms
- illegal immigration
-
When a person enters the United States without governmental permission and in violation of the United States Nationality Law, or stayed beyond the termination date of a visa, also in violation of the law.
- immigration
-
The act of immigrating; the passing or coming into a country for the purpose of permanent residence.
Example
- In June 2012, President Obama put an end to the deportation of the children of illegal immigrants below the age of 30 and with no prior criminal record. He argued that these people, who are for all intents and purposes American, should be put on the path to citizenship as productive members of American society.
Immigration is the act of foreigners passing or coming into a country for the purpose of permanent residence. Immigration occurs for many reasons, including economic, political, family re-unification, natural disasters, or poverty. Many immigrants came to America to escape religious persecution or dire economic conditions. Most hoped coming to America would provide freedom and opportunity.
History
Immigration to the United States has been a major source of population growth and cultural change. Different historical periods have brought distinct national groups, races and ethnicities to the United States. During the 17th century, approximately 175,000 Englishmen migrated to Colonial America. Over half of all European immigrants to Colonial America during the 17th and 18th centuries arrived as indentured servants. The mid-nineteenth century saw mainly an influx from northern Europe; the early twentieth-century mainly from Southern and Eastern Europe; post-1965 mostly from Latin America and Asia.
Contemporary Immigration
In recent years, immigration has increased substantially. In 1965, ethnic quotas were removed; these quotas had restricted the number of immigrants allowed from different parts of the world. Immigration doubled between 1965 and 1970, and again between 1970 and 1990. Between 2000 and 2005, nearly 8 million immigrants entered the United States, more than in any other five-year period in the nation’s history. In 2006, the United States accepted more legal immigrants as permanent residents than all other countries in the world combined.
Recent Immigration Demographics
Until the 1930s most legal immigrants were male. By the 1990s, women accounted for just over half of all legal immigrants. Contemporary immigrants tend to be younger than the native population of the United States, with people between the ages of 15 and 34 substantially over-represented Immigrants are also more likely to be married and less likely to be divorced than native-born Americans of the same age.
Immigrants come from all over the world, but a significant number come from Latin America. In 1900, when the U.S. population was 76 million, there were an estimated 500,000 Hispanics. The Census Bureau projects that by 2050, one-quarter of the population will be of Hispanic descent. This demographic shift is largely fueled by immigration from Latin America.
Immigrants are likely to move to and live in areas populated by people with similar backgrounds. This phenomenon has held true throughout the history of immigration to the United States.
Public Opinion Toward Immigrants
American attitudes toward immigration are markedly ambivalent. American history is rife with examples of anti-immigrant opinion. Benjamin Franklin opposed German immigration, warning Germans would not assimilate. In the 1850s, the nativist Know Nothing movement opposed Irish immigration, promulgating fears that the country was being overwhelmed by Irish Catholic immigrants.
In general, Americans have more positive attitudes toward groups that have been visible for a century or more, and much more negative attitude toward recent arrivals.According to a 1982 national poll by the Roper Center at the University of Connecticut, “By high margins, Americans are telling pollsters it was a very good thing that Poles, Italians, and Jews emigrated to America. Once again, it’s the newcomers who are viewed with suspicion. This time, it’s the Mexicans, the Filipinos, and the people from the Caribbean who make Americans nervous. “
One of the most important factors regarding public opinion about immigration is the level of unemployment; anti-immigrant sentiment is highest where unemployment is highest, and vice versa. In fact, in the United States, only 0.16 percent of the workforce are legal immigrants.
Illegal Immigration to the United States
An illegal immigrant in the United States is an alien (non-citizen) who has entered the United States without government permission and in violation of United States Nationality Law, or stayed beyond the termination date of a visa, also in violation of the law. Illegal immigrants continue to outpace the number of legal immigrants—a trend that’s held steady since the 1990s. The illegal immigrant population is estimated to be between 7 and 20 million. More than 50% of illegal immigrants are from Mexico.
While the majority of illegal immigrants continue to concentrate in places with existing large Hispanic communities, illegal immigrants are increasingly settling throughout the rest of the country. A percentage of illegal immigrants do not remain indefinitely but do return to their country of origin; they are often referred to as “sojourners” , for “they come to the United States for several years but eventually return to their home country. “
The continuing practice of hiring unauthorized workers has been referred to as the magnet for illegal immigration. As a significant percentage of employers are willing to hire illegal immigrants for higher pay than they would typically receive in their former country, illegal immigrants have prime motivation to cross borders. But migration is expensive, and dangerous for those who enter illegally. Participants in debates on immigration in the early twenty-first century have called for increasing enforcement of existing laws governing illegal immigration to the United States, building a barrier along some or all of the 2,000-mile (3,200 km) U.S.-Mexico border, or creating a new guest worker program.
10.6.5: Affirmative Action
Affirmative action refers refers to policies that take factors such as race, gender, sexual orientation, and religion into consideration.
Learning Objective
Discuss arguments for and against affirmative action
Key Points
- Affirmative action measures are intended to prevent discrimination against employees or applicants for employment, on the basis of “color, religion, sex, or national origin”.
- The controversy surrounding affirmative action’s effectiveness is often based on the idea of class inequality.
- Other opponents of affirmative action call it reverse discrimination, saying affirmative action requires the very discrimination it is seeking to eliminate.
Key Term
- affirmative action
-
A policy or program providing advantages for people of a minority group who are seen to have traditionally been discriminated against, with the aim of creating a more egalitarian society through preferential access to education, employment, health care, social welfare, etc.
In the United States, affirmative action refers to equal opportunity employment measures that Federal contractors and subcontractors such as public universities and government agencies are legally required to adopt. These measures are intended to prevent discrimination against employees or applicants for employment on the basis of “color, religion, sex, or national origin”. Examples of affirmative action offered by the United States Department of Labor include outreach campaigns, targeted recruitment, employee and management development, and employee support programs.
The impetus towards affirmative action is to redress the disadvantages associated with overt historical discrimination. Further impetus is a desire to ensure that public institutions, such as universities, hospitals, and police forces, are more representative of the populations they serve.
Affirmative action is a subject of controversy. Some policies adopted as affirmative action, such as racial quotas or gender quotas for collegiate admission, have been criticized as a form of reverse discrimination, an implementation ruled unconstitutional by the U.S. Supreme Court in 2003, though the Court also upheld affirmative action as a practice in a court case held simultaneously that year.
History of the Term
Affirmative action in the United States began as a tool to address the persisting inequalities for African Americans in the 1960s. This specific term was first used to describe US government policy in 1961. Directed to all government contracting agencies, President John F. Kennedy’s Executive Order 10925 mandated “affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin. “
Four years later, President Lyndon B. Johnson outlined the basic social science view that supports such policies:
“Men and women of all races are born with the same range of abilities. But ability is not just the product of birth. Ability is stretched or stunted by the family that you live with, and the neighborhood you live in—by the school you go to and the poverty or the richness of your surroundings. It is the product of a hundred unseen forces playing upon the little infant, the child, and finally the man.”
Arguments Against Affirmative Action
The controversy surrounding affirmative action’s effectiveness is often based on the idea of class inequality. Opponents of racial affirmative action argue that the program actually benefits middle- and upper-class African Americans and Hispanic Americans at the expense of lower class European Americans and Asian Americans. This argument supports the idea of solely class-based affirmative action. America’s poor is disproportionately made up of people of color, so class-based affirmative action would disproportionately help people of color. This would eliminate the need for race-based affirmative action as well as reducing any disproportionate benefits for middle and upper class people of color.
Other opponents of affirmative action call it reverse discrimination, saying affirmative action requires the very discrimination it is seeking to eliminate. According to these opponents, this contradiction makes affirmative action counter-productive. Other opponents say affirmative action causes unprepared applicants to be accepted in highly demanding educational institutions or jobs which result in eventual failure. Other opponents say that affirmative action lowers the bar, and so denies those who strive for excellence on their own merit and the sense of real achievement.
Some opponents further claim that affirmative action has undesirable side-effects and that it fails to achieve its goals. They argue that it hinders reconciliation, replaces old wrongs with new wrongs, undermines the achievements of minorities, and encourages groups to identify themselves as disadvantaged even if they are not. It may increase racial tension and benefit the more privileged people within minority groups at the expense of the disenfranchised within majority groups (such as lower-class whites). Some opponents believe, among other things, that affirmative action devalues the accomplishments of people who belong to a group it is supposed to help, therefore making affirmative action counter-productive.
Implementation in Universities
In the US, a prominent form of affirmative action centers on access to education, particularly admission to universities and other forms of higher education. Race, ethnicity, native language, social class, geographical origin, parental attendance of the university in question (legacy admissions), and/or gender are sometimes taken into account when assessing the meaning of an applicant’s grades and test scores. Individuals can also be awarded scholarships and have fees paid on the basis of criteria listed above. In 1978, the Supreme Court ruled in Bakke v. Regents that public universities (and other government institutions) could not set specific numerical targets based on race for admissions or employment. The Court said that “goals” and “timetables” for diversity could be set instead.
John F. Kennedy
John F. Kennedy, 35th President of the United States, who established the concept of affirmative action by mandating that projects financed with federal funds “take affirmative action” to ensure that hiring and employment practices are free of racial bias.
10.6.6: A Multicultural Society
Multiculturalism is an ideology that promotes the institutionalization of communities containing multiple cultures.
Learning Objective
Describe how multiculturalism is addressed in the U.S.
Key Points
- Multiculturalism is generally applied to the demographic make-up of a specific place, e.g. schools, businesses, neighborhoods, cities, or nations.
- In the United States, continuous mass immigration has been a feature of economy and society since the first half of the 19th century.
- The absorption of the stream of immigrants in itself became a prominent feature of America’s national myth, inspiring its own narrative about its past that is centered around multiculturalism and the embrace of newcomers from many different backgrounds.
Key Terms
- multiculturalism
-
A characteristic of a society that has many different ethnic or national cultures mingling freely. It can also refer to political or social policies which support or encourage such a coexistence. Important in this is the idea that cultural practices, no matter how unusual, should be tolerated as a measure of respect.
- national myth
-
An inspiring narrative or anecdote about a nation’s past that serves as an important national symbol and affirms a set of national values.
Multiculturalism is an ideology that promotes the institutionalization of communities containing multiple cultures. It is generally applied to the demographic make-up of a specific place, usually at the organizational level, e.g. schools, businesses, neighborhoods, cities, or nations.
In a political context the term is used for a wide variety of meanings, ranging from the advocacy of equal respect for the various cultures in a society, to a policy of promoting the maintenance of cultural diversity, to policies in which people of various ethnic and religious groups are addressed by the authorities as defined by the group they belong to.
In the United States, multiculturalism is not clearly established in policy at the federal level. Instead, it has been addressed primarily through the school system with the rise of ethnic studies programs in higher education and attempts to make the grade school curricula more inclusive of the history and contributions of non-white peoples.
Multiculturalism and the National Myth
In the United States, continuous mass immigration has been a feature of economy and society since the first half of the 19th century. The absorption of the stream of immigrants in itself became a prominent feature of America’s national myth, inspiring its own narrative about its past.
This found particular expression in America as a “Melting Pot,” a metaphor that implies that all the immigrant cultures are mixed and amalgamated without state intervention. This metaphor also suggests that each individual immigrant, and each group of immigrants, assimilated into American society at their own pace. The Melting Pot tradition co-exists with a belief in national unity, dating from the American founding fathers:
“Providence has been pleased to give this one connected country to one united people—a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs… This country and this people seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous, and alien sovereignties. ” —John Jay, First American Supreme Court Chief Justice, Federalist Paper No. 2
Multiculturalism as a Philosophy
As a philosophy, multiculturalism began as part of the pragmatism movement at the end of the nineteenth century in Europe and the United States, then as political and cultural pluralism at the turn of the twentieth. It was partly in response to a new wave of European imperialism in sub-Saharan Africa and the massive immigration of Southern and Eastern Europeans to the United States and Latin America.
Philosophers, psychologists, historians, and early sociologists such as Charles Sanders Peirce, William James, George Santayana, Horace Kallen, John Dewey, W. E. B. Du Bois, and Alain Locke developed concepts of cultural pluralism, from which emerged what we understand today as multiculturalism. In Pluralistic Universe (1909), William James espoused the idea of a “plural society” and saw pluralism as “crucial to the formation of philosophical and social humanism to help build a better, more egalitarian society. “
Multiculturalism in Education
The educational approach to multiculturalism has recently spread to the grade school system, as school systems try to rework their curricula to introduce students to diversity at an earlier age. This is often on the grounds that it is important for minority students to see themselves represented in the classroom. Studies estimate that the 46.3 million Americans ages 14 to 24 are the most diverse generation in American society.
Controversy over Multiculturalism
Multiculturalism is a highly disputed topic in the United States. For example, in 2009 and 2010, controversy erupted in Texas as the state’s curriculum committee made several changes to the state’s school cirriculum requirements, often at the expense of minorities: juxtaposing Abraham Lincoln’s inaugural address with that of Confederate president Jefferson Davis; debating removing Supreme Court Justice Thurgood Marshall and labor-leader César Chávez; and rejecting calls to include more Hispanic figures, in spite of the high Hispanic population in the state.
New York City Circa 1900
Mulberry Street, along which Manhattan’s Little Italy is centered. Lower East Side, New York City, United States, circa 1900.
Chapter 9: Stratification, Inequality, and Social Class in the U.S.
9.1: Social Class
9.1.1: Social Class
Society is stratified into social classes on the basis of wealth, income, educational attainment, and occupation.
Learning Objective
Discuss the discrepancies in the formation of social classes, as identified by various sociologists
Key Points
- There are competing models for thinking about social classes in the U.S. — most Americans believe in a three tier structure that includes the upper, middle, and lower classes, but popular variations delineate an upper-middle class and a working class.
- Individuals tend to form relationships with others in their own class, and to consequently acculturate to, or learn the values of behaviors of, their own class. This process strengthens distinctions between classes as each group establishes a unique class culture.
- Due to class mobility, in some cases individuals may also acculturate to the culture of another class when ascending or descending in the social order.
Key Terms
- acculturate
-
To acquire the culture (including systems of value and belief) of the society that one inhabits, starting at birth.
- social network
-
The web of a person’s social, family, and business contacts, who provide material and social resources and opportunities.
- Class Culture
-
A system of beliefs, values, and behaviors that is particular to a socioeconomic group.
Example
- Neighborhood composition is one way in which individuals learn the culture of their own class. Because real estate values are clustered (neighboring homes are likely to have similar values), neighborhoods are stratified by socioeconomic status. One’s neighborhood often determines where individuals go to school, which recreational facilities they use, and where they attend religious services (for example), so neighborhood composition can teach class culture and reinforce distinctions between classes.
Most social scientists agree that society is stratified into a hierarchical arrangement of social classes. Social classes are groupings of individuals in a hierarchy, usually based on wealth, educational attainment, occupation, income, and membership in a subculture or social network. Social class in the United States is a controversial issue, having many competing definitions, models, and even disagreements over its very existence. Many Americans believe in a simple three-class model that includes upper class, the middle class, and the lower class or working class. More complex models that have been proposed by social scientists describe as many as a dozen class levels.
United States Social Classes
While social scientists offer competing models of class structure, most agree that society is stratified by occupation, income, and educational attainment.
Meanwhile, some scholars deny the very existence of discrete social classes in American society. In spite of debate, most social scientists agree that in the U.S. there is a social class structure in which people are hierarchically ranked. Elsewhere in the world, one’s social class may depend more upon race/ethnicity, position at birth, or religious affiliation. For example, in Mexico, society is stratified into classes determined by European or indigenous lineage as well as wealth. In the U.K. class position depends somewhat on family lineage, with members of the nobility traditionally belonging to the aristocracy.
Class Culture
Social class is sometimes presented as a description of how members of society have sorted themselves along a continuum of positions varying in importance, influence, prestige, and compensation. Thought of this way, once individuals identify as being within a class group they begin to adhere to the behaviors they expect of that class. Thus, a person who considers him or herself to be upper class will dress differently from a person who considers him or herself to be working class — one may wear a business suit on a daily basis, while the other wears jeans, for example. By adhering to class expectations, individuals create sharper distinctions between classes than may otherwise exist.
Sociologists studying class distinctions since the 1970s have found that social classes each have unique cultural traits. The phenomenon, referred to as class culture, has been shown to have a strong influence on the mundane lives of people, affecting everything from the manner in which they raise their children, to how they initiate and maintain romantic relationships, to the color in which they paint their houses. The overall tendency of individuals to associate mostly with those of equal standing as themselves has strengthened class differences. Because individuals’ social networks tend to be within their own class, they acculturate to, or learn the values and behaviors of, their own class. Due to class mobility, in some cases individuals may also acculturate to the culture of another class when ascending or descending in the social order. Nonetheless, the impact of class culture on delineating a social hierarchy is significant.
9.1.2: Property
Property is the total of one’s possessions and, therefore, may be a better measure of social class than income.
Learning Objective
Describe the various forms of property – private, public and collective – and their functions
Key Points
- Property goes beyond income as a measure of social class as it reflects the accumulated wealth (e.g., homes, stocks, bonds, savings) in addition to one’s earning potential.
- Private property is distinguishable from public property and collective property, which refers to assets owned by a state, community, or government rather than by individuals or a business entity.
- Economic liberals consider private property to be essential for the construction of a prosperous society.
- Socialists view private property relations as limiting the potential of productive forces in the economy.
- Libertarians believe that private property rights are a requisite for rational and efficient economic calculation.
Key Terms
- economic liberals
-
Economic liberalism is the ideological belief in organizing the economy on individualist lines, such that the greatest possible number of economic decisions are made by private individuals and not by collective institutions.
- libertarian
-
A believer in a political doctrine that emphasizes individual liberty and a lack of governmental regulation and oversight both in matters of the economy (‘free market’) and in personal behavior.
Examples
- An example of private property stimulating economic growth is when a homeowner makes home improvements to increase the value of their home, when in a similar situation a tenant in a government-owned building would not invest money in home improvements.
- An example of private property stimulating economic growth is when a homeowner makes home improvements to increase the value of their home, when in a similar situation a tenant in a government owned building would not invest money in home improvements.
- Socialist policies benefiting national economic growth may include the protection of natural resources to secure longterm access to land, oil, or fresh water, as opposed to private corporation’s solely short term interest in exploiting natural resources for immediate profit.
Property refers to the sum total of one’s possessions, as well as their regular income. It goes beyond income as a measure of social class, as it reflects wealth accumulated (e.g., homes, stocks, bonds, savings) in addition to one’s earning potential. Property is a better overall measure of social class than income, as many individuals who are considered wealthy actually have very small income, and those with less property tend to have less power and prestige.
Income
Income is one form of property, and contributes significantly the measures of wealth. In the United States, the top 1% of the population earns a disproportionate amount of national income, coinciding with their position at the top of the social class hierarchy.
Private property is the ownership, control, employment, ability to dispose of, and bequeath land, capital, and other forms of property by persons and privately owned firms. Private property is distinguishable from public property and collective property, which refers to assets owned by a state, community, or government rather than by individuals or a business entity. The concept of property is not equivalent to that of possession. Property and ownership refer to a socially constructed circumstance conferred upon individuals or collective entities by the state, whereas possession is a physical phenomenon.
Economic liberals consider private property to be essential for the construction of a prosperous society. They believe private ownership of land ensures the land will be put to productive use and its value protected by the landowner. If the owners must pay property taxes, this forces the owners to maintain a productive output from the land to keep taxes current.
On the other hand, socialists view private property relations as limiting the potential of productive forces in the economy. They believe private property becomes useless when it concentrates into centralized, socialized institutions based on private appropriation of revenue until the role of the capitalist becomes redundant.
Lastly, libertarians believe that private property rights are a requisite for rational economic calculation, and that without clearly defined property rights, the prices of goods and services cannot be determined in an “efficient” manner, making the most efficient economic calculation impossible.
9.1.3: Power
Power refers to someone’s ability to get others to do his or her will, regardless of whether or not they want to.
Learning Objective
Compare the positives and negatives associated with the use of power and how power operates in society
Key Points
- Legitimate power, power given to individuals willingly by others, is called “authority”.
- Illegitimate power, power taken by force or the threat of force, is called “coercion”.
- Coercion is power taken by force or the threat of force.
- Influence, in contrast to coercion, refers to the means by which power is used.
- Because power operates both relationally and reciprocally, sociologists speak of the balance of power between parties to a relationship. All parties to all relationships have some power.
Key Terms
- coercion
-
Actual or threatened force for the purpose of compelling action by another person; the act of coercing.
- influence
-
An action exerted by a person or thing with such power on another to cause change.
Example
- The authority exerted by political leaders is an example of legitimate power. State- level politicians in the United States are often not wealthy, but they have the authority to enact their wills through government policy.
Power refers to someone’s ability to get others to do his or her will, regardless of whether or not they want to. It is also a measurement of an entity’s ability to control its environment, including the behavior of other entities. Legitimate power, power given to individuals willingly by others, is called “authority;” illegitimate power, power taken by force or the threat of force, is called “coercion. ” In the corporate environment, power is often expressed as upward or downward. With downward power, a company’s superior influences subordinates. When a company exerts upward power, it is the subordinates who influence the decisions of the leader. Often, the study of power in a society is referred to as “politics. “
Power can be seen as evil or unjust, but the exercise of power is accepted as endemic to humans as social beings. The use of power need not involve coercion (force or the threat of force). At one extreme, it more closely resembles what everyday English-speakers call “influence,” or the means by which power is used. Although power can be seen as various forms of constraint on human action, it can also be understood as that which makes action possible, although in a limited scope.
Because power operates both relationally and reciprocally, sociologists speak of the balance of power between parties to a relationship. All parties to all relationships have some power. The sociological examination of power concerns itself with discovering and describing the relative strengths–equal or unequal, stable, or subject to periodic change. Sociologists usually analyze relationships in which the parties have relatively equal or nearly equal power in terms of constraint rather than of power.
9.1.4: Prestige
Prestige refers to the reputation or esteem associated with one’s position in society, which is closely tied to their social class.
Learning Objective
Compare the two types of prestige – achieved and ascribed, and how prestige is related to power, property and social mobility
Key Points
- Prestige used to be associated with one’s family name, but for most people in developed countries, prestige is now generally tied to one’s occupation.
- Highly skilled occupations tend to have more prestige associated with them than low skill occupations.
- Prestige is often related to the other two indicators of social class – property and power.
- Prestige is an important element in social mobility.
Key Terms
- social class
-
A group of people in a stratified hierarchy, based on social power, wealth, educational attainment, and other criteria.
- occupation
-
A regular activity performed in exchange for payment, including jobs and professions.
- prestige
-
A measure of how good the reputation of something or someone is, or how favorably something or someone is regarded.
Examples
- A college professor has high occupational prestige, largely due to the high level of education associated with the job, even though they often do not have notably high incomes. Funeral directors have low occupational prestige, despite high incomes.
- Funeral directors are examples of people who have low occupational prestige despite high incomes.
Prestige refers to the reputation or esteem associated with one’s position in society. A person can earn prestige by his or her own achievements, which is known as achieved status, or they can be placed in the stratification system by their inherited position, which is called ascribed status. For example, prestige used to be associated with one’s family name (ascribed status), but for most people in developed countries, prestige is now generally tied to one’s occupation (achieved status). Occupations like physicians or lawyers tend to have more prestige associated with them than occupations like bartender or janitor. An individual’s prestige is closely tied to their social class – the higher the prestige of an individual (through their occupation or, sometimes, their family name), the higher their social class.
Prestige is often related to the other two indicators of social class – property and power. A Supreme Court justice, for example, is usually wealthy, enjoys a great deal of prestige, and exercises significant power. In some cases, however, a person ranks differently on these indicators, such as funeral directors. Their prestige is fairly low, but most have higher incomes than college professors, who are among the most educated people in America and have high prestige.
Prestige is a strong element in social mobility. On the one hand, choosing certain occupations or attending certain schools can influence a person’s level of prestige. While these opportunities are not equally available to everyone, one’s choices can, at least to a limited extent, increase or decrease one’s prestige, and lead to social mobility. On the other hand, certain elements of prestige are fixed; family name, place of birth, parents’ occupations, etc., are unchangeable parts of prestige that cause social stratification.
Oxford University Ceremony
The job of professor is an example of an occupation that has high prestige even though many professors do not earn incomes in the top economic bracket.
9.1.5: Status Inconsistency
Status inconsistency occurs when an individual’s social positions are varied and these variations influence his or her overall social status.
Learning Objective
Discuss the concept of status inconsistency and how this phenomena can lead to frustration for people
Key Points
- Introduced by the sociologist Gerhard Lenski in the 1950s, status inconsistency theories predict that people whose status is inconsistent will be more frustrated and dissatisfied than people with consistent statuses.
- Sociologists investigate issues of status inconsistency in order to better understand status systems and stratification.
- Max Weber articulated three major dimensions of stratification in his discussion of class, power, and status.
Key Terms
- sociologist
-
A social scientist focused on the study of society, human social interaction, and the rules and processes that bind and separate people not only as individuals, but as members of associations, groups and institutions.
- status inconsistency
-
A situation in which an individual’s varied social positions can have both positive and negative influences on his or her social status.
- Max Weber
-
(1864–1920) A German sociologist, philosopher, and political economist who profoundly influenced social theory, social research, and the discipline of sociology itself.
Examples
- A schoolteacher is an example of someone who experiences status inconsistency; he is granted respect by most members of society, but he do not earn a top income.
- Staus consistency occurs when somebody has similar levels of property, prestige, and class — for example, a Supreme Court justice is held in high esteem, is able to enact their will, and is likely to have accumulated wealth.
Status inconsistency is a situation where an individual’s social positions have both positive and negative influences on his or her social status. Introduced by the sociologist Gerhard Lenski in the 1950s, status inconsistency theories predict that people whose statuses are inconsistent will be more frustrated and dissatisfied than people with consistent statuses. For example, a teacher may have a positive societal image (respect, prestige, etc.), which increases her status but she may earn little money, which simultaneously decreases her status.
All societies have some basis for social stratification, and industrial societies are characterized by multiple dimensions to which some vertical hierarchy may be imputed. The notion of status inconsistency is simple: It is defined as occupying different vertical positions in two or more hierarchies. Sociologists investigate issues of status inconsistency in order to better understand status systems and stratification, and because some sociologists believe that positions of status inconsistency might have strong effects on people’s behavior.
Max Weber articulated three major dimensions of stratification in his discussion of class, power, and status. This multifaceted framework provides the background concepts for discussing status inconsistency. Status inconsistency theories predict that people whose status is inconsistent, or higher on one dimension than one another, will be more frustrated and dissatisfied than people with consistent statuses.
Gerhard Lenski originally predicted that people suffering from status inconsistency would favor political actions and parties directed against higher status groups. According to Lenski, the concept can be used to further explain why status groups made up of wealthy minorities who would be presumed conservative tend to be liberal instead. Since Lenski coined the term, status inconsistency has remained controversial with limited empirical verification.
School Teacher
Teachers are often held in high esteem and exert power over students and in local policy, but they tend to have low incomes and little accumulated wealth.
9.2: Social Class in the U.S.
9.2.1: Social Class in the U.S.
Most social scientists agree that American society is stratified into social classes, based on wealth, education, and occupation.
Learning Objective
Compare and contrast two different social class models
Key Points
- There are competing models for dividing society into discrete classes, but most are based upon a basic three-tiered model that includes an upper class, middle class, and lower class.
- Each social class is thought to share particular cultural traits, such as manner of dress and speech, that reinforce divisions between different classes.
- The “American Dream” holds that U.S. society is meritocratic and status is based on individual achievement, but many social scientists tend to support the idea that inequality is persistent in America and often results from inherited advantages or disadvantages.
Key Terms
- social network
-
The web of a person’s social, family, and business contacts, who provide material and social resources and opportunities.
- acculturate
-
To acquire the culture (including systems of value and belief) of the society that one inhabits, starting at birth.
- The American Dream
-
The belief that with hard work, courage, and determination, anyone can prosper and achieve success.
Examples
- In presidential elections, campaigns often draw on social class distinctions to claim that their opponent is too elite to understand the needs of the majority of Americans. For example, in 2004, the Republican campaign aired commercials of Democratic candidate John Kerry windsurfing to paint him as upper class.
- When an elite politician enters a working class social scene, their apparent unfamiliarity can be seen as evidence of disparate class cultures. Political commentators reached this conclusion in the 2012 Republican presidential primaries when candidate Mitt Romney remarked to an audience of auto manufacturers that his wife owned multiple Cadillacs.
- Whether wealth is distributed among discrete tiers of society or along a continuum, the disparity between America’s poorest and wealthiest individuals is apparent: the top 1% of Americans hold 40% of the country’s wealth.
In the United States, most social scientists agree that society is stratified into a hierarchical arrangement of social classes. Social classes are groupings of individuals in a hierarchy, usually based on wealth, educational attainment, occupation, income, and membership in a subculture or social network. Social class in the United States is a controversial topic; there have been many competing definitions, models, and even disagreements over its very existence. Many Americans believe in a simple three-class model that includes the rich or upper class, the middle class, and the poor or working class. More complex models that have been proposed by social scientists describe as many as a dozen class levels. Meanwhile, some scholars deny the very existence of discrete social classes in American society. In spite of this debate, most social scientists agree that in the United States, there is a social class structure in which people are hierarchically ranked.
Models of U.S. Social Classes
One social class model proposed by sociologists posits that there are six social classes in America. In this model, the upper class in America (3% of the population) is divided into the upper-upper class (1% of the U.S. population), earning hundreds of millions to billions of dollars in income per year, while the lower-upper class (2%) earns millions in annual income. The middle class (40%) is divided into the upper-middle class (14%, earning $76,000 or more per year) and the lower-middle class (26%, earning $46,000 to $75,000 annually). The working class (30%) earns $19,000 to $45,000. The lower class (27%) is divided into the working poor (13%, earning $9000 to $18,000) and the underclass (14%, earning under $9000). This model has gained traction as a tool for thinking about social classes in America, but it notably does not fully account for variations in status based on non-economic factors, such as education and occupational prestige. This critique is somewhat mitigated by the fact that income is often closely aligned with other indicators of status: Those with high incomes likely have substantial education, high-status occupations, and powerful social networks.
Another model for thinking about social class in the United States attributes the following general characteristics to each tier: The upper class has vast accumulated wealth and significant control over corporations and political institutions, and their privilege is usually inherited; the corporate elite is a class of high-salaried stockholders, such as CEOs, who do not necessarily have inherited privilege but have achieved high status through their careers; the upper middle class consists of highly educated salaried professionals whose occupations are held in high esteem, such as lawyers, engineers, and professors; the middle class is the most vaguely defined and largest social class, and is generally thought to include people in mid-level managerial positions or relatively low status professional positions, such as high school teachers and small business owners; the working class generally refers to those without college degrees who do unskilled service work, such as being a sales clerk or housecleaner, and it includes most people whose incomes fall below the poverty line.
U.S. Poverty Rate 1959-2009
This chart depicts the number of people living in poverty during each year from 1959-2003. The poverty rate corresponds to what proportion of Americans live in the lowest economic strata of the hierarchical class system.
Definition of Middle Class
Since the middle class is the largest yet most vaguely defined class, it is important to think about how people come to identify themselves as “middle class.” Some people define middle class by income, whereas others are more concerned with values and job description. For example, one may define themselves as middle class if they needed to go to college to obtain their job, despite having a lower income than a blue-collar worker. Another person may believe that since he makes $100,000 a year (regardless of his job status), he is middle class. Most people define middle class in terms of income and values (such as education and religion).
Class Culture
Sociologists studying class distinctions since the 1970s have found that social classes each have unique cultural traits. The phenomenon, referred to as class culture, has been shown to have a strong influence on the mundane lives of people. Class culture is thought to affect everything from the manner in which people raise their children, to how they initiate and maintain romantic relationships, to the color in which they paint their houses. The overall tendency of individuals to associate mostly with those of equal standing as themselves has strengthened class differences. Because individuals’ social networks tend to be within their own class, they acculturate to, or learn the values and behaviors of, their own class. Due to class mobility, in some cases, individuals may also acculturate to the culture of another class when ascending or descending in the social order. Nonetheless, the impact of class culture on the social hierarchy is significant.
Debates over the Existence and Significance of U.S. Social Classes
According to the logic of the American Dream, American society is meritocratic and class is achievement based. In other words, one’s membership in a particular social class is based on their educational and career accomplishments, and class distinctions, therefore, are not rigid. Many sociologists dispute the existence of such class mobility and point to the ways in which social class is inherited.
Social theorists who dispute the existence of social classes in the United States tend to argue that society is stratified along a continuous gradation, rather than into delineated categories. In other words, there is inequality in America, with some people attaining higher status and higher standards of living than others. There is no clear place to draw the line separating one status group from the next.
9.2.2: Income
Individual and household income remains one of the most prominent indicators of class status within the United States.
Learning Objective
Discuss the relationship between income and class status
Key Points
- Personal income is an individual’s total earnings from wages, investment earnings, and other sources, and the mostly widely cited data on personal income comes from the U.S. Census Bureau’s population surveys.
- Though individuals in a household may hold low prestige or low earning jobs, having multiple incomes can allow for upward class mobility as a household’s wealth increases.
- According to the U.S. Census, men tend to have higher income than women, while Asians and whites earned more than African Americans and Hispanics.
Key Terms
- U.S. Census Bureau
-
The government agency that is responsible for the United States Census, which gathers national demographic and economic data.
- income
-
money one earns by working, or by capitalising off other people’s work
- Bureau of Economic Analysis
-
The Bureau of Economic Analysis (BEA) is an agency in the United States Department of Commerce that measures important economic statistics, including the gross domestic product of the United States.
- personal income
-
All of an individual’s monetary earnings, including salary, investment gains, inheritance, and any other gains.
Examples
- U.S. Census Bureau data on household incomes is used to inform welfare policy, as benefits are distributed based on expectations about what income is needed to access basic resources like food and healthcare.
- Salary alone only measures the income from a person’s occupation, while total personal income accounts for investments, inheritance, real estate gains, and other sources of wealth. Many people who have vast accumulated wealth have virtually non-existent salaries, so total personal income is a better indicator of economic status.
- On an individual basis, a person would need to have a high status, high paying occupation to belong to the upper middle class — occupations that would likely be categorized within the group include those of physician or university professor. However, in a dual-income household the combined income of both earners, even if they hold relatively low status jobs, can put the household in the upper middle class income bracket.
Income in the United States is most commonly measured by U.S. Census Bureau in terms of either household or individual income and remains one of the most prominent indicators of class status. Income is not one of its causes. In other words, income does not determine the status of an individual or household but rather reflects that status. Some say that income and prestige are the incentives provided by society in order to fill needed positions with the most qualified and motivated personnel possible.
Personal income is an individual’s total earnings from wages, investment interest, and other sources. In the United States, the most widely cited personal income statistics are the Bureau of Economic Analysis’s personal income and the Census Bureau’s per capita money income. The Census Bureau also produces alternative estimates of income and poverty based on broadened definitions of income that include many components that are not included in money income. Estimates are available by demographic characteristics of householders and by the composition of households. According to the US Census, men tend to have higher income than women, while Asians and whites earned more than African Americans and Hispanics.
The combination of two or more incomes allows for households to increase their income substantially without moving higher on the occupational ladder or attaining higher educational degrees. Thus, it is important to remember that the favorable economic position of households in the top two quintiles is in some cases, the result of combined income, rather than the high status of a single worker.
Working class
A monument to the working and supporting classes along Market Street in the heart of San Francisco’s Financial District, home to tens-of-thousands of professional upper class and managerial middle class workers.
9.2.3: Wealth
Wealth is commonly measured in terms of net worth, which is the sum of all assets, including home equity, minus all liabilities.
Learning Objective
Define “wealth” and explain how it differs from “income”
Key Points
- The wealth—more specifically, the median net worth—of households in the United States varies with relation to race, education, geographic location, and gender.
- While income is often seen as a type of wealth in colloquial language use, wealth and income are different measures of economic prosperity.
- Assets are known as the raw materials of wealth, and they consist primarily of stocks and other financial and non-financial property, particularly homeownership, that allows individuals to increase their wealth.
- Home ownership is one of the main sources of wealth among families in the United States, but can be inaccessible to low income households due to high interest rates.
Key Terms
- net worth
-
The total assets minus total liabilities of an individual or a company.
- interest rate
-
The percentage of an amount of money charged for its use per some period of time (often a year).
- Assets
-
Any property or object of value that one possesses, usually considered as applicable to the payment of one’s debts.
Examples
- Many wealthy individuals, particularly those with inherited wealth or substantial stock or real estate holdings, actually have low incomes.
- One way that many wealthy individuals increase their wealth is by investing in the stock market. To invest, individuals need to have sufficient assets to buy stock shares.
- When a person decides to buy a house, they take out a mortgage from the bank at an interest rate that may or may not be fixed to stay the same over time. When they can no longer pay back the loan at the agreed upon interest rate, their home is foreclosed and the bank that gave them the mortgage takes ownership of it. Many low to middle-income Americans have had their homes foreclosed upon during the recent recession.
Wealth in the United States is commonly measured in terms of net worth, which is the sum of all assets, including home equity, minus all liabilities. The wealth—more specifically, the median net worth—of households in the United States varies with relation to race, education, geographic location, and gender. While income is often seen as a type of wealth in colloquial language use, wealth and income are two substantially different measures of economic prosperity. While there may be a high correlation between income and wealth, the relationship cannot be described as causal.
Assets are known as the raw materials of wealth, and they consist primarily of stocks and other financial and non-financial property, particularly home ownership, that allows individuals to increase their wealth. Home ownership is one of the main sources of wealth among families in the United States. However, there are racial differences in the acquisition of housing, and this inequality reproduces stratification in wealth across race. For white families, home ownership is worth, on average, $60,000 more than it is worth for black families. A lower proportion of people of color than white people have access to the financial resources needed to purchase a home with the intention of letting its value appreciate over time to increase personal wealth. In many communities with large minority populations, high interest rates can cause roadblocks to home ownership.
Data on personal wealth in the United States shows that the inequality between the nation’s richest and poorest citizens is vast. For example, just 400 Americans have the same wealth as half of all Americans combined. In 2007 more than 37 million U.S. citizens, or 12.5% of the population, were classified as poor by the Census Bureau. In 2007 the richest 1% of the American population owned 34.6% of the country’s total wealth, and the next 19% owned 50.5%. Thus, the top 20% of Americans owned 85% of the country’s wealth and the bottom 80% of the population owned 15%.
Mean Family Net Worth by Decile
This graph shows changes in the average net worth of families in each decile of the U.S. income hierarchy. In recent years, the average net worth of high-income families has grown significantly more than that of middle and lower-income families.
9.2.4: Education
In the U.S., educational attainment is strongly correlated to income and occupation, and therefore to social class.
Learning Objective
Describe how higher educational attainment relates to social class
Key Points
- American society values post-secondary education very highly; it is one of the main determinants of social class, along with income, wealth, and occupation.
- Tertiary education (or “higher education”) is required for many middle and upper class professions.
- Educational attainment is strongly related to income in the United States.
Key Terms
- low-interest loans
-
Money lent with only a small percentage of interest accruing as a charge, often made available to students.
- scholarship
-
Monetary aid given to a student to assist them in paying for an education.
- tertiary education
-
Higher education, including college education and vocational programs beyond high school.
Examples
- In many cases, young university professors earn the same salary as young elementary or high school teachers. Still, professors are generally thought to be upper-middle class, while teachers are usually considered middle class. This disparity can be attributed to the greater educational attainment of professors, who hold doctorate degrees.
- Common middle and upper class professions include those of lawyer, doctor, and CEO. To be a lawyer, one must have a law degree (JD); to be a doctor, one must have a medical degree (MD); to be a CEO, one usually has a business degree (MBA). Thus, education beyond college is required for many middle to upper class professions.
- Among people with professional degrees (such as a law or medical degree), the median household income is $100,000. For high school graduates, the median household income is $36,835. The more well educated a person is, the more highly skilled labor they tend to do, the more income they tend to earn.
The educational attainment of the U.S. population parallels that of many other industrialized countries, with the vast majority of the population having completed secondary education and a rising number of college graduates outnumbering high school dropouts. As a whole, the U.S. population is spending more years in formal educational programs. American society highly values post-secondary education, or education beyond high school; it is one of the main determinants of class and status in the U.S. In fact, the attainment of post-secondary and graduate degrees is often considered the most important feature distinguishing middle and upper middle class people from lower or working class people. In this regard, universities can be regarded as the gatekeepers of the professional middle class.
Many middle-class professions require post-secondary degrees, which are classified as tertiary education (or “higher education”). Tertiary education is rarely free, but the costs do vary widely; tuition at elite private colleges often exceeds $200,000 for a four-year program while public colleges and universities typically charge much less (for state residents). Many public institutions, such as the University of California system, rival elite private schools in reputation and quality. Many colleges and universities offer scholarships to make higher education more affordable. Government and private lenders also offer low-interest loans. Still, by all accounts, the average cost of education is increasing.
In the U.S., income is strongly related to educational attainment. In 2005, the majority of people with doctorate and professional degrees were counted among the nation’s top 15% of income earners. The income of people with bachelor’s degrees was above the national median, while the median income of people with some college education remained near the national median. According to U.S. Census Bureau, 9% of persons aged 25 or older had a graduate degree, 27.9% had a bachelor’s degree or more, and 53% had attended at least some college. According to the same census, 85% of the U.S. population had graduated from high school. These numbers indicate that the average American does not have a college degree or higher. Having a degree is strongly linked to occupation, and therefore income; degree holders work in more highly skilled professions and earn more on average. Thus, having a bachelor’s or graduate degree is a strong indicator of social class.
Income and educational levels differ by race, age, household configuration, and geography. Although the incomes of both men and women are associated with higher educational attainment (higher incomes for higher educational attainment), there remains an income gap between races and genders at each educational level.
Education Pays
This graphic, released by the US Department of Labor, shows the correlation between higher education, employment status, and income. The more education a person attains, the more likely they are to be employed in high paying occupations.
9.2.5: Occupation
In the United States, occupation and occupational prestige are primary indicators of social class, along with income, wealth, and education.
Learning Objective
Explain how occupation may affect a person’s social class
Key Points
- High status professional occupations, such as those of a doctor, lawyer, or CEO, require high educational attainment and are associated with the upper-middle and upper classes.
- Occupation often corresponds with income and educational attainment, which combined determine a person’s social class. However, occupations with high occupational prestige can increase one’s social class without a corresponding increase in indicators, such as income.
- To enter the professions, a person usually must hold a professional degree. Examples of professional degrees include JDs for law, MDs for medicine, and MBAs for business.
Key Terms
- profession
-
An occupation, trade, craft, or activity in which one has a professed expertise in a particular area, especially one requiring a high level of skill or training.
- educational attainment
-
Educational attainment is a term commonly used by statisticians to refer to the highest degree of education an individual has completed.
- occupational prestige
-
The rating of a job based on the social esteem or respect granted to an occupation.
Examples
- Occupations that are frequently held by members of the upper class tend to be well-compensated and require higher education: lawyers frequently make six-figure salaries and must hold JDs, for example. Sometimes, however, the prestige of an occupation overrides income in determining someone’s class membership: professors are often considered upper class though they often have relatively low incomes, while funeral directors are often considered middle class though they have relatively high incomes.
- The upper-middle class is sometimes referred to as the “professional class,” pointing to the dominance of highly compensated, highly educated professionals in this social tier.
- Occupations that are frequently held by members of the upper class tend to be well-compensated and require higher education: lawyers frequently make six-figure salaries and must hold JDs, for example. Sometimes, however, the prestige of an occupation overrides income in determining someone’s class membership: professors are often considered upper class though they often have relatively low incomes, while funeral directors are often considered middle class though they have relatively high incomes.
In the United States, occupation is a primary indicator of social class, along with income, wealth, and education. Occupation is closely linked to Americans’ identities, and is a salient marker of status. The importance of occupation in part results from the substantial amount of time that American’s devote to their careers. The average work week in the United States for those employed full time is 42.9 hours long, and 30% of the population works more than 40 hours per week.
High educational attainment is generally a pre-requisite for entering high status professional occupations. Professional occupations, sometimes called “the professions” or “white collar jobs,” include highly skilled positions, such as that of a lawyer, physician, and CEO. Having a professional occupation is associated with being a member of the upper-middle or upper class. To enter the professions, a person usually must hold a professional degree. Examples of professional degrees include JDs for law, MDs for medicine, and MBAs for business. Because the professions are considered highly skilled, require high educational attainment, and provide high incomes, they are associated with high social status.
Sociologists often talk about the status associated with various occupations in terms of occupational prestige. Occupational prestige refers to the esteem in which society holds a particular occupation. Occupational prestige is one way in which occupation may affect a person’s social class independent of income and educational attainment. While high status occupations often reap high incomes and require significant education, in some cases these three variables are not linked. For example, being a university professor has high status and requires high educational attainment, but does not always result in high income. Its status depends upon the high esteem in which professors are held. In large part because of high occupational prestige, university professors are generally considered members of the upper-middle class. Conversely, funeral directors generally have high incomes and often high educational attainment. Being a funeral director is not a high status job, however, because Americans do not tend to hold the occupation in high esteem it has low occupational prestige. Funeral directors are, therefore, often considered members of the middle class. As illustrated by this example, occupations with high prestige can raise one’s social class even without improving one’s economic status.
Occupation
The social class associated with a particular occupation can change over time as the esteem in which the occupation is held changes. In the late-nineteenth century, at the time of this painting, doctors were not members of the upper class. As the occupation has come to require increased education and to depend upon increasing technological expertise, the occupation’s prestige has risen. Doctors are now commonly considered members of the upper-middle or upper class.
9.3: The Class Structure in the U.S.
9.3.1: Class Structure in the U.S.
American society is stratified into social classes based on wealth, income, educational attainment, occupation, and social networks.
Learning Objective
Discuss America’s class structure and its relation to the concept of the “American Dream”
Key Points
- There are competing models for thinking about social classes in the U.S. — most Americans recognize a three-tier structure that includes the upper, middle, and lower classes, but variations delineate an upper-middle class and a working class.
- High income earners likely are substantially educated, have high-status occupations, and maintain powerful social networks.
- According to the “American Dream,” American society is meritocratic and class is achievement-based. In other words, one’s membership in a particular social class is based on educational and career accomplishments.
Key Terms
- social network
-
The web of a person’s social, family, and business contacts, who provide material and social resources and opportunities.
- The American Dream
-
The belief that with hard work, courage, and determination, anyone can prosper and achieve success.
- Corporate Elite
-
A class of high-salaried stockholders, such as corporate CEOs, who do not necessarily have inherited privilege but have achieved high status through their careers.
Example
- An example of someone who achieves the American Dream might be a person who is born to poor parents but is smart and hardworking and eventually goes on to receive scholarships for a college education and to become a successful businessperson. Modern sociologists argue that in the vast majority of cases, people do not achieve the American Dream — instead, people born to poor parents are likely to stay within the lower class, and vice versa.
Most social scientists in the U.S. agree that society is stratified into social classes. Social classes are hierarchical groupings of individuals that are usually based on wealth, educational attainment, occupation, income, or membership in a subculture or social network. Social class in the United States is a controversial issue, having many competing definitions, models, and even disagreements over its very existence. Many Americans recognize a simple three-tier model that includes the upper class, the middle class, and the lower or working class. Some social scientists have proposed more complex models that may include as many as a dozen class levels. Meanwhile, some scholars deny the very existence of discrete social classes in American society. In spite of debate, most social scientists do agree that in the U.S. people are hierarchically ranked in a social class structure.
Models of U.S. Social Classes
A team of sociologists recently posited that there are six social classes in America. In this model, the upper class (3% of the population) is divided into upper-upper class (1% of the U.S. population, earning hundreds of millions to billions per year) and the lower-upper class (2%, earning millions per year). The middle class (40%) is divided into upper-middle class (14%, earning $76,000 or more per year) and the lower-middle class (26%, earning $46,000 to $75,000 per year). The working class (30%) earns $19,000 to $45,000 per year. The lower class (27%) is divided into working poor (13%, earning $9000 to 18,000 per year) and underclass (14%, earning under $9000 per year). This model has gained traction as a tool for thinking about social classes in America, but it does not fully account for variations in status based on non-economic factors, such as education and occupational prestige. This critique is somewhat mitigated by the fact that income is often closely aligned with other indicators of status; for example, those with high incomes likely have substantial education, high status occupations, and powerful social networks.
United States Social Classes
While social scientists offer competing models of class structure, most agree that society is stratified by occupation, income, and educational attainment.
A commonly used model for thinking about social classes in the U.S. attributes the following general characteristics to each tier: the upper class has vast accumulated wealth and significant control over corporations and political institutions, and their privilege is usually inherited; the corporate elite consists of high-salaried stockholders, such as corporate CEOs, who did not necessarily inherit privilege but have achieved high status through their careers; the upper-middle class consists of highly educated salaried professionals whose occupations are held in high esteem, such as lawyers, engineers, and professors; the middle class (the most vaguely defined and largest social class) is generally thought to include people in mid-level managerial positions or relatively low status professional positions, such as high school teachers and small business owners; the working class generally refers to those without college degrees who do low level service work, such as working as a sales clerk or housekeeper, and includes most people whose incomes fall below the poverty line. In the above outline of social class, status clearly depends not only on income, but also occupational prestige and educational attainment.
Debates over the Existence and Significance of U.S. Social Classes
According to the “American Dream,” American society is meritocratic and class is achievement-based. In other words, membership in a particular social class is based on educational and career accomplishments. Many sociologists dispute the existence of such class mobility and point to the ways in which social class is inherited. For example, a son or daughter of a wealthy individual may carry a higher status and different cultural connotations than a member of the nouveau riche (“new money”). Likewise, being born into a particular social class may confer advantages or disadvantages that increase the likelihood that an adult will remain in the social class into which they were born.
Social theorists who dispute the existence of social classes in the U.S. tend to argue that society is stratified along a continuous gradation, rather than into delineated categories. In other words, there is inequality in America, with some people attaining higher status and higher standards of living than others. But there is no clear place to draw a line separating one status group from the next. Whether one ascribes to the view that classes are discrete groups or levels along a continuum, it is important to remember that all social classes in the United States, except the upper class, consist of tens of millions of people. Thus social classes form social groups so large that they feature considerable internal diversity and any statement regarding a given social class’ culture should be seen as a broad generalization.
9.3.2: The Upper Class
The American upper class is the highest socioeconomic bracket in the social hierarchy and is defined by its members’ great wealth and power.
Learning Objective
Discuss the most important characteristics of the upper class in the U.S.
Key Points
- Members of the upper class accumulate wealth through investments and capital gains, rather than through annual salaries.
- Households with net worths of $1 million or more may be identified as members of the upper-most socioeconomic demographic, depending on the class model used.
- Sociologist Leonard Beeghley asserts that all households with a net worth of $1 million or more are considered “rich. ” He divides the rich into two sub-groups: the rich and the super-rich.
Key Terms
- investment
-
The expenditure of capital in expectation of deriving income or profit from its use.
- capital gain
-
An increase in the value of a capital asset, such as stock or real estate.
Example
- The top .01% of the population, with an annual income of $9.5 million or more, received 5% of the income of the United States in 2007. These 15,000 families have been characterized as the “richest of the rich. “
The American upper class refers to the “top layer,” or highest socioeconomic bracket, of society in the United States. This social class is most commonly described as those with great wealth and power, and may also be referred to as the capitalist class, or simply as “the rich. ” People in this class commonly have immense influence in the nation’s political and economic institutions as well as in the media.
Many politicians, heirs to fortunes, top business executives such as CEOs, successful venture capitalists, and celebrities are considered members of the upper class. Some prominent and high-rung professionals may also be included if they attain great influence and wealth. The main distinguishing feature of this class is their source of income. While the vast majority of people and households derive their income from salaries, those in the upper class derive their income primarily from investments and capital gains.
Households with a net worth of $1 million or more may be identified as members of the upper-most socioeconomic demographic, depending on the class model used. While most contemporary sociologists estimate that only 1% of households are members of the upper class, sociologist Leonard Beeghley asserts that all households with a net worth of $1 million or more are considered “rich. ” He divides the rich into two sub-groups: the rich and the super-rich. The rich constitute roughly 5% of U.S. households and their wealth is largely in the form of home equity. Other contemporary sociologists, such as Dennis Gilbert, argue that this group is not part of the upper class but rather part of the upper middle class, as its standard of living is largely derived from occupation-generated income and its affluence falls far short of that attained by the top percentile. The super-rich, according to Beeghley, are those able to live off their wealth without depending on occupation-derived income. This demographic constitutes roughly 0.9% of American households. Beeghley’s definition of the super-rich is congruent with the definition of upper class employed by most other sociologists. The top .01% of the population, with an annual income of $9.5 million or more, received 5% of the income of the United States in 2007. These 15,000 families have been characterized as the “richest of the rich. “
9.3.3: The Upper Middle Class
The upper-middle class refers to people within the middle class that have high educational attainment, high salaries, and high status jobs.
Learning Objective
Identify the central characteristics of the upper-middle class in the U.S.
Key Points
- Members of the upper-middle class have substantially less wealth and prestige than the upper class, but a higher standard of living than the lower-middle class or working class.
- The U.S. upper-middle class consists mostly of white-collar professionals who have a high degree of autonomy in their work. The most common professions of the upper-middle class tend to center on conceptualizing, consulting, and instruction.
- In addition to having autonomy in their work, above-average incomes, and advanced educations, the upper middle class also tends to be powerful; members are influential in setting trends and shaping public opinion.
Key Terms
- salaried professionals
-
White-collar employees whose work is largely self-directed and is compensated with an annual salary, rather than an hourly wage.
- educational attainment
-
Educational attainment is a term commonly used by statisticians to refer to the highest degree of education an individual has completed.
Example
- Doctors, lawyers, professors, and engineers are all examples of members of the upper middle class. Their professions require high educational status, are well-compensated, and are held in high esteem.
Sociologists use the term “upper-middle class” to refer to the social group consisting of higher-status members of the middle class. This is in contrast to the term “lower-middle class,” which is used for the group at the opposite end of the middle class stratum, and to the broader term “middle class. ” There is considerable debate as to how to define the upper-middle class. According to the rubric laid out by sociologist Max Weber, the upper-middle class consists of well-educated professionals with graduate degrees and comfortable incomes.
In 1951, sociologist C. Wright Mills conducted one of first major studies of the middle class in America. According to his definition, the middle class consists of an upper-middle class, made up of professionals distinguished by exceptionally high educational attainment and high economic security; and a lower-middle class, consisting of semi-professionals. While the groups overlap, differences between those at the center of both groups are considerable.
Among modern sociologists, the American upper-middle class is defined using income, education, and occupation as primary indicators. There is some debate over what exactly the term “upper-middle class” means, but in academic models, the term generally applies to highly educated, salaried professionals whose work is largely self-directed. The U.S. upper-middle class consists mostly of white-collar professionals who have a high degree of autonomy in their work. The most common professions of the upper-middle class tend to center on conceptualizing, consulting, and instruction. They include such occupations as lawyer, physician, dentist, engineer, professor, architect, civil service executive, and civilian contractor. Many members of the upper-middle class have graduate degrees, such as law, business, or medical degrees, which are often required for professional occupations. Educational attainment is a distinguishing feature of the upper-middle class. Additionally, household incomes in the upper-middle class commonly exceed $100,000, with some smaller one-income earners earning incomes in the high 5-figure range.
In addition to autonomy in their work, above-average incomes, and advanced educations, the upper middle class also tends to be powerful; members are influential in setting trends and shaping public opinion. Moreover, members of the upper-middle class are generally more economically secure than their lower-middle class counterparts. Holding advanced degrees and high status in corporations and institutions tends to insulate the upper-middle class from economic downturns. Members of this class are likely to be in the top income quintile, or the top 20% of the economic hierarchy.
University Campus
Advanced education is one of the most distinguishing features of the upper-middle class.
9.3.4: The Lower Middle Class
The lower-middle class are those with some education and comfortable salaries, but with socioeconomic statuses below the upper-middle class.
Learning Objective
Discuss the differences between the lower and upper-middle class
Key Points
- The lower-middle class, also sometimes simply referred to as “middle class,” includes roughly one third of U.S. households, and is thought to be growing.
- Individuals in the lower-middle class tend to hold low status professional or white collar jobs, such as school teacher, nurse, or paralegal.
- The lower-middle class is among the largest social classes, rivaled only by the working class, and it is thought to be growing.
Key Terms
- professional
-
A person whose occupation is highly skilled, salaried, and requires high educational attainment.
- White Collar
-
Describes a person who performs professional, managerial, or administrative work for a salary.
- college education
-
Education beyond secondary school, usually culminating in a bachelor’s degree and serving as a necessary credential for middle class occupations.
Example
- Primary school teachers are examples of members of the lower-middle class. They usually hold college degrees, but often have no graduate degree; they make comfortable incomes, but have low accumulated wealth; their work is largely self-directed, but is not high status.
In developed nations across the world, the lower-middle class is a sub-division of the middle class that refers to households and individuals who are somewhat educated and usually stably employed, but who have not attained the education, occupational prestige, or income of the upper-middle class.
In American society, the middle class is often divided into the lower-middle class and upper-middle class. The lower-middle class (also sometimes simply referred to as the middle class) consists of roughly one third of households—it is roughly twice as large as the upper-middle and upper classes. Lower-middle class individuals commonly have some college education or a bachelor’s degree and earn a comfortable living. The lower-middle class is among the largest social classes, rivaled only by the working class, and it is thought to be growing.
Individuals in the lower-middle class tend to hold low status professional or white collar jobs, such as school teacher, nurse, or paralegal. These types of occupations usually require some education but generally do not require a graduate degree. Lower-middle class occupations usually provide comfortable salaries, but put individuals beneath the top third of incomes.
Elementary School Teacher
Primary school teachers are generally considered lower-middle class. They usually hold college degrees, but often do not hold graduate degrees; they make comfortable incomes, but have low accumulated wealth; their work is largely self-directed, but is not high status.
According to some class models the lower middle class is located roughly between the 52nd and 84th percentile of society. In terms of personal income distribution in 2005, that would mean gross annual personal incomes from about $32,500 to $60,000. Since 42% of all households had two income earners, with the majority of those in the top 40% of gross income, household income figures would be significantly higher, ranging from roughly $50,000 to $100,000 annually. In terms of educational attainment, 27% of persons had a bachelor’s degree or higher. If the upper middle and upper class combined are to constitute 16% of the population, it becomes clear that some of those in the lower middle class boast college degrees or some college education.
9.3.5: The Working Class
The working class consists of individuals and households with low educational attainment, low status occupations, and below average incomes.
Learning Objective
Explain how differences in class culture may affect working-class students who enter the post-secondary education system
Key Points
- Members of the working class usually have a high school diploma or some college education, and may work in low-skilled occupations like retail sales or manual labor.
- Due to differences between middle and working-class cultures, working-class college students may face “culture shock” upon entering the post-secondary education system, with its “middle class” culture.
- Working classes are mainly found in industrialized economies and in the urban areas of non-industrialized economies.
Key Terms
- working class
-
The social class of those who perform physical or low-skilled work for a living, as opposed to the professional or middle class, the upper class, or the upper middle class.
- Blue Collar
-
Describes working-class occupations, especially those involving manual labor.
- manual labor
-
Any work done by hand; usually implying it is unskilled or physically demanding.
Example
- Secretaries, farmers, and hair stylists may all be considered members of the working class. Their occupations may require vocational training but generally do not require a college degree, and they likely earn an income above minimum wage but below the national average.
Working class is a term used in the social sciences and in ordinary conversation to describe those employed in lower tier jobs (as measured by skill, education, and income), often extending to those who are unemployed or otherwise earning below-average incomes. Working classes are mainly found in industrialized economies and in the urban areas of non-industrialized economies.
In the United States, the parameters of the working class remain vaguely defined and are contentious. Since many members of the working class, as defined by academic models, are often identified in the vernacular as being middle class, there is considerable ambiguity over the term’s meaning. In the class models devised by sociologists, the working class comprises between 30 percent and 35 percent of the population, roughly the same percentage as the lower middle class. Those in the working class are commonly employed in low-skilled occupations, including clerical and retail positions and blue collar or manual labor occupations. Low-level, white-collar employees are sometimes included in this class, such as secretaries and call center employees.
Education, for example, can pose an especially intransigent barrier in the United States. Members of the working class commonly have only a high school diploma, although some may have minimal college courses to their credit as well. Due to differences between middle and working-class cultures, working-class college students may face “culture shock” upon entering the post-secondary education system, with its “middle class” culture. Research showing that working-class students are taught to value obedience over leadership and creativity can partially account for the difficulties that many working-class individuals face upon entering colleges and universities.
Battle Strike
Class War: Workers battle with the police during the Minneapolis Teamsters Strike of 1934.
9.3.6: The Lower Class
The lower class consists of those at the bottom of the socioeconomic hierarchy who have low education, low income, and low status jobs.
Learning Objective
Differentiate between the terms “lower class,” “working poor,” and “underclass”
Key Points
- Low educational attainment and disabilities are two of the main reasons individuals can either struggle to find work or fall into the lower class.
- Generally, the term lower class describes individuals working easily-filled employment positions. These positions typically have little prestige or economic compensation, and do not require workers to have a high school education.
- Lower class households are at the greatest risk of falling below the poverty line if a job holder suddenly becomes unemployed.
Key Terms
- Poverty line
-
This is the threshold of poverty used by the U.S. Census Bureau to define the minimum income one must earn to meet basic material needs.
- public assistance
-
the various forms of material aid provided by the government to those who are in need
- underclass
-
the poorest class of people in a given society
- manual labor
-
Any work done by hand; usually implying it is unskilled or physically demanding.
Example
- Store cashiers, seasonal farmhands, and tollbooth operators may all be considered members of the lower class. Their occupations are largely unskilled and consist of repetitive tasks, and they achieve only a meager income.
Defining the Lower Class
The lower class in the United States refers to individuals who are at, or near, the lower end of the socioeconomic hierarchy. As with all social classes in the United States, the lower class is loosely defined, and its boundaries and definitions are subject to debate. When used by social scientists, the lower class is typically defined as service employees, low-level manual laborers, and the unemployed. Those who are employed in lower class occupations are often colloquially referred to as the working poor. Those who do not participate in the labor force, and who rely on public assistance, such as food stamps and welfare checks, as their main source of income, are commonly identified as members of the underclass, or, colloquially, the poor. Generally, lower class individuals work easily-filled employment positions that have little prestige or economic compensation. These individuals often lack a high school education.
Unemployment and the Poverty Line
A number of things can cause an individual to become unemployed. Two of the most common causes are low educational attainment and disabilities, the latter of which includes both physical and mental ailments that preclude educational or occupational success. The poverty line is defined as the income level at which an individual becomes eligible for public assistance. While only about 12% of households fall below the poverty threshold at one point in time, the total percentage of households that will, at some point during the course of a single year, fall below the poverty line, is much higher. Many such households waver above and below the line throughout a single year. Lower class households are at the greatest risk of falling below this poverty line, particularly if a job holder becomes unemployed. For all of these reasons, lower class households are the most economically vulnerable in the United States.
Gilbert Model
This is a model of the socio-economic stratification of American society, as outlined by Dennis Gilbert.
9.3.7: Income Distribution
The United States has a high level of income inequality, with a wide gap between the top and bottom brackets of earners.
Learning Objective
Explain the development of income distribution in the US since the 1970’s and what is meant by the “Great Divergence”
Key Points
- Since the 1970s, inequality has increased dramatically in the United States.
- Different groups get different compensation for the same work. The discrepancy in wages between males and females is called the “gender wage gap,” and the discrepancy between whites and minorities is called the “racial wage gap”.
- While earnings from capital and investment are still a significant cause of inequality, income is increasingly segregated by occupation as well. Of earners, 60% in the top 0.1% are executives, managers, supervisors, and financial professionals.
Key Terms
- great divergence
-
Refers to the growth of economic inequality in America since the 1970s.
- Gender Wage Gap
-
The difference between male and female earnings expressed as a percentage of male earnings.
- Race Wage Gap
-
The difference in earnings between racial or ethnic groups.
Example
- Occupy Wall Street’s mantra, “We are the 99%” points to what protesters see as starkly unequal distribution of income and wealth between the top 1% of earners and the rest of the population. While most social scientists see multiple tiers of income distribution within the bottom 99% of earners, the top 1% does hold a disproportionately high percentage of assets.
Unequal distribution of income between genders, races, and the population, in general, in the United States has been the frequent subject of study by scholars and institutions. Inequality between male and female workers, called the “gender wage gap,” has decreased considerably over the last several decades. During the same time, inequality between black and white Americans, sometimes called the “race wage gap,” has stagnated, not improving but not getting worse. Nevertheless, data from a number of sources indicate that overall income inequality in the United States has grown significantly since the late 1970s, widening the gap between the country’s rich and poor.
Income Distribution by Education
This graph illustrates the unequal distribution of income between groups with different levels of educational attainment. Education is an indicator of class position, meaning that unequal distribution of income by education points to inequality between the classes.
A number of studies by the U.S. Department of Commerce, Congressional Budget Office (CBO), and Internal Revenue Service (IRS) have found that the distribution of income in the United States has become increasingly unequal since the 1970s. Economist Paul Krugman and journalist Timothy Noah have referred to this trend as the “Great Divergence.” Since the 1970s, income inequality has grown almost continuously, with the exceptions being during the economic recessions in 1990-91, 2001, and 2007. The Great Divergence differs in some ways from the pre-Depression era inequality observed in the early 1900s (the last period of great inequality). Before 1937, a larger share of top earners’ income came from capital (interest, dividends, income from rent, capital gains). Post-1970, a higher proportion of the income of high-income taxpayers comes predominantly from employment compensation–60% of earners in the top 0.1% are executives, managers, supervisors, and financial professionals, and the five most common professions among the top 1% of earners are managers, physicians, administrators, lawyers, and financial specialists. Still, much of the richest Americans’ accumulated wealth is in the form of stocks and real estate.
9.4: Social Mobility
9.4.1: Social Mobility
Social mobility is the movement of an individual or group from one social position to another over time.
Learning Objective
Assess how different factors facilitate social mobility
Key Points
- A person’s ability to move between social positions depends upon their economic, cultural, human, and social capital.
- The attributes needed to move up or down the social hierarchy are particular to each society; some countries value economic gain, for example, while others prioritize religious status.
- Social mobility typically refers to vertical mobility, movement of individuals or groups up or down from one socio-economic level to another, often by changing jobs or marriage.
Key Terms
- meritocratic
-
Used to describe a type of society where wealth, income, and social status are assigned through competition.
- social mobility
-
the degree to which, in a given society, an individual’s, family’s, or group’s social status can change throughout the course of their life through a system of social hierarchy or stratification
- Relative Social Mobility
-
A measure of a person’s upward or downward movement in the social hierarchy compared to the movement of other members of their inherited social class.
- Intergenerational Mobility
-
Refers to the phenomenon whereby a child attains higher or lower status than their parents.
Examples
- An individual who is born to poor, uneducated parents but goes on to receive a college degree and become a well-paid corporate executive demonstrates upward social mobility; they improve their social status over their lifetime.
- A person who inherits a trust fund can afford to receive an expensive education; their expensive education is a marker of status that will earn them favor in job interviews; if they work hard at their job, they will eventually receive a promotion; if they make contacts with high ranking employees, they may receive special attention and privileges. In this way, a person’s economic, cultural, human, and social capital can contribute to their chances of being upwardly (or downwardly) mobile.
- In the United States, the trope of the American Dream holds that individuals who work hard and demonstrate intelligence will be professionally successful and attain high social status. By contrast, in the traditional Indian caste system the highest social position was occupied by those who demonstrated priestliness.
Social mobility refers to the movement of individuals or groups in social positions over time. Most commonly, social mobility refers to the change in wealth and social status of individuals or families. However, it may also refer to changes in health status, literacy rate, education, or other variables among groups, such as classes, ethnic groups, or countries.
Social mobility typically refers to vertical mobility, movement of individuals or groups up or down from one socio-economic level to another, often by changing jobs or marriage. Nonetheless, social mobility can also refer to horizontal mobility, movement from one position to another within the same social level, as when someone changes between two equally prestigious occupations.
In some cases, social mobility is intergenerational, as when children attain a higher or lower status than their parents held. Other times, social mobility is intra-generational, meaning that a person changes status within their lifetime. A high level of intergenerational mobility is often considered praiseworthy and can be seen as a sign of equality of opportunity in a society.
A distinction can also be drawn between absolute social mobility, which refers to the total observed movement of people between classes, and relative social mobility, which is an estimate of the chance of upward or downward movement of a member of one social class in comparison with a member from another class. An example of absolute social movement is when a region’s economic development provides quality education to a social group that previously did not have access to education, thus raising the group’s literacy level and socioeconomic status. Relative social mobility might refer to the opportunities presented to a middle class child born in a particular area of the United States, who might be predicted to attain a college level education and a maximum income of $80,000, for example.
Social mobility can be enabled to varying extents by economic capital, cultural capital, human capital, and social capital. Economic capital includes a person’s financial and material resources, such as income and accumulated wealth. Cultural capital includes resources ranging from holding a graduate degree to having a grasp of a group’s customs and rituals, both of which may confer an advantage in job markets and social exchanges. Human capital refers to such individual traits as competence and work ethic, which may enable increased educational or professional attainment. Social capital includes the advantages conferred by one’s social network, such as access to professional opportunities and insider knowledge. These types of capital facilitate mobility by providing access to opportunities and the tools to acquire wealth and status.
Societies present different opportunities for mobility depending on their systems of value. For example, Western capitalist countries are generally meritocratic. In such countries, social standing is based on such personal attributes as educational attainment, income, and occupational prestige. Thus, the degree of mobility in Western capitalist states depends on the extent to which individuals have access to educational and economic opportunity. By contrast, in countries where religious devotion is valued over economic standing, mobility may depend upon individuals’ access to religious rituals and shows of piety. In different countries or regions, the extent to which individuals have social mobility depends upon different factors.
Intergenerational Mobility in a Sample of Developed Countries
This graph shows the results of a study on how much intergenerational social mobility there is in a sample of developed countries. Countries with higher intergenerational income elasticity have lower social mobility — in countries on the left of the graph, children are likely to attain the same social status as their parents.
9.4.2: Growing Gap Between Rich and Poor
Economic inequality (also known as the gap between rich and poor) consists of disparities in the distribution of wealth and income.
Learning Objective
Discuss the causes of economic inequality
Key Points
- Economic inequality refers to inequality among individuals and groups within a society, but can also refer to inequality among countries.
- Inequality is most often measured using the Gini coefficient, a statistic used to demonstrate the dispersion of wealth in a group.
- Both the capitalist market and government interventions can increase or decrease the level of inequality in a society.
Key Terms
- Capitalist Market
-
Refers to an economic system in which supply and demand determines the cost of goods and wages for services.
- supply and demand
-
An economic model of price determination in a market based on the relative scarcity or abundance of goods and services.
- gini coefficient
-
A measure of the inequality of a statistical distribution, ranging from zero (total equality) to one (maximal inequality), used in various disciplines but especially in economics to compare incomes or wealth.
Examples
- The gap between the rich and poor can be illustrated by the fact that the three wealthiest individuals in the world have assets that exceed those of the poorest 10 percent of the world’s population.
- The fact that inequality exists between nations is seen in the statistic that the world’s wealthiest countries have just 13% of the world’s population but 45% of its purchasing power; the poorest nations have 42% of the world’s population and 9% of its purchasing power.
- Using a Gini coefficient, we see that poor nations in Africa and Latin America have some of the greatest inequality in the world, but that wealthier nations like the United States and China also have significant inequality. Thus, national prosperity does not always correspond to individual prosperity, due to inequality in the internal distribution of wealth.
- In the United States, the decline of manufacturing and subsequent high rates of unemployment among unskilled laborers illustrates the impact of market forces on inequality. When the government provides unemployment pay to unskilled laborers who cannot find work, this is a government initiative to regulate growing inequality.
Economic inequality (also known as the gap between rich and poor, income inequality, wealth disparity, or wealth and income differences) consists of disparities in the distribution of wealth (accumulated assets) and income. The term typically refers to inequality among individuals and groups within a society, but can also refer to inequality among countries. The issue of economic inequality is related to the ideas of equity: equality of outcome and equality of opportunity. There are various numerical indices for measuring economic inequality, but the most commonly used measure for the purposes of comparison is the Gini coefficient (also known as the Gini index or Gini ratio for Italian statistician and sociologist Corrado Gini). The Gini coefficient is a statistical measure of the dispersal of wealth or income. A Gini coefficient of zero indicates that there is perfect equality—assets are equally divided between all people in the group. A Gini coefficient of one indicates that all of a group’s wealth is held by one individual. Most countries fall toward the middle of this range .
Map of Global Gini Coefficients
Using Gini coefficients, this map illustrates the extent to which each country in the world has internal inequality, or a gap between its richest and poorest citizens.
There are many reasons for economic inequality within societies, and they are often interrelated. Acknowledged factors that impact economic inequality include, but are not limited to:
- Inequality in wages and salaries;
- The income gap between highly skilled workers and low-skilled or no-skills workers;
- Wealth concentration in the hands of a few individuals or institutions;
- Labor markets;
- Globalization;
- Technological changes;
- Policy reforms;
- Taxes;
- Education;
- Computerization and growing technology;
- Racism;
- Gender;
- Culture;
- Innate ability
A major cause of economic inequality within modern economies is the determination of wages by the capitalist market. In the capitalist market, the wages for jobs are set by supply and demand. If there are many workers willing to do a job for a great amount of time, there is a high supply of labor for that job. If few people need that job done, there is low demand for that type of labor. When there is high supply and low demand for a job, it results in a low wage. Conversely, if there is low supply and high demand (as with particular highly skilled jobs), it will result in a high wage. The gap in wages produces inequality between different types of workers.
Apart from market-driven factors that affect wage inequality, government sponsored initiatives can also increase or decrease inequality. Social scientists and policy makers debate the relative merits and effectiveness of each approach to regulating inequality. Typical government initiatives to reduce economic inequality include:
- Public education: Increasing the supply of skilled labor and reducing income inequality due to education differentials.
- Progressive taxation: The rich are taxed proportionally more than the poor, reducing the amount of income inequality in society.
- Minimum wage legislation: Raising the income of the poorest workers
- Nationalization or subsidization of products: Providing goods and services that everyone needs cheaply or freely (such as food, healthcare, and housing), governments can effectively raise the purchasing power of the poorer members of society.
9.4.3: Open vs. Closed Stratification Systems
In an open class system, people are ranked by achieved status, whereas in a closed class system, people are ranked by ascribed status.
Learning Objective
Differentiate between open and closed stratification systems
Key Points
- Social stratification describes the socioeconomic levels of a society as “layers,” with the wealthiest and most powerful citizens being at the top.
- An achievement-based economic system with social mobility and relations between classes is known as an open class system.
- By contrast, people in a closed class system have been confined to their ancestral occupations, and their social status has mostly been prescribed by birth. Most closed class systems are found in less industrialized countries.
- Ascribed status is the social position one is born into and personal characteristics beyond one’s control, such as race and gender. Achieved status is one’s social standing that depends on personal accomplishments.
Key Terms
- ascribed status
-
The social status of a person that is given from birth or assumed involuntarily later in life.
- structural mobility
-
Opportunity for movement in social class that is attributable to changes in the social structure of a society, rather than to changes in an individual.
- achieved status
-
A social status of a person that is acquired, such as being an Olympic athlete, being a criminal, or being a college professor.
Examples
- Though the extent to which individuals have social mobility in the United States is debated, new members of the elite are evidence that there is some mobility between classes. President Barack Obama was born to a family without wealth and faced racial discrimination, but achieved the highest office in the country as a result of his personal achievements.
- In modern western Europe, status depends on individual educational and professional attainment, meaning that people are ranked based on achieved status.
- In medieval Europe, status depended on one’s family history, as nobility was inherited rather than attained through occupational success. Thus, people were ranked by ascribed status.
Social stratification describes the socioeconomic levels of a society as “layers,” with the wealthiest and most powerful citizens being at the top. Typically, the top layer of society tends to have lots of property, as well as prestige and social influence.
Sociologists who study stratification have identified open class systems and compared them to closed class systems. The difference between these types of class systems are their structural mobility. In a class system that has high structural mobility, it’s easy to move around between social classes based on the way the society is structured, regardless of your individual achievements.
In an open class system, the hierarchical social status of a person is achieved through their effort. These types of class systems are achievement-based economic system with social mobility and relations between classes. Status based on family background, ethnicity, gender, and religion, which is also known as “ascribed status,” is less important. In an open class system, there is no distinct line between the classes, and there is a wide range of positions within each status level. Core industrial nations seem to have more of an ideal open class system than less industrialized countries, in which there are fewer opportunities for economic advancement.
Steve Jobs’ Childhood Home
The United States exhibits an open stratification system, where individuals can move between social statuses based on achievement. Pictured is the middle class home of Steve Jobs’ parents, where he founded the technology company that eventually made him one of the world’s wealthiest people.
Compared with industrialized open systems, pre-industrial societies have mostly been found to be closed class systems where there is low social mobility. People in such societies may be confined to their ancestral occupations, and their social status is largely prescribed by status at birth. A society in which traditional or religious caste systems dominate, opportunity for social mobility is unlikely.
Achieved status is a position gained based on merit or achievement (used in an open system). An open system describes a society with mobility between different social classes. Individuals can move up or down in the social rankings; this is unlike closed systems, where individuals are set in one social position for life despite their achievements. Ascribed status is based on who a person is, not what they can do. In closed class systems, people tend to be ranked by ascribed status. When ascribed status is used to determine social position, fixed roles develop, such as those of lord and serf in feudal Europe. Roles are assigned at birth, and there is little change over one’s lifetime. Social mobility is much more frequent in countries that use achievement as the basis for status.
The French Estates
This fifteenth-century woodcutting illustrates the closed stratification system of the three estates of the French Ancien Régime. People were divided into clergy, nobility, and commoners. These categories were discrete, and there was little interaction or mobility between them.
9.4.4: Types of Social Mobility
Social mobility can be vertical and horizontal, absolute and relative, and between generations.
Learning Objective
Describe several types of social mobility
Key Points
- Social mobility refers to the movement of individuals or groups in social position over time.
- Social mobility may refer to classes, ethnic groups, or entire nations, and may measure health status, literacy, or education; however, more commonly it refers to individuals or families, and to their change in income.
- Movement up or down the social hierarchy is called vertical social mobility.
- Movement between two equally ranked social positions is called horizontal mobility.
- Intra-generational mobility (“within” a generation) is defined as change in social status over a single lifetime.
- Absolute mobility measures whether (and by how much) living standards in a society have increased; this is often measured by what percentage of people have higher incomes than their parents.
- Relative mobility refers to how likely children are to move from their parents’ place in the social hierarchy.
Key Terms
- intra-generational mobility
-
Change in social status over a single lifetime.
- vertical mobility
-
Movement of individuals or groups up or down from one socioeconomic level to another, often by changing jobs or through marriage.
- meritocratic
-
Used to describe a type of society where wealth, income, and social status are assigned through competition.
Examples
- Vertical social mobility refers to moving up or down the so-called social ladder. Barack Obama’s ascent from being the child of a middle-class interracial couple to being the president of the United States is an example of upward mobility. Bernie Madoff’s fall from being a rich and powerful Wall Street executive to a prison inmate is an example of downward mobility.
- If a secretary tires of their job and chooses to become a restaurant server, this would be an example of horizontal mobility — the positions occupy roughly the same rung on the social ladder.
- An employee of a large corporation who starts in the mailroom and ends up in a high level management position demonstrates intra-generational mobility — they improve their status over their lifetime. When a child who is born to parents with college degrees attains a graduate degree, this is an example of intergenerational mobility — the child achieves higher status than their parents.
- In the United Kingdom, middle class children born after World War II tended to have higher standards of living than their parents who endured the war. The British middle class thus experienced absolute upward mobility.
- Once the British middle class experienced absolute upward mobility, an individual child became expected to achieve greater status than their parents, even though this was not true in every individual case. The expectation that children’s status would exceed parents was based on relative social mobility.
Social mobility refers to the movement of individuals or groups in social position over time. Most commonly, social mobility refers to the change in wealth and social status of individuals or families. However, it may also refer to changes in health status, literacy rate, education, or other variables among groups such as classes, ethnic groups, or countries.
Social mobility typically refers to vertical mobility, which is the movement of individuals or groups up or down from one socioeconomic level to another, often by changing jobs or through marriage. In some instances though, social mobility is used to refer to horizontal mobility, which is the movement from one position to another within the same social level, as when someone changes between two equally prestigious occupations.
Social mobility can be intergenerational, such as when children attain a higher or lower status than their parents held. Other times, social mobility is intra-generational, meaning that a person changes status within their lifetime. A high level of intergenerational mobility is often considered praiseworthy, and can be seen as a sign of equality of opportunity in a society.
A distinction can be drawn between absolute social mobility, which refers to the total observed movement of people between classes, and relative social mobility, which is an estimate of the chance of upward or downward movement of a member of one social class in comparison with a member from another class. An example of absolute social mobility is when a region’s economic development provides education to a social group that previously did not have access to education, thus raising the group’s literacy level and socioeconomic status. Relative social mobility might refer to the opportunities presented to a middle class child born in a particular area of the United States, who might be predicted to attain a college level education and a maximum income of $80,000, for example.
Social mobility can be enabled to varying extents by economic capital, cultural capital, human capital, and social capital. Economic capital includes a person’s financial and material resources, such as income and accumulated wealth. Cultural capital includes resources ranging from holding a graduate degree to having a grasp of a group’s customs and rituals, both of which may confer an advantage in job markets and social exchanges. Human capital refers to such individual traits as competence and work ethic, which may enable increased educational or professional attainment. Social capital includes the advantages conferred by one’s social network, such as access to professional opportunities and insider knowledge. These types of capital facilitate mobility by providing access to opportunities and the tools to acquire wealth and status.
Each society presents different opportunities for mobility depending on its system of values. For example, Western capitalist countries are generally meritocratic. In these countries, social standing is based on such personal attributes as educational attainment, income, and occupational prestige. Thus, the degree of mobility in Western capitalist states depends on the extent to which individuals have access to educational and economic opportunity. By contrast, in countries where religious devotion is valued over economic standing, mobility may depend upon individuals’ access to religious rituals and shows of piety. In different countries or regions, the extent to which individuals are socially mobile depends upon different factors.
9.4.5: Social Mobility in the U.S.
Strong social and economic mobility is considered part of American Dream, though there is relatively low social mobility in the U.S.
Learning Objective
Explain how the “glass ceiling” and other factors lower social mobility in the United States
Key Points
- Socioeconomic mobility in the United States refers to the movement of Americans from one social class or economic level to another, often by changing jobs or marrying.
- The “glass ceiling” effect is the upper limit on the mobility of minorities, such as African-Americans and women, that prevents them from occupying more than a very small percentage of high status positions.
- For women, another explanation for the glass ceiling effect in the American work force is the job-family trade off.
Key Terms
- Socioeconomic Mobility
-
The movement of Americans from one social class or economic level to another, often by changing jobs or marrying.
- The American Dream
-
The belief that with hard work, courage, and determination, anyone can prosper and achieve success.
- glass ceiling
-
An unwritten, uncodified barrier to further promotion or progression for a member of a specific demographic group.
Examples
- When a young adult graduates college and begins their first full-time, salaried position, they enter a higher occupational status than they held as a student.
- The American Dream is often associated with a series of novels written by Horatio Alger in the late 19th century, most of which told the story of a young person born to a lower class family who achieved higher status through hard work and virtue.
- Women’s glass ceiling, or the upper limit on their upward mobility, has risen significantly since the feminist movement of the 1960s-70s. Still, just 3.2% of publicly traded companies have women CEOs.
Socioeconomic mobility in the United States refers to the movement of Americans from one social class or economic level to another, often by changing jobs or marrying. This “vertical” mobility can be the change in socioeconomic status between parents and children (“inter-generational”), or over the course of a lifetime (“intra-generational”). It typically refers to “relative mobility”—the chance that an American’s income or status will rise or fall compared to others in another income or status group; however, mobility can also be “absolute”— whether (and by how much) living standards in America have increased. The belief that there is significant social mobility in America, or in other words, that Americans can and do rise from humble origins to riches, is called the American Dream.
Researchers have found that in fact, there is relatively low social mobility in the United States. Explanations for this phenomenon include the following:
- The fact that affluent children have better access to superior schools in an economy where pay is higher for educated workers
- The low rate of unionization, which leads to lower wages among the least skilled workers
- Public health problems, like obesity and diabetes, which can limit education and employment
- The sheer size of the income gap between the rich and poor, which makes it harder to climb the proverbial income ladder because the rungs are far apart
- Poverty, since those with low income have significantly lower rates of mobility than middle and higher income individuals
Despite the increased presence of African Americans and women in the work force over the years, women and non-whites hold jobs with less rank, authority, opportunity for advancement, and pay than men and whites. The limit to women’s and minorities’ upward mobility is called the glass ceiling. The glass ceiling is thought to prevent women and minorities from occupying more than a very small percentage of top managerial positions. One reason for the persistence of the glass ceiling, even as explicitly discriminatory policies are eliminated, is the small proportion of high status individuals in the social networks of women and ethnic minorities. The more managers there are in an employee’s immediate work environment, the higher the employee’s chances of interacting and spending time with high status and high income employees. Consequently, the more likely these employees are to be drawn on for promotion.
For women, another explanation for the glass ceiling effect in the American work force is the job-family trade off. While both men and women feel that a conflict exists between work life and family life, women with children, particularly married women, are more likely to either temporarily leave the labor force or cut back on employment by using flex time, working part-time, or working only part of the year. Statistically, men have been willing to accept job conditions that women do not, such as working outside in extreme weather, working where you can become physically dirty on a regular basis, working extra hours, and other such undesirable conditions.
US Gender Pay Gap, by Race/Ethnicity
In the United States, white males have greater social mobility than women and racial/ethnic minorities, whose mobility is limited by the glass ceiling.
9.5: The Impacts of Social Class
9.5.1: Consequences of Social Class
One’s position in the the social class hierarchy has far-reaching effects on their health, family life, education, etc.
Learning Objective
Describe how socioeconomic status (SES) relates to the distributiuon of social opportunities and resources
Key Points
- While sociologists debate exactly how social classes are divided, there is substantial evidence that socioeconomic status is tied to tangible advantages and outcomes.
- Social class in the United States is a controversial issue, with social scientists disagreeing over models, definitions, and even the basic question of whether or not distinct classes exist.
- Many Americans believe in a simple three-class model that includes the rich or upper class, the middle class, and the poor or working class.
Key Terms
- socioeconomic
-
Of or pertaining to social and economic factors.
- hierarchy
-
Any group of objects ranked so that everyone but the topmost is subordinate to a specified group above it.
Examples
- Studies have found that upper class employees tend to feel that they are shown respect and given creative opportunities at work, and consequently report higher job satisfaction than lower class employees. Thus, the class divide in the workplace can lead to greater or lesser levels of overall happiness and stress.
- Health disparities are one example of the relationship between socioeconomic status and quality of life: lower class households have higher rates of infant mortality, cancer, cardiovascular disease, and disabling physical injury than upper class households.
In the United States, a person’s social class has far-reaching consequences. Social class refers to the the grouping of individuals in a stratified hierarchy based on wealth, income, education, occupation, and social network (though other factors are sometimes considered). One’s position in the social class hierarchy may impact, for example, health, family life, education, religious affiliation, political participation, and experience with the criminal justice system.
Social class in the United States is a controversial issue, with social scientists disagreeing over models, definitions, and even the basic question of whether or not distinct classes exist. Many Americans believe in a simple three-class model that includes the rich or upper class, the middle class, and the poor or working class. More complex models that have been proposed by social scientists describe as many as a dozen class levels. Regardless of which model of social classes used, it is clear that socioeconomic status (SES) is tied to particular opportunities and resources. Socioeconomic status refers to a person’s position in the social hierarchy and is determined by their income, wealth, occupational prestige, and educational attainment.
While social class may be an amorphous and diffuse concept, with scholars disagreeing over its definition, tangible advantages are associated with high socioeconomic status. People in the highest SES bracket, generally referred to as the upper class, likely have better access to healthcare, marry people of higher social status, attend more prestigious schools, and are more influential in politics than people in the middle class or working class. People in the upper class are members of elite social networks, effectively meaning that they have access to people in powerful positions who have specialized knowledge. These social networks confer benefits ranging from advantages in seeking education and employment to leniency by police and the courts. Sociologists may dispute exactly how to model the distinctions between socioeconomic statuses, but the higher up the class hierarchy one is in America, the better health, educational, and professional outcomes one is likely to have.
9.5.2: Physical Health
Social class is a strong social determinant of health.
Learning Objective
Describe how a low socioeconomic status (SES) can impact the health status of individuals
Key Points
- Social class is correlated to environmental hazards that increase one’s risk of contracting a disease or sustaining an injury; low access to fresh produce, exercise facilities, and preventative health programs are all environmental hazards that negatively impact health outcomes.
- Health inequality refers to the unequal distribution of environmental hazards and access to health services between demographic groups, including social classes, as well as to the disparate health outcomes experienced by these groups.
- In addition to environmental hazards, lower socioeconomic classes have lower levels of health insurance than the upper class. Much of this disparity can be explained by the tendency for lower status occupations to not provide benefits to employees.
Key Terms
- Environmental Hazards
-
Risk factors related to social and economic conditions that may produce negative health outcomes, including pollution and distribution of grocery stores, for example.
- health inequality
-
The unequal distribution of environmental health hazards and access to health services between demographic groups, including social classes.
- social determinants of health
-
The economic and social conditions that influence individual and group differences in health status.
Examples
- “Food deserts” are areas with low access to fresh produce and nutritious groceries, typically found in poor urban neighborhoods or isolated rural areas, and can be considered an environmental cause of negative health outcomes for the lower class. In food deserts, the combination of inadequate local food options and limited transportation can cause high rates of health problems, such as obesity, diabetes, and heart disease.
- “Food deserts” are areas with low access to fresh produce and nutritious groceries, typically found in poor urban neighborhoods or isolated rural areas, and can be considered an environmental cause of negative health outcomes for the lower class. In food deserts, the combination of inadequate local food options and limited transportation can cause high rates of health problems such as obesity, diabetes, and heart disease.
- Because most health services in the U.S. are paid for through insurance coverage, the low level of insurance coverage among the working and lower classes points to their low level of access to health services ranging from preventative screenings to routine medication to emergency treatment. Meanwhile, most middle, upper-middle, and upper class employees can either independently afford insurance coverage or have it provided by their employers, thus increasing their access to care.
A person’s social class has a significant impact on their physical health, their ability to receive adequate medical care and nutrition, and their life expectancy. While gender and race play significant roles in explaining healthcare inequality in the United States, socioeconomic status (SES) is the greatest social determinant of an individual’s health outcome. Social determinants of health are the economic and social conditions that influence individual and group differences in health status. Social determinants are environmental, meaning that they are risk factors found in one’s living and working conditions (including the distribution of income, wealth, influence, and power), rather than individual factors (such as behavioral risk factors or genetics). Social determinants can be used to predict one’s risk of contracting a disease or sustaining an injury, and can also indicate how vulnerable one is to the consequences of a disease or injury. Individuals of lower socioeconomic status have lower levels of overall health, less insurance coverage, and less access to adequate healthcare than those of higher SES.
Individuals with a low SES in the United States experience a wide array of health problems as a result of their economic position. They are unable to use healthcare as often as people of higher status and when they do, it is often of lower quality. Additionally, people with low SES tend to experience a much higher rate of health issues than those of high SES. Many social scientists hypothesize that the higher rate of illness among those with low SES can be attributed to environmental hazards. For example, poorer neighborhoods tend to have fewer grocery stores and more fast food chains than wealthier neighborhoods, increasing nutrition problems and the risk of conditions, such as heart disease. Similarly, poorer neighborhoods tend to have fewer recreational facilities and higher crime rates than wealthier ones, which decreases the feasibility of routine exercise.
In addition to having an increased level of illness, lower socioeconomic classes have lower levels of health insurance than the upper class. Much of this disparity can be explained by the tendency for middle and upper class people to work in professions that provide health insurance benefits to employees, while lower status occupations often do not provide benefits to employees. For many employees who do not have health insurance benefits through their job, the cost of insurance can be prohibitive. Without insurance, or with inadequate insurance, the cost of healthcare can be extremely high. Consequently, many uninsured or poorly insured individuals do not have access to preventative care or quality treatment. This group of people has higher rates of infant mortality, cancer, cardiovascular disease, and disabling physical injuries than are seen among the well insured.
Health Insurance Distribution (under 65 years)
As seen in this graph, with insurance needed for most health services, access to healthcare is not evenly distributed among Americans. The largest group of insured Americans consists of middle and upper class employees who receive health insurance through employers. As of 2007, 16% of the population had no health insurance coverage and, thus, had greatly limited access to healthcare.
Health inequality refers to the unequal distribution of environmental health hazards and access to health services between demographic groups, including social classes. For example, poor and affluent urban communities in the United States are geographically close to each other and to hospitals. Still, the affluent communities are more likely to have access to fresh produce, recreational facilities for exercise, preventative healthcare programs, and routine medical visits. Consequently, affluent communities are likely to have better health outcomes than nearby impoverished ones. The role of socioeconomic status in determining access to healthcare results in heath inequality between the upper, middle, and lower or working classes, with the higher classes having more positive health outcomes.
Farmers Market
Farmers markets are visible sources of fresh produce and healthy foods. These markets are concentrated in middle to upper income neighborhoods and are not found in food deserts.
9.5.3: Mental Health
Different classes have different levels of access to treatment and encounter different mental health stressors.
Learning Objective
Define mental health and explain why it is regarded as a socially constructed concept
Key Points
- Mental health describes a person’s level of psychological well-being, or the presence/absence of mental disorder. Mental health can include one’s ability to enjoy life and demonstrate psychological resilience.
- Mental health is socially constructed and defined; it is determined by both scientific and cultural knowledge, and it is understood differently by various groups, institutions, and professions.
- The evaluation of which mental states can be considered healthy and which require medical intervention also varies by class.
Key Terms
- mental disorder
-
A psychological pattern, potentially reflected in behavior, generally associated with distress or disability, not considered part of normal development in a person’s culture.
- mental health
-
Emotional well-being, especially with reference to outlook on life, ability to cope with stress, or the absence of a mental disorder.
Example
- Common disorders that affect a person’s mental health can range from attention deficit disorder (ADD), which is often easily treatable and not-disabling, to severe schizophrenia, which can interfere with day-to-day life processes.
Mental health describes a level of psychological well-being or the presence/absence of a mental disorder. From the perspective of “positive psychology” or “holism,” mental health may include an individual’s ability to enjoy life and to demonstrate psychological resilience when confronted with challenges. The World Health Organization defines mental health as “a state of well-being in which the individual realizes his or her own abilities, can cope with the normal stresses of life, can work productively and fruitfully, and is able to make a contribution to his or her community. “
What counts as healthy enjoyment and resilience depends upon one’s class perspective. Members of different classes encounter different stressors—lower class people likely face more financial stress as it pertains to day-to-day sustenance and well-being, while upper class people might experience stress from the intense social pressures associated with elite circles. The evaluation of which mental states can be considered healthy and which require medical intervention also varies by class.
Mental health is a socially constructed and socially defined concept; different societies, groups, cultures, institutions, and professions have very different ways of conceptualizing its nature and causes, determining what is mentally healthy, and deciding what interventions are appropriate. Definitions of mental health depend on cultural understandings in addition to biological and neurological findings. Members of different social classes often hold different views on mental health. Similarly, different social classes have different levels of access to mental health interventions and to information about mental health. Thus, the diagnosis and treatment of mental disorders varies widely by social class.
Mental Disorders (1837)
To say that mental health is socially constructed means that its definition and criteria can change across time and culture. This lithograph illustrates the eight mental health disorders that were thought to be prominent in England during the early-19th century: dementia, megalomania, acute mania, melancholia, idiocy, hallucination, erotic mania, and paralysis. Since 1837, many of those disorders have been erased from medical textbooks or modified in light of changing social norms.
9.5.4: Family Life
Family life, including marriage, childbearing and household composition are strongly influenced by social class.
Learning Objective
Give examples for effects of social class on marriage, birth rates, and family composition
Key Points
- In the United States, the probability of a first marriage ending is substantially higher for couples with low socioeconomic statuses than for those in the middle or upper class.
- Globally, the birth rate in countries with large impoverished populations is much higher than in wealthier countries.
- In nations with high levels of fertility, upper class individuals tend to have more children than their lower class peers, while in nations with low levels of fertility, upper class families exhibit even lower fertility than average.
- Social class has both a cause and an effect relationship with family composition, and lower social class is often correlated with one-parent households.
Key Terms
- overpopulation
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A situation which occurs when the number of occupants of an area exceeds the ability of that area to provide for those occupants.
- birth rate
-
The birth rate is typically the rate of births in a population over time.
- Family Life
-
A general term that refers to marriage and childbearing patterns, household composition and home stability.
Example
- Historically, working class rural populations in agrarian regions have had larger families than wealthier urban families. As agricultural families could use the labor of additional children and had limited access to healthcare (resulting in a high rate of infant mortality), having many children was beneficial to these families of low socioeconomic status. By contrast, in urban areas with limited space and no need for manual labor, having additional children was a cost, rather than benefit, to middle and upper income families.
Family life – marriage and childbearing patterns, household composition, and home stability – are strongly influenced by social class. In the United States, the probability of a first marriage ending is substantially higher for couples with low socioeconomic statuses than for those in the middle or upper class. Research shows that the higher rates of divorce for individuals in lower social classes can often be attributed to the greater financial stress these couples face, though factors like class expectations can also play a role .
Probability of First Marriage Dissolution by Race/Ethnicity and Income (1995)
This graph shows that among all races and ethnicities, low income households are more likely to experience divorce than middle and high income households are. Thus, social class bears on rates of marriage dissolution.
Globally, the birth rate in countries with large impoverished populations is much higher than in wealthier countries, indicating that income and wealth play a role in shaping family structures. Demographers have identified a direct relationship between average number of children per household and the economic development of a nation. Today, less developed countries struggle with overpopulation while many governments in developed countries are instituting policies to deal with low birth rates. In nations with high levels of fertility, upper class individuals tend to have more children than their lower class peers. In nations with low levels of fertility, upper class families exhibit even lower fertility than average.
Social class has both a cause and an effect relationship with family composition. For example, single-parent households are likely to have a lower social class because they violate social norms. At the same time, single-parent families can contribute to financial and social instability. A single parent will often face higher costs (in the form of paid childcare), lower earnings (loss of the second parent’s income or loss of time spent at work), or both.
9.5.5: Education
Educational attainment is tied to social class, with upper class individuals acquiring higher degrees from more prestigious schools.
Learning Objective
Discuss three factors contributing to educational inequality
Key Points
- Those in high social classes are likely to have greater educational attainment than those in low social classes.
- Educational inequality is also perpetuated by legacy admission.
- Because members of high social classes tend to be better educated and have higher incomes, they are more able to provide educational advantages to their children as well.
- Educational inequality is one factor that perpetuates the class divide across generations.
Key Terms
- educational attainment
-
Educational attainment is a term commonly used by statisticians to refer to the highest degree of education an individual has completed.
- private school
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A fee-charging private or independent school.
- legacy student
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A student who is admitted to a school (often a college or university), primarily because one or both of their parents are alumni of the same institution.
Example
- Many prestigious colleges and universities in the U.S. are known to give preference to “legacy students,” or the children of alumni. This results in, on average, 10-30% of Ivy League undergraduates being the children of alumni, meaning that high educational attainment can be passed down through generations within the upper-middle and upper classes.
Education is a major component of social class, both directly and indirectly. Directly, individuals from higher social classes are more likely to have the means to attend more prestigious schools, and are therefore more likely to receive higher educations. Indirectly, individuals who benefit from such higher education are more likely to land prestigious jobs, and in turn, higher salaries. Just as education and social class are closely intertwined, stratification in education contributes to stratification in social class.
Educational attainment refers to the level of schooling a person completes — for instance, high school, some college, college, or a graduate degree. Upper class individuals are likely to attend schools of higher quality and of greater prestige than those attended by their lower class counterparts. Because members of high social classes tend to be better educated and have higher incomes, they are able to offer greater educational advantages, such as private schooling, to their children as well.
Upper-class parents are better able to send their children not only to exclusive private schools, but also to public state-funded schools. Such schools are likely to be of higher quality in affluent areas than in impoverished ones, since they are funded by property taxes within the school district. Wealthy areas will provide more property taxes as revenue, which leads to higher quality schools. Educational inequality is one factor that perpetuates the class divide across generations.
Such educational inequality is further reinforced by legacy admission, the preference given by educational institutions to applicants who are related to alumni of that institution. Germane to to university and college admissions (particularly in the United States), this practice emerged after World War I, primarily in response to the resulting immigrant influx. Ivy League institutions admit roughly 10% to 30% of students from each incoming class based on this factor.
Educational Attainment and Income (1991-2003)
Households with higher educational attainment are likely to have higher incomes than those with low educational attainment — members of the lowest income bracket tend to have no more than a high school education, while the highest income bracket members tend to hold graduate degrees.
9.5.6: Religion
Social class is associated with individuals’ religious affiliations and practices but not with religiosity itself.
Learning Objective
Explain how social class relates to religious affiliation, denomination and religiosity
Key Points
- Social class is an indicator of religious affiliation, with upper class members concentrated in formal denominations and lower class members concentrated in informal denominations.
- Social class is not an indicator of religiosity; members of each social class practice their faiths with a range of intensities.
- Income, and therefore social class, is related to an individual’s denomination. Religion is also strongly linked to level of education.
Key Terms
- Religious Affiliation
-
The measure of which religious denomination a person identifies with or practices
- religiosity
-
An index of how strongly religious a person is
Example
- Social class can predict which religious denomination a person is likely to belong to; members of the upper class are more likely than others to be Episcopalian or Jewish, while members of the working class are more likely to be Catholic, for example.
Social class, measured by socioeconomic status, is associated with individuals’ religious affiliations and practices. This affiliation has more to do with how religion is practiced rather than degree of religiosity. Members of lower classes tend to be affiliated with more fundamentalist religions and sect-like groups. Members of the middle class tend to belong to more formal churches. For example, American Presbyterians and Episcopalians (two highly formal Protestant denominations), tend to have above average socioeconomic statuses. Methodists and Lutherans (two moderately formal Protestant denominations) tend to have about average SES. Baptists and members of Protestant fundamentalist sects (which tend to be decentralized and informal) have below average SES. Variations in SES across denomination reveal a correlation between religious affiliation and social class.
Social class is not significantly correlated to religiosity, an index of how strongly religious a person is. Religiosity is measured by tracking frequency of church attendance, church group involvement, frequency of prayer, and other such markers of strength of religious practice. Members of each social class show a range of religiosity.
On the other hand, income, and therefore social class, is related to an individual’s denomination. When one looks at average income by religion, there are clear differences. The highest-earning religion on average is Judaism, with an average income of $72,000 in 2000. This is dramatically higher than average; the next highest-earning denomination is Unitarianism at $56,000. Jehovah’s Witness, Church of God, and Seventh Day Adventists are at the bottom of the income distribution, with $24,000, $26,000, and $31,000 respectively .
Religious Affiliation by Median Household Income (2000)
Household income, an indicator of social class, can also indicate what religious denomination a person is likely to embrace. America’s top income bracket is more likely than other groups to be Jewish, while the lowest bracket is more likely to be Jehovah’s Witnesses.
Religion is also linked with education. 72% of Unitarian and 67% of Hindu adherents are college graduates, while only 12% of Jehovah’s Witness and 15% of Church of God members graduated from college.
9.5.7: Politics
The higher one’s social class, the higher their levels of political participation and political influence.
Learning Objective
Evaluate how social class impacts political participation and political influence
Key Points
- Political office holders tend to be of high socioeconomic status, furthering the impact of class on American politics.
- Wealthy, well-educated Americans are more likely to vote and to donate money to politicians than lower class individuals are.
- Those who vote as members of a social class can be said to be participating in identity politics.
Key Terms
- Political Influence
-
The extent to which one’s political participation achieves its desired results, or the amount of power a political actor has to achieve his or her will.
- Political Participation
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A measure of whether or not a person votes in elections, donates to campaigns, or attends public forums where decisions are made.
Examples
- In the 2008 presidential election, 76.2% of graduate degree holders voted, while only 23.4% of people without high school degrees voted. Educational attainment, an indicator of social class, can predict political participation.
- In the 2004 election, candidates George W. Bush and John Kerry both came from wealthy families, held graduate degrees, and had attended Yale University, an elite Ivy League institution.
Social class impacts one’s level of political participation and political influence. Political participation refers to whether or not a person votes in elections, donates to campaigns, or attends public forums where decisions are made, such as town meetings or city council meetings, for example. Political influence refers to the extent to which one’s political participation achieves its desired results. For example, if one attends a public forum, is their opinion likely to be heard, or if they donate money, is a politician likely to support their desired policy?
Wealthy, well-educated Americans are more likely to vote and to donate money to politicians than lower class individuals. This trend means that middle and upper class individuals have greater political participation and greater political influence than those in lower positions. Additionally, higher status people are more likely to hold political positions than lower class people. An illustration of this is the presidential election between George W. Bush and John Kerry in 2004. Both had millions of dollars of accumulated wealth, and they had higher degrees from Harvard and Yale, respectively.
Those who vote as members of a social class can be said to be participating in identity politics. Identity politics is a phenomenon that arose first at the radical margins of liberal democratic societies in which human rights are recognized, and the term is not usually used to refer to dissident movements within single-party or authoritarian states. Some groups have combined identity politics and Marxist social class analysis and class consciousness. During the 1980s, the politics of identity became very prominent and was linked with new social movement activism.
Voter Turnout by Educational Attainment –2008 Presidential Election
Educational attainment, an indicator of social class, can predict one’s level of political participation. Those with high educational attainment are more likely to vote in elections than those with little education.
9.5.8: Crime and Criminal Justice
Criminal justice is the system of practices and institutions of governments directed at deterring and mitigating crime.
Learning Objective
Describe how the administration of punishment has changed throughout history
Key Points
- When a person is suspected of violating a law, they are processed through the criminal justice system.
- The criminal justice system includes law enforcement (such as police or sheriffs), the courts, and corrections authorities (such as prison wardens and social workers).
- Legislation can attempt to refocus and restructure the criminal justice system in the United States, as when the 1967 President’s Commission on Law Enforcement and Administration of Justice issued recommendations to improve the efficacy of criminal justice.
- These reforms reflected a change in the purpose of the criminal justice system. Historically it had been used as a way to deter crime and punish criminals, but now has the added goal of rehabilitating offenders.
Key Terms
- law enforcement
-
The various government agencies involved in the prevention of crime and the apprehension of criminals.
- adjudication
-
The process of reaching a judgment or sentence in a legal proceeding.
- court
-
A tribunal established for the administration of justice, through which legal issues are adjudicated.
Examples
- Police department reforms are an example of legislative attempts to regulate or improve criminal justice. For example, after significant media coverage of police brutality toward Rodney King in 1991, the Los Angeles Police Department faced pressure to reform its training policies and policies governing the use of force.
- A legal trial is where suspected crimes are adjudicated, meaning that suspects and witnesses are questioned so that guilt or innocence and sentencing can be determined.
- Police department reforms are an example of legislative attempts to regulate or improve criminal justice. For example, after significant media coverage of police brutality toward Rodney King in 1991, the Los Angeles Police Department faced pressure to reform its training policies and policies governing the use of force.
Criminal justice is the system of practices and government institutions directed at upholding social control, deterring, and mitigating crime, or sanctioning those who violate laws with criminal penalties and rehabilitation efforts. The American criminal justice system consists of three main parts: (1) enforcement; (2) adjudication; and (3) corrections. These distinct agencies are the principal means of maintaining the rule of law within society.
The first contact an offender has with the criminal justice system is usually with law enforcement, most often the police who investigate a suspected violation and make an arrest. Next, the courts carry out adjudication or the legal processing of offenders. The courts serve as the venue where disputes are settled and justice is administered. Depending on the offense, either a judge or a jury determines whether the suspect violated the law and what their punitive sentence will be. If found guilty by the court, offenders are then turned over to correctional authorities. Correctional authorities may include prison wardens or social workers, depending on the type of offense.
Courtroom
The criminal justice system includes adjudication, wherein the courts legally process suspects to determine their guilt or innocence and sentencing.
Like all other aspects of criminal justice, the administration of punishment has taken many different forms throughout history. Early on, when civilizations lacked the resources necessary to construct and maintain prisons, exile and execution were the primary forms of punishment. Historically shame punishments have also been used as forms of censure.
The most publicly visible form of punishment in the modern era is the prison. Prisons may serve as detention centers for prisoners after trial. Jails are used for containment of the accused before trial. Early prisons were used primarily to sequester criminals and little thought was given to living conditions within their walls. In America, the Quaker movement is commonly credited with establishing the idea that prisons should be used to reform criminals. This can also be seen as a critical moment in the debate regarding the purpose of punishment.
In the United States, criminal justice policy has been guided by the 1967 President’s Commission on Law Enforcement and Administration of Justice, which issued a ground-breaking report titled “The Challenge of Crime in a Free Society. ” This report made more than 200 recommendations as part of a comprehensive approach toward crime prevention. Some of those recommendations found their way into the Omnibus Crime Control and Safe Streets Act of 1968. The commission advocated a “systems” approach to criminal justice, with improved coordination among law enforcement, courts, and correctional agencies. The commission defined the criminal justice system as the means for society to “enforce the standards of conduct necessary to protect individuals and the community. “
Police Confiscate Gun
Police officers are the most visible members of the law enforcement branch of the criminal justice system, and are charged with maintaining social order by arresting offenders who violate the law.
9.6: Poverty
9.6.1: Poverty
Poverty is the condition of not having access to material resources, income, or wealth.
Learning Objective
Assess how poverty relates to social mobility
Key Points
- The United States officially defines poverty using the poverty line. The poverty line is set at an income level that is three times the approximate cost of a subsistence level food budget.
- Poverty can also refer to the lack of opportunity to improve one’s standard of living (or poor life chances).
- The term “near poverty” refers to earnings that are above the poverty line, but by no more than 25%.
- Social mobility describes a person’s flexibility to change their economic status.
- If there is a high level of social mobility, it is relatively easy for people to escape poverty; if social mobility is low, it is very challenging for people to escape poverty.
Key Terms
- The Poverty Line
-
The threshold of poverty, below which one’s income does not cover necessities.
- Near Poverty
-
The classification “near poverty” describes a demographic group in the United States that earns 25% above the poverty line.
Examples
- People who are homeless, hungry, or ill without access to treatment are examples of people who do not have access to the material resources they need to survive. They live in poverty, as the term is used colloquially, and likely fall under formal income thresholds that designate individuals as officially poor.
- Liberia has a substantially lower GNI PPP than the United States, meaning that the nation’s wealth is much lower. Consequently, someone with an average income in Liberia has a substantially lower standard of living and much less access to resources than someone with an average income in the U.S.
- By local standards of relative poverty, the wealthiest person in a town in Liberia is well-off, but measured on a global scale that person is likely to be considered relatively poor.
Poverty describes the state of not having access to material resources, wealth, or income. The United States officially defines poverty using the poverty line. The poverty line is set at an income level that is three times the approximate cost of a subsistence level food budget. This definition has been in use in the United States to track demographic changes and allocate welfare aid since the 1960s.
“Near poverty” is the term for an income level that is just above the poverty line; it refers to incomes that are no more than 25% above the poverty line.
“Relative poverty” refers to economic disadvantage compared to wealthier members of society, whereas “absolute poverty” refers to a family (or an individual) with an income so low that they cannot afford basic necessities of survival, such as food and shelter.
Poverty may correspond not only to lack of resources, but to the lack of opportunity to improve one’s standard of living and acquire resources. “Life chances” is a term used to describe someone’s access to marketplace resources—essentially, how likely it is in their environment that they might be able to find employment or have a social safety net. Someone who is living in poverty but has high life chances may be able to improve their economic standing, but someone with low life chances will likely have a consistently low standard of living. The term for a person’s ability to change their economic status in a society is known as “social mobility. “
If there is a high level of social mobility, it is relatively easy for people to leave poverty. Easy access to higher education and prevalence of well-paying jobs contribute to social mobility. While some factors that contribute to poverty are the result of individual choices, such as dropping out of school or committing a crime, other factors affect poverty that are beyond individual control. In the United States, minorities and women are more likely to be living in poverty.
9.6.2: Measuring Poverty
Poverty is defined by deprivation, and can be measured with economic or social indicators.
Learning Objective
Compare the differences between absolute and relative poverty
Key Points
- Economic measures of poverty include access to material needs, typically necessities such as food, clothing, shelter, and safe drinking water, measures of income, or measure of wealth.
- Social measures of poverty include access to information, education, health care, or political power.
- Absolute poverty refers to a fixed threshold based on access to income and material resources, while relative inequality is measured using a region’s median income and standard of living and therefore reflects income inequality.
- Relative poverty explains poverty as socially defined and dependent on social context. Usually, relative poverty is measured as the percentage of the population with income less than some fixed proportion of median income.
Key Terms
- relative poverty
-
A measure of wealth inequality, describing an individual or group’s wealth relative to an other individual or group.
- World Bank
-
A group of five financial organizations whose purpose is economic development and the elimination of poverty.
- absolute poverty
-
A measure of poverty based on a set standard that is consistent over time and between countries, referring to the ability of individuals or groups to meet their basic needs.
Examples
- Someone living in economic poverty may be homeless; someone living in social poverty may be illiterate.
- The UN’s measure of global poverty based on whether or not a person earns $1.25/day (adjusted for international purchasing power) is a measure of absolute poverty — it is based on whether or not a person has the bare minimum to meet their material needs.
- The European Union’s poverty threshold is based on relative poverty — it measures how far below median income a person is, rather than whether or not they can meet their daily needs.
Economic measures of poverty focus on material needs, typically including the necessities of daily living such as food, clothing, shelter, or safe drinking water. Poverty in this sense may be understood as a condition in which a person or community is lacking in the basic needs for a minimum standard of well-being, particularly as a result of a persistent lack of income.
Social measures of poverty may include lack of access to information, education, health care, or political power. Poverty may also be understood as an aspect of inequitable social relationships, experienced as social exclusion, dependency, and/or diminished capacity to participate in society.
According to the World Bank, definitions of poverty include low income and the inability to acquire the basic goods and services necessary for survival with dignity. Poverty also encompasses low levels of health and education, poor access to clean water and sanitation, inadequate physical security, lack of voice, and insufficient capacity and opportunity to better one’s life.
Poverty is usually measured as either absolute or relative poverty. Absolute poverty refers to a set standard which is consistent over time and between countries. The World Bank uses this definition of poverty to label extreme poverty as living on less than US $1.25 per day, and moderate poverty as less than $2 or $5 a day.
Relative poverty explains poverty as socially defined and dependent on social context. Usually, relative poverty is measured as the percentage of the population with income less than some fixed proportion of median income. Relative poverty measures are used as official poverty rates in several developed countries and are measured according to several different income inequality metrics, including the Gini coefficient and the Theil Index. Measurements are usually based on a person’s yearly income and frequently take no account of total wealth.
9.6.3: Explaining Poverty: The Sociological Debate
Sociologists take two opposing approaches to explaining economic stratification: structural-functionalism and conflict theory.
Learning Objective
Discuss the critiques of structural-functionalist approaches to social stratification
Key Points
- According to structural-functionalists, stratification and inequality are actually constructive phenomena that benefit society—specifically, that the privileges attached to high-status incentive motivated, qualified people to work to achieve those positions.
- According to this logic, inequality ensures that the most functionally important jobs are filled by the best qualified people.
- Conflict theorists argue that stratification is dysfunctional and harmful to society, and that it results in competition between the rich and the poor as individuals act for their own economic advantage.
- Conflict theorists hold that competition and inequality are not inevitable but are created and maintained by people trying to gain access to scarce resources.
Key Terms
- conflict-theory approach
-
A sociological theory of poverty that argues that stratification is dysfunctional and harmful to society but persists because it benefits the rich and powerful.
- structural-functionalist approach
-
A sociological approach to poverty that maintains that all parts of society (even poverty) contribute in some way or another to the larger system’s stability.
- social stratification
-
The hierarchical arrangement of social classes, or castes, within a society.
Example
- Being a Supreme Court Justice is a high status and well-compensated occupation. A structural-functionalist would argue that Justices receive high pay and high esteem to motivate people to accept a job with a great deal of social responsibility and public scrutiny. A conflict theorist would say that passing court seats between members of the social elite insulates the judicial branch from the interests of the lower classes.
Two classic sociological approaches to poverty and social stratification are structural-functionalism and conflict theory.
The structural-functionalist approach to stratification asks the question: what function or purpose does stratification serve? The theory’s answer is that all parts of society, even poverty, contribute in some way or another to the larger system’s stability. According to structural-functionalists, stratification and inequality are actually constructive phenomena that benefit society: they ensure that the best people are at the top of the hierarchy and those who are less worthy are at the bottom. Those at the top are given power and rewards because of high abilities, and the high rewards exist to provide incentive for qualified people to do the most important work in high status occupations. According to this logic, inequality ensures that the most functionally important jobs are filled by the best qualified people.
The conflict-theory approach offers a critique of structural-functionalism. First, the critique asserts that it is difficult to determine the functional importance of any job, as a system of interdependence makes every position necessary to the functioning of society. Second, this approach assumes that the system of stratification is fair and rational, and that the ‘best’ people end up on top because of their superiority. But, according to conflict theorists, in reality the system does not work so easily or perfectly and there are barriers to qualified people ascending the hierarchy.
In contrast to structural-functionalists, conflict theorists argue that stratification is dysfunctional and harmful in society. According to this theory, stratification benefits the rich and powerful at the expense of the poor—those in high-status positions continually build on their wealth, only further entrenching the gap between high-status and low-status people. For example, many wealthy families pay low wages to nannies to care for their children, gardeners to tend to their yards, and maids to clean their homes. Conflict theorists believe that this competitive system, together with structural barriers to upward mobility ends up creating and perpetuating stratification systems. Conflict theorists hold that competition and inequality are not inevitable but are created and maintained by people. Meanwhile, structural-functionalists rebut that people do not always act solely out of economic self-interest.
Surgeons
The job of a surgeon is highly regarded and well compensated but requires years of training, long work hours, and high stress. Structural-functionalists argue that the high status that comes with the job acts as incentive for highly qualified people to pursue it.
9.6.4: Social Exclusion
Social exclusion occurs when individuals and communities are blocked from rights and opportunities that are available to others.
Learning Objective
Discuss the causes of social exclusion
Key Points
- Social exclusion is distinct from poverty. Poverty is a distributional outcome, whereas exclusion can be defined as the process of declining participation, solidarity, and access to opportunities.
- Unemployment or lack of transportation can be causes of social exclusion.
- The problem of social exclusion is usually tied to that of equal opportunity, as some people are more subject to such exclusion than others.
- Sociologists see strong links between crime and social exclusion in industrialized societies such as the United States.
Key Terms
- due process
-
a legal concept where a person is ensured all legal rights when deprived of life, liberty, and the pursuit of happiness for a given reason.
- Social exclusion
-
processes through which individuals and entire communities of people are systematically blocked from rights, opportunities, and resources that are normally available to members of society and that are key to social integration.
- equal opportunity
-
equal opportunity is a stipulation that all people should be given access to opportunities for advancement and treated similarly when competing for jobs, housing, and other resources.
Examples
- Before racial segregation was outlawed in the U.S., blacks were systematically denied access to quality schools, leading to educational, social, and eventually occupational exclusion.
- Many employers in the United States, including the government, claim to be “equal opportunity employers,” meaning that they will not systematically exclude groups of people from working for them on the basis of traits such as race, gender, or sexual orientation.
Social exclusion is a concept used in many parts of the world to characterize forms of social disadvantage. It refers to processes through which individuals and entire communities of people are systematically blocked from rights, opportunities, and resources that are normally available to members of society and that are key to social integration. These include housing, employment, healthcare, civic engagement, democratic participation, and legal due process.
Poverty and exclusion are two different concepts. Poverty is a distributional outcome, whereas exclusion can be defined as process of declining participation, solidarity, and access. It is quite difficult to measure social exclusion quantitatively, as social exclusion is relative, sensitive, and variable.
The causes of social exclusion vary from country to country, but there are general causes that social scientists have identified. In modern industrialized societies, paid work is not only the principal source of income with which to buy goods and services, but is also the fount of individuals’ identity and feelings of self-worth. Therefore, unemployment is considered a cause of social exclusion. In some circumstances, lack of transportation can lead to social exclusion. For instance, if lack of access to public transport or a vehicle prevents a person from getting to a job, training course, job center, school, or entertainment venue they may be shut out from opportunities.
The problem of social exclusion is usually tied to that of equal opportunity, as some people are more subject to exclusion than others. Marginalization of certain groups is a problem even in many economically developed countries, including the United Kingdom and the United States, where the majority of the population enjoys considerable economic and social opportunities.
Sociologists see strong links between crime and social exclusion in industrialized societies including the United States. Growing crime rates may reflect the fact that an increasing number of people do not feel valued or included in the societies in which they live. Socially excluded populations may not benefit from the avenues for income and advancement that are open to others, so they resort to illegal means of obtaining resources.
Punk
Punk social groups are often considered marginal and are excluded from certain mainstream social spaces.
9.6.5: The Dynamics of Poverty
Poverty operates in a dynamic cycle, with the effects of poverty increasing the likelihood that it will be transferred between generations.
Learning Objective
Explain the cyclical impact of the consequences of poverty
Key Points
- Poor people are less likely than others to have financial capital, education, and social capital (connections to people with specialized knowledge or in powerful positions). Without these resources, poverty-stricken individuals experience disadvantages which in turn increase their poverty.
- The cycle of poverty can trap families in poverty for generations, and often becomes widespread when economies undergo restructuring from manufacturing-based economies to service-based economies.
- Low-quality education, hunger, and homelessness can all perpetuate poverty by creating barriers to individual economic advancement.
Key Terms
- Cycle of poverty
-
The idea that poverty operates in a dynamic cycle, with the effects of poverty increasing the likelihood that it will be transferred between generations.
- economic restructuring
-
Economic restructuring refers to the phenomenon of shifting between two types of economies, such as from a manufacturing to service economy or agricultural to manufacturing economy.
Example
- Poor people are likely to have low educational attainment; because they have low educational attainment, they are likely to have poor occupational prospects and earn a low income; consequently, their children will be born poor, and will thus have low educational attainment (and so on). This perpetuation of deprivation is the cycle of poverty.
The basic premise of the poverty cycle the idea that poverty is a dynamic process—its effects may also be its causes. In economics, the cycle of poverty has been defined as a phenomenon where poor families become trapped in poverty for at least three generations. These families have either limited or nonexistent social and economic resources. There are many disadvantages that collectively work in a circular process to make it virtually impossible for individuals to break the cycle of poverty. Definitionally, poor people are less likely to have financial capital, education, and social capital (connections to people with specialized knowledge or in powerful positions). Without these resources, poverty-stricken individuals experience disadvantages that, in turn, increase their poverty.
Sociologists have argued that the economic restructuring of the U.S. and other developed nations from manufacturing to service-based economies has led to chronic joblessness in inner cities. In a service economy, there is a higher proportion of high-skill jobs than in a manufacturing economy. Thus, people who have lost their manufacturing positions are unqualified for the jobs available in the new economy. This disparity between available jobs and workforce skill is a driver of cyclical poverty.
Research shows that schools with students who perform worse than the norm are also those hiring the least-qualified teachers, because teachers tend to work in schools in the area where they grew up—teachers who are educated in poor schools come back to teach in the same low quality schools, keeping the schools from improving. Students who attend these low quality schools graduate with little human capital (skills and knowledge), and are thus unqualified for high status occupations. In this way, inadequate or lack of education can perpetuate poverty.
Additionally, those living in poverty suffer disproportionately from hunger, or in extreme cases starvation, and also exhibit disproportionately high rates of disease. These illnesses can be disabling, preventing people in poverty from working in certain occupations or at certain capacities, thus reducing one’s opportunities to improve their social and economic status.
Finally, poverty increases the risk of homelessness. Slum-dwellers, who make up a third of the world’s urban population, live in poverty no better, if not worse, than rural people, who are the traditional victims of poverty in the developing world. People who are homeless or live in slums have low access to neighborhood resources, high status social contacts, or basic services such as a phone line. This limits their ability to improve their economic position, again perpetuating poverty.
Afghan Girl Begging
A young Afghan girl begging in the street in Kabul, 8 September 2008. Photo by Mikhail Evstafiev
Children in Poverty
Street Child, Srimangal Railway Station, Srimangal, Maulvi Bazar, Bangladesh.
9.6.6: The Feminization of Poverty
The feminization of poverty refers to the fact that women represent a disproportionate share of the world’s poor.
Learning Objective
Discuss three causes of female poverty
Key Points
- The feminization of poverty is not only a consequence of lack of income, but is also the result of the deprivation of opportunities and gender biases present in both societies and governments.
- Women’s increasing share of poverty is related to the rising incidence of lone mother households.
- Women in poverty have reduced access to health care services and resources.
- The education of women and children, especially girls, can create greater opportunities for women to lift themselves out of poverty and increase their social position.
- Women’s jobs are more likely than men’s to be forms of informal employment, which takes place in small, unregistered enterprises and is not protected by government regulation.
Key Terms
- feminization of poverty
-
a phenomenon in which women represent disproportionate percentages of the world’s poor
- lone mother households
-
Households where a single female acts as the sole head of household; in lone mother households, there is usually no adult male present.
- formal employment
-
Employment that is government regulated, such that workers are insured a wage and certain rights.
- informal employment
-
Employment that takes place in small, unregistered enterprises without external regulation.
Examples
- Recent attempts to reduce global poverty have utilized systems of microcredit, which give small loans to poor households in an attempt to break the cycle of poverty. Nearly all microcredit loans are given to women, reflecting an awareness that in poor households women are often responsible for care of the family and may be the only head of household.
- Examples of types of informal employment that are dominated by women include childcare, eldercare, housecleaning, and sex work, among many others.
The feminization of poverty describes a phenomenon in which women represent a disproportionate percentage of the world’s poor. This trend is not only a consequence of lack of income, but also of lack of opportunities due to gender biases and fixed gender roles in some societies. Gender biases often deprive women of opportunities to independently pursue education or careers and are often linked to the expectation that women are responsible for childbearing and childrearing. Women’s increasing share of poverty is related to the rising incidence of lone mother households.
Many factors place women at higher risk of poverty than their male counterparts. Though low income is the primary cause of female poverty, there are many interrelated sources of this problem. Lack of income deprives women of basic needs, such as food and shelter, and limits their opportunities for advancement. As women disproportionately earn less income than men, they are deprived of basic education and healthcare, which lowers their lifetime earning potential. The responsibilities associated with motherhood further limit women’s economic attainment. Lone mother households, or households without a second parent or guardian, are the households with the highest risk of poverty. Female headed households (where no male is present) are most susceptible to poverty because they have fewer income earners to provide financial support within the household. Lone mother households relate to gender inequality issues as women are more susceptible to poverty and lack essential life needs in comparison to men.
Women in poverty also have reduced access to healthcare services and resources. Partly due to the toll of childbearing, women are disproportionately afflicted with poor health outcomes. Poor health reduced women’s ability to earn income, and, thus, is a key factor increasing and perpetuating household poverty. Increasing health services to women could, therefore, mitigate the feminization of poverty. The education of women and children, especially girls, can create greater opportunities for women to lift themselves out of poverty and increase their social position. Countries with strong gender discrimination and social hierarchies limit women’s access to basic education. Even within the household, girls’ education is often sacrificed to allow male siblings to attend school.
Employment opportunities are limited for women worldwide. Women are often barred from materially controlling their environment due to unequal access to profitable and fulfilling occupational opportunities. Employment can be divided into informal and formal occupations. Formal employment is government regulated, and workers are insured a wage and certain rights. Informal employment takes place in small, unregistered enterprises. A large proportion of women are employed in informal workplaces, reducing the regulation of their employment. This makes it more difficult for women to address workplace grievances and ensure safe and legal working conditions.
Microcredit Lending to Women
Microcredit, a system of providing small loans to individuals and families in impoverished areas in an attempt to reverse the cycle of poverty, is almost always distributed to women.
9.6.7: Government Assistance Programs
Federal assistance is defined as any program that directly assists the public in areas, such as education, health, and public welfare.
Learning Objective
Explain the organizational structure of federal assistance in the United States
Key Points
- The assistance is provided and administered by federal government agencies, such as the U.S. Department of Housing and Urban Development and the U.S. Department of Health and Human Services, through special programs to recipients.
- Programs administer assistance by “granting” or “awarding” a portion of the assistance to recipients. These are called federal grants or awards.
- Recipients of federal grants include state governments, local governments, territories and possessions, Native American tribal governments, non-profit organizations and institutions, and private individuals.
Key Terms
- single audit
-
An annual examination of an aid recipient’s operations and records in order to determine whether or not the recipient complied with laws and regulations applicable to the assistance received.
- Earmark Grants
-
Federal funds that have been designated for specific projects in appropriations of funding for general programs.
- Formula Grants
-
Grants include a specified formula, as a rule, that tells potential recipient governments precisely how they can calculate the quantity of aid to which they are entitled under the provisions of law.
Examples
- Public welfare, such as the temporary aid to needy families (TANF) program, is a major form of federal assistance that provides food and income to families in poverty.
- An example of an agency that oversees the administration of federal assistance is the Department of Housing and Urban Development, which uses grants to provide public affordable housing.
In the United States, federal assistance is defined as any federal program, project, service, or activity provided by the federal government that directly assists or benefits the American public in the areas of education, health, public safety, public welfare, and public works, among others. The assistance is provided and administered by federal government agencies, such as the U.S. Department of Housing and Urban Development and the U.S. Department of Health and Human Services, through special programs to recipients.
Department of Housing and Urban Development
In the U.S., the Department of Housing and Urban Development administers many government assistance programs, most notably federal public housing.
In order to provide federal assistance in an organized manner, the federal government provides assistance through federal agencies. It is the agency’s responsibility to adequately provide assistance, as well as manage, account, and monitor the responsible use of federal funds which were utilized for that assistance. The agencies then supply the assistance to beneficiaries, such as states, hospitals, poverty-stricken families, etc., through hundreds of individual programs.
Programs administer assistance by “granting” or “awarding” a portion of the assistance to recipients. These are called federal grants or awards. Recipients must first apply for the award directly to the federal agency which administers the program. The agency must then determine the amount of assistance to be awarded and notifies the recipient of the award. Given the enormous size of federal assistance provided, the Federal government has designed different types of grants, each with its own unique way of awarding and operating. These include project grants, formula grants, and earmark grants.
Due to the extensive amount of assistance provided by the federal government, the Federal agencies rely on numerous monitoring activities performed by themselves, pass-through entities, and external sources. The most common monitoring procedure used is the single audit, which is an annual examination of a recipient’s operations and records in order to determine whether or not the recipient complied with laws and regulations applicable to the assistance received.
Chapter 8: Global Stratification and Inequality
8.1: Systems of Stratification
8.1.1: Stratification
Global stratification refers to the hierarchical arrangement of individuals and groups in societies around the world.
Learning Objective
Analyze the three dominant theories that attempt to explain global stratification
Key Points
- Society is stratified into social classes based on individuals’ socioeconomic status, gender, and race.
- Stratification results in inequality when resources, opportunities, and privileges are distributed based on individuals’ positions in the social hierarchy.
- Stratification and inequality can be analyzed as micro-, meso-, and macro-level phenomena, as they are produced in small group interactions, through organizations and institutions, and through global economic structures.
- There are three dominant theories that consider why inequality exists on a global scale. First, some sociologists use a theory of development and modernization to argue that poor nations remain poor because they hold onto traditional attitudes and beliefs, technologies and institutions.
- Second, dependency theory blames colonialism and neocolonialism (continuing economic dependence on former colonial countries) for global stratification.
- Lastly, world systems theory suggests that all countries are divided into a three-tier hierarchy based on their relationship to the global economy, and that a country’s position in this hierarchy determines its own economic development.
Key Terms
- Global Stratification
-
The hierarchical arrangement of individuals and groups in societies around the world.
- socioeconomic status
-
One’s social position as determined by income, wealth, occupational prestige, and educational attainment.
- inequality
-
An unfair, not equal, state.
Examples
- When thinking about micro-, meso-, and macro-level social stratification, consider the following example: in a job interview, the candidate with the most charisma may have an advantage that makes him or her likely to get hired; when submitting a resume for a job, the person who is connected to the most prestigious educational or professional institutions is most likely to be called in for an interview; when searching for job openings, a person in a wealthy, developed nation is more likely than a person in a poor nation to find positions seeking applicants.
- A sociologist might use the following types of evidence to support modernization and development theory, dependency theory, and world systems theory respectively: Poor, rural areas of India have seen increased local wealth and income with the introduction of mobile ATMs, suggesting that access to modern capitalism and technology can reduce economic inequality. A significant percentage of Indian jobs, however, are tied to American and Japanese technology firms, indicating that India’s economy suffers from being dependent on foreign, dominant nations. While India provides cheap labor to foreign corporations, however, it also uses cheaper labor from poorer nearby nations as it develops its own industry, showing that it benefits from its semiperipheral position in the global hierarchy.
Global stratification refers to the hierarchical arrangement of individuals and groups in societies around the world. Sociologists speak of stratification in terms of socioeconomic status (SES). Socioeconomic status is a measure of a person’s position in a class structure. For example, a person may be designated as “lower class” or “upper class” based on their SES. A person’s SES is usually determined by their income, occupational prestige, wealth, and educational attainment, though other variables are sometimes considered.
Inequality occurs when a person’s position in the social hierarchy is tied to different access to resources. Inequality largely depends on differences in wealth. For example, a homeowner will have access to consistent shelter, while a person who cannot afford to own a home may have substandard shelter or be homeless. Because of their different levels of wealth, they have different access to shelter. Likewise, a wealthy person may receive higher quality medical care than a poor person, have greater access to nutritional foods, and be able to attend higher caliber schools. Material resources are not distributed equally to people of all economic statuses .
Global Stratification Indicators – Inequality and Income
Globally, the poorest 20% of the population, or lowest tier of the stratified economic order, makes a disproportionately small percentage of global income and lives off of a meager amount.
While stratification is most commonly associated with socioeconomic status, society is also stratified by statuses such as race and gender. Together with SES, race and gender shape the unequal distribution of resources, opportunities, and privileges among individuals. For example, within a given social class, women are less likely to receive job promotions than men. Similarly, within American cities with heavily racially segregated neighborhoods, racial minorities are less likely to have access to high quality schools than white people.
Perspectives on Stratification
Stratification is generally analyzed from three different perspectives: micro-level, meso-level, and macro-level.
Micro-level analysis focuses on how prestige and personal influence create inequality through face-to-face and small group interactions. For example, the more physically attractive a person is, the more likely they are to achieve status in small groups. This effect happens on a small-scale and is difficult to analyze as a uniform, widespread occurrence. Thus, stratification based on levels of physical attractiveness is analyzed as a micro-level process.
Meso-level analysis of stratification focuses on how connections to organizations and institutions produce inequality. For example, parents, teachers, and friends convey expectations about one’s class position that teach different skills and values based on status. These educational disparities occur in the small setting of a classroom, but are consistent across a wide range of schools. Thus, they are analyzed as meso-level phenomena that reinforce systems of inequality.
Macro-level analysis of stratification considers the role of international economic systems in shaping individuals’ resources and opportunities. For example, the small African nation of Cape Verde is significantly indebted to European nations and the U.S., and the majority of the nation’s industry is controlled by foreign investors. As the nation’s economy has ceded control of once public services, such as electricity, its citizen have lost jobs and the price of electricity has increased. Thus, the nation’s position in the world economy has resulted in poverty for many of its citizens. A global structure, or a macro-level phenomenon, produces unequal distribution of resources for people living in various nations.
Theories of Macro-Level Inequality
There are three dominant theories that sociologists use to consider why inequality exists on a global scale. First, some sociologists use a theory of development and modernization to argue that poor nations remain poor because they hold onto traditional attitudes and beliefs, technologies and institutions. According to this theory, in the modern world, the rise of capitalism brought modern attitudes, modern technologies, and modern institutions which helped countries progress and have a higher standard of living. Modernists believe economic growth is the key to reducing poverty in poor countries.
Second, dependency theory blames colonialism and neocolonialism (continuing economic dependence on former colonial countries) for global stratification. Countries have developed at an uneven rate because wealthy countries have exploited poor countries in the past and today through foreign debt and transnational corporations (TNCs). According to dependency theory, the key to reversing inequality is to relieve former colonies of their debts so that they can benefit from their own industry and resources.
Lastly, world systems theory suggests that all countries are divided into a three-tier hierarchy based on their relationship to the global economy, and that a country’s position in this hierarchy determines its own economic development. In this model nations are divided into core, semiperipheral, and peripheral countries. Core nations (e.g. the United States, France, Germany, and Japan) are dominant capitalist countries characterized by high levels of industrialization and urbanization. Semiperipheral countries (e.g. South Korea, Taiwan, Mexico, Brazil, India, Nigeria, and South Africa) are less developed than core nations but are more developed than peripheral nations. Peripheral countries (e.g. Cape Verde, Haiti, and Honduras) are dependent on core countries for capital, and have very little industrialization and urbanization.
8.1.2: Slavery
Slavery is a system in which people are bought and sold as property, forced to work, or held in captivity against their will.
Learning Objective
Describe different types of slavery
Key Points
- Slavery is a system of social stratification that has been institutionally supported in many societies around the world throughout history.
- The Atlantic slave trade brought African slaves to the Americas from the 1600’s to the 1900’s, spurring the growth of slave use on plantations in the U.S., where the slave population reached 4 million before slavery was made illegal in 1863.
- Human trafficking, or the illegal trade of humans, is primarily used for forcing women and children into sex industries.
Key Terms
- slavery
-
an institution or social practice of owning human beings as property, especially for use as forced laborers
- bonded labor
-
A form of indenture in which a loan is repaid by work, the worker being unable to leave until the debt is repaid
- Atlantic Slave Trade
-
The enterprise through which African slaves were brought to work on plantations in the Caribbean Islands, Latin America, and the southern United States primarily.
- debt bondage
-
A condition similar to slavery where human beings are unable to control their lives or their work due to unpaid debts.
Example
- An example of modern slavery is much of the sex industry in Thailand. In particular, girls from the mountains in northern Thailand are sent into brothels in the southern cities to pay off loans to their families, but they are usually prevented from earning sufficient wages to pay back the loan and earn their freedom.
Slavery is a system under which people are treated as property to be bought and sold, and are forced to work. Slaves can be held against their will from the time of their capture, purchase, or birth; and can also be deprived of the right to leave, to refuse to work, or to demand compensation. Historically, slavery was institutionally recognized by many societies. In more recent times slavery has been outlawed in most societies, but continues through the practices of debt bondage, indentured servitude, serfdom, domestic servants kept in captivity, certain adoptions in which children are forced to work as slaves, child soldiers, and forced marriage.
Slavery predates written records and has existed in many cultures. The number of slaves today is higher than at any point in history, remaining as high as 12 million to 27 million. Most are debt slaves, largely in South Asia, who are under debt bondage incurred by lenders, sometimes even for generations. Human trafficking, or the illegal trade of humans, is primarily used for forcing women and children into sex industries.
Types of Slavery
Chattel slavery, so named because people are treated as the personal property, chattels, of an owner and are bought and sold as commodities, is the original form of slavery. When taking these chattels across national borders, it is referred to as human trafficking, especially when these slaves provide sexual services.
Debt bondage or bonded labor occurs when a person pledges himself or herself against a loan. The services required to repay the debt and their duration may be undefined. Debt bondage can be passed on from generation to generation, with children required to pay off their parents’ debt. It is the most widespread form of slavery today.
Forced labor is when an individual is forced to work against his or her will, under threat of violence or other punishment, with restrictions on their freedom. It is also used as a general term to describe all types of slavery and may also include institutions not commonly classified as slavery, such as serfdom, conscription and penal labor.
History of Slavery
Evidence of slavery predates written records, and has existed in many cultures. Prehistoric graves from about 8000 BCE in Lower Egypt suggest that a Libyan people enslaved a San-like tribe. Slavery is rare among hunter-gatherer populations, as slavery is a system of social stratification. Mass slavery also requires economic surpluses and a high population density to be viable. Due to these factors, the practice of slavery would have only proliferated after the invention of agriculture during the Neolithic Revolution about 11,000 years ago.
In the United States, the most notorious instance of slavery is the Atlantic slave trade, through which African slaves were brought to work on plantations in the Caribbean Islands, Latin America, and the southern United States primarily. An estimated 12 million Africans arrived in the Americas from the 1600’s to the 1900’s. Of these, an estimated 645,000 were brought to what is now the United States. The usual estimate is that about 15 percent of slaves died during the voyage, with mortality rates considerably higher in Africa itself as the process of capturing and transporting indigenous peoples to the ships often proved fatal. Although the trans-Atlantic slave trade ended shortly after the American Revolution, slavery remained a central economic institution in the southern states of the United States, from where slavery expanded with the westward movement of population. By 1860, 500,000 American slaves had grown to 4 million. Slavery was officially abolished in 1863; but, even after the Civil War, many former slaves were essentially enslaved as tenant farmers .
African American Slaves
Depiction of Slaves on a Virginian Plantation
8.1.3: Caste Systems
Caste systems are closed social stratification systems in which people inherit their position and experience little mobility.
Learning Objective
Compare the caste system in ancient India with the estate system in feudal Europe
Key Points
- Castes are most often stratified by race or ethnicity, economic status, or religious status.
- Castes have been noted in societies all over the world throughout history, though they are mistakenly often assumed to be a tradition specific to India.
- Historically, the caste system in India consisted of four well known categories: Brahmins (priests), Kshatriyas (warriors), Vaishyas (commerce), Shudras (workmen). Some people left out of these four caste classifications were called “outcasts” or “untouchables” and were shunned and ostracized.
Key Terms
- social stratification
-
The hierarchical arrangement of social classes, or castes, within a society.
- endogamy
-
The practice of marrying or being required to marry within one’s own ethnic, religious, or social group.
- estate
-
A major social class or order of persons regarded collectively as part of the body politic of the country and formerly possessing distinct political rights (w:Estates of the realm)
Example
- The three estates used in France before the French Revolution were a caste system based on birth and religious standing: the first estate consisted of clergy, the second of nobility, and the third of commoners. These estates were endogamous and there was little mobility between them.
Caste is an elaborate and complex social system that combines some or all elements of endogamy, hereditary transmission of occupation, social class, social identity, hierarchy, exclusion, and power. Caste as a closed social stratification system in which membership is determined by birth and remains fixed for life; castes are also endogamous, meaning marriage is proscribed outside one’s caste, and offspring are automatically members of their parents’ caste.
Although Indian society is often associated with the word “caste,” the system is common in many non-Indian societies. Caste systems have been found across the globe, in widely different cultural settings, including predominantly Muslim, Christian, Hindu, Buddhist, and other societies. UNICEF estimates that identification and sometimes discrimination based on caste affects 250 million people worldwide.
In colonial Spain, throughout South America and Central America, castas referred to a method of stratifying people based on race, ethnicity, and social status and was in common usage since the 16th century. The term caste was applied to Indian society in the 17th century, via the Portuguese. The Dutch also used the word caste in their 19th century ethnographic studies of Bali and other parts of southeast Asia. In Latin American sociological studies, the word caste often includes multiple factors such as race, ethnicity, and economic status. Multiple factors were used to determine caste in part because of numerous mixed births during the colonial times between natives, Europeans, and people brought in as slaves or indentured laborers .
Colonial Mexican Caste System
After the Spanish colonized Mexico, one’s position in a caste system depended on how European or indigenous one seemed. Both biological and sociocultural indicators were used to measure ethnicity.
Some literature suggests that the term caste should not be confused with race or social class. Members of different castes in one society may belong to the same race or class, as in India, Japan, Korea, Nigeria, Yemen, or Europe. Usually, but not always, members of the same caste are of the same social rank, have a similar group of occupations, and typically have social mores which distinguish them from other groups. Some sociologists suggest that caste systems come in two forms: racial caste systems and non-racial caste systems.
India
Caste is often associated with India. Historically, the caste system in India consisted of four well known categories (Varnas): Brahmins (priests), Kshatriyas (warriors), Vaishyas (commerce), Shudras (workmen). Some people left out of these four caste classifications were called “outcasts” or “untouchables” and were shunned and ostracized. Ancient Indian legal texts, such as Manusmṛti (ca. 200 BCE-200 CE), suggest that caste systems have been part of Indian society for millennia.
Other Indian scriptures suggest ancient Indian law was not rigid about endogamy within castes. For example, Nāradasmṛti, another text on ancient Indian law, written after Manusmṛti and dated to be over 1400 years old, approves of many, but not all marriages across caste lines. The Nāradasmṛti set out categories of approved marriages between castes. Several statutes recognized offsprings of mixed castes, much like caste system of colonial Spain. Ancient Indian texts also suggest that India’s social stratification system was controversial, a topic of profound historical debates within the Indian community, and inspired efforts for reform.
Europe
Social systems identical to caste systems found elsewhere in the world have historically existed in Europe as well. European societies were historically stratified according to closed, endogamous social systems with groups such as the nobility, clergy, bourgeoisie, and peasants. These caste groups had distinctive privileges and unequal rights, which were not a product of informal advantages such as wealth and were not rights enjoyed as citizens of the state. These unequal and distinct privileges were sanctioned by law or social mores, were exclusive to each distinct social subset of society, and were inherited automatically by offspring. In some European countries, these closed social classes or castes were given titles, followed mores and codes of behavior specific to their caste, and even wore distinctive dress. Nobility rarely married commoners, and if they did, they lost certain privileges. Caste endogamy wasn’t limited to royalty; in Finland, for example, it was a crime—until modern times—to seduce and defraud into marriage by declaring a false social class. In parts of Europe, these closed social caste groups were called estates.
Along with the three or four estates recognized in various European countries, an additional group existed below the bottom layer of the hierarchical society. This bottom social strata with limited rights was understood to serve those with recognized social status. Prominent for centuries throughout Europe, and enduring through the mid-19th century in some areas, members of this numerically large caste were called serfs. In some countries such as Russia, the 1857 census found that over 35 percent of the population could be categorized as a serf. Serf mobility was heavily restricted, and in matters of marriage and living arrangements, they were subject to rules dictated by the State, the Church, by landowners, and by often rigid local custom and tradition.
8.1.4: Class
Social class refers to the grouping of individuals in a stratified social hierarchy, usually based on wealth, education, and occupation.
Learning Objective
Compare and contrast Marx’s understanding of ‘class’ with Weber’s class model
Key Points
- Sociologists may analyze social class using a simple three-stratum model of stratification, Marxist theory, or a structural-functionalist approach.
- Max Weber formulated a three-component theory of stratification that saw political power as an interplay between “class”, “status” and “group power. ” Weber theorized that class position was determined by a person’s skills and education, rather than by their relationship to the means of production.
- The three-stratum model of stratification recognizes three categories: a wealthy and powerful upper class that owns and controls the means of production; a middle class of professional or salaried workers; and a lower class who rely on hourly wages for their livelihood.
- In Marxist theory, the class structure of the capitalist mode of production is characterized by two main classes: the bourgeoisie, or the capitalists who own the means of production, and the much larger proletariat (or working class) who must sell their own labor power for wages.
- Social class often has far reaching effects, influencing one’s educational and professional opportunities and access to resources such as healthcare and housing.
Key Terms
- class consciousness
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A term used in social sciences and political theory to refer to the beliefs that a person holds regarding one’s social class or economic rank in society, the structure of their class, and their class interests.
- class mobility
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Movement from one class status to another–either upward or downward.
- socioeconomic status
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One’s social position as determined by income, wealth, occupational prestige, and educational attainment.
Examples
- The British aristocracy is an instance where wealth, power, and prestige do not necessarily align–the aristocracy is upper class and generally has significant political influence, but members are not necessarily wealthy.
- The British aristocracy is an instance where wealth, power, and prestige do not necessarily align — the aristocracy is upper class and generally has significant political influence, but members are not necessarily wealthy.
- The concentration of high quality schools in wealthy districts is an example of how social class impacts one’s educational attainment and eventual career prospects.
Social class refers to the grouping of individuals into positions on a stratified social hierarchy. Class is an object of analysis for sociologists, political scientists, anthropologists and social historians. However, there is not a consensus on the best definition of the term “class,” and the term has different contextual meanings. In common parlance, the term “social class” is usually synonymous with socioeconomic status, which is one’s social position as determined by income, wealth, occupational prestige, and educational attainment.
Common models used to think about social class come from Marxist theory: common stratum theory, which divides society into the upper, middle, and working class; and structural-functionalism.
Class in Marxist Theory
According to the class social theorist Karl Marx, class is a combination of objective and subjective factors. Objectively, a class shares a common relationship to the means of production. Subjectively, the members will necessarily have some perception of their similarity and common interests, called class consciousness. Class consciousness is not simply an awareness of one’s own class interest but is also a set of shared views regarding how society should be organized legally, culturally, socially and politically.
In Marxist theory, the class structure of the capitalist mode of production is characterized by two main classes: the bourgeoisie, or the capitalists who own the means of production, and the much larger proletariat (or working class) who must sell their own labor power for wages. For Marxists, class antagonism is rooted in the situation that control over social production necessarily entails control over the class which produces goods—in capitalism this is the domination and exploitation of workers by owners of capital.
Weberian Class
The class sociologist Max Weber formulated a three-component theory of stratification that saw political power as an interplay between “class”, “status” and “group power. ” Weber theorized that class position was determined by a person’s skills and education, rather than by their relationship to the means of production.
Weber derived many of his key concepts on social stratification by examining the social structure of Germany. He noted that contrary to Marx’s theories, stratification was based on more than simply ownership of capital. Weber examined how many members of the aristocracy lacked economic wealth yet had strong political power. Many wealthy families lacked prestige and power, for example, because they were Jewish. Weber introduced three independent factors that form his theory of stratification hierarchy: class, status, and power: class is person’s economic position in a society; status is a person’s prestige, social honor, or popularity in a society; power is a person’s ability to get his way despite the resistance of others. While these three factors are often connected, someone can have high status without immense wealth, or wealth without power.
The Common Three-Stratum Model
Contemporary sociological concepts of social class often assume three general categories: a very wealthy and powerful upper class that owns and controls the means of production; a middle class of professional or salaried workers, small business owners, and low-level managers; and a lower class, who rely on hourly wages for their livelihood.
The upper class is the social class composed of those who are wealthy, well-born, or both. They usually wield the greatest political power.
The middle class is the most contested of the three categories, consisting of the broad group of people in contemporary society who fall socioeconomically between the lower class and upper class. One example of the contestation of this term is that In the United States middle class is applied very broadly and includes people who would elsewhere be considered lower class. Middle class workers are sometimes called white-collar workers.
The lower or working class is sometimes separated into those who are employed as wage or hourly workers, and an underclass—those who are long-term unemployed and/or homeless, especially those receiving welfare from the state. Members of the working class are sometimes called blue-collar workers.
Consequences of Social Class
A person’s socioeconomic class has wide-ranging effects. It may determine the schools he is able to attend, the jobs open to him, who he may marry, and his treatment by police and the courts. A person’s social class has a significant impact on his physical health, his ability to receive adequate medical care and nutrition, and his life expectancy.
Class mobility refers to movement from one class status to another–either upward or downward. Sociologists who measure class in terms of socioeconomic status use statistical data measuring income, education, wealth and other indexes to locate people on a continuum, typically divided into “quintiles” or segments of 20% each. This approach facilitates tracking people over time to measure relative class mobility. For example, the income and education level of parents can be compared to that of their children to show inter-generational class mobility.
Social Class and Living Conditions
In the United States, neighborhoods are stratified by class such that the lower class is often made to live in crime-ridden, decaying areas.
French Estates
In France before the French Revolution, society was divided into three estates: the clergy, nobility, and commoners. In this political cartoon, the Third Estate (commoners) is carrying the other two on its back.
8.1.5: Gender
Along with economic class and race, society is stratified by gender, with women often holding a lower social position than men.
Learning Objective
Describe the effects of gender discrimination on women’s employment and wealth
Key Points
- In the labor force, women are often relegated to lower status jobs, lower wages, and fewer promotions and raises than their male counterparts.
- Sexism is discrimination against a person on the basis of their sex, and tends to result in disadvantages for women who do not embrace their traditional gender role as mother and household overseer.
- Women’s participation in the labor force also varies depending on marital status and social class.
Key Terms
- Informal Economies
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Employment domains that are not regulated by governments and law enforcement.
- Motherhood Penalty
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The loss of pay and promotions among women due to the perceived association between women and the demands of childrearing.
- sexism
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The belief that people of one sex or gender are inherently superior to people of the other sex or gender.
Examples
- Women are more likely than men to live in poverty or to work in often exploitative informal economies, such as child and eldercare or sex work.
- An example of how women are disproportionately represented in low status jobs is the high concentration of women in low wage pink-collar jobs, such as secretary, waitress, and nanny.
Economic class, race, and gender shape the opportunities, the privileges, and the inequalities experienced by individuals and groups. The United States continues to be greatly stratified along these three lines.
Capitalism also takes advantage of gender inequality. Women workers are often used as a source of cheap labor in informal economies, or employment domains that are not regulated by governments and law enforcement. For example, women work for low wages without health benefits as nannies and maids in New York, in clothing sweatshops in Los Angeles, and on rose farms in Ethiopia. In formal economies, women often receive less pay and have less chances for promotion than men. This phenomenon is referred to as the gender gap in employment.
Current U.S. labor force statistics illustrate women’s changing role in the labor force. For instance, since 1971, women’s participation in the labor force has grown from 32 million (43.4% of the female population 16 and over) to 68 million (59.2% of the female population 16 and over). Women also make, on average, $17,000 less than men do. Women tend to be concentrated in less prestigious and lower paying occupations than men, particularly those that are traditionally considered women’s jobs or pink-collar jobs. Women’s participation in the labor force also varies depending on marital status and social class.
Sociological research shows that women are not paid the same wages as men for similar work. Women tend to make between 75% and 91% of what men make for comparable work, with the highest inequality between men and women found among those with college and graduate degrees. The fact that women earn less than men with equal qualifications helps explain why women are enrolling in college at higher rates than men — they require a college education to make the same amount as men with a high school diploma. The income gap between genders used to be similar between middle-class and affluent workers, but it is now widest among the most highly paid. A woman earning in the 95th percentile in 2006 would earn about $95,000 per year; a man in the 95th earning percentile would make about $115,000, a 28% difference.
Average Earnings of Full-Time, Year-Round Workers by Educational Attainment in 2006, Constant Dollars
Wages based upon gender and education point to a distinctive glass ceiling as it pertains to women in the workplace.
The most common explanation for the wage gap between men and women is the finding that women pay a motherhood penalty, regardless of whether or not they are actually mothers. This can be explained from the perspective of a potential employer: assuming you have two equally qualified candidates for a position, both are in their mid-twenties, married, and straight out of college, but one is a male and the other is female, which would you choose? Many employers choose men over women because women are “at risk” of having a child, even though they may not want to have children. The employer considers women who have children to be cumbersome, based on the expectation that women will take maternity leave and will be primarily responsible for childrearing. If women do actually take time off to bear and raise children, this further reduces the likelihood that they will be considered for raises or promotions.
Sexism
Sexism is discrimination against people based on their sex or gender, and can result in lower social status for women. Sexism can refer to three subtly different beliefs or attitudes: the belief that one sex is superior to the other; the belief that men and women are very different and that this should be strongly reflected in society, language, and the law; the simple hatred of men (misandry) or women (misogyny). Many peoples’ beliefs about sex equality range along a continuum. Some people believe that women should have equal access with men to all jobs, while others believe that while women are superior to men in a few aspects, in most aspects men are superior to women.
Sexist beliefs are an example of essentialist thought, which holds that individuals can be understood (and often discriminated against) based on the characteristics of the group to which they belong–in this case, their gender.
Sexism has been linked to widespread gender discrimination. One example is the disparity in wealth between men and women in the U.S. Sociological research has shown that there are fewer wealthy women than there are wealthy men and that they are less likely to control the management of their own wealth. Up until the 19th Century most women could not own property and women’s participation in the paid labor force outside the home was limited. It is possible that wealth among the elite may be redistributed toward a more equal balance between the sexes with increasing numbers of women entering the workforce and moving toward more financially lucrative positions in major corporations.
8.2: Global Stratification
8.2.1: Global Stratification and Inequality
Stratification results in inequality when resources, opportunities, and privileges are distributed based on position in social hierarchy.
Learning Objective
Discuss the three dominant theories of global inequality
Key Points
- Society is stratified into social classes based on an individual’s socioeconomic status, gender, and race.
- Stratification and inequality can be analyzed as micro-, meso-, and macro-level phenomena, as they are produced in small group interactions, through organizations and institutions, and through global economic structures.
- Sociologists use three primary theories to analyze macro-level stratification and inequality: development and modernization theory, dependency theory, and world systems theory.
Key Terms
- Global Stratification
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The hierarchical arrangement of individuals and groups in societies around the world.
- Macro-Level Stratification
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The role of international economic systems in shaping individuals’ resources and opportunities by privileging certain social stratas.
- Modernization Theory
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Argues that poor nations remain poor because they hold onto traditional attitudes, beliefs, technologies, and institutions.
Examples
- A sociologist might use the following types of evidence to support modernization and development theory, dependency theory, and world systems theory respectively: Poor, rural areas of India have seen increased local wealth and income with the introduction of mobile ATMs, suggesting that access to modern capitalism and technology can reduce economic inequality. A significant percentage of Indian jobs, however, are tied to American and Japanese technology firms, indicating that India’s economy suffers from being dependent on foreign, dominant nations. While India provides cheap labor to foreign corporations, however, it also uses cheaper labor from poorer nearby nations as it develops its own industry, showing that it benefits from its semiperipheral position in the global hierarchy.
- In American society, children born to well-educated parents have greater educational attainment than their peers — a recent Harvard study found that legacy students were 45% more likely than other applicants to be admitted to Ivy League colleges. Educational attainment is associated with increased wealth, health, and social status. Thus, a child’s social class has longterm effects on their access to resources and opportunities.
- When thinking about micro-, meso-, and macro-level social stratification, consider the following example: in a job interview, the candidate with the most charisma may have an advantage that makes him or her likely to get hired; when submitting a resume for a job, the person who is connected to the most prestigious educational or professional institutions is most likely to be called in for an interview; when searching for job openings, a person in a wealthy, developed nation is more likely than a person in a poor nation to find available positions.
- A sociologist might use the following types of evidence to support modernization and development theory, dependency theory, and world systems theory respectively: Poor, rural areas of India have seen increased local wealth and income with the introduction of mobile ATMs, suggesting that access to modern capitalism and technology can reduce economic inequality. A significant percentage of Indian jobs, however, are tied to American and Japanese technology firms, indicating that India’s economy suffers from being dependent on foreign, dominant nations. While India provides cheap labor to foreign corporations, however, it also uses cheaper labor from poorer nearby nations as it develops its own industry, showing that it benefits from its semiperipheral position in the global hierarchy.
Global stratification refers to the hierarchical arrangement of individuals and groups in societies around the world.
Global inequality refers to the unequal distribution of resources among individuals and groups based on their position in the social hierarchy. Classic sociologist Max Weber analyzed three dimensions of stratification: class, status, and party. Modern sociologists, however, generally speak of stratification in terms of socioeconomic status (SES). A person’s SES is usually determined by their income, occupational prestige, wealth, and educational attainment, though other variables are sometimes considered.
Stratification and Inequality
Stratification refers to the range of social classes that result from variations in socioeconomic status. Significantly, because SES measures a range of variables, it does not merely measure economic inequality. For example, despite earning equal salaries, two persons may have differences in power, property, and prestige. These three indicators can indicate someone’s social position; however, they are not always consistent.
Inequality occurs when a person’s position in the social hierarchy is tied to different access to resources, and it largely depends on differences in wealth . For example, a wealthy person may receive higher quality medical care than a poor person, have greater access to nutritional foods, and be able to attend higher caliber schools. Material resources are not distributed equally to people of all economic statuses.
US Wealth Held by Top 1% of Population (1913-2008)
This graph illustrates the percentage of all US wealth held by the top 1% of the population. This percentage has shifted over time, but has consistently been a significant portion of total US wealth, indicating that wealth is not equally distributed between all US citizens.
While stratification is most commonly associated with socioeconomic status, society is also stratified by statuses such as race and gender. Together with SES, these shape the unequal distribution of resources, opportunities, and privileges among individuals. For example, within a given social class, women are less likely to receive job promotions than men. Similarly, within American cities with heavily racially-segregated neighborhoods, racial minorities are less likely to have access to high quality schools than white people.
Perspectives Towards Stratification
Stratification is generally analyzed from three different perspectives: micro, meso, and macro. Micro-level analysis focuses on how prestige and personal influence create inequality through face-to-face and small group interactions. Meso-level analysis focuses on how connections to organizations and institutions produce inequality. Macro-level analysis considers the role of economic systems in shaping individuals’ resources and opportunities.
Macro-level analyses of stratification can include global analyses of how positions in the international economic system shape access to resources and opportunities. For example, the small African nation of Cape Verde is significantly indebted to European nations and the U.S., and the majority of its industry is controlled by foreign investors. As the nation’s economy has ceded control of once-public services, such as electricity, its citizens have lost jobs and the price of electricity has increased. Thus, the nation’s position in the world economy has resulted in poverty for many of its citizens.
A global structure, or a macro-level phenomenon, produces unequal distribution of resources for people living in various nations.
Theories of Macro-Level Inequality
There are three dominant theories that sociologists use to consider why inequality exists on a global scale .
Firstly, some sociologists use a theory of development and modernization to argue that poor nations remain poor because they hold onto traditional attitudes and beliefs, technologies and institutions, such as traditional economic systems and forms of government. Modernists believe large economic growth is the key to reducing poverty in poor countries.
Secondly, dependency theory blames colonialism and neocolonialism (continuing economic dependence on former colonial countries) for global poverty. Countries have developed at an uneven rate because wealthy countries have exploited poor countries in the past and today through foreign debt and transnational corporations (TNCs). According to dependency theory, wealthy countries would not be as rich as they are today if they did not have these materials, and the key to reversing inequality is to relieve former colonies of their debts so that they can benefit from their own industry and resources.
Lastly, world systems theory suggests that all countries are divided into a three-tier hierarchy based on their relationship to the global economy, and that a country’s position in this hierarchy determines its own economic development.
According to world systems theory as articulated by sociologist Immanuel Wallerstein, core countries are at the top of the global hierarchy as they can extract material resources and labor from less developed countries. These core countries own most of the world’s capital and technology, and have great control over world trade and economic agreements. Semiperipheral countries generally provide labor and materials to core countries, which benefits core countries but also increases income within the semiperipheral country. Peripheral countries are generally indebted to wealthy nations, and their land and populations are often exploited for the gain of other countries.
Because of this hierarchy, individuals living in core countries generally have higher standards of living than those in semiperipheral or peripheral countries.
8.2.2: Industrialized Countries
Industrialized countries have greater levels of wealth and economic development than less-industrialized countries.
Learning Objective
Describe the characteristics of industrialized countries
Key Points
- Industrialized countries are at the top of the global socioeconomic hierarchy, and their populations generally enjoy a high standard of living.
- Most commonly, the criteria used to evaluate a country’s level of development is its gross domestic product (GDP) per capita.
- One measure of a nation’s level of development is the Human Development Index (HDI), a statistical measure developed by the United Nations that gauges a country’s level of human development.
Key Terms
- gross domestic product
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(GDP) The market value of all officially recognized final goods and services produced within a country in a year, or over a given period of time; often used as an indicator of a country’s material standard of living.
- Human Development Index (HDI)
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A composite statistic used to rank countries by level of “human development,” taken as a synonym of the older term “standard of living. “
- Developed Country
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A sovereign state with a highly developed economy relative to other nations.
- Industrialized Country
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A sovereign state with a highly developed economy relative to other nations.
Example
- In countries such as the United States, with well-developed industries, residents have consistent access to electricity, roads, and other infrastructure that improves their standard of living.
An industrialized country, also commonly referred to as a developed country, is a sovereign state with a highly developed economy relative to other nations. Most commonly, the criteria used to evaluate a country’s level of development is its gross domestic product (GDP) per capita. However, many other variables are frequently taken into account. Factors used to measure a country’s development can include: per capita income, level of industrialization, extent of infrastructure, life expectancy, literacy rate, and general standard of living. The criteria to use and the countries to classify as developed are contentious issues, as discussed below.
Characteristics of Industrialized Countries
In terms of global stratification, industrialized countries are at the top of the global hierarchy. Developed countries, which include such nations as the United States, France, and Japan, have higher GDPs, per-capita incomes, levels of industrialization, breadth of infrastructure, and general standards of living than less developed nations. Consequently, people living in developed countries have greater access to such resources as food, education, roads, and electricity than their counterparts in less developed nations.
Human Development Index
One measure of a nation’s level of development is the Human Development Index (HDI), a statistical measure developed by the United Nations that gauges a country’s level of development. Often, national income or gross domestic product (GDP) are used alone to measure how prosperous a nation’s economy is. HDI considers these factors, but also accounts for how income is invested in healthcare, education, and other infrastructure. Thus, HDI is often used to predict trends in a nation’s development.
United Nations Human Development Index (HDI) Rankings for 2011
Human Development Index (HDI) is a measure of how much of a nation’s wealth is invested into local services such as education and infrastructure. Countries with low HDI tend to be caught in a national cycle of poverty — they have little wealth to invest, but the lack of investment perpetuates their poverty. This map shows how disparate HDIs are around the world. Because nations have varying levels of wealth, income, and investment in infrastructure, individual populations experience inequality.
Criticisms
The Human Development Index, along with the entire concept of “developing” and “developed” countries, has been criticized on a number of grounds. The term “developing” implies inferiority compared to a developed country, and it also assumes a desire to develop along the traditional Western model of economic development. Critics argue that this is a rather Western-centric perspective. Critics also argue that it does take into account any ecological considerations and focuses almost exclusively on national performance and ranking.
8.2.3: Industrializing Countries
Industrializing countries have low standards of living, undeveloped industry, and low Human Development Indices (HDIs).
Learning Objective
Explain why some scholars use the term ‘less-developed country’ instead of ‘industrializing country’
Key Points
- In the global hierarchy, industrializing countries are at the middle of the global economic order as measured by indicators such as income per capita, basic infrastructure, literacy rates, or HDI.
- HDI is the measure of development that is used by the United Nations. HDI considers a country’s per capita gross domestic product (GDP), per capita income, rate of literacy, life expectancy, basic infrastructure, and other factors to determine how developed a country is.
- Because so-called “industrializing countries” do not always have economic growth, some scholars prefer the descriptive term “less-developed country” to describe nations with smaller economies than developed countries.
Key Terms
- Human Development Index (HDI)
-
A composite statistic used to rank countries by level of “human development,” taken as a synonym of the older term “standard of living. “
- Developing Country
-
A nation with a low living standard, undeveloped industrial base, and low Human Development Index (HDI) relative to other countries.
- Industrializing Country
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A nation with a low living standard, undeveloped industrial base, and low Human Development Index (HDI) relative to other countries.
Examples
- Brazil is an example of a large industrializing country—its economy has grown substantially in the past few decades, but much of the population still does not have access to reliable transportation or healthcare, and many are illiterate. Brazil’s economy must continue to grow if the nation’s standards of living are to rise and if the nation is to become a more prominent figure in the world economy. While Brazil has not fully developed its industrial base and its economy has much room for expansion, it is a more powerful player in the global market than less developed nations, such as Haiti.
- While Brazil has not fully developed its industrial base and its economy has much room for expansion, it is a more powerful player in the global market than nations that are less developed, such as Haiti.
- Afghanistan is considered an industrializing nation, but recent wars and droughts have stalled economic growth. Thus, it might more aptly be labeled a “less-developed country. “
An industrializing country, also commonly referred to as a developing country or a less-developed country, is a nation with a low standard of living, undeveloped industrial base, and low Human Development Index (HDI) relative to other countries. HDI is the measure of development that is used by the United Nations. HDI considers a country’s per capita gross domestic product (GDP), per capita income, rate of literacy, life expectancy, basic infrastructure, and other factors affecting standard of living to determine how developed a country is. Industrializing countries have HDIs between the most and least industrialized countries in the world .
Map of GDP Per Capita (2008)
The GDP of economies across the globe.
Considering global stratification, industrializing nations are at the middle of the hierarchy. Standards of living in industrializing nations are lower than in developed countries, but range widely depending on whether a nation is rapidly industrializing or is in decline. For example, India is considered a industrializing country. Many Indians, particularly in rural areas and urban slums, live in extreme poverty and have little access to healthcare, education, and paid employment. However, standards of living in India have greatly improved in recent decades as a result of a rapidly expanding economy. By contrast, in Afghanistan, which is also considered an industrializing nation, war and drought has halted economic growth and standards of living have not been rising substantially.
“Industrializing” versus “Less-developed”
Many scholars and social theorists have criticized the term “industrializing country” for being misleading. First, it implies that a country’s economy is growing; some partially industrialized countries are stagnant or in decline. Second, critics claim the term masks the inequality within each country. In other words, saying that India is an industrializing country hides the fact that within India some people are very wealthy and have a high standard of living, while some Indians are very poor and have few resources and opportunities. Because of such critiques, some scholars use the term less-developed country to describe the present circumstances in countries with relatively small economies and little infrastructure .
Developed and Developing Countries
This map shows what stage of economic development various countries are in. It also includes which nations are in a transitional moment between stages of development.
8.2.4: Least Industrialized Countries
The world’s least industrialized countries have low income, few human resources, and are economically vulnerable.
Learning Objective
Describe the characteristics of Least Developed Countries
Key Points
- Least industrialized countries are more likely than more developed countries to have authoritarian governments, uncontrolled epidemics, and low access to services such as healthcare and education.
- According to the UN, and least industrialized countries meet three standards:1. Low income (a three-year average gross national income of less that $905 USD per capita) 2. Human resource weakness3. Economic vulnerability.
- Modern sociologists consider the world’s least industrialized countries to play a peripheral role in the world economy, and therefore refer to them as peripheral nations.
Key Terms
- Least Industrialized Countries
-
The countries at the bottom of a stratified global economic order, which play only a peripheral role in the international economy.
- Third World Countries
-
Those countries not aligned with the west or the east during the Cold War, especially the developing countries of Asia, Africa and Latin America.
- Human Development Index (HDI)
-
A composite statistic used to rank countries by level of “human development,” taken as a synonym of the older term “standard of living. “
Example
- The Pacific island country of Samoa illustrates the distinction between least industrialized countries that receive international aid from the UN and industrializing countries that do not necessarily receive significant assistance from the UN. Samoa has been characterized as a least developed country by the UN because of its small economy and the vulnerability of its agricultural industry. After years of political stability and reduced poverty, the UN sought to relabel Samoa as a developing nation, rather than a least developed country. However, when a tsunami ravaged the islands industry and population, the UN put off talks of changing the country’s status. While LDCs can expand their economies and improve standards of living, they are vulnerable to economic setbacks and often require international support.
In contrast to industrialized and industrializing countries, the world’s least industrialized countries exhibit extremely poor economic growth and have the lowest Human Development Index (HDI) measures in the world. HDI is the measure of development that is used by the United Nations. HDI considers a country’s per capita gross domestic product (GDP), per capita income, rate of literacy, life expectancy, basic infrastructure, and other factors affecting standard of living to determine how developed a country is. To be considered a least industrialized country, or least developed country (LDC) as they are commonly called, a country must have a small economy and low standards of living .
Map of GDP Per Capita (2008)
This map shows countries’ gross domestic products (GDP) per capita. Countries in the 1–10,000 international dollar range roughly correspond to least industrialized countries.
Defining an LDC
By the United Nations’ standards, a country must meet three specific criteria to be classified as an LDC:
- Low income (a three-year average gross national income of less that $905 USD per capita)
- Human resource weakness, based on indicators of nutrition, health, education, and literacy
- Economic vulnerability, based on instability of agricultural production, instability of exports of goods and services, and a high percentage of population displaced by natural disaster, for example.
The UN uses such specific standards for defining LDCs because the UN provides support and advocacy services to LDCs. Thus, the definition of LDCs is more rigid than the definition of developing/industrializing and developed/industrialized countries .
Map of Least Developed Countries
Least developed countries tend to be concentrated in areas with ongoing conflict, a high rate of natural distasters, or industries that are vulnerable to climate instability.
Characteristics
Not all LDCs are alike, but many characteristics are shared. For example, the majority of LDCs are located in Sub-Saharan Africa. LDCs in this region are particularly likely to have authoritarian governments such as dictatorships. Similarly, for many LDCs AIDS is a major issue, overwhelming unstable medical infrastructures. In all LDCs, populations have a low standard of living. People living in LDCs are unlikely to have consistent access to electricity, clean water, healthcare, education, and in many cases food and shelter.
The “Third World”
In the past, countries that are now labeled as LDCs were known as “third world” countries. Third world countries were undeveloped countries that were neither major players in the capitalist world market nor communist states under the USSR. Most current scholars consider the term “third world” to be outdated. Modern sociologists are more likely to describe the world’s least industrialized nations as “peripheral,” referring to their marginalized position in the world economy. Least industrialized nations are likely to be exploited by more developed nations for material and human resources, such as oil and cheap labor. They participate in the world economy, but do not greatly benefit from it. Least industrialized nations are at the bottom of a stratified global economic order, and play only a peripheral role in the international economy .
8.2.5: Growing Global Inequality
There is a wide gap between the wealth of the world’s richest countries and its poorest.
Learning Objective
Describe the development of global inequality in the 20th century
Key Points
- Global inequality is thought to have peaked around the year 1970, but inequality remains significant and persistent.
- According to social reproduction theory, rich and powerful individuals benefit from being at the top of the economic hierarchy and have the influence needed to protect their status, so they contribute to the persistence of global inequality.
- Even though global inequality has decreased in recent decades, inequality is persistent and shows no signs of disappearing.
Key Terms
- Twin Peaks
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Opposite clusters of the world’s richest and poorest countries.
- Social Reproduction Theory
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According to this theory of inequality, rich and powerful individuals and institutions perpetuate inequality to protect their high status.
- divergence
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The degree to which two or more things separate or move in opposite directions.
Examples
- Researchers have found that the top 10% of Americans have a combined income equal to that of the poorest 43% of the world, demonstrating the wide gap that exists been the inhabitants of wealthy countries and those of poorer ones.
- Countries with large populations that were once at the bottom of the economic hierarchy, such as India and China, have rapidly expanding middle classes and growing national economies. Consequently, the proportion of the world’s population that lives in countries that are neither extremely rich nor extremely poor has grown substantially.
- In America, the extremely wealthy owners of Walmart, the Walton family, contributed $3.2million to political campaigns in 2004 to protect their business interests. The Waltons are able to use their wealth to further increase their earnings and protect their position at the top of the economic hierarchy.
There is a vast gap between the wealth of the world’s richest countries and its poorest, resulting in different access to resources and opportunities for each country’s population. To discuss this global inequality, sociologists may refer to the world’s “twin peaks,” or two groups of its richest and poorest countries. At the top of the hierarchy, a group of countries that includes the United States, Japan, Germany, the United Kingdom, France, and Australia has 13% of the world’s population but receives 45% of its income (adjusted for international purchasing power). At the bottom of the hierarchy, a group of countries including India, Indonesia, and China has 42% of the world’s population but receives only 9% of income (adjusted for international purchasing power). The existence of these twin peaks demonstrates that there is a wide gap between the world’s wealthiest and poorest nations.
Throughout most of the 20th century, there was a trend towards divergence between the economies of richer and poorer countries. In other words, the gap between wealthy, developed nations and poorer, developing nations widened — global inequality increased. Current research indicates, however, that global inequality peaked around 1970. Around the year 1970, world income was distributed between extremely rich and extremely poor countries, with little overlap. Since the 1970s, trends show that an increasing percentage of the world’s population lives in middle-income countries. Thus, there is a broader spectrum of incomes, with fewer people living at the extremes of wealth and poverty than in the past. Since 1970, global inequality has decreased.
Global inequality
As of 2009, there was still a stark divide between the wealth of the world’s richest countries and its poorest, but an increased number of countries had middle-incomes as compared to the years prior to 1970. Global inequality remained persistent but had decreased somewhat.
Even though global inequality has decreased in recent decades, inequality is persistent and shows no signs of disappearing. Evidence used by researchers to demonstrate the presence of global inequality includes: the poorest 10% of Americans have a higher standard of living than 2/3 of the world’s population; the richest 1% of the world’s population holds as much wealth as the poorest 10% of the population; and the three richest individuals in the world possess greater wealth than the poorest 10% of the population. These statistics are small glimpses of the big picture of global economy, but begin to illustrate the great inequality that exists.
Sociologists who study global inequality have proposed social reproduction theory as one way to explain the persistence of inequality. According to social reproduction theory, rich and powerful individuals and institutions perpetuate inequality to protect their high status. The rich and powerful control the means of production (such as factories, land, and transportation) and often have strong influence in government. Moreover, they often control the media, schools, and courts, extending their influence in various social realms. Because individuals and institutions at the top of the economic hierarchy benefit from their status, they use their influence to protect their positions.
A related explanation for the persistence of inequality is the idea that culture teaches acceptance of the extant economic hierarchy. According to this view, individuals are taught to believe that the rich and powerful are more talented, hardworking, and intelligent than the poor. This explanation holds that the misconception that poor people are lazy or irresponsible is widespread, and that people are therefore likely to accept that poor people deserve to be poor. People who ascribe to the cultural belief that the rich are deserving of their wealth are unlikely to challenge economic inequality, so they thereby perpetuate it.
8.3: Stratification in the World System
8.3.1: Colonialism and Neocolonialism
Colonialism is the establishment, maintenance, acquisition, and expansion of colonies in one territory by people from another territory.
Learning Objective
Differentiate between dependency theory, world-systems theory, and the Marxist perspective on colonialism
Key Points
- The colonial period ranges from the 1450s to the 1970s, beginning when several European powers (Spain, Portugal, Britain, and France especially) established colonies in Asia, Africa, and the Americas.
- Decolonization took place after the First and Second World Wars as former colonies established independence from colonial powers.
- Neocolonialism refers to the unequal economic and power relations that currently exist between former colonies and former colonizing nations.
- Marx viewed colonialism as part of the global capitalist system, which has led to exploitation, social change, and uneven development.
- Dependency theory argues that countries have developed at an uneven rate because wealthy countries have exploited poor countries in the past through colonialism and today through foreign debt and trade.
- World-systems theory splits the world economic system into core, peripheral, and semi-peripheral countries.
Key Terms
- Age of Discovery
-
A period in history starting in the early 15th century and continuing into the early 17th century during which Europeans engaged in intensive exploration of the world, establishing direct contact with Africa, the Americas, Asia, and Oceania and mapping the planet.
- decolonization
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The freeing of a colony or territory from dependent status by granting it sovereignty.
- Scramble for Africa
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A process of invasion, occupation, colonization and annexation of African territory by European powers during the New Imperialism period, between 1881 and World War I in 1914.
- colonialism
-
the establishment, exploitation, maintenance, acquisition and expansion of territories (or colonies) in one geographic area by people from another area
Examples
- India is an example of a British colony that did not achieve independence until the mid-20th century, remaining mired by foreign debts and lack of capital for decades after.
- India is an example of a British colony that did not achieve independence until the mid-20th century and that remained mired by foreign debts and lack of capital for decades after.
- The United States is an example of a core country, with immense capital and relatively high wage labor; Mexico is a semiperipheral country, where the economy has grown rapidly and there is significant technology manufacturing, but where most capital still comes from foreign nations; Liberia is an example of a peripheral country, where virtually all investment is foreign and many wage laborers earn less than $1/day.
Colonialism is the establishment, maintenance, acquisition, and expansion of colonies in one territory, imposed by people from another territory. It is a process whereby the metropole, or parent state, claims sovereignty over the colony, and the social structure, government, and economy of the colony are changed by colonizers from the metropole. Colonialism is a set of unequal relationships between the metropole and the colony, and between the colonists and the indigenous, or native, population .
Map of Empires and Colonies: 1800
By the end of the 19th century, most of the Americas were under the control of European colonial empires. At present, much of South and Central America is still economically dependent on foreign nations for capital and export markets.
History of Colonialism
Modern colonialism started with the Age of Discovery, during which Portugal and Spain discovered new lands across the oceans (including the Americas and Atlantic/South Pacific islands) and built trading posts. According to some scholars, building these colonies across oceans differentiates colonialism from other types of expansionism. These new lands were first divided between the Portuguese Empire and Spanish Empire, though the British, French, and Dutch soon acquired vast territory as well.
The 17th century saw the creation of the French colonial empire, the Dutch Empire, and the English colonial empire, which later became the British Empire. It also saw the establishment of some Swedish overseas colonies and a Danish colonial empire.
The spread of colonial empires diminished in the late 18th and early 19th centuries, largely due to the American Revolutionary War and Latin American wars for independence. However, many new colonies were established after this period, including the German colonial empire and Belgian colonial empire. In the late 19th century, many European powers were involved in the so-called Scramble for Africa, in which many African colonies were established.
Decolonization
After the First World War, the victorious allies divided up the German colonial empire and much of the Ottoman Empire according to League of Nations mandates. These territories were divided into three classes based on how quickly they would be ready for independence. Decolonization outside the Americas lagged until after World War II. In ideal cases, decolonized colonies were granted sovereignty, or the right to self-govern, becoming independent countries.
Neocolonialism
The term “neocolonialism” has been used to refer to a variety of contexts since the decolonization that took place after World War II. Generally, it does not refer to any type of direct colonization, but colonialism by other means. Specifically, neocolonialism refers to the theory that former or existing economic relationships—the General Agreement on Tariffs and Trade (GATT) and the Central American Free Trade Agreement—are used to maintain control of former colonies after formal independence was achieved. In broader usage, neocolonialism may simply refer to the involvement of powerful countries in the affairs of less powerful countries; this is especially relevant in modern Latin America. In this sense, neocolonialism implies a form of economic imperialism.
Colonialism and Neocolonialism in the World System
One approach sociologists take to colonialism and neocolonialism is a Marxist perspective. Marx viewed colonialism as part of the global capitalist system, which has led to exploitation, social change, and uneven development. He argued that it was destructive and produced dependency. According to some Marxist historians, in all of the colonial countries ruled by Western European countries, indigenous people were robbed of health and opportunities. From a Marxist perspective, colonies are considered vis-à-vis modes of production. The search for raw materials and new investment opportunities is the result of inter-capitalist rivalry for capital accumulation.
Dependency theory builds upon Marxist thought, blaming colonialism and neocolonialism for poverty within the world system. This theory argues that countries have developed at an uneven rate because wealthy countries have exploited poor countries in the past and today through foreign debt and foreign trade.
World-Systems Theory
The world-systems theory suggests that the aftermath of colonialism and the continuing practice of neocolonialism produces unequal economic relations within the world system. Sociologist Immanuel Wallerstein elaborated on these forms of economic inequality. In this theory, the world economic system is divided into a hierarchy of three types of countries: core, semiperipheral, and peripheral. Core countries (e.g., U.S., Japan, Germany) are dominant capitalist countries characterized by high levels of industrialization and urbanization. Peripheral countries (e.g., most African countries and low income countries in South America) are dependent on core countries for capital, and have very little industrialization and urbanization. Peripheral countries are usually agrarian and have low literacy rates and lack Internet connection in many areas. Semiperipheral countries (e.g., South Korea, Taiwan, Mexico, Brazil, India, Nigeria, South Africa) are less developed than core nations but are more developed than peripheral nations.
French Pith Helmet
The pith helmet is a symbol of French colonialism in tropical regions, as it was worn by colonial officers.
8.3.2: Multinational Corporations
A multinational corporation (MNC) is a business enterprise that manages production or delivers services in more than one country.
Learning Objective
Reconstruct the debate between critics and proponents of economic globalization
Key Points
- Multinational corporations affect local and national policies by causing governments to compete with each other to be attractive to multinational corporation investment in their country.
- Multinational corporations often hold power over local and national governments through a monopoly on technological and intellectual property. Because of their size, multinationals can also have a significant impact on government policy through the threat of market withdrawal.
- Economic globalization refers to increasing economic interdependence of national economies across the world through a rapid increase in cross-border movement of goods, services, technology and capital. Multinational corporations play a key role in this process.
- Those who view economic globalization positively cite evidence of per capita GDP growth, decrease in poverty, and a narrowing gap between rich and poor nations.
- Those who view economic globalization negatively cite evidence of exploitation of the local labor force, funneling of important resources away from the country itself into foreign exports, and overall dependency of developing countries upon wealthy countries.
- Those who view economic globalization positively cite evidence of per capita GDP growth, decrease in poverty, and a narrowing gap between rich and poor nations.
- Those who view economic globalization negatively cite evidence of exploitation of the local labor force, funneling of important resources away from the country itself into foreign exports, and overall dependency of developing countries upon wealthy countries.
Key Terms
- tax break
-
A deduction in tax that is given in order to encourage a certain economic activity or a social objective.
- Economic Imperialism
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The geopolitical practice of using capitalism, business globalization, and cultural imperialism to control a country, in lieu of either direct military control or indirect political control.
- Market Withdrawal
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The act or threat of removing one’s goods or services from the consumer market, potentially reducing the supply of a product, or of jobs.
Examples
- Walmart is an example of a large multinational corporation that often exerts influence on political processes through lobbying, contributions to campaigns, and threats of market withdrawal.
- India is an example of a country that, economically, has benefitted from globalization — it has seen rapid GDP growth and has a growing middle class with a rising standard of living.
- Certain parts of Mexico illustrate the drawbacks of globalization — farmers in northwestern states sell produce to California while suffering from malnutrition and poor labor conditions.
A multinational corporation (MNC) or multinational enterprise (MNE) is a corporate enterprise that manages production or delivers services in more than one country.
A MNC differs slightly from a transnational corporation (TNC), because while MNC’s are traditionally national companies with foreign subsidiaries, a TNC does not identify itself with one national home. However, these terms are often used interchangeably. Multinational corporations can have a powerful influence in local economies, and even the world economy.
Influence on Local and National Economies
National and local governments often compete with one another to attract MNC facilities, with the expectation of increased tax revenue, employment, and economic activity. To compete, political entities may offer MNCs incentives such as tax breaks, pledges of governmental assistance or subsidized infrastructure, or lax environmental or labor regulations.
Besides holding the promise of economic growth for local and national governments, multinational corporations also exert power over political entities once they are established, through their control over technical and intellectual property. For example, Adidas holds patents on shoe designs, Siemens A.G. holds many patents on equipment and infrastructure and Microsoft benefits from software patents. These patents often allow multinational corporations to exercise a monopoly in the local economy, preventing local enterprises from developing. This also functions to keep labor costs low, sometimes exploitatively so.
Because of their size, multinational corporations can also have a significant impact on government policy through the threat of market withdrawal.
Influence on the World Economy
Multinational corporations play an important role in the world economy through the process of economic globalization; in other words, the increasing economic interdependence of national economies across the world through a rapid increase in cross-border movement of goods, services, technology and capital.
Multinational corporations have played a leading role in this globalization, establishing multiple links between the economies of various countries. Using capital from developed countries, MNCs establish factories and plants in developing countries, where they can access raw materials and labor more cheaply. The finished products are then shipped back to wealthy countries where there is a consumer market.
These multiple links lead to an increasing economic integration between various economies, resulting in the emergence of a global marketplace or a single world market.
A Positive View of Economic Globalization
Those who view this phenomenon positively cite the evidence of per capita GDP growth, decrease in poverty, and a narrowing gap between rich and poor nations. Proponents of economic globalization argue that the economic benefits are widely shared between different parts of society, discounting critics who point to rising inequality between the rich and poor within nations who have joined the global market.
Those in favour of globalization also cite evidence of overall improvement of living standards and poverty reduction in globalizing countries. For example, there has been a 5.4 percent annual growth in income for the poorest fifth of the population of Malaysia. Even in China, where inequality continues to be a problem, the poorest fifth of the population saw a 3.8 percent annual growth in income in 2001. Finally, there is evidence that the gap has narrowed between rich and poor countries, which is often touted as a positive benefit of economic globalization.
Critical Views of Economic Globalization
Not all observers of economic globalization have a positive evaluation. As discussed above, multinational corporations exert powerful influence over local and national governments, often prompting them to enact policies that benefit business, rather than protecting the rights of local people. Thus, economic globalization in the form of MNCs can lead to exploitation of the local labor force, funneling of important resources away from the country itself into foreign exports, and overall dependency of developing countries upon wealthy countries.
In addition to the uneven distribution of benefits that often occurs, critics also point to the ways that resources are diverted from the local population into foreign exports. For example, some of the land in Cape Verde could be planted and harvested to feed people but is planted instead with cash crops for foreign exchange. Fresh produce is regularly sold or changed to a nonperishable type, such as canned tuna for export, rather than consumed by the population. Widespread malnutrition is one of the effects of this foreign dependency.
Finally, economic globalization may result in unequal economic relations of dependency between developing and developed countries. Instead of acting independently on behalf of the people in the country, governments of developing countries may act more in the interests of MNCs and of other nations on whom they rely on for aid. They may feel that without these forms of economic connection, their country cannot survive.
Thus, dependent relations that were formed in the colonial period continue on today in the form of what many scholars call neocolonialism or economic imperialism.
Walmart in Quanzhou, China
Walmart is an example of a large multi-national corporation, with stores and manufacturing facilities all over the world.
8.3.3: Poverty
Poverty is the condition of not having access to material resources, income, or wealth.
Learning Objective
Compare the definitions of poverty, absolute poverty, and extreme poverty
Key Points
- The U.S. officially defines poverty using the poverty line, which is the measure of those whose incomes are less than three times the approximate cost of a subsistence level food budget.
- Absolute poverty is the level of poverty where individuals and families cannot meet food, shelter, warmth, and safety needs, while relative poverty refers to economic disadvantage compared to wealthier members of society.
- Extreme poverty is a severe lack of material possessions or money, defined by the World Bank as living on less than US $1.25 a day.
- Poverty may correspond not only to lack of resources, but to lack of opportunity to improve one’s standard of living and acquire resources.
- Globally, countries are stratified in an economic hierarchy that is often measured by GNI PPP, or gross national income converted to international dollars. Individuals in wealthy countries are less likely to live in poverty than those in poor countries.
Key Terms
- The Poverty Line
-
The threshold of poverty, below which one’s income does not cover necessities.
- GNI PPP
-
The GNI PPP is the gross national income of a country converted to international dollars using a factor called the purchasing power parity, and is a commonly used measure of national economic well-being.
- Economic Stratification
-
Economic stratification refers to the condition within a society where social classes are separated, or stratified, along economic lines, with distinct economic strata, or levels.
Examples
- People who are homeless, hungry, or ill without access to treatment are examples of people who do not have access to the material resources they need to survive — they live in poverty as the term is used colloquially, and likely fall under formal income thresholds that designate individuals as officially poor.
- Liberia has a substantially lower GNI PPP than the United States, meaning that the nation’s wealth is much lower. Consequently, someone with an average income in Liberia has a substantially lower standard of living and much less access to resources than someone with an average income in the U.S.
- By a local measure of relative poverty, the wealthiest person in a town in Liberia is well-off, but measured on a global scale that person is likely to be relatively poor.
Poverty describes the state of not having access to material resources, wealth, or income. The U.S. officially defines poverty using the poverty line, which is the official measure of those whose incomes are less than three times the approximate cost of a subsistence level food budget. This definition has been in use in the U.S. to track demographic changes and allocate welfare aid since the 1960s. Near poverty is when one earns up to 25% above the poverty line; put otherwise, a person near poverty has an income below 125% of the current poverty line. Absolute poverty is the level of poverty where individuals and families cannot meet food, shelter, warmth, and safety needs, while relative poverty refers to economic disadvantage compared to wealthier members of society. Extreme poverty is a severe lack of material possessions or money, defined by the World Bank as living on less than US $1.25 a day.
Poverty may correspond not only to lack of resources, but to lack of opportunity to improve one’s standard of living and acquire resources. Life chances are an individual’s access to basic opportunities and resources in the marketplace. Someone who is living in poverty but has high life chances may be able to improve their economic standing, while someone with low life chances will likely have a consistently low standard of living.
Billions of people around the world live in poverty, and often experience hunger, preventable illness, and low life expectancy as a result. A commonly used measure of national economic well-being is the GNI PPP. The GNI PPP is the gross national income of a country converted to international dollars using a factor called the purchasing power parity. In other words, GNI PPP lets you understand how much a person could buy with a given amount of money (in other words, a person’s annual income), regardless of the country’s currency. It enables comparisons between the relative wealth and poverty of countries — the higher a country’s GNI PPP is, the better off the average person in that country is.
Comparing GNI PPPs makes clear that there is global economic stratification, or that countries are arranged in a hierarchy based on the unequal distribution wealth.The developed world is over 6 times wealthier than the less developed world. Globally, Africa has the highest level of poverty, with the average person earning less than 10% of what the average US citizen earns.
Percentage of Population Living on Less than $1/day
This map shows the percentage of national populations living on less than $1/day, adjusted for international purchasing power. This is a commonly used measure of poverty to allow international comparisons.
United Nations Human Development Index (HDI) Rankings for 2011
Human Development Index (HDI) is a measure of how much of a nation’s wealth is invested into local services such as education and infrastructure. Countries with low HDI tend to be caught in a national cycle of poverty — they have little wealth to invest, but the lack of investment perpetuates their poverty.
8.3.4: Modernization and Technology
Modernization deals with social change from agrarian societies to industrial ones, with new technologies playing an important role.
Learning Objective
Discuss some problems with modernization theory, especially for poorer countries
Key Points
- The Renaissance period (14th-17th centuries) was an important era of introducing new technologies of mechanization and efficient production which paved the way for the Industrial Revolution.
- The printing press, invented by Johannes Gutenburg in the 15th century, is regarded as one of the most important Renaissance inventions because it allowed the rapid spread of information across borders.
- The mass production technologies perfected during the Industrial Revolution led to a dramatic change in production processes, which in turn spurred on patterns of urbanization, wage labor, and nuclear family life.
- The Information Revolution refers to the most recent era of technological developments, including cell phones and the Internet.
- The assumption that it is always beneficial to adopt new technologies in order to modernize must be questioned, because it can sometimes lead to value judgments against societies and groups who do not use the latest technologies.
Key Terms
- modernization
-
A model of an evolutionary transition from a “pre-modern” or “traditional” society to a “modern” society, including the adoption of new industry and technology.
- Industrial Revolution
-
The major technological, socioeconomic, and cultural change in the late 18th and early 19th century, resulting from the replacement of an economy based on manual labor to one dominated by industry and machine manufacturing.
- Information Revolution
-
Refers to the most recent era of technological developments, including cell phones and the Internet.
Examples
- With the introduction of mechanized textile production in New England during the Industrial Revolution, many women who previously earned wages by sewing or weaving in their homes took positions at textile mills, working outside of the home for the first time. This changed family structures and social norms.
- With the introduction of mechanized textile production in New England during the Industrial Revolution, many women who previously earned wages by sewing or weaving in their homes took positions at textile mills, working outside of the home for the first time. This changed family structures and social norms.
- Fears that nations without access to modern communications technology will be left out of the global economic order have spurred activist efforts to distribute cell phones and computers in developing nations.
Background
New technology is a major source of social change. Modernization deals with social change from agrarian societies to industrial ones, so it is important to look at technology changes across contexts. New technologies do not change societies by themselves. Rather, it is the response to technology that causes change. Frequently, a new technology will be recognized but not put to use for a very long time. Later, it may be taken up on large scale such that an entire society is revolutionized by it.
From the perspective of Western societies, one of the most important epochs for technological innovation was the Renaissance, which spanned roughly the 14th through 17th centuries starting from Italy and spreading throughout the rest of Europe. Many technologies which had profound impact of social life were either invented or popularized during this time. For example, the compound crank and connecting rod converted circular motion into reciprocal motion and was of utmost importance for the mechanization of work processes, later becoming integrated into machine design. The mariner’s astrolabe played an important role in sea navigation, aiding in the discovery of the Americas and other overseas lands. Other technologies introduced during this time include the cranked reel (used to wind skeins of yarn), the blast furnace (enhanced iron production), and the rotary grindstone with treadle.
The Printing Press
Of extreme significance during this period was the invention of the printing press in the mid-1400s by Johannes Gutenburg. Paving the way for mass production of printed material, the printing press is widely regarded as one of the most important inventions of the Renaissance. It made possible the relatively free flow of information, which transcended borders and induced a sharp rise in Renaissance literacy, learning, and education. It also allowed for greater circulation of (sometimes revolutionary) ideas among the rising middle classes and peasants and threatened the traditional power monopoly of the ruling nobility. The printing press became a key factor in the rapid spread of the Protestant Revolution and is thought to have enabled the development of national identities.
The Renaissance
The technologies of the Renaissance period, which introduced methods of mechanization, were the predecessors of the mass-production techniques that fueled the Industrial Revolution during the 18th and 19th centuries, which started in Great Britain and emanated outwards. Key technologies developed during this period included the steam engine, new iron smelting methods, and the water frame, spinning Jenny, and spinning mule (in the textile industry). As a result of these developments, new factories sprung up everywhere and production shifted from homes or small workshops to factories. These developments also shaped new patterns of urbanization, labor, and family life, all of which may be deemed a process of modernization. For example, people moved from the countryside into the city in search of new work opportunities, more people were employed as wage-laborers doing repetitive tasks in a factory, and nuclear families became disconnected from the more extended kinship networks found in rural areas as people moved into cities.
Modernization continues apace today as technologies spread into areas that were previously less technologically advanced and as new innovations are introduced almost daily. Cell phones, for example, have changed the lives of millions throughout the world. This is especially true in Africa and parts of the Middle East where there is a low cost communication infrastructure. Spread of Internet connection is another powerful factor which facilitates rapid flows of information and interconnection between people in all corners of the globe. These processes may be considered the phase of technological innovation following the Industrial Revolution, which some have labeled the Information Revolution.
Modernization through technological innovation is seen by modernization theorists as a key way that poor countries can “catch up” to the developed world. The converse may also prove to be true though, if nations that do not adopt cutting edge technology at the same pace as developed nations are shut out of the global economy. This can lead to ethnocentric bias and prejudice against poorer countries who do not develop the new technologies that higher income countries do. Another flaw with modernization theory is its failure to recognize that if poorer countries adopt the technologies of higher-income countries, this may foster dependence. Poorer countries will rely on higher-income countries for support and guidance, thus widening (rather than narrowing) the power differential.
8.4: Global Diversity
8.4.1: World Health Trends
World health research considers global patterns of interaction between people, products, money and information as they affect health trends.
Learning Objective
Explain why health interventions must not just address diseases but also structural factors
Key Points
- Global illnesses are often classified into the categories “diseases of affluence” and “diseases of poverty,” reflecting the impact of national economic development on health conditions and outcomes.
- Diseases of affluence refer to physical and mental health conditions for which personal lifestyles and societal conditions associated with economic development are believed to be an important risk factor, and they include many non-communicable diseases.
- Diseases of poverty are usually infectious diseases that are often related to poor sanitation, low vaccination coverage, inadequate public health services, and weak enforcement of environmental health and safety regulations.
- Because health trends are impacted by social, economic, and political conditions, global health interventions must address not just diseases themselves, but also the structural factors which prevent certain groups from accessing adequate healthcare.
Key Terms
- diseases of affluence
-
Refers to diseases that are caused by personal lifestyles and social conditions associated with affluence, such as high fat diets and environmental pollution.
- diseases of poverty
-
A group of conditions largely consisting of infectious diseases that are related to poor sanitation, low vaccination coverage, and inadequate health and safety regulations.
- World Health Organization (WHO)
-
A specialized agency of the United Nations (UN) that is concerned with international public health.
Examples
- Type II diabetes is an example of a disease of affluence, as it is thought to develop from high-sugar and high-fat diets, rather than from genetic predispositions or contagions. Cholera, on the other hand, is a disease of poverty, because it usually develops from poorly protected drinking water sources and is treatable but highly communicable.
- Type II Diabetes is an example of a disease of affluence, as it is thought to develop from high-sugar and high-fat diets rather than from genetic predispositions or contagions.
- Cholera is a disease of poverty, because it usually develops from poorly protected drinking water sources and is treatable but highly communicable.
- Global health interventions are needed when individual interventions will not control the spread of a disease — for example, even if one person’s Type II Diabetes is managed, that will not impact the general consumption of unhealthy foods in a developed country. Similarly, while one country may effectively treat cholera and thereby prevent deaths, individuals who cross national borders may spread the disease to countries that do not have the infrastructure to treat it.
As flows of people, money, products, and information increasingly transcend national boundaries, it becomes important to study health trends not just within nations, but from a worldwide perspective. World (or global) health as a research field emerged out of this necessity and lies at the intersection of the medical and social science disciplines, including the fields of demography (the study of population trends), economics, epidemiology (the study of the distribution of health events in a population), political economy, and sociology.
Historically, global health studies rose to prominence in the 1940s, after World War II reconfigured geopolitical alignments and international relations. In 1948, the member states of the newly formed United Nations gathered together to create the World Health Organization (WHO). The organization began with a focus on prevention and eradication of contagious diseases, such as cholera, smallpox, and malaria. WHO initiatives have evolved and expanded throughout the years, however. For example immunization initiatives were launched in the 1970’s, HIV/AIDs initiatives in the 1980’s, and violence awareness initiatives in the 2000’s. While the WHO is the key international agency for monitoring and promoting global health, many other groups also participate.
Diseases of Affluence and Diseases of Poverty
The main diseases and health conditions prioritized by global health initiatives are sometimes classified under the terms diseases of affluence and diseases of poverty, although the impacts of globalization are increasingly blurring any such distinction.
Diseases of affluence refer to physical health conditions for which personal lifestyles (such as lack of exercise or eating a high-fat diet) and societal conditions (such as stressful work arrangements or environmental pollution) associated with economic development are believed to be an important risk factor. Examples of diseases of affluence include Type II diabetes, asthma, coronary heart disease, obesity, hypertension, cancer, and alcoholism. Depression and other mental health conditions may also be included as conditions associated with increased social isolation and lower levels of psychological well being observed in many developed countries. Many of these conditions are interrelated. For example, obesity can be linked to many other illnesses and deaths in high-income nations.
So-called diseases of affluence are predicted to become more prevalent in developing countries, as diseases of poverty decline, longevity increases, and lifestyles change. In 2008, nearly 80% of deaths due to non-communicable diseases, including heart disease, strokes, chronic lung diseases, cancers, and diabetes, occurred in low- and middle-income countries.
In contrast, the diseases of poverty tend to consist largely of infectious diseases, often related to poor sanitation, low vaccination coverage, inadequate public health services, and weak enforcement of environmental health and safety regulations. At the global level, the three primary poverty-related diseases are AIDS, malaria, and tuberculosis. Developing countries account for 95% of the global AIDS prevalence and 98% of active tuberculosis infections. Furthermore, 90% of malaria deaths occur in sub-Saharan Africa. Together, these three diseases account for 10% of global mortality.
Treatable childhood diseases are another set of illnesses that are seen at disproportionately high rates in poor countries, despite the existence of cures for the diseases for decades. These illnesses include measles, pertussis, diarrheal diseases, pneumonia, and polio. Among children under the age of 5 in the developing world, malnutrition, which results from either a lack of food or an inadequately diversified diet, contributes to 53% of deaths associated with infectious diseases. Malnutrition impairs the immune system, thereby increasing the frequency, severity, and duration of childhood illnesses. Micronutrient deficiencies also compromise intellectual potential, growth, development, and adult productivity.
Health Interventions
As the above discussion of diseases of poverty and diseases of affluence reveals, health trends are closely related to social, political, and economic patterns. Thus, health interventions must likewise address not just diseases themselves, but the structural factors which prevent certain groups from accessing adequate healthcare or from having adequate information with which to practice healthy habits and prevent disease. These interventions could include addressing issues of structural inequality, that is, the highly unequal distribution of global wealth that results in conditions of extreme poverty which are difficult if not impossible to escape. It could also mean addressing the global economic patterns which result in healthcare workers having more incentive to work in developed countries and leaving developing countries short staffed. Finally, health interventions could advance by considering the relationship of national and international politics to the establishment of adequate education and healthcare systems.
Maternal health clinic in Afghanistan
Maternal health is one of the priorities of global health organizations, such as the World Health Organization.
8.4.2: Hunger, Malnutrition, and Family
Those with weak support structures are more vulnerable to hunger and starvation than those with strong family networks.
Learning Objective
Describe different attempts to understand world hunger
Key Points
- Globally, hunger, malnutrition, starvation, and related health problems cause a significant number of deaths, particularly in the developing world.
- Conflicting perspectives on global hunger attribute the problem to food shortages, poor food distribution, and economic policies that favor export over local consumption.
- Amartya Sen won his 1998 Nobel Prize, in part for his work in demonstrating that hunger in modern times is not typically the product of a lack of food, but rather of problems in food distribution networks and governmental policies in the developing world.
Key Terms
- food sovereignty
-
A policy framework advocated for by a number of farmers, peasants, pastoralists, fisherfolk, indigenous peoples, women, rural youth, and environmental organizations, which consists of the right of peoples to define their own food, agriculture, livestock, and fisheries systems, in contrast to having food largely subject to international market forces.
- Malthusianism
-
The idea that population growth will outpace food production, resulting in widespread famine and population reduction.
Examples
- Critics of the role of free trade in food distribution have used agricultural regions of Mexico as an example of its negative effects in some areas, Mexican farm workers live in hunger and suffer from malnutrition, while the crops they produce are exported to wealthy markets in the United States and Europe, which are more profitable for landowners.
- Critics of the role of free trade in food distribution have used agricultural regions of Mexico as an example of its negative effects — in some areas, Mexican farmworkers live in hunger and suffer from malnutrition while the crops they produce are exported to wealthy markets in the U.S. and Europe, which are more profitable for landowners.
“Hunger” is the most commonly used term to describe the social condition of people who frequently experience the physical sensation of desiring food. “Malnutrition” is a general term for conditions caused by improper diet or nutrition, and can occur in conjunction with under- or overconsumption of calories. Undernutrition is the result of chronic underconsumption of food.
Two terms frequently associated with hunger are “famine” and “starvation. ” Famine is the widespread scarcity of food, and it is usually accompanied by regional malnutrition, starvation, epidemic, and increased mortality. Starvation describes a state of exhaustion of the body caused by lack of food and may be fatal.
World Statistics
While statistics vary based on measurements used, it is generally agreed that the number of malnourished or undernourished people in the world was around 1 billion people in 2010, about a sixth of the world’s total population. Hunger is particularly devastating for children. Approximately six million children die of hunger every year.
Hunger
This map shows the percentage of a country’s population that is undernourished.
Understanding Hunger
Attempts to understand why hunger exists are not new. Thomas Malthus, in the six editions of his book, An Essay on the Principle of Population, published from 1798 to 1826, argued that the explosive population growth happening in his time could not continue indefinitely. He claimed population growth would eventually be checked by famine and disease, because the earth’s ability to produce food would not be able to keep up with the size of the population. His dire predictions are widely known as “Malthusianism. “
Current population growth, which is still on the rise, seems to disprove Malthus’ theory, hunger problems notwithstanding. In fact, many believe that the earth is more than capable of sustaining the current world population. The Food and Agricultural Organization of the United Nations purports that the world already produces enough food to feed everyone–over 6 billion people–and could feed double that number of people. Amartya Sen won his 1998 Nobel Prize in part for his work in demonstrating that hunger in modern times is not typically the product of a lack of food, but rather problems in food distribution networks and governmental policies in the developing world.
Today, there is a wide range of opinions as to why the hunger problem is so persistent. Some organizations raise the issue of food sovereignty and claim that every country on earth (with the possible minor exceptions of some city-states) has sufficient agricultural capacity to feed its own people, but that the free trade economic order prevents this from happening. These advocates argue that free trade policies transfer economic decision-making power into the hands of multilateral organizations, such as the World Bank and International Monetary Fund and transnational corporations, so that local people are unable to determine what is done with food that is locally produced.
At the other end of the spectrum, transnational organizations like the World Bank claim to be part of the solution to hunger, maintaining that the best way for countries to succeed in breaking the cycle of poverty and hunger is to build export-led economies that will give them the financial means to buy foodstuffs on the world market.
The Role of the Family in Hunger Problems
The family plays an important role in understanding patterns of hunger. Those who have a weak or non-existent family support structure are more likely than those with strong family networks to go hungry. Children and seniors are the most vulnerable to going hungry for lack of familial support.
Children, since they are less able to provide for themselves than adults, are more likely to go hungry if they live in unstable families or on the streets. Malnutrition and hunger-related diseases cause (at least partially) 60% of children’s deaths in the developing world.
Seniors are another at-risk population for hunger. According to one 2007 study, over 11.4% of seniors in the United States experience some form of food insecurity. The most at-risk segments of the senior population include those who lack a strong family structure (i.e., those who were never married), live alone, or live with a grandchild (but with no adult child present).
8.4.3: The Health of Infants and Children
Childhood mortality is high in developing countries where malnutrition, infectious diseases, and unsanitary conditions are widespread.
Learning Objective
Describe the most common causes of child mortality
Key Points
- International organizations have worked to improve maternal and childhood health conditions around the world, and have helped to reduce the number of childhood deaths from 17 million annually in the 1980s to 10 million annually in the 2000s.
- Without diagnosis and treatment, about 35% of HIV-infected pregnant women will transmit HIV to their infants. As a result, approximately 1,000 HIV-infected children are born every day.
- Birth defects are among the leading global causes of infant and child mortality, with an estimated 4.9 million birth defect pregnancies worldwide each year. The majority of these occur in low- and middle-income countries.
- The World Health Organization has estimated that about 1.5 million children under age 5 years continue to die annually from diseases that are preventable via the administration of vaccines, making up approximately 20% of overall childhood mortality.
- Spreading technology, health information, and nutrition and medication may held reduce rates of infant and child mortality in developing countries.
Key Terms
- Diarrheal Diseases
-
The condition of having three or more loose or liquid bowel movements per day, which is a common cause of death in developing countries and the second most common cause of infant deaths worldwide.
- dengue
-
An acute febrile disease of the tropics caused by a flavivirus, transmitted by mosquitoes, and characterized by high fever, rash, headache, and severe muscle and joint pain.
- birth defect
-
Any of several medical disorders that are present at birth.
Examples
- Spreading information about the link between breastfeeding and HIV contraction is one way to reduce the transfer of HIV infections between generations.
- Spreading information about the link between breastfeeding and HIV contraction is one way to reduce the transfer of HIV infections between generations.
In the 1980’s, the United States increased funding for maternal and childhood health programs. At that time, it was estimated that 17 million children under the age of 5 died every year. By 2006, largely due to the efforts of many international aid organizations, the annual number of deaths of children under the age of 5 was 10 million. Even with the great advances in childhood health that have occurred in recent decades, many health problems still afflict infant and child populations.
HIV/AIDS
Without diagnosis and treatment, about 35% of HIV-infected pregnant women will transmit HIV to their infants. As a result, approximately 1,000 HIV-infected children are born every day, accounting for about 370,000 new pediatric infections annually, 85% of which are in 25 sub-Saharan African countries. Without antiretroviral drugs, half of these children die by age 2. Of the estimated 2.3 million children worldwide with HIV, 1.27 million are estimated to need treatment and only 356,000 (28%) receive it.
Birth Defects
Birth defects are among the leading global causes of infant and child mortality, with an estimated 4.9 million birth defect pregnancies worldwide each year. The majority of these occur in low and middle income countries.
Birth defect trends and risk factors are difficult to monitor because many countries do not have systems that can accurately track the prevalence of birth defects. International organizations have been working to expand monitoring systems and improve laboratory capacity. In the United States, the Centers for Disease Control and Prevention researches and tracks birth defects and coordinates the surveillance and research activities of about 40 member programs of the International Clearing House for Birth Defects Surveillance and Research.
Infectious Diseases
In Asia, dengue fever, an infectious tropical disease, is a major cause of child mortality. Global research teams have been working to improve methods for diagnosing and treating dengue. A 2011 CDC report found that the incidence of dengue has increased worldwide in recent decades, but little is known about its incidence in Africa.
Diarrheal diseases cause an estimated 1.4 million deaths per year in children under 5 years old. In developing countries, diarrheal diseases are also a leading cause of death from infections among persons with HIV. Lack of access to water and sanitation and poor hygiene are responsible for most of these deaths. Poor nutrition is also an important factor in diarrheal disease risk.
The World Health Organization has estimated that about 1.5 million children under age 5 years continue to die annually from diseases that are preventable via the administration of vaccines, making up approximately 20% of overall childhood mortality. Vaccines can prevent pneumonia and diarrhea, the two leading causes of death among children under age 5. Other immunizations that can improve maternal and child health are tetanus immunization of pregnant women and polio immunization. Moreover, an estimated 4 million newborns die in the first four weeks of life, accounting for 40% of all deaths among children under the age of 5. Improved pre- and post-natal care, as well as more accessible information about infant health, could help reduce the infant mortality rate.
Child Hunger and Infection
Hunger is one of the basic needs of a human, or on the ERG, a need of existence.
Interventions
Infant mortality rates are reduced by increasing availability of safe emergency pregnancy care and training doctors and nurses to promote safe breast feeding for HIV infected women and other support and guidance related to pregnancy, delivery, and postpartum periods. Globally, untreated maternal syphilis still causes more than 650,000 adverse pregnancy outcomes, including about 350,000 pre-birth deaths, each year. The overwhelming majority of these are in countries with limited laboratory capacity for syphilis testing as part of basic pregnancy care. Congenital syphilis, passed from mother to child, can be eliminated through universal screening of pregnant women early in pregnancy, and prompt treatment with at least one injection of penicillin. International organizations are working to make these interventions available.
African American Midwives and Infant Mortality
This poster from a museum exhibit illustrates how in impoverished communities without access to technologically advanced medical facilities, the first intervention used to reduce rates of infant mortality is often improving sanitation or hygienic standards.
8.4.4: HIV and AIDS
HIV/AIDS results in high infection and mortality rates amidst inadequate distribution of preventative information and treatment.
Learning Objective
Describe how HIV/AIDS affects different regions on a global scale
Key Points
- HIV/AIDS is primarily transferred through sexual contact, blood transfusions and needle sharing, and mother-child contact during pregnancy, birth, and breastfeeding.
- HIV/AIDS has disproportionately impacted low-income countries in sub-Saharan Africa and Southeast Asia, with high proportions of infected women and children and low access to adequate healthcare and anti-retroviral drugs there.
- Governmental and non-profit organizations have developed to improve HIV/AIDS prevention, treatment, and social services, but many populations continue to be ravaged by the disease.
Key Term
- pandemic
-
A disease that hits a wide geographical area and affects a large proportion of the population.
Examples
- AIDS was recognized in the United States after high numbers of homosexual men were suddenly contracting severe viral infections and dying. Partly because homosexual men were a marginalized and socially stigmatized community, funding for research was slow to materialize and high proportions of the urban, male homosexual population became infected before the disease began to be understood. While some of AIDS’ initial destruction can be attributed to the slow process of scientific research, the initial surge in infections also illustrates how poor government response and slow flow of knowledge have exacerbated the spread of the pandemic.
- A red ribbon has been used as a symbol to show solidarity with HIV/AIDS patients, and is an example of an activist attempt to overturn the stigma associated with the infection.
Human immunodeficiency virus infection / acquired immunodeficiency syndrome (HIV/AIDS) is a disease of the human immune system caused by the human immunodeficiency virus (HIV). The illness interferes with the immune system, making people with AIDS much more likely to get infections, including opportunistic infections and tumors that do not usually affect people with working immune systems. This susceptibility increases as these disease gets worse.
HIV is transmitted primarily via sexual intercourse (including oral sex and anal sex), contaminated blood transfusions and hypodermic needles, and from mother to child during pregnancy, delivery, or breastfeeding. Prevention of HIV infection, primarily through safe sex and needle-exchange programs, is a key strategy to control the disease. There is no known cure for or vaccine against HIV, but antiretroviral treatment can slow the course of the disease and may lead to a near-normal life expectancy for people with HIV. Antiretroviral treatment reduces the risk of death and complications from the disease. However, these medications are expensive and may be associated with side effects of their own.
HIV/AIDS and World Health
HIV/AIDS is a major health problem in many parts of the world, and is considered a pandemic—a disease outbreak which is present over a large area and is actively spreading. In 2009, the World Health Organization (WHO) estimated that there are 33.4 million people worldwide living with HIV/AIDS, with 2.7 million new HIV infections per year and 2.0 million annual deaths due to AIDS. Of the approximately 34 million people infected with HIV/AIDS, approximately 16.8 million are women and 3.4 million are younger than 15 years old. AIDS was first recognized by the Centers for Disease Control and Prevention (CDC) in 1981 and its cause, HIV, was identified in the early 1980s.
Map of AIDS Prevalence Among Young Adults
AIDS prevalence is distributed unequally across the world, with sub-Saharan Africa and Southeast Asia experiencing the worst of the pandemic.
Sub-Saharan Africa is the region most affected by the global HIV/AIDS pandemic. In 2010, an estimated 68% (22.9 million) of all HIV cases and 66% of all deaths (1.2 million) occurred in this region. About 5% of the sub-Saharan African adult population is infected and HIV/AIDS is believed to be the cause of 10% of all deaths in children. Women compose nearly 60% of cases in the region. South Africa has the largest population of people with HIV of any country in the world, at 5.9 million.
South and Southeast Asia is the second most affected region in the world. In 2010, this region had an estimated 4 million cases, or 12% of all people living with HIV, resulting in approximately 250,000 deaths. Approximately 2.4 million of these cases are in India.
Prevalence is lowest in Western and Central Europe at 0.2% and East Asia at 0.1%. In 2008 in the United States, approximately 1.2 million people were living with HIV, resulting in about 17,500 deaths. The CDC estimated that in 2008 20% of infected Americans were unaware of their infection.
Prevention
Many international organizations are working to reduce the spread of HIV/AIDS and its mortality rate. Campaigns have attempted to distribute condoms to HIV/AIDS stricken regions–consistent condom use reduces the risk of HIV transmission by approximately 80% over the long-term. Circumcision in sub-Saharan Africa has been found to reduce the risk of HIV infection in heterosexual men by between 38% and 66% over two years. Based on these studies, the World Health Organization has recommended male circumcision as a method of preventing female-to-male HIV transmission. Additionally, early treatment of HIV-infected people with antiretrovirals protected 96% of sexual partners from infection.
Treatment
People infected with HIV/AIDS can be treated with anti-retroviral drugs. This medication can relieve many of the symptoms associated with the infection, such as increased susceptibility to other viral infections. Moreover, benefits of treatment include a decreased risk of progression from HIV to AIDS and a decreased risk of death. Medication can also include a decreased risk of transmission of the disease to sexual partners and a decrease in mother to child transmission. However, these drugs often have significant side effects and they are expensive, making them difficult to access in low-income countries.
8.4.5: Population Trends
The world population has been growing continuously since the 14th century, but the growth rate has been decreasing in the last few decades.
Learning Objective
Evaluate scenarios of over and underpopulation
Key Points
- The demographic transition describes countries’ shifts from high population growth— fueled by high birth rates and low death rates—to population stability or shrinkage— brought about by low birth and death rates. This transition occurs in tandem with economic development.
- Human overpopulation is a state where the population exceeds the available material and social resources; underpopulation occurs when the birth rate is not sufficient to maintain a stable population.
- Overpopulation can lead to many problems, including famine, disease, conflict, and underdevelopment of national economic and social potential; underpopulation can lead to reductions in the GDP and slowed economic growth.
- Proposed solutions to global overpopulation include a survival of the fittest attitude, economic development to stimulate the demographic transition in countries with growing populations, and a combination of population control and self-sufficiency methods.
Key Terms
- demographic transition
-
The shift from high birth rates and death rates to low birth rates and death rates, usually occurring alongside economic development.
- Malthusianism
-
The idea that population growth will outpace food production, resulting in widespread famine and population reduction.
- laissez-faire
-
Describes a policy of governmental non-interference in economic affairs.
Examples
- Countries in Africa that have had an influx of wealth and international aid in recent decades are example of countries towards the beginning of the demographic transition—death rates have fallen with better access to nutrition and healthcare, but birth rates are still high, so populations have grown rapidly. Most European nations are examples of countries at the end of the demographic transition: both birth and death rates are low, so populations are static or shrinking.
- A potential consequence of overpopulation is a high unemployment rate or low wages for labor, since the workforce exceeds the demand for laborers. By contrast, in countries with underpopulation there are often insufficient labor pools to support economic growth, but employment tends to be stable.
The world population has experienced continuous growth since the end of the Great Famine and the Black Death in 1350, when it stood at around 370 million. Between October 2011 and March 2012, it was estimated that the world population exceeded 7 billion. The world population growth rate was estimated at 1.1% per year as of 2011, a rate which has declined since its peak during the 1950s–1970s.
The Demographic Transition
Despite an overall pattern of growth, population trends are not even across countries. The demographic transition helps explain the differences between countries. The demographic transition refers to the shift from high birth rates and death rates to low birth and death rates; this occurs as part of the economic development of a country. The basic premises of the theory are as follows: in pre-industrial societies, population growth is relatively slow because both birth and death rates are high; as countries develop, death rates fall faster than birth rates do, resulting in large population growth; as development stabilizes, birth rates drop off and the population stabilizes .
The Demographic Transition
This model illustrates the demographic transition, as birth and death rates rise and fall but eventually reach equilibrium.
Overpopulation at a National Level
Overpopulation indicates a scenario in which the population of a living species exceeds the carrying capacity of its ecological niche. Overpopulation is not a function of the number or density of the individuals, but rather the number of individuals compared to the resources they need to survive. In other words, it is a ratio—population:resources. Resources important in measures of overpopulation include clean water, food, shelter, healthcare, etc.
Most of the population growth in the world today comes from developing countries, most notably African countries, where birth rates have remained high. Many of these countries are struggling to provide food and resources necessary to support a young, growing population. Overpopulation can result in a variety of problems, including famine, shortage of natural resources, spread of communicable disease due to dense populations, and conflict over scarce resources.
Underpopulation at a National Level
Once countries pass through the demographic transition, some experience fertility rate decreases so substantial that they fall well below replacement level—the birth rate needed to maintain a stable population—and their populations begin to shrink. About half the world population lives in nations with sub-replacement fertility. A new fear for many governments, particularly those in countries with very low fertility rates, is underpopulation—a state in which the declining population reduces the GDP and economic growth of the country, as population growth is often a driving force of economic expansion. To combat extremely low fertility rates, some of these governments have introduced pro-family policies, such as payments to parents for having children and extensive parental leave for parents.
Debates about Overpopulation on a Global Level
Despite concerns of underpopulation in individual countries, overpopulation is still the most pressing concern for those who track global population trends. Presently, the world’s population grows by approximately 80 million annually. The United Nations projects that the world population will stabilize in 2075 at nine billion due to declining fertility rates.
Concerns about overpopulation are not new; early in the 19th century, Thomas Malthus argued in “An Essay on the Principle of Population” that, if left unrestricted, human populations would continue to grow until they would become too large to be supported by the food grown on available agricultural land. Once the population exceeded the planet’s carrying capacity, the population would be restrained through mass famine and starvation. Malthus argued for population control—policies intended to lower the birth rate—to avoid this happening. His arguments are widely known as Malthusianism, and present-day proponents of this theory are called Neo-Malthusians. Critics of Malthus point to the fact that the widespread famines he predicted have not occurred, even though the world population has continued to expand.
Possible Solutions to Overpopulation
Some approach overpopulation with a laissez-faire attitude, arguing that if the earth’s ecosystem becomes overtaxed, it will naturally regulate itself. In this mode of thought, disease or starvation are natural means of decreasing the population. Objections to this argument include that a huge number of plant and animal species would go extinct; terrible pollution would arise in some areas, and it would be difficult to abate; and moral problems would be created—great suffering for the people who do not have access to resources.
Others argue that economic development is the best way to reduce population growth because economic development can spur demographic transitions that lead to reduced fertility rates. Where women’s status has improved, for example, there has generally been a drastic reduction in the birth rate, resulting in more sustainable growth levels.
Population Growth According to Development
The majority of world population growth today is occurring in less developed countries.
8.4.6: Global Aging
On average, global life expectancies have been increasing and birth rates declining, resulting in global aging.
Learning Objective
Examine aging as a global issue
Key Points
- Developments in healthcare, lifestyle, and political stability have led to longer life expectancy worldwide.
- While global life expectancy is increasing, the rate at which the world population is aging is not uniform across countries—life expectancies are higher in wealthier, developed countries than in poorer, developing ones.
- Growing life expectancy is not the only factor contributing to global aging. As nations develop, average birth rates decline.
- As more people in a nation’s population reach old age, the nation’s healthcare and social security system will be strained.
Key Terms
- life expectancy
-
The amount of time one is expected to live.
- life span
-
the length of time for which a person lives, or for which something exists or is current or valid
Example
- The current strain on America’s social security system is largely the result of an aging population. The people who were born during a population surge in the 1950s–1960s are beginning to reach old age, draining the country’s Medicare and social security reserves as they claim their benefits.
Globally, most countries are seeing the average life expectancy of their populations increase. This trend translates to a greater percentage of the world’s population over the age of 65. However, the rate at which the world’s population is aging is not uniform across the world—some countries have actually seen decreasing life expectancies.
Economic circumstances are one factor that affects life expectancy. Citizens living in wealthier, more developed countries or regions tend to have higher life expectancies. For example, in the United Kingdom, life expectancy in the wealthiest areas is several years longer than in the poorest areas. Wealth may be correlated to factors such as diet and lifestyle as well as better access to medical care—many wealthy European countries offer universal healthcare. As more people in a nation’s population reach old age, its healthcare and social security system will be strained. This strain is occurring in the United States, where people born into the baby boomer generation of the 1950s–1960s are aging and reaching retirement age, thus tapping into Medicaid and social security funds at unprecedented rates.
People living in poorer, less developed countries tend to have lower life expectancies. Much of the higher death rates in poorer nations is due to war, starvation, infant deaths, diseases, and lack of access to adequate health care. The presence of one risk factor is often related to another—war torn countries, for example, are likely to have more instances of starvation. Likewise, people with diseases may have a difficult time getting or sustaining a job, making them vulnerable to starvation. The impact of AIDS on life expectancy is particularly significant in many sub-Saharan African countries. As nations develop, their life expectancy generally rises.
Growing life expectancy is not the only factor contributing to global aging. As nations develop, the average number of children per parent drops. There are several possible reasons for this trend: first, in poorer countries, it may be important to have many children because infant mortality is high and children provide financial support for households and support for their parents in retirement. As a population gets richer, these reasons will become less important. Second, as women become more educated, they tend to delay having children until later in life. This naturally leads to fewer childbirths.
A drop in the birth rate means that the percentage of people in a society who are young will decline. This, combined with higher life expectancies, means that the ratio of old to young people will grow and the population as a whole will age. These two trends, stemming from the growing global economy, cause global aging.
Percentage of Population Above 65: 2005
This map illustrates global trends in aging by depicting the percentage of each country’s population that is over the age of 65. More developed countries have older populations because their citizens live longer. Less developed countries have much younger populations.
8.5: A Comparative Analysis of Global Stratification in Mexico
8.5.1: Distribution of Wealth and Income
The distribution of wealth and income reveals inequalities among and within countries and the ways in which wealth is redistributed.
Learning Objective
Discuss methods and policies of wealth redistribution
Key Points
- The distribution of wealth compares the assets—including income, land, stocks, and other investments—held by the richest and poorest members of society, while the distribution of income compares only how much money each group earns per year.
- Since the 1970s, the gap in wealth between the highest and lowest brackets of earners has grown, with 2 percent of the population owning a majority of global wealth and the bottom half of the population owning less than 1 percent of global wealth in the year 2000.
- Policies aimed at redistributing wealth may attempt to either increase the wealth of the upper class or decrease inequality. These policies may include the adoption of national economic systems or the operation of small scale charitable organizations.
Key Terms
- wealth
-
the abundance of valuable resources or material possessions
- Pareto Distribution
-
A statistical measure that is often used to model the distribution of wealth.
- distribution of wealth
-
A measure of how assets are divided throughout the population.
- income distribution
-
In economics, income distribution is how a nation’s total GDP is spread amongst its population.
Examples
- Competing political ideologies in America lead to differing public policy attempts to redistribute wealth. Conservative economic policy may provide tax cuts to wealthy business owners in attempt to increase their profits, on the basis that doing so will improve the country’s overall economy. By contrast, liberal economic policy may provide increased welfare to the poor in an attempt to raise their standard of living and directly decrease economic inequality.
- On a national scale, countries may adopt socialist policies to ensure that every citizen has a minimum standard of living, as with countries that have universal healthcare and entirely public education systems — this type of policy aims to lessen the gap in opportunity that can result from the unequal distribution of wealth.
The distribution of wealth is a comparison of the wealth of various members or groups in a society. It differs from the income distribution in that it looks at the distribution of asset ownership in a society, rather than the current income of members of that society. There are many ways in which the distribution of wealth can be analyzed. One commonly used method is to compare the wealth of the richest ten percent with the wealth of the poorest ten percent. In many societies, the richest ten percent control more than half of the total wealth. A Pareto distribution is a statistical measure that is often used to model the distribution of wealth, though other mathematical models are also used. The Gini coefficient measures the amount of wealth or income inequality in a society by plotting the proportion of total income (or wealth) earned by the bottom x percent of the population.
Recent Measures of Distribution
At the end of the 20th century, wealth was concentrated among the G8 nations (France, Italy, Germany, Japan, the United Kingdom, the United States, Canada, and Russia) and Western industrialized nations, along with several Asian and OPEC (Organization of Petroleum Exporting Countries) nations. A study by the World Institute for Development Economics Research at the United Nations reports that the richest 1 percent of adults owned 40 percent of global assets in the year 2000, and that the richest 10 percent of adults accounted for 85 percent of the world total. The bottom half of the world adult population owned 1 percent of global wealth. Moreover, another study found that the richest 2 percent of the population owned more than half of global assets as of the year 2000. In terms of distribution of income, a May 2011 report by the Organization for Economic Cooperation and Development (OECD) stated that the gap between rich and poor in OECD countries (most of which are “high income” economies) was at its highest level since the 1970s.
Real Estate
One form of wealth is land or real estate. As with general wealth distribution, land is also distributed unequally. Sizable numbers of households own no land, while a small percentage of people at the top of the economic hierarchy own most of the world’s privately held land. For example, 10 percent of land owners in Baltimore, Maryland own 58 percent of the taxable land value. The bottom 10 percent of those who own any land own less than 1 percent of the total land value.
World Distribution of Financial Wealth
In 2007, 147 companies controlled nearly 40 percent of the monetary value of all transnational corporations. On an international level, wealth is distributed unequally between nations, which are stratified in a world economic order.
Redistribution of Wealth and Public Policy
In many societies, attempts have been made to redistribute wealth through property redistribution, taxation, or regulation. Sometimes these policies are engineered to favor the upper class, while in other cases they are intended to diminish inequality between the upper and lower classes. Examples of this practice go back at least to the Roman republic in the third century B.C., when laws were passed limiting the amount of wealth or land that could be owned by any one family. Motivations for such limitations on wealth include the desire for equality of opportunity, a fear that great wealth leads to political corruption, the belief that limiting wealth will gain the political favor of a voting bloc, or fear that extreme concentration of wealth results in rebellion.
Various forms of socialism, an economic system in which the state exerts significant control over wealth distribution, attempt to diminish the unequal distribution of wealth and the conflicts that arise from it. Communism, an economic system that (in its ideal form) consists of state ownership of assets and industry and the equal distribution of resources among the population, can be seen as an attempt to eradicate wealth inequality through government policy. An idea taken from Karl Marx’s Communist Manifesto is that wealth should be distributed as according to the precepts of, “From each according to his ability, to each according to his need. ” While states such as the Soviet Union and China have implemented communist systems to varying degrees, Marxism has never been realized in its ideal form, and no country has had a totally equal distribution of wealth.
In addition to government efforts to redistribute wealth, the tradition of individual and organizational charity is a voluntary means of wealth transference. Many voluntary charitable organizations make concerted efforts to aid those in need by redistributing wealth and material resources.
Global Distribution of Wealth by Country (2000)
This pie chart shows the global distribution of wealth among countries, illustrating the point that a small number of countries hold the majority of global assets.
8.5.2: Social Mobility
Social mobility is the extent to which individuals can move between social positions, either in their lifetime or between generations.
Learning Objective
Compare the various types of social mobiliy, the status systems they exist in, and their status between countries and over time.
Key Points
- Social mobility is most often discussed in terms of vertical mobility, which refers to movement between higher and lower status positions, or movement up and down the social ladder.
- Social mobility varies between countries and over time, with status more or less tied to social position at birth in different cultural contexts.
- Public policy may attempt to regulate the extent to which people are socially mobile, as when public school systems attempt to evenly distribute educational opportunities or religious bodies attempt to limit the movement of women.
Key Terms
- ascribed status
-
The social status of a person that is given from birth or assumed involuntarily later in life.
- cultural capital
-
Non-financial social assets that promote social mobility beyond economic means, such as education, intellect, style of speech, dress, and even physical appearance.
- meritocratic
-
Used to describe a type of society where wealth, income, and social status are assigned through competition.
Examples
- When a person born to poor parents becomes a well-educated, wealthy businessperson, this is an example of upward vertical social mobility.
- Downward vertical social mobility occurs when a person loses status, which may occur through disgrace — Bernie Madoff was a successful, high status Wall Street executive until he was indicted and sentenced to prison time, at which point he fell from his high social position.
- In the United Kingdom in the early 20th century, a clear aristocracy existed and had high social status; after World Wars I and II, the aristocracy was largely dismantled and a greater degree of social mobility arose. Historical events can thus alter the extent of social mobility seen in countries.
- Affirmative action programs can be considered public policy attempts to increase social mobility in the United States. These programs aim to increase educational and professional opportunities for underrepresented minorities in order to decrease inequality between gender and race groups.
Social mobility refers to the movement of individuals or groups in social position over time. Most commonly, social mobility refers to the change in wealth and social status of individuals or families. However, it may also refer to changes in health status, literacy rate, education, or other variables among groups, such as classes, ethnic groups, or countries.
Types of Social Mobility
Social mobility typically refers to vertical mobility—movement of individuals or groups up or down from one socio-economic level to another, often by changing jobs or marriage. Nonetheless, social mobility can also refer to horizontal mobility—movement from one position to another within the same social level, as when someone changes between two equally prestigious occupations.
In some cases, social mobility is intergenerational, as when children attain a higher or lower status than their parents held. Other times, social mobility is intra-generational, meaning that a person changes status within their lifetime. A high level of intergenerational mobility is often considered praiseworthy, and can be seen as a sign of equality of opportunity in a society.
Social mobility can be enabled to varying extents by economic capital, cultural capital, human capital, and social capital. Economic capital includes a person’s financial and material resources, such as income and accumulated wealth. Cultural capital includes resources ranging from holding a graduate degree to having a grasp of a group’s customs and rituals, both of which may confer an advantage in job markets and social exchanges. Human capital refers to such individual traits as competence and work ethic, which may enable increased educational or professional attainment. Social capital includes the advantages conferred by one’s social network, such as access to professional opportunities and insider knowledge. These types of capital facilitate mobility by providing access to opportunities and the tools to acquire wealth and status.
Status Systems
Societies present different opportunities for mobility depending on their system of values. For example, Western capitalist countries are generally meritocratic, in which social standing is based on such personal attributes as educational attainment, income, and occupational prestige. In such countries, highly skilled jobs pay better than low-skilled jobs. This type of society has an open status system, which functions on the basis of achieved status, or status gained through one’s own merit. Thus, the degree of mobility in Western capitalist states ideally depends on the extent to which individuals have access to educational and economic opportunity, rather than their position at birth. On the other hand, closed status systems are based on ascribed status. Ascribed status is a fixed position a person is born into, not based on their performance. When this ascriptive status rule is used (for example, in Medieval Europe), people are placed in a position based on personal traits beyond their control.
The ability of an individual to become wealthy out of poverty does not necessarily indicate that there is social mobility in his or her society. Some societies with low or nonexistent social mobility afford free individuals opportunities to initiate enterprise and amass wealth, but wealth fails to “buy” entry into a higher social class. In feudal Japan and Confucianist China, wealthy merchants occupied the lowest ranks in society. In pre-revolutionary France, a nobleman, however poor, was from the “second estate” of society and thus considered superior to a wealthy merchant (from the “third estate”). These examples demonstrate how social mobility is not simply based on economic capital, but also social and cultural capital.
A Comparative View of Social Mobility
Several studies have been conducted to compare social mobility between countries. Recent data shows that of nine developed countries, the United States and United Kingdom have the lowest intergenerational vertical social mobility, with about half of the advantages of having a parent with a high income passed on to the next generation. The four developed countries with the the highest social mobility are Denmark, Norway, Finland, and Canada, with less than 20% of advantages of having a high income parent passed on to their children.
Intergenerational Mobility in a Sample of Developed Countries
This graph shows the results of a study on how much intergenerational social mobility there is in a sample of developed countries. Countries with higher intergenerational income elasticity have lower social mobility — in countries on the left of the graph, children are likely to attain the same social status as their parents.
Not only does social mobility vary across types of countries, it can also change over time. For example, social mobility in the United States has varied widely since the 19th century. In the United States in the mid-19th century, inequality was low and social mobility was high. In the 19th century, the U.S. had much higher social mobility than comparably developed nations like the U.K., due in part to the common school movement and open public school system, a large farming industry, and high geographic mobility. However, during the latter half of the 20th century and the early 21st century, social mobility has decreased and social inequality has grown in the U.S. In other words, in the U.S. an individual’s family background may be more predictive of social position today than it was in 1850.
8.5.3: Mexico’s Economy
Mexico’s rapid economic changes have led to huge gains in GDP, but have caused social problems such as stratification and inequality.
Learning Objective
Discuss poverty and economic growth in Mexico
Key Points
- Mexico’s economy has expanded in recent years, but the benefits of economic growth have not reached all sectors of the workforce, resulting in economic stratification, a significant proportion of the population living in poverty, and high rates of underemployment.
- Mexico’s entry into free trade agreements has solidified its position in world market and aided its national economic growth, but has arguably failed to improve standards of living for much of it’s population.
- Mexico’s industrial and agricultural sectors illustrate the uneven nature of economic development, which often benefits individuals and groups who have financial capital and assets, while not significantly improving the situation of lower classes, particularly those in poverty.
Key Terms
- Developed Nations
-
a sovereign state which has a highly developed economy and advanced technological infrastructure in comparison to other, less developed nations.
- social stratification
-
The hierarchical arrangement of social classes, or castes, within a society.
- poverty
-
The state of one who lacks material possessions, wealth, or access to social resources and opportunities.
Example
- Some social scientists have found that poorly-compensated Mexican farm laborers are made to work under potentially unsafe conditions to meet the demand for produce in wealthier trading nations, such as the United States. For example, some critics suggest that Mexican farm laborers are exposed to pesticides that are banned in many developed nations. If substantiated, this would be evidence that international trade has not improved the standard of living for all Mexicans..
Mexico’s economy has undergone significant changes in the past century, with implications for the country’s economic position and its population. After the Mexican Revolution (1910-1917) overturned the previous land distribution system, in which a few hacienda owners overworked and underpaid millions of peasants, the new Mexican leaders instituted a nominally socialist democracy. The years from 1930-1970, during which Mexico instituted its new protectionist economic policy, have been dubbed by economic historians as the “Mexican Miracle,” a period of economic growth and capital accumulation. While population doubled from 1940 to 1970, gross domestic product (GDP), the sum of national production and a common measure of economic growth, increased sixfold during the same period.
After the international oil and interest rate crisis in 1982, which had a profoundly negative impact on the Mexican economy, Mexican leaders changed economic directions. They instituted neoliberal reforms which increasingly integrated Mexico’s economy with that of other nations. Trade liberalization continued after that, with several free trade agreements with Latin American and European countries, Japan, and Israel signed during former President Vincente Fox’s leadership (2000-2006). Thus, Mexico became one of the most open countries in the world to trade, and the economic base shifted accordingly to exports and imports .
Map of Mexican Free Trade Agreements
Since liberalizing its trade policies beginning in the 1980s, Mexico has entered into Free Trade Agreements with many countries. This trend has greatly increased the amount of Mexico’s economy that depends on imports and exports.
Social Stratification, Poverty, and Unemployment
Mexico’s economic development has been substantial. However, general GDP growth obscures some pervasive problems that have persisted and even worsened in recent years, including social stratification, poverty, and unemployment.
Social stratification, or the grouping of individuals into a hierarchy based on socioeconomic status, is highly present in Mexico and can be traced back to the colonial period. During the colonial period, before Mexico’s independence, the upper class was composed of those who owned the land and the lower class was made of those who worked the land. After the Mexican Revolution, the government ceded an estimated 50% of the land to the general population. Though this slightly reduced the gap between the wealthy and the poor, land ownership continued to be main source of wealth for Mexicans and has dictated the hierarchy of wealth distribution among the population.
After the country entered its economic industrial transformation, industrialists, businessmen, and politicians have controlled the direction of wealth in Mexico and have remained among the wealthy. The monopoly that the wealthy have over resources in Mexico is evidenced in OECD statistics: Mexico is the country with the second highest degree of economic disparity between the extremely poor and extremely rich, after Chile, although this gap has been diminishing over the last decade. The bottom 10% of income earners possess 1.36% of the country’s assets, whereas the upper 10% possesses almost 36%. 85% of national wealth is concentrated in a few families of entrepreneurs, corporate magnates, and politicians. Thus, economic industrialization has not necessarily led to an improved standard of living for a significant portion of the Mexican population, many of whom live in poverty.
The gap between the rich and poor has not only remained large between classes, but also has been growing between northern and southern regions. As reforms have taken place, the southern states, such as Chiapas, Oaxaca, and Guerrero, have remained isolated from the rest of the country. The national government provides less funding to these southern regions than to northern regions. Consequently, infrastructure, social development, education, and economic growth have lagged behind in southern states. These states hold the highest levels of illiteracy, unemployment, lack of basic services such as running water and sanitation, overall urban infrastructure, and government stability.
Poverty
Poverty in Mexico is characterized as lack of access to basic human needs such as nutrition, clean water, and shelter. Poverty can also include lack of access to extends to social services such as education, healthcare, security, and income. Current figures indicate that as much as 44.2% of Mexico’s population lives below the poverty line as defined by the country’s National Council of Social Development Policy Evaluation.
While causes of poverty are multiple, many social scientists have posited that the government’s emphasis on national economic growth has neglected the needs of the country’s poorer citizens. For example, Mexico’s heavy dependency on foreign influences, particularly the United States, has led it to adopt policies that do not favor its own citizens. Similarly, many critics claim that while the NAFTA agreement proved effective in increasing Mexico’s economic performance, foreign trade policies have not done enough to promote social advancement and reduce poverty. To remain competitive in the international market, Mexico has had to offer low wages to its workers while allowing high returns and generous concessions to international corporations. Nonetheless, the government’s current administration has made attempts to reduce poverty by providing improved education, healthcare, and job opportunities to citizens. In recent years, a middle class, once virtually nonexistent, has begun to emerge.
8.5.4: Race Relations in Mexico: The Color Hierarchy
Mexican society still shows traces of the racial and ethnic caste system that was instituted by the Spanish during the colonial period.
Learning Objective
Explain how racial relations in Mexico have been influenced by the colonial caste system
Key Points
- With regards to Mexican population groups, processes of identity formation and social stratification can be analyzed both in terms of race and of ethnicity. This is because definitions of each depend upon biological and socio-cultural traits.
- The large majority of Mexicans can be classified as “mestizos,” meaning that they neither identify fully with any indigenous culture nor with a European heritage. Rather, they identify as having cultural traits and heritage that combine elements from indigenous and European traditions.
- Mexican officials intentionally spread a racial ideology, known as mestizaje, that encouraged miscegenation between European and indigenous people. This was intended to distribute European descent throughout the population and create a new mestizo national identity.
Key Terms
- Caste System
-
an elaborate and complex social system that combines some or all elements of endogamy, hereditary transmission of occupation, social class, social identity, hierarchy, exclusion and power
- indigenous
-
native to a land or region, especially before an intrusion
- miscegenation
-
the mixing or blending of race in marriage or breeding; interracial marriage
Examples
- In Mexico, indigenous groups are formally defined as people that speak one of 62 officially recognized indigenous languages. While indigeneity is associated with Native American biological descent, it is defined culturally rather than genetically.
- Indigenous groups are formally defined in Mexico as groups that speak one of sixty-two officially recognized indigenous languages; while indigeneity is associated with Native American biological descent, it is defined culturally rather than genetically.
Race Relations in Mexico
Generally speaking, Mexican ethnic and racial relations can be arranged on an axis between two extremes, European and Native American heritage. This division is a remnant of the colonial Spanish caste system, which categorized individuals according to their perceived level of biological mixture between these two groups. Along this axis, a color hierarchy emerged that persists in importance today. In this hierarchy, those who are viewed as being more European, or “white,” are generally endowed with higher social status. Those who are viewed as being more “indigenous,” or “dark,” are typically given less social prestige.
The color hierarchy is utilized for more than simply classifying people based on their phenotypical traits, or physical appearance. It is also a way to racialize socio-cultural traits. For example, because upward social mobility is generally correlated with “whitening,” if persons with indigenous biological and cultural roots rise to positions of power and prestige, they tend to be viewed as more “white” than if they belonged to a lower social class.
The racial hierarchy is complicated by the presence of considerable numbers of people with partly African and Asian heritage. Nonetheless, these groups are often categorized on the color hierarchy somewhere between indigenous and European.
Indigenous Groups
As a classifier, indigenous identity was constructed by the dominant European and Mestizo majority and imposed upon indigenous people as a pejorative. This identity was associated with a lack of assimilation into modern Mexico. This identity therefore became socially stigmatizing, and contrary to social expectations and ideals. In early post-revolutionary Mexico, cultural policies were paternalistic towards indigenous people, and contained efforts to completely assimilate indigenous peoples into Mestizo culture.
The category of “indigena” (indigenous) can be defined according to linguistic criteria as people who speak one of Mexico’s 62 indigenous languages. This categorization method is used by the National Mexican Institute of Statistics. Conversely, indigenous identity can also be defined broadly to include all persons who self-identify as having an indigenous cultural background, whether or not they speak an indigenous language.
Blancos/Güeros
Mexicans of European descent, often called “blancos” (“whites”) or “güeros” in Mexican Spanish, have light skin and predominantly European features. These people are typically associated with Mexico’s upper and middle socioeconomic classes. Because “Mestizos” are also people with varying amounts of European ancestry, the differentiation between “mestizos” and “blancos” is often based on socio-cultural rather than biological boundaries.
Europeans began arriving to Mexico after the Spanish conquest of the Aztec Empire. The descendants of the conquistadors, along with new arrivals from Spain, formed a new elite class of the population. Intermixing eventually produced a Mestizo group that would become the nation’s demographic majority by the time of Independence. That being said, during this time, power remained firmly in the hands of the elite, called “criollo. “
Today, most blancos are still associated with the Spanish colonial order. Although some would not be considered “white” by U.S. or European standards, one way blancos distinguish themselves is by keeping separate from the Mestizo and other classes in Mexico. In popular conception, blancos are closely associated with ideas of modernity, which supposedly means that they are the closest culturally to Americans and Europeans (both are idealized as white).
Mestizos
The large majority of Mexicans are classified as “mestizos,” meaning that they neither identify fully with any indigenous culture nor with a particular non-Mexican heritage. Instead, they identify as having cultural traits and heritage that combine elements from indigenous and European traditions. By the deliberate efforts of post-revolutionary governments, the “mestizo identity” was constructed as the basis of the modern Mexican national identity, through a process of cultural synthesis referred to as mestizaje.
The term “mestizo” is not widely used in Mexican society today, and it has been dropped as a category in population censuses. That being said, it is still used in social and cultural studies when referring to the non-indigenous part of the Mexican population. The word has somewhat pejorative colloquial connotations. Most people who would be defined as mestizos in the sociological literature would probably self-identify simply as Mexicans. In addition, people will self-identify as “gente de razón” (“people of reason”), in contrast to “gente de costumbre” (“people of tradition”), thus further differentiating themselves from the status of indigeneity, which is considered superstitious and backward.
The Process of “Mestizaje”
In the Mexican post-revolutionary period, mestizaje was a racial ideology that combined ideologies of white superiority with the social reality of a postcolonial, multiracial setting. It promoted the use of planned miscegenation (the mixing of racial groups through reproduction) as a eugenic strategy to improve the overall quality of the population. In the logic of “mestizaje,” the distribution of white genetic material throughout the population would improve citizens.
Map of Indigenous Languages in Mexico
This map shows the regions where there are over 100,000 speakers of particular indigenous languages. These areas are concentrated in the poorer southern states. Thus, the areas that have not been heavily economically modernized have not been as significantly affected by ethnic mestizaje.
Spanish Caste System in Mexico
This artist’s rendering of the Spanish racial/ethnic caste system imposed in Mexico during the colonial period illustrates the hierarchy from white Europeans to dark-skinned Native Americans or indigenous people.
8.5.5: The Status of Women in Mexico
In spite of purported economic growth, both women and men in Mexico have to deal with social stratification, poverty, and unemployment.
Learning Objective
Discuss the causes of poverty in Mexico
Key Points
- Mexico’s primary, secondary, and tertiary economic sectors have all expanded in recent years, but the benefits of economic growth have not reached all sectors of the workforce, resulting in economic stratification.
- Mexico’s entry into free trade agreements (like NAFTA) has solidified its position in the world market and has aided its national economic growth, but has arguably failed to improve standards of living for much of its population.
- Mexico’s industrial and agricultural sectors illustrate the uneven nature of economic development, which often benefits individuals and groups who have financial capital and assets, while not significantly improving the situation of lower classes, particularly those in poverty.
Key Terms
- Developed Nations
-
a sovereign state which has a highly developed economy and advanced technological infrastructure in comparison to other, less developed nations.
- social stratification
-
The hierarchical arrangement of social classes, or castes, within a society.
- underemployment
-
the condition of having employment for which one is overqualified, or employment that does not meet the desired hours of work and wages desired by the employee
Examples
- Some social scientists have found that poorly-compensated Mexican farm laborers are made to work under potentially unsafe conditions to meet the demand for produce in wealthier trading nations, such as the United States. For example, some critics suggest that Mexican farm laborers are exposed to pesticides that are banned in many developed nations. If substantiated, this would be evidence that international trade has not improved the standard of living for all Mexicans.
- Some social scientists have found that poorly-compensated Mexican farm laborers are made to work under potentially unsafe conditions to meet the demand for produce in wealthier trading nations, such as the United States. For example, some critics suggest that Mexican farm laborers are exposed to pesticides that are banned in many developed nations. If substantiated, this would be evidence that international trade has not improved the standard of living for all Mexicans.
In the wake of the Mexican Revolution (1910-1917), the prevailing land distribution system, in which a handful of hacienda owners overworked and underpaid millions of peasants, was overturned by new Mexican leaders, who replaced it with a nominally socialist democracy. From 1930 until 1970, Mexico instituted this new economic policy. During these forty years, a time period economic historians have dubbed the “Mexican Miracle,” the nation experienced dramatic economic growth and capital accumulation. The nation adopted policies of economic protectionism, which contributed to an economic boom in which industries rapidly expanded their production. Important changes in the economic structure included the following:
- free land distribution to peasants
- the nationalization of the oil and railroad companies
- the introduction of social rights into the constitution
- the birth of large and influential labor unions
- the upgrading of infrastructure.
As a result of these changes, between 1940 to 1970, the population of Mexico doubled, and the gross domestic product (GDP), the sum of national production and a common measure of economic growth, increased sixfold.
Social Stratification, Poverty, and Unemployment
Social stratification, or the grouping of individuals into a hierarchy based on socioeconomic status, is highly present in Mexico and can be traced back to the colonial period. During the colonial period, before Mexico’s independence, the upper class was composed of those who owned land, and the lower class was composed of those who worked the land. After the Mexican Revolution, the government ceded an estimated 50% of the land to the general population. Though this slightly reduced the gap between the wealthy and the poor, land ownership continued to be a main source of wealth for Mexicans, and it dictated the hierarchy of wealth distribution amongst the population.
The gap between the rich and poor has not only remained large between classes, but also has been growing between northern and southern regions. As reforms have taken place, the southern states, such as Chiapas, Oaxaca, and Guerrero, have remained isolated from the rest of the country. The national government provides less funding to these southern regions than to northern regions. Consequently, infrastructure, social development, education, and economic growth have lagged behind in southern states. These states have the highest levels of illiteracy and unemployment, and the lowest levels of urban infrastructure, government stability, and basic services, like running water and sanitation.
Poverty
Poverty in Mexico is characterized as a lack of access to basic human needs, such as nutrition, clean water, and shelter. Poverty can also include a lack of access to social services such as education, healthcare, security, and income. Current statistics indicate that as much as 44.2% of Mexico’s population lives below the poverty line, as defined by the country’s National Council of Social Development Policy Evaluation. In 2008, 33.7% of the population lived in moderate poverty, and at least 10.5% suffered from extreme poverty.
While the causes of poverty are multiple, many social scientists have posited that the government’s emphasis on national economic growth has neglected the needs of the country’s poorer citizens. For example, Mexico’s heavy dependency on foreign influences, particularly the United States, has led it to adopt policies that do not favor its own citizens. Similarly, many critics claim that while the NAFTA agreement proved effective in increasing Mexico’s economic performance, foreign trade policies have not done enough to promote social advancement and reduce poverty. To remain competitive in the international market, Mexico has had to offer low wages to its workers, while at the same time allowing high returns and generous concessions to international corporations.
Unemployment
Unemployment, or the rate of potential members of the labor force who are unable to find or maintain employment, has been at continuously high levels in Mexico. In spite of splendid macroeconomic indicators, low levels of inflation, and stable currency, job creation has not kept pace with a growing population and labor pool.
Underemployment refers to an employment situation that is insufficient in some important way for the worker, such as holding a part-time job despite desiring full-time work, or being over-qualified for a position. Over-qualification occurs when an employee has education, experience, or skills beyond the requirements of the job.
In Mexico, underemployment results largely from over-qualification. There are few high paying jobs available for university graduates. Often, college graduates search for years to find a job that is suitable for their qualifications, while working low-paying jobs that do not utilize their skills in the meantime. Situations like this have caused the standard of living among the urban middle class to deteriorate and has also resulted in emigration from this sector to other countries, especially the United States and Canada. The situation also depicts how Mexico’s economy has failed to provide the structural opportunities for social mobility that industrialization and economic development purportedly promise.
Mexican Economic Growth
In recent decades, the Mexican economy has experienced growth in its primary sector (including agriculture and oil extraction), secondary sector (auto manufacturing), and tertiary sector (including tourism).
8.6: Sociological Theories and Global Inequality
8.6.1: The Functionalist Perspective: Motivating Qualified People
From a functionalist point of view, inequality plays a role in holding society together and encouraging efficiency.
Learning Objective
Review the functionialist perspective on inequality
Key Points
- According to a functionalist perspective, differences in power, wealth, and other rewards within the social structure are justified, because they motivate the most qualified people to exercise their talents in the most important jobs.
- Society is unequally structured because of people’s inherent inequality in functional importance.
- A problem with this view is that it is difficult to determine the functional importance of any job.
- Another problem with this view is that it assumes that the current system of stratification is fair and rational, which is not always the case.
Key Terms
- functional importance
-
The degree to which a job is unique and requires skill.
- social stratification
-
The hierarchical arrangement of social classes, or castes, within a society.
Examples
- Nurses are an example of people who are not highly compensated and do not have notably high prestige, but who work long hours and are essential to the functioning of healthcare systems. The high stress of their job, and low incentives to do it, seem to contradict the theory of functionalism.
- Nurses are an example of people who are not highly compensated and do not have notably high prestige, but who work long hours and are essential to the functioning of healthcare systems. The high stress of their job and low incentives to do it seem to contradict the theory of functionalism.
The structural-functional approach to stratification asks the same question that it does of the other components of society: What function or purpose does it serve? The answer is that all aspects of society, even poverty, contribute in some way to the larger system’s overall stability.
According to structural-functionalists, stratification and inequality are inevitable and beneficial to society. The layers of society, conceptualized as a pyramid, are the inevitable sorting of unequal people. The layering is useful because it ensures that the best people are at the top and those who are less worthy are further down the pyramid, and therefore have less power and are given fewer rewards than the high quality people at the top. The Davis-Moore hypothesis, advanced by Kingsley Davis and Wilbert E. Moore in a paper published in 1945, is a central claim within the structural functionalist paradigm, and purports that the unequal distribution of rewards serves a purpose in society. Inequality ensures that the most functionally important jobs are filled by the best qualified people. In other words, it makes sense for the CEO of a company, whose position is more important functionally, to make more money than a janitor working for the same company.
A job’s functional importance is determined by the degree to which the job is unique and requires skill, meaning whether only a few, or many other people, can perform the same function adequately. Garbage collectors are important to public sanitation, but do not need to be rewarded highly because little training or talent is required to perform their job. For example, according to this theory doctors should be rewarded highly, because extensive training is required to do their job. It is logical that society must offer greater rewards (e.g., income, vacations, promotion) to motivate the most qualified people to fill the most important positions.
Critiques of the Functionalist Perspective
There are several problems with this approach to stratification. First, it is difficult to determine the functional importance of any job, as the accompanying specialization and inter-dependence make every position necessary to the overall operation. According to this critique, the engineers in a factory, for example, are just as important as the other workers in the factory to the success of a project. In another example, a primary school teacher in the U.S. earns $29,000 per year, whereas a National Basketball Association player can earn as much as $21 million per year. Are basketball players more essential to society than teachers? Are basketball players more functionally important than teachers? In 2009, comedian Jerry Seinfeld earned $85 million. Do his earnings demonstrate his contribution to society? If NBA players or famous comedians went on strike and decided not to work, most people would not notice. However, if teachers, bus drivers, nurses, cleaners, garbage collectors, or waitresses stopped working, society would close down. Thus, functionalism can be critiqued on the basis that there is little connection between income and functional importance.
Second, functionalism assumes that the system of social stratification is fair and rational, and that the “best” people end up on top because of their superiority. But in real life, the system does not work so easily or perfectly. For example, some would argue that former U.S. president George W. Bush was not the smartest or most politically talented individual, but he was well connected and born at the top of the stratification system (white, male, wealthy, American), and therefore was elected to a position with great power—the U.S. presidency.
The Legal Field
Lawyers and judges tend to work very long hours and are often subject to high stress situations; for example, as they determine the fate of individuals’ freedom and the allocation of large sums of money. Functionalists hold that the high pay and status granted to lawyers acts as incentive to motivate qualified people to accept these drawbacks.
8.6.2: The Conflict Perspective: Class Conflict and Scarce Resources
Conflict theory of stratification holds that inequality is harmful to society because it creates a fixed system of winners and losers.
Learning Objective
Compare the conflict theory of inequality to the funcionalist theory of inequality
Key Points
- According to conflict theory, capitalist economic competition unfairly privileges the rich, who have the power to perpetrate an unfair system that works to their advantage.
- “Losers” who are at the bottom of the social stratification have little opportunity to improve their situation, since those at the top tend to have far more political and economic power.
- Functionalists argue against the conflict theory approach by contending that people don’t always act out of economic self-interest, and that people who want to succeed can do so through hard work.
Key Terms
- conflict theory
-
A social science perspective that holds that stratification is dysfunctional and harmful in society, with inequality perpetuated because it benefits the rich and powerful at the expense of the poor.
- social stratification
-
The hierarchical arrangement of social classes, or castes, within a society.
- tax break
-
A deduction in tax that is given in order to encourage a certain economic activity or a social objective.
Example
- Nannies, who are employed as informal, unregulated labor, are an example of lower class employees with little chance of upward mobility and few protections against exploitation. Conflict theorists cite this type of employee as evidence that capitalism results in winners and losers, but allows for little crossover in between.
Conflict theorists argue that stratification is dysfunctional and harmful in society. According to conflict theory, social stratification benefits the rich and powerful at the expense of the poor. Thus, it creates a system of winners and losers that is maintained by those who are on the top. The people who are losers do not get a fair chance to compete, and thus are stuck on the bottom. For example, many wealthy families pay low wages to nannies to care for their children, to gardeners to attend to their rose gardens, and to maids to pick up their dirty socks. These low wage workers do not make enough to move beyond a paycheck-to-paycheck lifestyle, and have no means to move ahead. Therefore, conflict theorists believe that this competitive system, together with the way the game is “fixed”, ends up creating and perpetuating stratification systems.
According to conflict theory, capitalism, an economic system based on free-market competition, particularly benefits the rich by assuming that the “trickle down” mechanism is the best way to spread the benefits of wealth across society. Governments that promote capitalism often establish corporate welfare through direct subsidies, tax breaks, and other support that benefit big businesses. They assume that the market will allow these benefits to the rich to make their way to the poor through competition. For example, the Walton family, the owners of Wal-Mart, receives enormous tax breaks. Whether the benefits of these tax breaks have made their way down to ordinary people through better business practices or better working conditions for Wal-Mart employees is questionable. Conflict theorists would argue that they haven’t, but rather have been used by the Walton family to solidify the patterns of stratification that keep the family rich.
Functionalists criticize this approach by arguing that people do not always act largely out of economic self-interest. For example, Chuck Feeney, the creator of Duty Free Shoppers, has given $4 billion to charities. Bill Gates has given 58% of his wealth to charity. Functionalists also argue that conflict theorists underestimate people’s ability to move upward in society. They argue that if people really want to succeed, they can do so through hard work.
Nanny with European Children
Nannies, who are often minority women, are one example of lower class workers with little chance for upward mobility.
8.6.3: The Interactionist Perspective
The interactionist perspective on social inequality focuses on the way that micro-interactions maintain structural inequality.
Learning Objective
Design a scenario which illustrates the interactionist perspective on inequality in action
Key Points
- Interactionists often consider the question of how power is exchanged in a situation.
- The interactionist perspective on inequality looks at how certain social roles have more power or authority than others.
- Micro-interactions all have the ability to reinforce or undermine power and status differentials. Thus, social stratification is a result of these individual interactions.
Key Terms
- Social Roles
-
One’s position and responsibilities in society, which are largely determined in modern developed nations by occupation and family position.
- Interactionist Perspective
-
An approach to inequality that focuses on how micro-interactions reflect and create unequal power dynamics.
Example
- In studies of gender dynamics, interactionists may focus on the day-to-day exchanges between husbands and wives to study how male superiority is enacted. For example, when a wife cleans up after her husband or leaves unquestioned an opinion of his that she disagrees with, it is an example of how inequality is reiterated in micro-interactions.
The interactionist perspective on inequality focuses on how micro-interactions reflect and create unequal power dynamics. Interactionists consider the question of how power is exchanged in a situation. For example, when a child and an adult engage in conversation, the adult establishes their power by claiming knowledge and authority that the child cannot. When considering larger systems of inequality, interactionists look at the inequality between social roles. Social roles refer to one’s position and responsibilities in society, which are largely determined in modern developed nations by occupation. The interactionist perspective on inequality looks at how certain social roles have more power, or authority, than others.
An example using real social roles can help illustrate the interactionist perspective: A CEO has more power than a receptionist. Macro-sociologists may explain this disparity by pointing to the unequal education of the two employees, the unequal salaries they earn, or the differing skill levels required to fulfill each job. Interactionists, on the other hand, would focus on the way that day-to-day exchanges demonstrate and reinforce the gap between the CEO and receptionist. When the receptionist hangs up the CEO’s jacket, he takes on a subservient position; when the receptionist makes excuses for the CEO missing a deadline, he accepts responsibility for the CEO’s mistake; when the receptionist laughs at jokes that he does not find funny, he flatters the CEO because he recognizes that his job depends on doing so. All of these micro-interactions, which may seem trivial at the time, add up to status inequality, according to the interactionist.
Wal-Mart’s CEO
Interactionalists would argue that Walmart’s CEO maintains his status and power through the accumulation of interactions with others.
8.6.4: Lenski’s Synthesis
In Lenski’s view, inequality is a natural product of societal development.
Learning Objective
Paraphrase the process which led to inequality, according to the Gehard Lenski’s theory, including different levels of society
Key Points
- As societies moved from hunter/gatherer to pastoralist/horticulturalist to agricultural to industrial and then to post-industrial structures, more surplus goods were created.
- Surplus goods created the possibility for some people to accumulate more possessions than others.
- Individuals with more goods have an economic advantage relative to those with less good because they have greater bargaining power, creating social inequality.
Key Terms
- Hunter-gatherer
-
Describes societies with no division of labor in which people hunt and gather food and materials to meet their basic needs.
- Societal Development
-
The process of transitioning from a hunter/gatherer economic model to an industrialized one.
- surplus
-
That which remains when use or need is satisfied, or when a limit is reached; excess.
Example
- People who farm for subsistence often have no surplus goods—they consume all of the crops they produce. By contrast, cash crop farmers produce crops that fetch a high price on the market, such as grain and corn, and sell them rather than consuming them. The crops they produce are surplus goods, traded for economic gain.
In sociologist Gerhard Lenski’s view, inequality is a product of societal development. Lenski differentiated societies based on their level of technology, communication, and economy. Human groups begin as hunter-gatherers, move toward pastoralism and/or horticulturalism, develop toward an agrarian society, and ultimately end up industrializing (with the potential to develop a service industry following industrialization). While this is a common progression, not all societies pass through every stage.
Hunting, Gathering, Subsistence
The origins of inequality can be found in the transition from hunter/gatherer societies to horticultural/pastoralist societies. In hunter/gather societies (around 50,000 B.C.), small groups of people gathered what they could find, hunted, and fished. People collected enough food to satisfy all of their needs, but no more—there was no surplus of goods. There was little trading between the groups, and there was not much inequality between groups because everyone possessed basically the same goods as everyone else. Division of labor was virtually non-existent—people working for subsistence completed all steps of each job. Food gathering and food production were the focus of work.
Horticulture, Pastoralism, Surplus
In horticultural/pastoralist societies (around 12,000 B.C.), groups grew very large, and humans began to settle in one place. For the first time, people had more time to do work other than producing food, such as making leather and weapons. This new division of labor led to surplus goods and the accumulation of possessions. Groups traded these surplus goods with each other, and trade led to inequality because some people accumulated more possessions than others. As societies developed more advanced technologies and underwent industrialization, more surplus was created, increasing the potential for social inequality. According to Lenski, inequality is the result of increasing surplus—some individuals will have ownership of surplus goods, others will not. Those with more goods have an economic advantage relative to those with less goods because they have greater bargaining power, creating social inequality.
Modern-day Hunter/gatherer Societies
Nearly all societies have become industrialized to varying extents, but a few continue to function based on hunting and gathering. In these societies, there are few surplus goods. According to Lenski, this means that such societies do not exhibit inequality.
8.6.5: Marx’s View of Class Differentiation
In the Marxist perspective, social stratification is created by unequal property relations, or unequal access to the means of production.
Learning Objective
Diagram the relationship between the owners of production, the proletariat, the substructure and the superstructure according to Marx’s view
Key Points
- In capitalist societies, the bourgeoisie class owns the means of production while the proletariat class sells their labor to the bourgeoisie.
- The bourgeoisie have power and status, which they use to maintain the society’s superstructure—it’s values, ideologies, and norms.
- In an ideal Marxist communist society, everyone would share access to the means of production and social stratification would be nonexistent.
Key Terms
- substructure
-
The base of society, which in Marxist terms includes relations of production.
- superstructure
-
The ideas, philosophies, and culture that are built upon the means of production.
- egalitarian communist society
-
A society in which the state owns the means of production and equally distributes resources.
Example
- Marxist inequality is exemplified by the relationship between a factory owner and factory employee—a factory owner is concerned only with financial profits and earns material wealth, while the assembly line employee is concerned with the conditions of production and is unlikely to accumulate material wealth.
In Marx’s view, social stratification is created by people’s differing relationship to the means of production: either they own productive property or they labor for others.
In Marxist theory, the capitalist mode of production consists of two main economic parts: the substructure and the Superstructure. In a capitalist society, the ruling class, or the bourgeoisie, owns the means of production, such as machines or tools that can be used to produce valuable objects. The working class, or the proletariat, only possess their own labor power, which they sell to the ruling class in the form of wage labor to survive. These relations of production—employer-employee relations, the technical division of labor, and property relations—form the base of society or, in Marxist terms, the substructure. From this material substructure, the superstructure emerges. The superstructure includes the ideas, philosophies and culture of a society. In a capitalist society, the ruling class promotes its own ideologies and values as the norm for the entire society, and these ideas and values are accepted by the working class.
A temporary status quo could be achieved by employing various methods of social control—consciously or unconsciously—by the bourgeoisie in various aspects of social life. Eventually, however, Marx believed the capitalist economic order would erode, through its own internal conflict; this would lead to revolutionary consciousness and the development of egalitarian communist society. In this communist society, the state would own the means of production, and it would equally distribute resources to all citizens. The means of production would be shared by all members of society, and social stratification would be abolished.
Marx Memorial in Moscow
This memorial to Karl Marx in Moscow reads, “Proletarians of all countries unite! ” Marxism is associated with a view of stratification that pits the owners of means of production against the laborers.
8.6.6: Weber’s View of Stratification
Max Weber formed a three-component theory of stratification in which social difference is determined by class, status, and power.
Learning Objective
Recall the three components of stratification in Weberian theory, including their definitions
Key Points
- Class is a person’s economic position, based on birth and individual achievement.
- Status is one’s social prestige or honor, which may or may not be influenced by class.
- Power is one’s ability to get one’s way despite the resistance of others.
Key Terms
- power
-
The ability to get one’s way even in the face of opposition to one’s goals.
- status
-
A person’s social position or standing relative to that of others.
- class
-
A person’s economic position in society, based on birth and individual achievement.
Example
- According to Weberian theory, a member of the United States Congress is an example of someone who is high in the social hierarchy due to status and power, although they have relatively low economic status.
Classic sociologist Max Weber was strongly influenced by Marx’s ideas, but rejected the possibility of effective communism, arguing that it would require an even greater level of detrimental social control and bureaucratization than capitalist society. Weber criticized the dialectical presumption of proletariat revolt, believing it to be unlikely. Instead, he developed the three-component theory of stratification and the concept of life chances. Weber supposed there were more class divisions than Marx suggested, taking different concepts from both functionalist and Marxist theories to create his own system. Weber claimed there are four main classes: the upper class, the white-collar workers, the petite bourgeoisie, and the manual working class. Weber’s theory more closely resembles theories of modern Western class structures embraced by sociologists, although economic status does not seem to depend strictly on earnings in the way Weber envisioned.
Working half a century later than Marx, Weber derived many of his key concepts on social stratification by examining the social structure of Germany. Weber examined how many members of the aristocracy lacked economic wealth, yet had strong political power. He noted that, contrary to Marx’s theories, stratification was based on more than ownership of capital. Many wealthy families lacked prestige and power, for example, because they were Jewish. Weber introduced three independent factors that form his theory of stratification hierarchy: class, status, and power. He treated these as separate but related sources of power, each with different effects on social action.
Three Sources of Power
Class is a person’s economic position in a society, based on birth and individual achievement. Weber differs from Marx in that he did not see this as the supreme factor in stratification. Weber noted that managers of corporations or industries control firms they do not own; Marx would have placed such a person in the proletariat.
Status refers to a person’s prestige, social honor, or popularity in a society. Weber noted that political power was not rooted solely in capital value, but also in one’s individual status. Poets or saints, for example, can possess immense influence on society, often with little economic worth.
Power refers to a person’s ability to get their way despite the resistance of others. For example, individuals in state jobs, such as an employee of the Federal Bureau of Investigation, or a member of the United States Congress, may hold little property or status, but they still hold immense power.
US Congress in Present Times
Using Weber’s theory of stratification, members of the U.S. Congress are at the top of the social hierarchy because they have high power and status, despite having relatively little wealth on average.
8.6.7: Market-Oriented Theories
Market-oriented theories of inequality argue that supply and demand will regulate prices and wages and stabilize inequality.
Learning Objective
Evaluate the concept of the market-oriented theory of inequality
Key Points
- When supply meets demand, prices reach a state of equilibrium and cease fluctuating.
- According to market-oriented theories, over time the low wages earned by agricultural laborers will induce more people to learn other skills, thus reducing the pool of agricultural laborers.
- The supply and demand model is commonly applied to wages, in the market for labor. The typical roles of supplier and consumer are reversed.
Key Terms
- supply and demand
-
An economic model of price determination in a market based on the relative scarcity or abundance of goods and services.
- equilibrium
-
In economics, the point at which supply equals demand and prices cease fluctuating.
- free market
-
Any economic market in which trade is unregulated; an economic system free from government intervention.
Example
- The wages earned by various employees can be used to illustrate market-oriented theories of inequality: Doctors are paid high wages because their services are widely needed and require extensive training that few have; by contrast, seasonal agricultural laborers are poorly compensated because the demand for their services is limited and a large pool of unqualified laborers is qualified for the job. According to market-oriented theories of inequality, the low wage earned by seasonal agricultural laborers will encourage members of the labor pool to acquire other skills, which in term will raise the wage earned by agricultural laborers.
Market-oriented theories of inequality are focused on the laws of the free market. The free market refers to a capitalist economic order in which prices are set based on competition. In a free market, prices are supposed to be regulated by the law of supply and demand. According to supply and demand, if a produce or service is scarce but desired by many, it will fetch a high price. Conversely, if a product or service is readily available and desired by few, it will fetch a low price. When the supply of a product exactly meets the demand for it, the price reaches a state of equilibrium and no longer fluctuates.
The model is commonly applied to wages, in the market for labor. The typical roles of supplier and consumer are reversed. The suppliers are individuals, who try to sell (supply) their labor for the highest price. The consumers of labors are businesses, which try to buy (demand) the type of labor they need at the lowest price. As populations increase, wages fall for any given unskilled or skilled labor supply. Conversely, wages tend to go up with a decrease in population. When demand exceeds supply, suppliers can raise the price, but when supply exceeds demand, suppliers will have to decrease the price in order to make sales. Consumers who can afford the higher prices may still buy, but others may forgo the purchase altogether, demand a better price, buy a similar item, or shop elsewhere. As the price rises, suppliers may also choose to increase production, or more suppliers may enter the business.
Considering inequality, market-oriented theories claim that if left to the free-market, all products and services will reach equilibrium, and price stability will reduce inequality. For example, in countries with huge pools of unskilled agricultural laborers but limited agricultural land, agricultural land is very poorly compensated. According to market-oriented theories, over time the low wages earned by agricultural laborers will induce more people to learn other skills, thus reducing the pool of agricultural laborers. With less supply and stable demand, the wage for agricultural labor will rise to a sustainable level. Thus, the status of agricultural laborers will rise, and inequality will be reduced. Generally, market-oriented theories hold that when supply of labor and goods meets demand, the economic order will reach equilibrium, and inequality will either be non-existent or will be stable.
8.6.8: Dependency Theories
Dependency theory states that colonialism and neocolonialism have created unequal economic relations between poor and wealthy countries.
Learning Objective
Explain malnourishment and hunger in the “third world” through dependency theory
Key Points
- In the past, colonialism allowed wealthy countries to plunder their colonies for material benefits—raw materials like rubber, sugar, and slave labor.
- Today, poor countries have taken enormous loans from wealthy countries in order to stay afloat. Paying off the compound interest from this debt prevents them from investing resources into their own country.
- Foreign trade gets in the way of local governments’ ability to improve the living conditions of their people by encouraging the export of food and other raw materials to wealthy consumer markets.
Key Terms
- dependency ratio
-
an age-population measurement of those typically not in the labor force (the dependent part) and those typically in the labor force (the productive part)
- neocolonialism
-
The control or domination by a powerful country over weaker ones (especially former colonies) by the use of economic pressure, political suppression, and cultural dominance.
- foreign trade
-
The exchange of capital, goods, and services across international borders or territories.
- foreign debt
-
A debt that a country, an organization in a country, or a resident individual in a country owes to those in other countries.
Example
- Brazil is an example of a nation with a rapidly growing economy that is nonetheless still mired by dependency on foreign nations. Long colonized by the Portuguese, Brazil continues to export most of its raw materials and agricultural production. Many Brazilians continue to live in poverty and are malnourished.
Dependency theories propose that colonialism and neocolonialism—continuing economic dependence on and exploitation of former colonial countries—are the main causes global poverty. Countries have developed at an uneven rate because wealthy countries have exploited poor countries in the past and continue to do so today through foreign debt and foreign trade.
Historical Dependency
Historically, wealthy nations have taken a great quantity of materials from poor countries, such as minerals and metals necessary to make automobiles, weapons, and jewelry. Large amounts of agricultural products that can only be grown in the hot climates of the poor countries, such as coffee, tea, sugar, and cocoa, have been exported to and manufactured in the wealthy countries. Wealthy countries would not be as rich as they are today if they did not have these materials. Wealthy countries increased their own profits by organizing cheap labor through slavery.
King Leopold II, for example, who was King of Belgium from 1865-1909, forced hundreds of thousands of men, women, and children to work as slaves in the Democratic Republic of Congo. The invention of the bicycle tire in the 1890s and later the automobile tire meant that rubber was in high demand; wild rubber vines were widespread in the Congo, earning Leopold millions. The Democratic Republic of Congo is still suffering from the plunder of natural resources, torture, and killing that was endured during Leopold’s reign.
Modern Dependency
Today, poor countries are trapped by large debts which prevent them from developing. For example, between 1970 and 2002, the continent of Africa received $540 billion in loans from wealthy nations—through the World Bank and IMF. African countries have paid back $550 billion of their debt but they still owe $295 billion. The difference is the result of compound interest. Countries cannot focus on economic or human development when they are constantly paying off debt; these countries will continue to remain undeveloped. Dependency theorists believe large economic aid is not necessarily the key to reducing poverty and developing, but rather debt relief may be a more effective step.
In addition, foreign trade and business often mitigate local governments’ ability to improve the living conditions of their people. This trade often comes in the form of transnational corporations (TNCs). The governments of poor countries invite these TNCs to invest in their country with the hope of developing the country and bringing material benefit to the people. However, workers’ time and energy are often poured into producing goods that they themselves will not consume. For example, some of the land in Cape Verde could be planted and harvested to feed local people, but it is planted instead with cash crops for foreign exchange. Fresh produce is regularly sold or changed to a nonperishable type such as tuna canned for export rather than consumed by the population.
Malnutrition and Dependency
Widespread malnutrition is one of the effects of this foreign dependency. This is common around the globe. Brazil is the second largest exporter of agricultural products, but 50 percent of its population is malnourished. Although Ethiopia has one of the largest populations of cattle in Africa, much of the population suffers from malnutrition and the government continues to export large numbers of cattle to the Middle East. Even during the peak of the infamous 1985 famine, the government was sending dried meat to Egypt.
Through unequal economic relations with wealthy countries in the form of continued debts and foreign trade, poor countries continue to be dependent and unable to tap into their full potential for development.
Map of Empires and Colonies: 1800
By the end of the 19th century, most of the Americas were under the control of European colonial empires. At present, much of South and Central America is still economically dependent on foreign nations for capital and export markets.
8.6.9: World-Systems Theory
World Systems Theory posits that there is a world economic system in which some countries benefit while others are exploited.
Learning Objective
Produce a map of the world that shows some countries as core, peripheral, and semi-peripheral according to Wallerstein’s theory
Key Points
- Immanuel Wallerstein developed World Systems Theory and its three-level hierarchy: core, periphery, and semi-periphery.
- Core countries are dominant capitalist countries that exploit peripheral countries for labor and raw materials.
- Peripheral countries are dependent on core countries for capital and have underdeveloped industry.
- Semi-peripheral countries share characteristics of both core and peripheral countries.
Key Terms
- core
-
Describes dominant capitalist countries which exploit the peripheral countries for labor and raw materials.
- semi-peripheral
-
Countries that share characteristics of both core and periphery countries.
- peripheral
-
Peripheral countries are dependent on core countries for capital and have underdeveloped industry.
Example
- The United States is an example of a core country — it has vast amounts of capital and labor is relatively well compensated. India is an example of a semi-peripheral country — it is largely dependent on foreign investors for capital, but has a growing technology industry and emerging middle class consumer market. Cape Verde is a peripheral country — foreign investors allow for the extraction of raw materials and the production of cash crops, but all are for export to wealthier consumer markets.
World Systems Theory, like dependency theory, suggests that wealthy countries benefit from other countries and exploit those countries’ citizens. In contrast to dependency theory, however, this model recognizes the minimal benefits that are enjoyed by low status countries in the world system. The theory originated with sociologist Immanuel Wallerstein, who suggests that the way a country is integrated into the capitalist world system determines how economic development takes place in that country.
According to Wallerstein, the world economic system is divided into a hierarchy of three types of countries: core, semiperipheral, and peripheral. Core countries (e.g., U.S., Japan, Germany) are dominant, capitalist countries characterized by high levels of industrialization and urbanization. Core countries are capital intensive, have high wages and high technology production patterns and lower amounts of labor exploitation and coercion. Peripheral countries (e.g., most African countries and low income countries in South America) are dependent on core countries for capital and are less industrialized and urbanized. Peripheral countries are usually agrarian, have low literacy rates and lack consistent Internet access. Semi-peripheral countries (e.g., South Korea, Taiwan, Mexico, Brazil, India, Nigeria, South Africa) are less developed than core nations but more developed than peripheral nations. They are the buffer between core and peripheral countries.
Core countries own most of the world’s capital and technology and have great control over world trade and economic agreements. They are also the cultural centers which attract artists and intellectuals. Peripheral countries generally provide labor and materials to core countries. Semiperipheral countries exploit peripheral countries, just as core countries exploit both semiperipheral and peripheral countries. Core countries extract raw materials with little cost. They can also set the prices for the agricultural products that peripheral countries export regardless of market prices, forcing small farmers to abandon their fields because they can’t afford to pay for labor and fertilizer. The wealthy in peripheral countries benefit from the labor of poor workers and from their own economic relations with core country capitalists.
11th Century World System
In the 11th century, international production and trade was dominated by the exchange of silk, and thus countries along the silk route were the dominant participants in the “world-system. ” Today, with vast communications and transportation technology, virtually every society participates in the world-system as either a source of raw materials, production, or consumption.
8.6.10: State-Centered Theories
According to state-centered theories of inequality, the government should regulate the distribution of resources to protect workers.
Learning Objective
Compare socialist and communist state-centered theories
Key Points
- Socialist and communist economic systems operate on the premise that inequality is best addressed by the state, rather than through the free-market.
- State-centered theories of inequality critique market-driven theories on the basis that capitalists embroiled in the free-market will act to increase their own wealth, exploiting the lower classes.
- State-centered theories propose that states should enact policies to prevent exploitation and promote the equal distribution of goods and wages.
Key Terms
- State-Centered Theories of Inequality
-
Theories that emphasize the role of governmental policy and economic planning in producing economic stratification. These theories assert that intentional state policies must be aimed at equitably distributing resources and opportunities.
- Market-Oriented Theories of Inequality
-
Economic models that assert that the capitalist free-market will naturally regulate prices and wages.
Example
- The laissez-faire era of United States economic history, which occurred around the turn of the 20th century—when the government generally left the economy unregulated—reflects a belief in market-driven theories of inequality. Laissez-faire policy led to corporate monopolies and a vast gap between the wealth of capitalist business owners and wage laborers. This era of loose regulation gave way to an era of tight regulation of the economy, including the introduction of “trust-busting” or anti-monopoly laws. This latter period reflects a belief in state-centered theories of inequality, as the state sought to regulate the economy to reduce the exploitation of workers.
State-centered theories of inequality emphasize the role of governmental policy and economic planning in producing economic stratification. In contrast to market-oriented theories of inequality, state-centered theories do not assert that the capitalist free-market will naturally regulate prices and wages. State-centered theories assert that intentional state policies must be aimed at equitably distributing resources and opportunities.
Socialism and Communism
Socialism and communism operate on the assumption that states can regulate (and potentially eliminate) inequality. Socialism is an economic and political system in which the state owns the majority industry, but resources are allocated based on a combination of natural rights and individual achievements. Communism operates on the principle that resources should be completely equally distributed, on the basis that every person has a natural right to food, shelter, and generally an equal share of a society’s wealth. Socialism includes a combination of public and private property, while under communist systems all property is publicly held and administered by the state.
A socialist economic system would consist of an organisation of production to directly satisfy economic demands and human needs. Goods and services would be produced directly for use instead of for private profit driven by the accumulation of capital. Accounting would be based on physical quantities, a common physical magnitude, or a direct measure of labour-time. Distribution of output would be based on the principle of individual contribution.
State-centered theories of inequality critique market-driven ones on the basis that capitalists embroiled in the free-market will act to increase their own wealth, exploiting the lower classes. Accordingly, these theories propose that states should enact policies to prevent exploitation and promote the equal distribution of goods and wages.
Map of Socialist States
This map of all states to declare themselves officially socialist at some point in history illustrates the spread of state-centered theories of inequality.
8.6.11: Evaluating Global Theories of Inequality
Social theorists think differently about global inequality based on their sociological perspective.
Learning Objective
Differentiate between the positions on social inequality taken by functionalists, Marxists, modern liberalism, and social justice advocates
Key Points
- Functionalists are likely to believe that inequality is beneficial to societies and is naturally regulated by market forces to foster economic growth.
- Marxists, on the other hand, are likely to see inequality as detrimental to society and to advocate government regulation of the means of production and distribution of property.
- In modern liberal societies, individuals tend to value human rights according to the idea that all people are born with equal value.
- Social justice advocates generally argue that inequality is unfair, as it leaves some individuals with greater life chances and higher standards of living than others regardless of individual worth or merit.
Key Terms
- Functionalist Approach
-
An approach that asserts that global inequality is not a problem at all, but rather benefits society as it produces an incentive structure to motivate highly capable individuals to pursue positions of power.
- Market-Oriented Approach
-
A perspective on inequality that asserts that a free market will result in prices that benefit the smooth functioning and growth of economies.
- State-Oriented Approach
-
A strategy for reducing inequality in which governments instate policies to equally distribute opportunities and resources.
Examples
- Occupy Wall Street protesters approach inequality from a social justice perspective that holds that all Americans deserve equal life chances and have been denied them by market-oriented approaches to economic regulation (or lack thereof).
- Occupy Wall Street protesters approach inequality from a social justice perspective that holds that all Americans deserve equal life chances and have been denied them by market-oriented approaches to economic regulation (or lack thereof).
There is significant debate among sociologists, other social scientists, and policy makers over the best approach to global inequality. Some theorists who embrace a functionalist approach assert that global inequality is not a problem at all, but rather benefits society as it produces an incentive structure to motivate highly capable individuals to pursue positions of power. Functionalists are likely to embrace market-oriented approaches to inequality, on the basis that a free market will result in prices that benefit the smooth-functioning and growth of economies. Marxists, by contrast, see global inequality as indicative of exploitation and consider it a detriment to society. These thinkers are likely to support state-oriented approaches to regulating inequality, with governments instating policies to equally distribute opportunities and resources. Interactionists recognize global inequality, but consider it only in the context of individual relations and, therefore, see no role for state intervention.
Whatever sociological theory one adopts to explain the existence of inequality, not all theorists consider inequality to be a problem that needs correction. The idea that all members of a society should be equal is often associated with modern liberalism. In modern liberal societies, individuals tend to value human rights according to the idea that all people are born with equal value. The logic of human rights does not necessarily imply that all people should achieve equal status, but it does assume that all should have equal opportunities to advance, or Weberian life chances. Those who evaluate global inequality and consider it to violate human rights may advocate for solutions to inequality using the language of social justice. Social justice advocates generally argue that inequality is unfair, as it leaves some individuals with greater life chances and higher standards of living than others, regardless of individual worth or merit.
Occupy Wall Street
Protestors at Occupy Wall Street adhere to the position that income inequality is a detriment to society. By protesting the financial institutions that provide capital to economic enterprises, “occupiers” suggest that the market-driven approach to inequality, embraced by financiers, has not resulted in a fair and equitable economic order.
Chapter 7: Deviance, Social Control, and Crime
7.1: Deviance
7.1.1: Deviance
Deviance refers to behaviors that violate social norms.
Learning Objective
Define deviance and explain the nature of deviant behavior
Key Points
- Deviant behavior may violate formally-enacted rules or informal social norms.
- Formal deviance includes criminal violation of formally-enacted laws. Examples of formal deviance include robbery, theft, rape, murder, and assault.
- Informal deviance refers to violations of informal social norms, which are norms that have not been codified into law. Examples of informal deviance include picking one’s nose, belching loudly, or standing unnecessarily close to another person.
- Deviance can vary dramatically across cultures. Cultural norms are relative, which makes deviant behavior relative as well.
Key Terms
- deviance
-
Actions or behaviors that violate formal and informal cultural norms, such as laws or the norm that discourages public nose-picking.
- Formal Deviance
-
Deviance, in a sociological context, describes actions or behaviors that violate social norms, including formally-enacted rules (e.g., crime), as well as informal violations of social norms (e.g., rejecting folkways and mores).
- Informal Deviance
-
Deviance, in a sociological context, describes actions or behaviors that violate social norms, including formally-enacted rules (e.g., crime), as well as informal violations of social norms (e.g., rejecting folkways and mores).
Example
- Dr. Karen Halnon of Pennsylvania State University studies informal deviance and focuses on what she calls “deviance vacations,” whereby people of a certain socioeconomic status voluntarily enter another, usually lower, social strata. An example is heterosexual white males who become drag queens weekends. This practice represents a luxury, as heterosexual white males can afford to temporarily assume this different identity, knowing that they can return to the comforts of their regular socioeconomic status.
Deviance, in a sociological context, describes actions or behaviors that violate informal social norms or formally-enacted rules. Among those who study social norms and their relation to deviance are sociologists, psychologists, psychiatrists, and criminologists, all of whom investigate how norms change and are enforced over time.
Deviance is often divided into two types of activities. The first, crime, is the violation of formally enacted laws and is referred to as formal deviance. Examples of formal deviance include robbery, theft, rape, murder, and assault. The second type of deviant behavior involves violations of informal social norms (norms that have not been codified into law) and is referred to as informal deviance. Examples of informal deviance include picking one’s nose, belching loudly, or standing unnecessarily close to another person.
Deviance can vary dramatically across cultures. Cultural norms are relative, which makes deviant behavior relative as well. For instance, in the United States, Americans do not generally impose time-based restrictions on speech. However, in the Christ Desert Monastery, specific rules govern determine when residents can and cannot speak, and speech is banned between 7:30 pm and 4:00 am. These rules are one example of how norms vary across cultures.
Current sociological research on deviance takes many forms. For example, Dr. Karen Halnon of Pennsylvania State University studies informal deviance and focuses on what she calls “deviance vacations,” whereby people of a given socioeconomic status voluntarily enter a different, often lower, social strata. One example involves heterosexual white males who become drag queens on weekends. This behavior represents a luxury, because heterosexual white males can afford to make a temporarily shift, knowing that they may subsequently return to the comforts of their prevailing socioeconomic status. Other examples include performers who may affect deviant behaviors in order to gain credibility with an aim to increasing commercial profits.
Merton’s Social Strain Theory
This diagram depicts Robert K. Merton’s Social Strain Theory.
7.1.2: Norms and Sanctions
Norms are social rules of behavior, and a sanction is a form of punishment against violation of different norms.
Key Points
- Deviance, or the violations of social norms, can be easier to identify than the norm itself. For this reason, deviance frequently provides a tool to learn about norms.
- Norms and deviance always depend on the culture in which they exist.To study norms and deviance, one must contextualize the action, or consider the action in light of all of the circumstances surrounding it.
- Norms can be formal, as in the case of laws, or informal, as in the case of codes of etiquette. Formal deviance results in legal sanctions, such as fines or prison, while informal deviance results in social sanctions or stigma.
- The violation of a folkway leads to the development of a preference rather than stigmatization. When a more is violated, on the other hand, it results in a more serious degree of social sanction.
- Informal deviance, or violation of unwritten, social rules of behavior, results in social sanction, or stigma.
- A folkway leads to the development of a preference rather than stigmatization.
- When a more is violated, it results in a more serious degree of social sanction.
Key Terms
- More
-
A way to refer to norms that are widely observed and have great moral significance. Mores include an aversion for societal taboos, such as incest or pederasty.
- stigma
-
A mark of infamy or disgrace.
- folkway
-
A custom or belief common to members of a society or culture.
Example
- While society might deem it preferable to show up to most job interviews wearing a suit rather than casual attire, you will likely not be out of the running for the job for wearing khakis rather than a suit. However, should you show up nude to most interviews, you would likely be stigmatized for your behavior, given that it was such a drastic departure from the norm.
Norms are the social rules that govern behavior in a community. Norms can be explicit (such as laws) or implicit (such as codes of polite behavior). Norms can be difficult to identify because they are so deeply instilled in members of a given society. Norms are learned by growing up in a particular culture and can be difficult to learn if one does not grow up in the same social milieu.
The act of violating a social norm is called deviance. Individuals usually have a much easier time identifying the transgression of norms than the norms themselves. For example, few Americans would think to tell a sociologist that it is a social norm to hold the door open for a fellow pedestrian entering a building if within a particular distance. However, someone might remark that another person is rude because he or she did not hold the door open. Studying norms and studying deviance are inseparable endeavors.
Like deviance, norms are always culturally contingent. To study norms and deviance, one must contextualize the action, or consider the action in light of all of the circumstances surrounding it. For example, one cannot merely say that showing up nude to a job interview is a violation of social norms. While it is usually social convention to show up in some manner of (usually professional) dress to a job interview, this is most likely not the case for someone interviewing to be a nude model. To understand the norm, one must understand the context.
The violation of social norms, or deviance, results in social sanction. Different degrees of violation result in different degrees of sanction. There are three main forms of social sanction for deviance: 1) legal sanction, 2) stigmatization, and 3) preference for one behavior over another. Formal deviance, or the violation of legal codes, results in criminal action initiated by the state. Informal deviance, or violation of unwritten, social rules of behavior, results in social sanction, or stigma. Lesser degrees of social violation result in preference rather than stigmatization. While society might deem it preferable to show up to most job interviews wearing a suit rather than casual attire, you will likely not be out of the running for the job if you are wearing khakis rather than a suit. However, should you show up nude to most interviews, you would likely be stigmatized for your behavior, since it would be such a drastic departure from the norm.
We say that the norm that governs wearing professional rather than casual attire to a job interview is a folkway because its violation results in lesser degree of social sanction—the development of a preference rather than stigmatization. The norm that governs wearing clothing to most job interviews, rather than showing up nude, is a more because its violation results in a more serious degree of social sanction.
Misogyny in Billboards
This billboard has been defaced in order to highlight the sexual norms behind the advertisement.
7.1.3: Deviance and Social Stigma
Social stigma in deviance is the disapproval of a person because they do not fit the require social norms that are given in society.
Learning Objective
Describe the meaning of stigma through the work of two sociologists
Key Points
- Social stigma is severe social disapproval of a person because of a particular trait that indicates their deviance from social norms.
- Émile Durkheim, one of the founders of the social sciences, began to address the social marking of deviance in the late nineteenth century.
- Erving Goffman presented the fundamentals of stigma as a social theory, including his interpretation of “stigma” as a means of spoiling identity. By this, he referred to the stigmatized trait’s ability to “spoil” recognition of the individual’s adherence to social norms in other facets of self.
- Without a society, one cannot have stigma. To have stigma, one must have a stigmatizer and someone who is stigmatized. As such, this is a dynamic and social relationship.
Key Terms
- deviance
-
Actions or behaviors that violate formal and informal cultural norms, such as laws or the norm that discourages public nose-picking.
- stigma
-
A mark of infamy or disgrace.
- stigmatized
-
Subject to a stigma; marked as an outcast.
Examples
- Given that stigma is a social relationship, the phenomenon places emphasis not on the existence of deviant traits, but the perception and marking of certain traits as deviant by a second party. For example, theorists of stigma care little about whether or not Emily has a psychiatric diagnosis, but rather how Sally perceives Emily’s psychiatric diagnosis and subsequently treats Emily differently.
- 2) Given that stigma is a social relationship, the phenomenon places emphasis not on the existence of deviant traits, but the perception and marking of certain traits as deviant by a second party. For example, theorists of stigma care little about whether Emily has a psychiatric diagnosis, but rather how Sally perceives Emily’s psychiatric diagnosis and subsequently treats Emily differently.
Social stigma is the extreme disapproval of an individual based on social characteristics that are perceived to distinguish them from other members of a society. Social stigma is so profound that it overpowers positive social feedback regarding the way in which the same individual adheres to other social norms. For example, Terry might be stigmatized because she has a limp. Stigma attaches to Terry because of her limp, overpowering the ways in which Terry might be social normative–perhaps she is a white, Protestant, or a heterosexual female with a limp. The limp marks Terry, despite her other traits.
Stigma plays a primary role in sociological theory. Émile Durkheim, one of the founders of the social sciences, began to address the social marking of deviance in the late nineteenth century. Erving Goffman, an American sociologist, is responsible for bringing the term and theory of stigma into the main social theoretical fold. In his work, Goffman presented the fundamentals of stigma as a social theory, including his interpretation of “stigma” as a means of spoiling identity. By this, he referred to the stigmatized trait’s ability to “spoil” recognition of the individual’s adherence to social norms in other facets of self. Goffman identified three main types of stigma: (1) stigma associated with mental illness; (2) stigma associated with physical deformation; and (3) stigma attached to identification with a particular race, ethnicity, religion, ideology, etc.
While Goffman is responsible for the seminal texts in stigma theory, stigmatization is still a popular theme in contemporary sociological research. In Conceptualizing Stigma (2001), sociologists Jo Phelan and Bruce Link interpret stigma as the convergence of four different factors: (1) differentiation and labeling of various segments of society; (2) linking the labeling of different social demographics to prejudices about these individuals; (3) the development of an us-versus-them ethic; and (4) disadvantaging the people who are labeled and placed in the “them” category.
Ultimately, stigma is about social control. A corollary to this is that stigma is necessarily a social phenomenon. Without a society, one cannot have stigma. To have stigma, one must have a stigmatizer and someone who is stigmatized. As such, this is a dynamic and social relationship. Given that stigmas arise from social relationships, the theory places emphasis, not on the existence of deviant traits, but on the perception and marking of certain traits as deviant by a second party. For example, theorists of stigma care little about whether Emily has a psychiatric diagnosis, but rather on how Sally perceives Emily’s psychiatric diagnosis and, subsequently, treats Emily differently. Stigma depends on a another individual perceiving and knowing about the stigmatized trait. As stigma is necessarily a social relation, it is necessarily imbued with relations of power. Stigma works to control deviant members of the population and encourage conformity.
The Stigmatization of Homeless People
Homeless people are regularly stigmatized by society for being unemployed while living in the streets.
7.1.4: Deviance and Technology
Advances in technology have resulted in new forms of deviance as well as new forms of control.
Learning Objective
Discuss the impact of technological innovation on forms of deviance and social control
Key Points
- Cyberloafing refers to the use of high-speed internet by employees for personal use instead of work-related purposes.
- Production deviance refers to the behaviors of deviant employees that have a negative impact on the overall productivity of the organization.
- Property deviance refers to cases in which workers damage an employer’s property without authorization.
- Property deviance typically involves theft, but it may include sabotage, intentional errors in work, and the misuse of expense accounts.
Key Terms
- Property Deviance
-
Property deviance is “where employees either damage or acquire tangible assets…without authorization”. This type of deviance typically involves theft but may include “sabotage, intentional errors in work, misusing expense accounts”, among other examples.
- cyberloafing
-
The use of computers by employees for purposes unrelated to work.
- sabotage
-
A deliberate action aimed at weakening an enemy through subversion, obstruction, disruption, and/or destruction.
Example
- In the United States, employees in offices are expected to productive and efficient, letting their minds wander off-task as little as possible. In the past decade, most companies have installed high-speed internet access as a means of improving efficiency. However, employees often reappropriate the internet access to avoid work by using social networking sites. Such procrastination and corporate inefficiency stemming from internet access is called “cyberloafing. “
As technology has opened up a new space for cyberculture, new forms of deviance and social control have appeared. Some individuals use technology as a means of deviating from more traditional cultural norms. For example, in the United States, employees in offices are encouraged to remain productive and efficient, letting their minds wander off-task as little as possible. In the past decade, most companies have installed high-speed internet access as a means of improving efficiency. However, employees often reappropriate the internet access to avoid work by using social networking sites. Such procrastination and corporate inefficiency stemming from internet access is called “cyberloafing. “
In addition to new forms of deviance in traditional cultural mores, new forms of deviance have arisen within cyberculture. New technologies result in new standards of how to engage with them. The behaviors of deviant employees ultimately have a negative impact on the overall productivity of an organization. For this reason, all of these behaviors are considered production deviance. More serious cases of deviant behavior involve property deviance. Property deviance refers to workers damaging an employer’s property without authorization. This type of deviance typically involves theft but may include sabotage, intentional errors in work, and the misuse of expense accounts.
Just as new forms of deviance have come about as a result of technological advances, so too have new means of controlling deviant populations. In reaction to cyberloafing, companies have developed new technologies to monitor employees’ computers and restrict social networking during the workday. These methods include installing proxy servers to prevent programs from accessing resources like Internet Relay Chat, AOL Instant Messenger, or online gambling services. Other practices include strict disciplinary measures for employees found cyberloafing, and carrot-and-stick measures, such as providing free or subsidized Internet access for employees outside of working hours. Technology is used in policing to monitor formal deviants and encourage conformity to the law and social norms.
Slacking and Snacking at Work
Misusing company resources to conduct personal business, such as online shopping.
7.1.5: The Functions of Deviance
Deviance provides society the boundaries to determine acceptable and unacceptable behaviors in society.
Learning Objective
Describe how structural functionalism views the relation between deviance and social change
Key Points
- Deviance provides the key to understanding the disruption and recalibration of society that occurs over time.
- Systems of deviance create norms and tell members of a given society how to behave by laying out patterns of acceptable and unacceptable behavior.
- Deviance allows for group majorities to unite around their worldview, often at the expense of those marked as deviant.
- Social parameters create boundaries between populations and lead to an us-versus-them mentality within various groups.
- Being marked as deviant can actually bolster solidarity within the marked community as members take pride and ownership in their stigmatized identity.
- Some traits will be stigmatized and can potentially cause social disruption. However, as traits become more mainstream, society will gradually adjust to incorporate the formerly stigmatized traits.
Key Term
- structural functionalism
-
The structural-functionalist approach to deviance argues that deviant behavior plays an important role in society by laying out patterns of what is acceptable and unacceptable. These social parameters create boundaries and enable an us-verus-them mentality.
Example
- As traits become more mainstream, society will gradually adjust to incorporate the formerly stigmatized traits. In urban America 50 years ago, homosexual behavior was considered deviant. On the one hand, society was divided into those marked as homosexuals and those unmarked (normative heterosexuals). While this us-versus-them mentality solidified social identities and solidarities within the two categories, there was nevertheless an overarching social schism. As time went on, homosexuality came to be accepted as more mainstream.
What function does the notion of deviance play in society? Sociologists who identify with the tradition of structural-functionalism ask this type of question. Structural functionalism has its roots embedded in the very origins of sociological thought and the development of sociology as a discipline. A structural functionalist approach emphasizes social solidarity and stability in social structures. Structural functionalists ask: How does any given social phenomenon contribute to social stability? This cannot be answered without addressing this question of deviance.
For the structural functionalist, deviance serves two primary roles in creating social stability. First, systems of deviance create norms and tell members of a given society how to behave by laying out patterns of acceptable and unacceptable behavior. In order to know how not to unsettle society, one must be aware of what behaviors are marked as deviant. Second, these social parameters create boundaries between populations and enable an us-versus-them mentality within various groups. Deviance allows for group majorities to unite around their worldview, at the expense of those marked as deviant. Conversely, being marked as deviant can actually bolster solidarity within the marked community as members take pride and ownership in their stigmatized identity, creating cohesive units of their own.
From a structural-functionalist perspective, then, how does society change, particularly in regards to establishing norms and deviant behaviors? Deviance provides the key to understanding the disruption and recalibration of society that occurs over time. Some traits will be stigmatized and can potentially cause social disruption. However, as traits become more mainstream, society will gradually adjust to incorporate the formerly stigmatized traits. Take, for example, homosexuality. In urban America 50 years ago, homosexual behavior was considered deviant. On the one hand, this fractured society into those marked as homosexuals and those unmarked (normative heterosexuals). While this us-versus-them mentality solidified social identities and solidarities within the two categories, there was nevertheless an overarching social schism. As time went on, homosexuality came to be accepted as more mainstream. Accordingly, what originally appears as a fracturing of society actually reinforces social stability by enabling mechanisms for social adjustment and development.
Four Mechanisms that Regulate Our Behavior
Our behavior in our everyday lives is regulated by social norms, law and policy, technology and design, and market forces.
7.2: Social Control
7.2.1: Social Control Theory
Social control theory argues that relationships, commitments, values, and beliefs encourage conformity.
Learning Objective
Differentiate between methods of social control
Key Points
- Internal means of control, such as an individual’s own sense of right and wrong, decrease the likelihood that one will deviate from social norms.
- Through external means of control, individuals conform because an authority figure threatens sanctions if the individual disobeys.
- Jackson Toby argued that individuals engaged in non-delinquent community activities felt as thought they had too much to lose by joining delinquent groups and, hence, had a “stake in conformity”.
- F. Ivan Nye argued that youth may be directly controlled through constraints imposed by parents, through limits on the opportunity for delinquency, and through parental rewards and punishments.
- Michel Foucault argues that the eighteenth century introduced a new form of power: discipline. Discipline is a power relation in which the subject is complicit. This is contrasted with the previous strategy of regulating bodies but not seeking complicity.
- Socialization refers to the lifelong process of inheriting, interpreting, and disseminating norms, customs, and ideologies.
Key Terms
- Discipline and Punish
-
Discipline and Punish: The Birth of the Prison is a 1975 book by the French philosopher Michel Foucault.
- socialization
-
The process of learning one’s culture and how to live within it.
- Social Control Theory
-
Social control theory proposes that people’s relationships, commitments, values, norms, and beliefs encourage them not to break the law. Thus, if moral codes are internalized and individuals are tied into, and have a stake in their wider community, they will voluntarily limit their propensity to commit deviant acts.
Example
- In 1957, Jackson Toby published an article entitled “Social Disorganization and Stake in Conformity: Complementary Factors in the Predatory Behavior of Hoodlums,” which discussed why adolescents were inclined or disinclined to engage in delinquent activities. Toby argued that individuals engaged in non-delinquent community activities felt as thought they had too much to lose by joining delinquent groups and, hence, had a “stake in conformity.”
Social control theory describes internal means of social control. It argues that relationships, commitments, values, and beliefs encourage conformity—if moral codes are internalized and individuals are tied into broader communities, individuals will voluntarily limit deviant acts. This interpretation suggests the power of internal means of control, such as one’s own conscious, ego, and sensibilities about right and wrong, are powerful in mitigating the likelihood that one will deviate from social norms. This stands in contrast to external means of control, in which individuals conform because an authority figure (such as the state) threatens sanctions should the individual disobey.
Social control theory seeks to understand how to reduce deviance. Ultimately, social control theory is Hobbesian; it presupposes that all choices are constrained by social relations and contracts between parties. Like Hobbes, adherents to social control theory suggest that morality is created within a social order by assigning costs and consequences to certain actions that are marked as evil, wrong, illegal, or deviant.
Jackson Toby
An internal understanding of means of control became articulated in sociological theory in the mid-twentieth century. In 1957, Jackson Toby published an article entitled “Social Disorganization and Stake in Conformity: Complementary Factors in the Predatory Behavior of Hoodlums,” which discussed why adolescents were inclined or disinclined to engage in delinquent activities. Toby argued that individuals engaged in non-delinquent community activities felt as thought they had too much to lose by joining delinquent groups and, hence, had a “stake in conformity.” The notion of an individual being shaped by his ties to his community, of having a “stake in conformity,” laid the groundwork for the idea of internalized norms that act as a method of social control.
F. Ivan Nye
Toby’s study was followed in 1958 by F. Ivan Nye’s book Family Relationships and Delinquent Behavior. Nye carried on the tradition of studying juvenile delinquency as a means of theorizing about deviance and social control. Nye conducted formal interviews of 780 young people in Washington State, though his sample was criticized for not including individuals from urban backgrounds and for only selecting individuals who were likely to describe their families unfavorably. Nye focused on the family unit as a source of control and specified three types of control: (1) direct control, or the use of punishments and rewards to incentivize particular behaviors; (2) indirect control, or the affectionate identification with individuals who adhere to social norms; and (3) internal control, or the manipulation of an individual’s conscience or sense of guilt to encourage conformity.
Youth may be directly controlled through constraints imposed by parents, through limits on the opportunity for delinquency, or through parental rewards and punishments. However, youth may be constrained when free from direct control by their anticipation of parental disapproval (indirect control), or through the development of a conscience, an internal constraint on behavior.
Michel Foucault
How do individuals develop a particular conscience that promotes social adherence? This is the question taken up by social theorist Michel Foucault in his 1975 seminal text, Discipline and Punish: The Birth of the Prison. Foucault argues that the eighteenth century introduced a new form of power: discipline. Prior to this period, government achieved social control by the mere regulation of bodies. Deviants were controlled by the threat and frequent use of the death penalty or indefinite incarceration.
Discipline, however, is a power relation in which the subject is complicit. Rather than the state only regulating bodies, the state began to achieve social control by molding the minds of its subjects such that individuals were educated to conform even when out of the direct gaze of the punishing authority. The training of subjects’ minds occurs broadly in society via socialization, or the lifelong process of inheriting, interpreting, and disseminating norms, customs, and ideologies. Simply by living within a particular cultural context, one learns and internalizes the norms of society .
Michel Foucault
In his 1975 seminal text, Discipline and Punish: The Birth of the Prison, Michel Foucault identifies a new form of power introduced in the eighteenth century: discipline.
7.2.2: Conformity and Obedience
Conformity is the act of matching attitudes, beliefs, and behaviors to group norms.
Learning Objective
Differentiate among compliance, identification, and internalization; and between obedience and conformity
Key Points
- Norms are implicit rules shared by a group of individuals, that guide their interactions with others and among society or social group.
- Herbert Kelman identified three major types of conformity: compliance, identification, and internalization.
- Compliance is public conformity, while possibly keeping one’s own original beliefs for oneself. Identification is conforming to someone who is liked and respected. Internalization is accepting the belief or behavior and conforming both publicly and privately, if the source is credible.
- Obedience is a form of social influence in which a person accepts instructions or orders from an authority figure.
- Stanley Milgram created a highly controversial and often replicated study, the Milgram experiment, where he focused on how long participants would listen to and obey orders from the experimenter.
- In the Stanford Prison Experiment, Philip Zimbardo placed college age students into an artificial prison environment in order to study the impact of “social forces” on participants behavior.
- Stanley Milgram created a highly controversial and often replicated study, the Milgram experiment, where he focused how long participants would listen to and obey orders from the experimenter.
- In the Stanford Prison Experiment, Philip Zimbardo placed college age students into an artificial prison environment in order to study the impacts of “social forces” on participants behavior.
Key Terms
- compliance
-
the tendency of conforming with or agreeing to the wishes of others
- identification
-
A feeling of support, sympathy, understanding, or belonging towards somebody or something.
- conformity
-
the ideology of adhering to one standard or social uniformity
Example
- Obedience can be seen as both a sin and a virtue. For example in a situation when one orders a person to kill another innocent person and he or she does this willingly, it is a sin. However when one orders a person to kill an enemy who will end a lot of innocent lives and he or she does this willingly it can be deemed a virtue.
Conformity
Social control is established by encouraging individuals to conform and obey social norms, both through formal and informal means. Conformity is the act of matching attitudes, beliefs, and behaviors to group norms. The tendency to conform occurs in small groups and in society as a whole, and may result from subtle unconscious influences or direct and overt social pressure. Conformity can occur in the presence of others, or when an individual is alone. For example, people tend to follow social norms when eating or watching television, regardless of whether others are present. As conformity is a group phenomenon, factors such as group size, unanimity, cohesion, status, prior commitment, and public opinion help determine the level of conformity an individual displays.
Harvard psychologist Herbert Kelman identified three major types of conformity: compliance, identification, and internalization. Compliance is public conformity, while possibly keeping one’s own original beliefs independent. It is motivated by the need for approval and the fear of being rejected. Identification is conforming to someone who is liked and respected, such as a celebrity or a favorite uncle. This can be motivated by the attractiveness of the source, and this is a deeper type of conformism than compliance. Internalization is accepting the belief or behavior and conforming both publicly and privately. It is the deepest influence on people, and it will affect them for a long time.
Solomon E. Asch conducted a classic study of conformity. He exposed students in a group to a series of lines, and the participants were asked to match the length of one line with a standard line, a task with a very clear right answer . Only one individual in the group was a true student, however – the rest were confederates, or actors that were pretending to be students, but knew the true aim of the study. The confederates were instructed to unanimously give the wrong answer (matching the standard line with an incorrect line) in 12 of the 18 trials. The results showed a surprisingly high degree of conformity: 76% of the students conformed on at least one trial, giving the wrong answer to match the answer of the confederates (who they perceived as actual students). On average people conformed one-third of the time, even in situations where the correct answer was obvious.
Obedience
In human behavior, obedience is a form of social influence in which a person accepts instructions or orders from an authority figure. Obedience differs from compliance, which is behavior influenced by peers, and from conformity, which is behavior intended to match that of the majority. Obedience can be seen as both a sin and a virtue. For example in a situation when one orders a person to kill another innocent person and he or she does this willingly, it is a sin. However, when one orders a person to kill an enemy who will end a lot of innocent lives and he or she does this willingly, it can be deemed a virtue.
Stanley Milgram created a highly controversial and often replicated study of obedience. In the Milgram experiment, participants were told they were going to contribute to a study about punishment and learning, but the actual focus was on how long they would listen to and obey orders from the experimenter. The participants were instructed that they had to shock a person in another room for every wrong answer on a learning task, and the shocks increased with intensity for each wrong answer. If participants questioned the procedure, the researcher would encourage them to continue. The Milgram study found that participants would obey orders even when it posed severe harm to others.
Milgram experiment advertising
In the Milgram experiment, participants were told they were going to contribute to a study about punishment and learning, but the actual focus was on how long they would listen to and obey orders from the experimenter.
The other classical study on obedience was conducted at Stanford University during the 1970’s. Phillip Zimbardo was the principle investigator responsible for the experiment. In the Stanford Prison Experiment, college-age students were put into a pseudo prison environment in order to study the impacts of “social forces” on participants’ behavior. Unlike the Milgram study, in which each participant underwent the same experimental conditions, the Zimbardo study used random assignment so that half the participants were prison guards and the other half were prisoners. The experimental setting was made to physically resemble a prison, while simultaneously inducing “a psychological state of imprisonment.” Zimbardo found that the guards in the study obeyed orders so willingly that their behavior turned aggressive. Likewise, prisoners were hostile to and resented their guards, and because of the psychological duress induced in the experiment, it had to be shut down after only 6 days.
7.2.3: Informal Means of Control
Informal social control refers to the reactions of individuals and groups that bring about conformity to norms and laws.
Learning Objective
Evaluate the mechanisms of informal social control
Key Points
- Informal sanctions may include shame, ridicule, sarcasm, criticism, and disapproval. In extreme cases sanctions may include social discrimination and exclusion.
- Socialization is a term used by sociologists to refer to the lifelong process of inheriting and disseminating norms, customs, and ideologies, which provide an individual with the skills and habits necessary for participating within his or her own society.
- The family is often the most important agent of socialization because it is the center of the child’s life.
- A peer group is a social group whose members have interests, social positions, and age in common. It can also be an important agent of socialization.
- A peer group is a social group whose members have interests, social positions and age in common.
Key Term
- Informal sanctions
-
These are the reactions of individuals and groups that bring about conformity to norms and laws. These can include peer and community pressure, bystander intervention in a crime, and collective responses such as citizen patrol groups.
Example
- As with formal controls, informal controls reward or punish acceptable or unacceptable behavior. Informal controls are varied and differ from individual to individual, group to group, and society to society. For example, at a women’s institute meeting, a disapproving look might convey that it is inappropriate to flirt with the minister. In a criminal gang, on the other hand, a stronger sanction might apply in the case of someone threatening to inform to the police.
Informal social control—the reactions of individuals and groups that bring about conformity to norms and laws—includes peer and community pressure, bystander intervention in a crime, and collective responses such as citizen patrol groups. The social values that are present in individuals are products of informal social control. It is exercised by a society without explicitly stating these rules and is expressed through customs, norms, and mores.
Informal sanctions may include shame, ridicule, sarcasm, criticism, and disapproval. In extreme cases sanctions may include social discrimination and exclusion. An example of a negative sanction is seen in a scene from the Pink Floyd film The Wall, where the young protagonist is ridiculed and verbally abused by a high school teacher for writing poetry in a mathematics class. As with formal controls, informal controls reward or punish acceptable or unacceptable behavior. Informal controls differ from individual to individual, group to group, and society to society. For example, at a women’s institute meeting, a disapproving look might convey that it is inappropriate to flirt with the minister. In a criminal gang, a stronger sanction applies in the case of someone threatening to inform to the police.
Socialization
Socialization is a term used by sociologists to refer to the lifelong process of inheriting and disseminating norms, customs, and ideologies, which provide an individual with the skills and habits necessary for participating within his or her own society. Primary socialization occurs when a child learns the attitudes, values, and actions appropriate for individuals as members of a particular culture. Secondary socialization takes place outside the home, where children and adults learn how to act in a way that is appropriate for the situations they are in. Finally, re-socialization refers to the process of discarding former behavior patterns and reflexes, accepting new ones as part of a transition in one’s life.
Group Socialization
Informal social control—the reactions of individuals and groups that bring about conformity to norms and laws—includes peer and community pressure, bystander intervention in a crime, and collective responses such as citizen patrol groups.
The family is often the most important agent of socialization because it is the center of the child’s life. Agents of socialization can differ in effects. A peer group is a social group whose members have interests, social positions, and age in common. It can also be an important influence on a child, as this is where children can escape supervision and learn to form relationships on their own. The influence of the peer group typically peaks during adolescence. However, peer groups generally only affect short-term interests, unlike the long-term influence exerted by the family.
7.2.4: Formal Means of Control
Formal means of social control are generally state-determined, through the creation of laws and their enforcement.
Learning Objective
Explain the relationship between formal means of social control and state authority
Key Points
- Formal means of control include the threats of sanctions or enforced sanctions manipulated by the state to encourage social control.
- The death penalty and imprisonment are forms of social control that the government utilizes to maintain the rule of law.
- Social theorist Max Weber contributed to our understanding of formal social control by writing about the state’s monopoly on violence.
- In democratic societies, the goals and mechanisms of formal social control are determined through legislation by elected representatives and thus enjoy a measure of support from the population and voluntary compliance.
Key Terms
- Formal means of Control
-
Formal sanctions such as fines and imprisonment.
- Max Weber
-
(1864–1920) A German sociologist, philosopher, and political economist who profoundly influenced social theory, social research, and the discipline of sociology itself.
- Politics as Vocation
-
An essay that Weber wrote of the definitional relationship between the state and violence in the early twentieth century.
Example
- By the “monopoly on violence,” Weber means the state is the only institution within a society who can legitimately exercise violence on society’s members. When Sam kills Katie, he is a criminal guilty of murder. When the state kills Katie, it is enacting its authority to use the death penalty to protect society.
Formal means of social control are the means of social control exercised by the government and other organizations who use law enforcement mechanisms and sanctions such as fines and imprisonment to enact social control. In democratic societies the goals and mechanisms of formal social control are determined through legislation by elected representatives. This gives the control mechanisms a measure of support from the population and voluntary compliance. The mechanisms utilized by the state as means of formal social control span the gamut from the death penalty to curfew laws.
From a legal perspective, sanctions are penalties or other means of enforcement used to provide incentives for obedience with the law, or rules and regulations. Criminal sanctions can take the form of serious punishment, such as corporal or capital punishment, incarceration, or severe fines. Within the civil law context, sanctions are usually monetary fines.
Our understanding of formal control is enhanced by social theorist Max Weber’s work on the state’s use of violence. Weber writes of the definitional relationship between the state and violence in the early twentieth century in his essay “Politics as Vocation. ” Weber concludes that the state is that which has a monopoloy on violence. By this, Weber means that the state is the only institution within a society who can legitimately exercise violence on society’s members. When Sam kills Katie, he is a criminal guilty of murder. When the state kills Katie, it is enacting its authority to use the death penalty to protect society. Weber uses this definition to define what constitutes the state. The formal means of social control and the monopoly on violence serve a similar role in defining the state—they both illustrate the unique relationship between the state and its subjects.
7.3: Theories of Crime and Deviance
7.3.1: Sociological Theories of Deviance
Sociological theories of deviance are those that use social context and social pressures to explain deviance.
Learning Objective
Describe four different sociological approaches to deviance
Key Points
- Social strain typology, developed by Robert K. Merton, is based upon two criteria: (1) a person’s motivations or adherence to cultural goals; (2) a person’s belief in how to attain her goals.
- According to Merton, there are five types of deviance based upon these criteria: conformity, innovation, ritualism, retreatism and rebellion.
- Structural functionalism argues that deviant behavior plays an active, constructive role in society by ultimately helping cohere different populations within a society.
- Conflict theory suggests that deviant behaviors result from social, political, or material inequalities in a social group.
- Labeling theory argues that people become deviant as a result of people forcing that identity upon them and then adopting the identity.
Key Terms
- typology
-
The systematic classification of the types of something according to their common characteristics.
- conformity
-
the ideology of adhering to one standard or social uniformity
- Retrospective labeling
-
Occurs when a deviant recognizes her acts as deviant prior to the primary deviance, while prospective labeling is when the deviant recognizes future acts as deviant.
Examples
- Merton’s typology is fascinating because it suggests that people can turn to deviance in the pursuit of widely accepted social values and goals. For instance, individuals in the U.S. who sell illegal drugs have rejected the culturally acceptable means of making money, but they still share the widely accepted cultural value of making money. Thus, deviance can be the result of accepting one norm, but breaking another in order to pursue the first.
- An example of conflict theory on the ground would be the Occupy Wall Street that began in the fall of 2011. Angered at the extreme inequalities in wealth distribution in the United States, protesters began to organize more communal ways of living in Zucotti Park, by Wall Street in New York City, in order to protest the lavish means of life of those at the top of the socioeconomic ladder.
The study of social deviance is the study of the violation of cultural norms in either formal or informal contexts. Social deviance is a phenomenon that has existed in all societies with norms. Sociological theories of deviance are those that use social context and social pressures to explain deviance .
Crime
The study of social deviance is the study of the violation of cultural norms in either formal or informal contexts. Social deviance is a phenomenon that has existed in all societies where there have been norms.
Social Strain Typology
Four main sociological theories of deviance exist. The first is the social strain typology developed by American sociologist Robert K. Merton. Merton proposed a typology of deviant behavior, a classification scheme designed to facilitate understanding. Merton typology of deviance was based on two criteria: (1) a person’s motivations or adherence to cultural goals; (2) a person’s belief in how to attain her goals. According to Merton, there are five types of deviance based upon these criteria: conformity, innovation, ritualism, retreatism and rebellion. Merton’s typology is fascinating because it suggests that people can turn to deviance in the pursuit of widely accepted social values and goals. For instance, individuals in the U.S. who sell illegal drugs have rejected the culturally acceptable means of making money, but they still share the widely accepted cultural value of making money. Thus, deviance can be the result of accepting one norm, but breaking another in order to pursue the first.
Structural Functionalism
The second main sociological explanation of deviance comes from structural functionalism. This approach argues that deviant behavior plays an active, constructive role in society by ultimately helping to cohere different populations within a particular society. Deviance helps to distinguish between acceptable and unacceptable behavior. It draws lines and demarcates boundaries. This is an important function that affirms the cultural values and norms of a society for the members of that society. In addition to clarifying the moral boundaries of society, deviant behavior can also promote social unity by creating an “us-versus-them” mentality in relation to deviant individuals. Finally, deviance is actually seen as one means for society to change over time. Deviant behavior can imbalance the social equilibrium but—in the process of restoring balance—society will adjust norms. With changing norms in response to deviance, the deviant behavior can contribute to long-term social stability.
Conflict Theory
The third main sociological theory of deviance is conflict theory. Conflict theory suggests that deviant behaviors result from social, political, or material inequalities of a social group. In response to these inequalities, certain groups will act deviantly in order to change their circumstances, change the social structure that engendered their circumstances, or just to “act out” against their oppressors. An example of conflict theory would be the Occupy Wall Street movement that began in the fall of 2011. Angered at the extreme inequalities in wealth distribution in the United States, protesters began to organize more communal ways of living in Zucotti Park—near Wall Street in New York City—in order to protest the lavish means of life of those at the top of the socioeconomic ladder. The protesters were deviating from social norms of coherence in order to articulate grievances against the extremely wealthy. Their actions and perspectives demonstrate the use of conflict theory to explain social deviance.
Labeling Theory
The fourth main sociological theory of deviance is labeling theory. Labeling theory refers to the idea that individuals become deviant when a deviant label is applied to them; they adopt the label by exhibiting the behaviors, actions, and attitudes associated with the label. Labeling theory argues that people become deviant as a result of others forcing that identity upon them. This process works because of stigma; in applying a deviant label, one attaches a stigmatized identity to the labeled individual .
Punks
Labeling theory argues that people, such as punks, become deviant as a result of people forcing that identity upon them and then adopting the identity.
Labeling theory allows us to understand how past behaviors of a deviant-labeled individual are reinterpreted in accordance with their label. This process of recasting past actions in light of a current deviant identity is referred to as “retrospective labeling. ” A clear example of retrospective labeling is seen in how the perpetrators of the Columbine High School massacre were recast after the incident took place. Much of their behavior leading up to the school shootings has been reinterpreted in light of the deviant identity with which they were labeled as a result of the shootings.
7.3.2: Biological Theories of Deviance
A biological theory of deviance proposes that an individual deviates from social norms largely because of their biological makeup.
Learning Objective
Outline the main assumptions of three biological theories of deviance
Key Points
- A biological interpretation of formal deviance was first advanced by the Italian School of Criminology, a school of thought originating from Italy during the mid-nineteenth century.
- The school was headed by medical criminologist Cesare Lombroso, who argued that criminality was a biological trait found in some human beings. The term Lombroso used to describe the appearance of organisms resembling ancestral forms of life is atavism.
- The idea of atavism drew a connection between an individual’s appearance and their biological propensity to deviate from social norms.
- Enrico Ferri took this idea farther, arguing that anyone convicted of a crime should be detained for as long as possible. According to Ferri’s line of thought, if individuals committed crimes because of their biological constitution, what was the point of deterrence or rehabilitation?
- Garofalo is perhaps best known for his efforts to formulate a “natural” definition of crime. According to his view, those who violate human universal laws are themselves “unnatural”.
Key Terms
- Italian School of Criminology
-
The Italian school of criminology was founded at the end of the 19th century by Cesare Lombroso (1835–1909) and two of his Italian disciples, Enrico Ferri (1856–1929) and Raffaele Garofalo (1851–1934).
- penology
-
The processes devised and adopted for the punishment and prevention of crime.
- atavism
-
The reappearance of an ancestral characteristic in an organism after several generations of absence.
Example
- Historically, biological theories of crime assumed criminal tendencies could be discovered by looking at physical traits that relate to stereotypical suspects, like having a lot of tattoos or having a muscular physique.
A biological theory of deviance proposes that an individual deviates from social norms largely because of their biological makeup. The theory primarily pertains to formal deviance, using biological reasons to explain criminality, though it can certainly extend to informal deviance.
Cesare Lombroso
A biological interpretation of formal deviance was first advanced by the Italian School of Criminology, a school of thought originating from Italy during the mid-nineteenth century. The school was headed by medical criminologist Cesare Lombroso, who argued that criminality was a biological trait found in some human beings. Enrico Ferri and Raffaelo Garofalo continued the Italian School as Lombroso’s predecessors. The Italian School was interested in why some individuals engaged in criminal behavior and others did not. Their explanation was that some individuals had a biological propensity for crime.
The term Lombroso used to describe the appearance of organisms resembling ancestral forms of life is atavism. He belived that atavism was a sign of inherent criminalities, and thus he viewed born criminals as a form of human sub-species. Lombroso believed that atavism could be identified by a number of measurable physical stigmata—a protruding jaw, drooping eyes, large ears, twisted and flattish nose, long arms relative to the lower limbs, sloping shoulders, and a coccyx that resembled “the stump of a tail. ” The concept of atavism was glaringly wrong, but like so many others of his time, Lombroso sought to understand behavioral phenomena with reference to the principles of evolution as they were understood at the time.
Enrico Ferri
Lombroso’s work was continued by Erico Ferri’s study of penology, the section of criminology that is concerned with the philosophy and practice of various societies in their attempt to repress criminal activities. Ferri’s work on penology was instrumental in developing the “social defense” justification for the detention of individuals convicted of crimes. Ferri argued that anyone convicted of a crime should be detained for as long as possible. According to Ferri’s line of thought, if individuals committed crimes because of their biological constitution, what was the point of deterrence or rehabilitation? For Ferri, none of these therapeutic interventions could change the offender’s biology, making them pointless. After an individual had been convicted of a crime, the state’s responsibility was to protect the community and prevent the criminal from doing more harm—as his biology determined he would do.
Raffaelo Garofalo
Garofalo is perhaps best known for his efforts to formulate a “natural” definition of crime. Classical thinkers accepted the legal definition of crime uncritically; crime is what the law says it is. This appeared to be rather arbitrary and “unscientific” to Garofalo, who wanted to anchor the definition of crime in something natural. Most significant was Garofalo’s reformulation of classical notions of crime and his redefinition of crime as a violation of natural law, or a human universal.
A human universal is a trait, characteristic, or behavior that exists across cultures, regardless of the nuances of a given context. A famous example of a universal is the incest taboo. Exempting a very small number of small communities, all human cultures have a taboo against incest in some form. Garofalo’s presentaion of crime as a violation of a human universal allows for one to characterize criminals as unnatural. As soon as criminals are marked as inhuman or unnatural, the public has license to think of an individual convicted of a crime as completely unlike the rest of society; a whole new range of punishments are authorized, including serious social stigmatization.
Biological Theories Today
Italian School biological explanations have not resonated in criminal justice systems in America. However, some traces still exist. Now, the conversation about crime and biological explanations focuses more on the relationship between genetics and crime than the relationship between phenotypic features and crime. Because the modern emphasis is on actual genetics rather than phenotypic expressions of genes, stereotyping of individuals with “criminal” traits or propensities is more difficult. For example, when walking down the street, you can tell who has a protruding jaw, but you can’t tell who has the genetic combination that increases one’s propensity for aggression. Though the debate has mutated, a biological explanation for deviance and crime is still commonplace.
Cesare Lombroso
Cesare Lombroso argued that criminality was a biological trait found in some human beings
Enrico Ferri
Lombroso’s work was continued by Erico Ferri’s study of penology, the section of criminology that is concerned with the philosophy and practice of various societies in their attempt to repress criminal activities.
7.3.3: Psychological Theories of Deviance
Psychological theories of deviance use a deviant’s psychology to explain his motivation or compulsion to violate social norms.
Learning Objective
Discuss the problematic aspects of psychological theories of deviance
Key Points
- Conduct disorder is a psychological disorder diagnosed in childhood that presents itself through a repetitive and persistent pattern of behavior in which the basic rights of others of major age-appropriate norms are violated.
- Deviant behavior can also be explained by psychological trauma in one’s past.
- Post-traumatic Stress Disorder (PTSD) is a psychological condition in which a traumatic incident in one’s past compels an individual to have abnormal reactions to stimuli.
- Though psychological theories are frequently employed to explain deviant behavior, one should bear in mind that the stability of psychological categories is constantly in flux.
Key Terms
- Psychological theory of deviance
-
In many ways, psychological theories of deviance mirror biological explanations (see section: Biological Theories of Deviance), only with an emphasis on the brain.
- conduct disorder
-
Conduct disorder is a psychological disorder diagnosed in childhood that presents itself through a repetitive and persistent pattern of behavior in which the basic rights of others or major age-appropriate norms are violated.
- post-traumatic stress disorder
-
Any condition that develops following some stressful situation or event, such as sleep disturbance, recurrent dreams, withdrawal or lack of concentration.
Example
- PTSD is also discussed in cases of deviant, violent behavior on the part of individuals who have experience trauma while in the military. Consider the case of Sergeant Robert Bales. Sgt. Bales is an American soldier who has served four tours in Iraq and Afghanistan over the past decade. Sgt. Bales is accused of getting drunk and going into a town nearby his post in Afghanistan and murdering 16 Afghanis without provocation. Experts are already speculating that the psychological trauma of multiple redeployments contributed to Sgt. Bales’s alleged deviance.
Psychological theories of deviance use a deviant’s psychology to explain his motivation and compulsion to violate social norms. In many ways, psychological theories of deviance mirror biological explanations, only with an added emphasis on brain function. Whereas historical biological explanations, such as those provided by the Italian School, used biological traits from the whole body (e.g., protruding jaws, large ears) as signifiers of a biological propensity for criminal behavior, today’s psychological theories of deviance use the biology of the brain (in terms of the structure of the brain, levels of neurotransmitters, and psychiatric diagnoses) to explain deviance.
Conduct Disorder
One case study of a psychological theory of deviance is the case of conduct disorder. Conduct disorder is a psychological disorder diagnosed in childhood that presents itself through a repetitive and persistent pattern of behavior in which the basic rights of others and major age-appropriate norms are violated. This childhood disorder is often seen as the precursor to antisocial personality disorder. According the Diagnostic and Statistical Manual of Mental Disorders–IV (the professional manual listing all medically recognized mental disorders and their symptoms), conduct disorder presents as aggressive and disrespectful behavior. Compared to normal controls, youth with early and adolescent onset of conduct disorder displayed reduced responses in the brain regions associated with antisocial behavior. In addition, youth with conduct disorder demonstrated less responsiveness in the orbitofrontal regions of the brain during a stimulus-reinforcement and reward task. These psychological symptoms of conduct disorder, both in terms of neuroanatomy and neurotransmitter regulation, help to explain the explanatory link between psychology and crime. Moreover, they demonstrate the increasingly fluid boundary between psychological and biological theories of deviance.
Diagnostic and Statistical Manual of Mental Disorders – IV
According to the Diagnostic and Statistical Manual of Mental Disorders – IV, the professional manual listing all medically recognized mental disorders and their symptoms, conduct disorder presents as aggressive and disrespectful behavior.
Psychological Trauma
Psychological theories of deviance do not necessarily have a biological element. Deviant behavior can also be explained by psychological trauma in one’s past. Take, for example, the case of post-traumatic stress disorder (PTSD). This is a psychological condition in which a traumatic incident in one’s past causes an individual to have abnormal reactions to stimuli. PTSD is frequently invoked in cases of child abuse, in which the psychological trauma of having been abused as a child can contribute to deviant behavior in the future. PTSD is also discussed in cases of deviant, violent behavior on the part of individuals who have experienced trauma while in the military. Consider the case of Sergeant Robert Bales. Sgt. Bales is an American soldier who has served four tours in Iraq and Afghanistan over the past decade. Sgt. Bales is accused of getting drunk and going into a town nearby his post in Afghanistan and murdering 16 Afghanis without provocation. Experts are already speculating that the psychological trauma of multiple redeployments contributed to Sgt. Bales’s alleged deviance.
Problems with Psychological Theories of Deviance
While psychiatric diagnoses are commonly used to explain deviance, one must remember that what counts as a legitimate diagnosis is always in contention. The DSM, the manual for what the psychological community recognizes as a legitimate psychiatric diagnosis, is a revised manual. One example of the importance of these revisions: homosexuality used to be included in the DSM as a psychiatric condition. Thus, until it was removed in 1986, homosexuality (the psychological condition) could have been a psychological explanation for deviant sexuality. However, since being removed from the DSM, homosexuality is no longer recognized as a legitimate psychiatric condition and, therefore, the now debunked homosexuality-as-psychiatric-condition does not serve an explanatory role in regards to deviant sexuality. This goes to demonstrate the fluctuating nature of psychological theories of deviance.
PTSD Statistics
Cases of PTSD and Severe Depression Among U.S. Veterans Deployed to Iraq and Afghanistan Between Oct 2001 and Oct 2007
7.4: The Functionalist Perspective on Deviance
7.4.1: The Functionalist Perspective on Deviance
Functionalism claims that deviance help to create social stability by presenting explanations of non-normative and normative behaviors.
Learning Objective
Describe the functionalist view of deviance in society
Key Points
- A structural functionalist approach emphasizes social solidarity, divided into organic and mechanical typologies, and stability in social structures.
- Deviance provides the key to understanding the disruption and recalibration of society that occurs over time. Some traits that could cause social disruption will be stigmatized.
- Systems of deviance create norms and tell members of a given society on how to behave by laying out patterns of acceptable and unacceptable behavior.
- Deviance allows for group majorities to unite around their worldview, often at the expense of those marked as deviant. Social parameters create boundaries between populations and enable an “us-versus-them” mentality within the two groups.
- Being marked as deviant can actually bolster solidarity within the marked community as members take pride and ownership in their stigmatized identity.
- Some traits will be stigmatized and can potentially cause social disruption. However, as traits become more mainstream, society will gradually adjust to incorporate the formerly stigmatized traits.
Key Terms
- population
-
A count of the number of residents within a political or geographical boundary, such as a town, a nation, or the world or of the number of individuals belonging to a particular group.
- structural functionalism
-
A sociological approach that looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole.
- Social Parameters
-
The given rules and norms in a given social situation.
Example
- As traits become more mainstreamed, society will gradually adjust to incorporate the formerly stigmatized traits. Take, for example, homosexuality. In urban America 50 years ago, homosexual behavior was considered deviant. On the one hand, this fractured society into those marked as homosexuals and those unmarked as normative heterosexuals. While this us-versus-them mentality solidified social identities and solidarities within the two categories, there was nevertheless an overarching social schism. As time went on, homosexuality came to be accepted as more mainstream.
What function does deviance play in society? This is a question asked by sociologists subscribing to the school of structural functionalism. Structural functionalism has its roots in the very origins of sociological thought and the development of sociology as a discipline. Though precursors of structural functionalism have been in existence since the mid-1800’s, structural functionalism was solidified by Émile Durkheim in the late nineteenth century . A structural functionalist approach emphasizes social solidarity, divided into organic and mechanical typologies, and stability in social structures. Structural functionalists ask “How does any given social phenomenon contribute to social stability?” This question cannot be answered without investigating deviance .
Émile Durkheim
Durkheim formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.
For the structural functionalist, deviance serves two primary roles in creating social stability. First, systems of recognizing and punishing deviance create norms and tell members of a given society how to behave by laying out patterns of acceptable and unacceptable behavior. In order to avoid unsettling society, one must be aware of what behaviors are marked as deviant. Second, these social parameters create boundaries between populations and enable an “us-versus-them” mentality within different groups. Deviance allows for the majorities to unite around their normativity, at the expense of those marked as deviant. Conversely, being marked as deviant can actual bolster solidarity within the marked community, as members take pride and ownership in their stigmatized identity and create cohesive units of their own (for example, members of the LGBT community unifying around Pride).
From a structural functionalist perspective, then, how does society change, particularly in regards to establishing norms and deviant behaviors? Deviance provides the key to understanding the disruption and re-calibration of society that occurs over time. Some traits will be stigmatized and can potentially cause social disruption. However, as traits become more mainstream, society will gradually adjust to incorporate the formerly stigmatized traits.
Take, again, the example of homosexuality. In urban America 50 years ago, homosexual behavior was considered deviant. On the one hand, this fractured society into those marked as homosexuals and those unmarked as normative heterosexuals. While this us-versus-them mentality solidified social identities and solidarities within the two categories, there was an overarching social schism. As time went on, homosexuality has come to be accepted as somewhat more mainstream. Accordingly, what originally appears as a fracturing of society actually reinforces social stability by enabling mechanisms for social adjustment and development.
7.4.2: Strain Theory: How Social Values Produce Deviance
Strain theory states that social structures within society may pressure citizens to commit crimes.
Learning Objective
Apply Merton’s typology of deviance to the real world and give examples for each type
Key Points
- Social strain theory was developed by famed American sociologist Robert K. Merton. “Strain” refers to the discrepancies between culturally defined goals and the institutionalized means available to achieve these goals.
- Merton was proposing a typology of deviance based upon two criteria: (1) a person’s motivations or her adherence to cultural goals; (2) a person’s belief in how to attain his goals.
- A typology is a classification scheme designed to facilitate understanding.
- According to Merton, there are five types of deviance based upon these criteria: conformity, innovation, ritualism, retreatism and rebellion.
Key Terms
- Social strain theory
-
Social strain theory was developed by famed American sociologist Robert K. Merton who, in his discussion of deviance, proposed a typology of deviant behavior.
- typology
-
The systematic classification of the types of something according to their common characteristics.
Example
- What makes Merton’s typology so fascinating is that people can turn to deviance in the pursuit of widely accepted social values and goals. For instance, individuals in the U.S. who sell illegal drugs have rejected the culturally acceptable means of making money, but still share the widely accepted cultural value in the U.S. of making money. Thus, deviance can be the result of accepting one norm, but breaking another in order to pursue the first.
Social strain theory was developed by famed American sociologist Robert K. Merton. The theory states that social structures may pressure citizens to commit crimes . Strain may be structural, which refers to the processes at the societal level that filter down and affect how the individual perceives his or her needs. Strain may also be individual, which refers to the frictions and pains experienced by an individual as he or she looks for ways to satisfy individual needs. These types of strain can insinuate social structures within society that then pressure citizens to become criminals.
Social Strain Theory
Five types of deviance.
In his discussion of deviance Merton proposed a typology of deviant behavior that illustrated the possible discrepancies between culturally defined goals and the institutionalized means available to achieve these goals. A typology is a classification scheme designed to facilitate understanding. In this case, Merton was proposing a typology of deviance based upon two criteria: (1) a person’s motivations or his adherence to cultural goals; (2) a person’s belief in how to attain his goals. According to Merton, there are five types of deviance based upon these criteria:
- Conformity involves the acceptance of the cultural goals and means of attaining those goals.
- Innovation involves the acceptance of the goals of a culture but the rejection of the traditional and/or legitimate means of attaining those goals. For example, a member of the Mafia values wealth but employs alternative means of attaining his wealth; in this example, the Mafia member’s means would be deviant.
- Ritualism involves the rejection of cultural goals but the routinized acceptance of the means for achieving the goals.
- Retreatism involves the rejection of both the cultural goals and the traditional means of achieving those goals.
- Rebellion is a special case wherein the individual rejects both the cultural goals and traditional means of achieving them but actively attempts to replace both elements of the society with different goals and means.
What makes Merton’s typology so fascinating is that people can turn to deviance in the pursuit of widely accepted social values and goals. For instance, individuals in the U.S. who sell illegal drugs have rejected the culturally acceptable means of making money, but still share the widely accepted cultural value in the U.S. of making money. Thus, deviance can be the result of accepting one norm, but breaking another in order to pursue the first. In this sense, according social strain theory, social values actually produce deviance in two ways. First, an actor can reject social values and therefore become deviant. Additionally, an actor can accept social values but use deviant means to realize them.
Critics point to the fact that there is an ample amount of crime/delinquent behavior that is “non-utilitarian, malicious, and negativistic” (O’Grady, 2011), which highlights that not all crimes are explicable using Merton’s theory. Crimes such as vandalism, for example, can’t be explained by a need for material acquisition.
7.4.3: Illegitimate Opportunity Structures: Social Class and Crime
Illegitimate opportunity structures are the rules that operate within deviant subcultures.
Learning Objective
Explain how illegitimate opportunity structures function in different subcultures
Key Points
- American sociologists Richard Cowan and Lloyd Ohlin extended Robert K. Merton’s social strain theory to directly address juvenile delinquency and social class.
- A subculture is a group of people with a culture that differentiates them from the larger culture to which they belong.
- In a criminal subculture, youth learn to use crime for material gain.
- In a conflict subculture, youth learn to form gangs as a way to express frustration about the lack of normative opportunity structures in their neighborhood.
- In a retreatist subculture youth learn to reject both legitimate and illegitimate opportunity structures.
- In a retreatist subculture youth learn to reject both legitimate and illegitimate opportunity structures
Key Terms
- Illegitimate opportunity structure
-
In criminology, subcultural theory emerged from the work of the Chicago School on gangs and developed through the symbolic interactionism school into a set of theories arguing that certain groups or subcultures in society have values and attitudes that are conducive to crime and violence. The primary focus is on juvenile delinquency because theorists believe that if this pattern of offending can be understood and controlled, it will break the transition from teenage offender into habitual criminal.
- subculture
-
A portion of a culture distinguished from the larger society around it by its customs or other features.
- Conflict subculture
-
In a conflict subculture, youth learn to form gangs as a way to express frustration about the lack of normative opportunity structures in their neighborhood.
Examples
- Music-based subcultures are particularly vulnerable to this process, and so what may be considered a subculture at one stage in its history—such as jazz, goth, punk, hip-hop and rave cultures—may represent mainstream taste within a short period of time
- In a conflict subculture, youth learn to form gangs as a way to express frustration about the lack of normative opportunity structures in their neighborhood. Thus, gangs become a subculture of their own, in contradistinction to the normative, peaceful model of youth behavior
American sociologists Richard Cowan and Lloyd Ohlin extended Robert K. Merton’s social strain theory to directly address juvenile delinquency and social class. If you recall, social strain theory develops a typology of deviance in which an individual can deviate on two planes. An individual can be deviant by refusing to accept social norms or an individual can deviate by accepting social norms but using deviant means to achieve their realization. In the context of the U.S., in which prosperity is a social value, one could deviate by rejecting the notion of wealth. Alternatively, one could deviate by aspiring to a wealthy lifestyle but earning one’s living as a pickpocket.
In 1960, Cowan and Ohlin published Delinquency and Opportunity: A Theory of Delinquent Gangs. In this work, they noted that the individuals who achieved social norms by deviant means frequently operated from within institutions that, similarly to those operating in normative institutions, had rules of behavior. A key to understanding Cowan and Ohlin’s theory is the notion of subculture. A subculture is a group of people with a culture that differentiates them from the larger culture to which they belong . Subcultures create a stacking or layering effect within a larger cultural context. While a pickpocket may deviate from American social norms, he adheres to social norms of a smaller group of individuals who identify as American pickpockets. Cowan and Ohlin asserted that subcultures have rules of their own. Illegitimate opportunity structures are the rules that operate within deviant subcultures. Cowan and Ohlin emphasized how the structures of these deviant subcultures paralleled the rules and operations of more socially acceptable institutions.
Goths
Goths are an example of a subculture: A group of people with a culture that differentiates them from the larger culture to which they belong.
Cowan and Ohlin used juvenile delinquency as a case study to explore this theory of illegitimate opportunity structures. In a criminal subculture, youth learn to use crime for material gain. This subculture usually forms in areas where there is an established organization of adult crime that provides an illegitimate opportunity structure for youths to learn how to behave criminally for material success. In a conflict subculture, youth learn to form gangs as a way to express frustration about the lack of normative opportunity structures in their neighborhood. New initiates into the gang will learn how to engage in conflict or gang activities to express frustrations by watching gang leadership. Thus, gangs become a subculture of their own, in contradistinction to the normative, peaceful model of youth behavior. Finally, in a retreatist subculture youth learn to reject both legitimate and illegitimate opportunity structures. These individuals are thought to be “double failures” in that they engage in conduct that is neither normative and accepted by society at large nor deviant but accepted by a subculture.
Criminal and conflict subcultures demonstrate that individuals can reject the normative means of the culture at large and still find a place within a smaller deviant subculture. The retreatist subculture is the exception that proves the rule of illegitimate opportunity structures. The extreme deviance and isolation of individuals affiliated with a retreatist subculture demonstrate that others who engage in deviant behavior are able to find a subculture to which to subscribe.
7.5: The Conflict Perspective on Deviance
7.5.1: The Conflict Perspective on Deviance
Conflict theories emphasize the social, political, or material inequality of a social group, that critique the broad socio-political system.
Learning Objective
Explain how conflict theory understands deviance and crime in society
Key Points
- In conflict theory, deviant behaviors are actions that do not go along with the social institutions.
- Marx himself did not write about deviant behavior, but he wrote about alienation amongst the proletariat, as well as between the proletariat and the finished product, which causes conflict and, thus, deviant behavior.
- Marx used the term “lumpenproletariat” to describe that layer of the working class which is unlikely to ever achieve class consciousness.
- Michel Foucault believed that torture had been phased out from modern society due to the dispersion of power; there was no need any more for the wrath of the state on a deviant individual.
- According to Foucault, instead individuals are controlled by institutions. Contemporary society is characterized by the lack of free will on the part of individuals because institutions of knowledge, norms, and values, are in place to categorize and control humans.
Key Terms
- lumpenproletariat
-
the lowest stratum of the proletariat
- Deviant Behavior
-
The violation of prevailing norms or cultural standards prescribing how humans ought to behave.
- institution
-
An established organization, especially one dedicated to education, public service, culture, or the care of the destitute, poor etc.
Example
- Foucault theorized that institutions control people through the use of discipline. For example, the modern prison is a template for these institutions, because it controls its inmates by the perfect use of discipline.
Deviance, in a sociological context, describes actions or behaviors that violate social norms, including formally-enacted rules, as well as informal violations of social norms. In sociology, conflict theories are perspectives that emphasize the social, political, or material inequality of a social group, that critique the broad socio-political system, or that otherwise detract from structural functionalism and ideological conservativism. Conflict theories draw attention to power differentials, such as class conflict, and generally contrast historically dominant ideologies. It is therefore a macro level analysis of society. Karl Marx is the father of the social conflict theory, which is a component of the four paradigms of sociology.
In conflict theory, deviant behaviors are actions that do not comply with social institutions. The institution’s ability to change norms, wealth, or status comes into conflict with the individual. The legal rights of poor folks might be ignored, while the middle class side with the elites rather than the poor. Conflict theory is based upon the view that the fundamental causes of crime are the social and economic forces operating within society.
Karl Marx
Marx himself did not write about deviant behavior specifically, but he wrote about alienation amongst the proletariat, as well as between the proletariat and the finished product, which causes conflict, and thus deviant behavior. Alienation is the systemic result of living in a socially stratified society, because being a mechanistic part of a social class alienates a person from his or her humanity. In a capitalist society, the worker’s alienation from his and her humanity occurs because the worker can only express labor, a fundamental social aspect of personal individuality, through a privately owned system of industrial production in which each worker is an instrument, a thing, not a person. However, Marx used the term lumpenproletariat to describe that layer of the working class, unlikely to ever achieve class consciousness, lost to socially useful production, and, therefore, of no use in revolutionary struggle or an actual impediment to the realization of a classless society
Portrait of Karl Marx
The nineteeth-century German intellectual Karl Marx identified and described the alienation that afflict the worker under capitalism.
Michel Foucault
Michel Foucault believed that torture had been phased out from modern society due to the dispersion of power; so there was no need any more for the wrath of the state on a deviant individual. Rather, the modern state receives praise for its fairness and dispersion of power that, instead of controlling each individual, controls the mass. He also theorized that institutions control people through the use of discipline. The modern prison is a template for these institutions, because it controls its inmates by the perfect use of discipline. Foucault theorizes that, in a sense, the contemporary society is characterized by the lack of free will on the part of individuals. Institutions of knowledge, norms, and values, are in place to categorize and control humans.
Drawing of Michel Foucault
The French philosopher Michel Foucault theorized that institutions control people through the use of discipline.
7.5.2: Class, Crime, and the Criminal Justice System
Class structure within the criminal justice system helps determine the types of crimes individuals will commit.
Learning Objective
Explain why white-collar crime is less likely to be tracked in the U.S.
Key Points
- In Marxist theory, the class structure of the capitalist mode of production is characterized by the conflict between two main classes.
- Bourgeoisie are the capitalists who own the means of production, while the much larger proletariat who must sell their own labor power.
- White-collar crime is a financially motivated, nonviolent crime committed for illegal monetary gain.
- Criminal justice is the system of practices and institutions of governments directed at upholding social control, deterring, and mitigating crime or sanctioning those who violate laws with criminal penalties and rehabilitation efforts.
- Criminal justice is the system of practices and institutions of governments directed at upholding social control, deterring and mitigating crime, or sanctioning those who violate laws with criminal penalties and rehabilitation efforts.
- There are four jurisdictions for punishment: retribution, deterrence, rehabilitation, and societal protection.
- Courts rely on an adversarial process in which attorneys-one representing the defendant and one representing the crown-present their cases in the presence of a judge who monitors legal procedures
- There are four jurisdictions for punishment: retribution, deterrence, rehabilitation, and societal protection.
Key Terms
- plea bargain
-
An agreement in which a defendant agrees to plead guilty to a lesser charge instead of not guilty to a greater one
- Marxist Theory
-
An economic and sociopolitical worldview and method of socioeconomic inquiry centered upon a materialist interpretation of history, a dialectical view of social change, and an analysis–critique of the development of capitalism.
- white-collar crime
-
A non-violent crime, generally for personal gain and often involving money.
Example
- For instance someone committing a white collar crime is most likely from the higher classes and is less likely to be reported or punish.
Of the classical founders of social science, conflict theory is most commonly associated with Karl Marx. Based on a dialectical materialist account of history, Marxism posited that capitalism, like previous socioeconomic systems, would inevitably produce internal tensions leading to its own destruction. Marx ushered in radical change, advocating proletarian revolution and freedom from the ruling classes. In Marxist theory, the class structure of the capitalist mode of production is characterized by the conflict between two main classes: the bourgeoisie, the capitalists who own the means of production, and the much larger proletariat who must sell their own labor power.
Theory of Deviance
Clifford Shaw and Henry D. McKay theorized that social disorganization was a root cause of deviancy and crime, especially for minority youth. They discussed the fact that inner city kids tended to be more involved in a criminal lifestyle than kids who lived in the suburbs. Being able to afford to live in better parts of the city (and thus having wealth) afforded certain kids better opportunities in terms of lifestyle and education, leading to less crime and criminal involvement.
White-Collar Crime
White-collar crime is a financially motivated, nonviolent crime committed for illegal monetary gain. Within the field of criminology, white-collar crime initially was defined by sociologist Edwin Sutherland in 1939 as “a crime committed by a person of respectability and high social status in the course of his occupation. ” A clear example of how deviance reflects power imbalances is in the reporting and tracking of crimes. Indeed, white-collar crimes are typically committed by individuals in higher social classes. That white-collar crimes are less likely to be tracked, less likely to be reported, less likely to be prosecuted, and are more likely to be committed by people in higher social classes suggests that the way crimes are punished in the United States tends to favor the affluent while punitively punishing the less affluent. Additionally, men benefit more from white-collar crime than do women, as they are more likely to attempt these crimes when they are in more powerful positions, allowing them to reap greater rewards.
The Criminal Justice System
Criminal justice is the system of practices and institutions of governments directed at upholding social control, deterring and mitigating crime, or sanctioning those who violate laws with criminal penalties and rehabilitation efforts. Those accused of crime have protections against abuse of investigatory and prosecution powers.
Within the criminal justice system, there are three basic elements that constitute it: the police, the courts, and punishment. The police maintain public order by enforcing the law. Police use personal discretion in deciding whether and how to handle a situation. Research suggests that police are more likely to make an arrest if the offense is serious, if bystanders are present, or if the suspect is of a visible minority. Courts rely on an adversarial process in which attorneys-one representing the defendant and one representing the crown-present their cases in the presence of a judge who monitors legal procedures. In practice, courts resolve most cases through a plea bargain. Though efficient, this method puts less-powerful people at a disadvantage. There are four jurisdictions for punishment: retribution, deterrence, rehabilitation, and societal protection. Community-bases corrections include probation and parole. These programs lower the cost of supervising people convicted of crimes and reduce prison overcrowding but have not been shown to reduce recidivism.
Stone as a Weapon of the Proletariat
In Marxist theory, the class structure of the capitalist mode of production is characterized by the conflict between two main classes: the bourgeoisie, the capitalists who own the means of production, and the much larger proletariat who must sell their own labor power.
7.5.3: Power and Inequality
Power and inequality determine the socioeconomic conditions of different classes.
Learning Objective
Discuss the four basic assumptions of social stratification theory
Key Points
- Social stratification is a concept involving the classification of persons into groups based on shared socioeconomic conditions.
- Conflict theories, such as Marxism, focus on the inaccessibility of resources and lack of social mobility found in stratified societies.
- Social stratification has been shown to cause many social problems, including homicide, infant mortality, obesity, teenage pregnancies, emotional depression, teen suicide, and a high prison population.
- In modern Western societies, stratification is broadly organized into three main layers: upper class, middle class, and lower class.
- Conflict theories, such as Marxism, point to the inaccessibility of resources and lack of social mobility found in stratified societies.
- In Marxist theory, the capitalist mode of production consists of two main economic parts: the substructure and the Superstructure. Marx
- Social stratification has been shown to cause many social problems.
Key Terms
- Marxist Theory
-
An economic and sociopolitical worldview and method of socioeconomic inquiry centered upon a materialist interpretation of history, a dialectical view of social change, and an analysis–critique of the development of capitalism.
- Conflict Theories
-
Perspectives in social science that emphasize the social, political, or material inequality of a social group, critique the broad socio-political system, or otherwise detract from structural functionalism and ideological conservatism.
- Weberian
-
Of or relating to Max Weber (1864–1920), influential German sociologist and political economist.
Example
- According to the book Who Rules America? by William Domhoff, the distribution of wealth in America is the primary highlight of the influence of the upper class. The top 1 percent of Americans own around 34 percent of the wealth in the U.S. while the bottom 80 percent own only approximately 16 percent of the wealth. This large disparity displays the unequal distribution of wealth in America in absolute terms.
Power and Inequality
In social science and politics, power is the ability to influence the behavior of people. The term authority is often used for power perceived as legitimate by the social structure. Power can be seen as evil or unjust, but the exercise of power is accepted as endemic to (or regularly found in) humans as social beings. French philosopher Michel Foucault (1926–1984) saw power as “a complex strategic situation in a given society social setting”. Power may be held through authority, social class (material wealth), personal charisma, expertise or knowledge, persuasion, force (such as law or violence), and a myriad of other dynamics.
Because power operates both relationally and reciprocally, sociologists speak of the balance of power between people in a relationship. All parties to all relationships have some power; the sociological examination of power concerns itself with discovering and describing the relative strengths – equal or unequal, stable or subject to periodic change. Given that power is not innate and can be granted to others, to acquire power you must possess or control a form of power currency (such as wealth, social status, authority, etc.).
Social inequality and stratification
Social inequality refers to relational processes in society that have the effect of limiting or harming a group’s social status, social class, and social circle. Areas of social inequality include access to voting rights, freedom of speech and assembly, the extent of property rights and access to education, health care, quality housing, traveling, transportation, vacationing and other social goods and services.
The reasons for social inequality can vary, but are often broad and far reaching. Social inequality can emerge through a society’s understanding of appropriate gender roles, or through the prevalence of social stereotyping. They can also be established through discriminatory legislation. Social inequalities exist between ethnic or religious groups, classes and countries, making the concept a global phenomenon.
In sociology, social stratification is a concept involving the classification of persons into groups based on shared socioeconomic conditions; it is a relational set of inequalities with economic, social, political and ideological dimensions. Theories of social stratification are based on four basic principles:
- Social stratification is a trait of society, not simply a reflection of individual differences.
- Social stratification carries over from generation to generation.
- Social stratification is universal but variable.
- Social stratification involves not just inequality but beliefs as well.
Classifications of stratification
In modern Western societies, stratification is broadly organized into three main layers: upper class, middle class, and lower class.
The upper class in modern societies is the social class composed of the wealthiest members of society, who also wield the greatest political power. The upper class is generally contained within the wealthiest 1–2 percent of the population, with wealth passed from generation to generation.
In Weberian socioeconomic terms, the middle class is the broad group of people in contemporary society who fall socioeconomically between the working class and upper class. The common measures of what constitutes middle class vary significantly between cultures.
The working class describes the group of people employed in lower tier jobs, often including those in unemployment or otherwise possessing below-average incomes. Working classes are mainly found in industrialized economies and in urban areas of non-industrialized economies.
Social Stratification and Marxism
Conflict theories, such as Marxism, focus on the inaccessibility of resources and lack of social mobility found in stratified societies. Many sociological theorists have criticized the extent to which the working classes are unlikely to advance socioeconomically; the wealthy tend to hold political power which they use to exploit the proletariat inter-generationally.
In Marxist theory, the capitalist mode of production consists of two main economic parts: the substructure and the superstructure. Marx saw classes as defined by people’s relationship to the means of productions in two basic ways: either they own productive property or they labor for others. The base comprehends the forces and relations of production: employer-employee work conditions, the technical division of labor, and property relations—into which people enter to produce the necessities and amenities of life. These relations determine society’s other relationships and ideas, which are described as its superstructure. The superstructure of a society includes its culture, institutions, political power structures, roles, rituals, and state.
Social stratification has been shown to cause many social problems. A comprehensive study of major world economies revealed that homicide, infant mortality, obesity, teenage pregnancies, emotional depression, teen suicide, and prison population all correlate with higher social inequality.
There are three common characteristics of stratified systems:
- Rankings apply to social categories of people who share a common characteristic without necessarily interacting or identifying with each other. The process of being ranked can be changed by the person being ranked, and it can differ based on race, gender, and social class.
- People’s life experiences and opportunities depend on their social category. This characteristic can be changed by the amount of work a person can put into their interests. The use of resources can influence others.
- The ranks of different social categories change slowly over time. This has occurred frequently in the United States ever since the American revolution—the U.S. Constitution has been altered several times to specify rights for everyone.
7.5.4: The Law as an Instrument of Oppression
Oppression is the exercise of authority or power in a burdensome, cruel, or unjust manner.
Learning Objective
Describe the sociological approach to oppression
Key Points
- Anarchists and other libertarian socialists argue that police and law themselves are oppression. The term oppression, in such instances, refers to the subordination of a given group or social category by unjust use of force or authority in order to achieve the effects of oppression.
- In psychology, racism, sexism and other prejudices are often studied as individual beliefs which, although not necessarily oppressive in themselves, can lead to oppression if they are codified in law or become parts of a culture.
- In sociology, prejudices are often studied as being institutionalized systems of oppression in some societies.
- In sociology and psychology, internalized oppression is the manner in which an oppressed group comes to use against itself the methods of the oppressor.
Key Terms
- anarchist
-
One who believes in or advocates the absence of hierarchy and authority in most forms (compare anarchism), especially one who works toward the realization of such.
- prejudice
-
An adverse judgment or opinion formed beforehand or without knowledge of the facts.
Example
- When the state’s laws are considered unjust, social and political revolutions are created by men and women seeking freedom and justice.
Oppression is the exercise of authority or power in a burdensome, cruel, or unjust manner. It can also be defined as an act or instance of oppressing, the state of being oppressed, and the feeling of being heavily burdened, mentally or physically, by troubles, adverse conditions, and anxiety. Injustice refers to the absence of justice. The term may be applied either in reference to a particular event or act, or to a larger status quo. The term generally refers to misuse, abuse, neglect, or malfeasance that is uncorrected or otherwise sanctioned by a legal system. Misuse and abuse with regard to a particular case or context may represent a systemic failure to serve the cause of justice.
Anarchists and other libertarian socialists argue that police and laws themselves are oppression. The term oppression, in such instances, refers to the subordination of a given group or social category by unjust use of force, authority, or societal norms in order to achieve the effects mentioned above. When institutionalized, formally or informally, it may achieve the dimension of systematic oppression. Oppression is customarily experienced as a consequence of, and expressed in, the form of a prevailing, if unconscious, assumption that the given target is in some way inferior. Oppression is rarely limited solely to formal government action: An individual may be the particular focus of oppression or persecution, and in such circumstances, have no group membership in which to share, and thus maybe mitigate the burden of ostracism.
In psychology, racism, sexism and other prejudices are often studied as individual beliefs which, although not necessarily oppressive in themselves, can lead to oppression if they are codified in law or become parts of a culture. By comparison, in sociology, these prejudices are often studied as being institutionalized systems of oppression in some societies. In sociology, the tools of oppression include a progression of denigration, dehumanization, and demonization which often generate scapegoating, which is used to justify aggression against targeted groups and individuals.
In sociology and psychology, internalized oppression is the manner in which an oppressed group comes to use against itself the methods of the oppressor. For example, sometimes members of marginalized groups hold an oppressive view toward their own group, or start to believe in negative stereotypes.
Anarchists at the G20 Summit in London, 2009
Sometimes the oppressed unite to fight back against the oppressors.
7.6: The Symbolic-Interactionalist Perspective on Deviance
7.6.1: Differential Association Theory
Differential association is when individuals base their behaviors by association and interaction with others.
Learning Objective
List Sutherland’s nine key points
Key Points
- In criminology, differential association is a theory developed by Edwin Sutherland.
- Differential association theory proposes that through interaction with others, individuals learn the values, attitudes, techniques, and motives for criminal behavior.
- Differential association predicts that an individual will choose the criminal path when the balance of definitions for law-breaking exceeds those for law-abiding.
- One critique leveled against differential association stems from the idea that people can be independent, rational actors and individually motivated.
Key Terms
- differential association
-
a theory in criminology developed by Edwin Sutherland, proposing that through interaction with others, individuals learn the values, attitudes, techniques, and motives for criminal behavior
- Differential Association Theory
-
This theory predicts that an individual will choose the criminal path when the balance of definitions for law-breaking exceeds those for law-abiding.
- Edwin Sutherland
-
Considered as one of the most influential criminologists of the 20th century. He was a sociologist of the symbolic interactionist school of thought and is best known for defining white-collar crime and differential association—a general theory of crime and delinquency.
In criminology, differential association is a theory developed by Edwin Sutherland (1883–1950) proposing that through interaction with others, individuals learn the values, attitudes, techniques, and motives for criminal behavior. Differential association theory is the most talked-about of the learning theories of deviance. This theory focuses on how individuals learn to become criminals, but it does not concern itself with why they become criminals.
Differential association predicts that an individual will choose the criminal path when the balance of definitions for law-breaking exceeds those for law-abiding. This tendency will be reinforced if social association provides active people in the person’s life. The earlier in life an individual comes under the influence high status people within a group, the more likely the individual is to follow in their footsteps. This does not deny that there may be practical motives for crime. If a person is hungry but has no money, there is a temptation to steal. But the use of “needs” and “values” is equivocal. To some extent, both non-criminal and criminal individuals are motivated by the need for money and social gain.
Sutherland’s Nine Points
The principles of Sutherland’s theory of differential association can be summarized into nine key points.
- Criminal behavior is learned.
- Criminal behavior is learned in interaction with other persons in a process of communication.
- The principal part of the learning of criminal behavior occurs within intimate personal groups.
- When criminal behavior is learned, the learning includes techniques of committing the crime (which are sometimes very complicated, sometimes simple) and the specific direction of motives, drives, rationalizations, and attitudes.
- The specific direction of motives and drives is learned from definitions of the legal codes as favorable or unfavorable.
- A person becomes delinquent because of an excess of definitions favorable to violation of law over definitions unfavorable to violation of the law.
- Differential associations may vary in frequency, duration, priority, and intensity.
- The process of learning criminal behavior by association with criminal and anti-criminal patterns involves all of the mechanisms that are involved in any other learning.
- While criminal behavior is an expression of general needs and values, it is not explained by those needs and values, since non-criminal behavior is an expression of the same needs and values.
An important quality of differential association theory is the frequency and intensity of interaction. The amount of time that a person is exposed to a particular definition and at what point the interaction began are both crucial for explaining criminal activity. The process of learning criminal behavior is really not any different from the process involved in learning any other type of behavior. Sutherland maintains that there is no unique learning process associated with acquiring non-normative ways of behaving.
One very unique aspect of this theory is that it works to explain more than just juvenile delinquency and crime committed by lower class individuals. Since crime is understood to be learned behavior, the theory is also applicable to white-collar, corporate, and organized crime.
One critique leveled against differential association stems from the idea that people can be independent, rational actors and individually motivated. This notion of one being a criminal based on his or her environment is problematic—the theory does not take into account personality traits that might affect a person’s susceptibility to these environmental influences.
Criminal Silhouette
Differential association theory predicts that an individual will choose the criminal path when the balance of definitions for law-breaking exceeds those for law-abiding.
7.6.2: Control Theory
Control theory explains that societal institutions without strong control of society can result in deviant behavior.
Learning Objective
Identify the central assumption of control theory
Key Points
- Control theory advances the proposition that weak bonds between the individual and society allow people to deviate. Establishing strong social bonds, such as family ties or close community groups, will prevent crime.
- According to Travis Hirschi, people will conform to a group when they believe they have more to gain from conformity than by deviance.
- Decentralized control or market control is typically maintained through factors such as price, competition, or market share.
- Centralized control such as bureaucratic control is typically maintained through administrative or hierarchical techniques such as creating standards or policies.
- Mixed control is typically maintained by keeping a set of values and beliefs or norms and traditions.
- Mixed control is typically maintained by keeping a set of values and beliefs or norms and traditions.
Key Terms
- deviance
-
Actions or behaviors that violate formal and informal cultural norms, such as laws or the norm that discourages public nose-picking.
- control theory
-
The theory states that behavior is caused not by outside stimuli, but by what a person wants most at any given time. According to control theory, weak social systems result in deviant behavior.
Control theory advances the proposition that weak bonds between the individual and society allow people to deviate. In other words, deviant behavior occurs when external controls on behavior are weak. If the individual has strong social bonds with positive influences, deviant behavior is less likely than for another individual who has no family or friends.
Social Bonds
According to Travis Hirschi, norms emerge to deter deviant behavior, leading to conformity and groups. People will conform to a group when they believe they have more to gain from conformity than by deviance. Hirschi argued a person follows norms because they have a bond with society. These social bonds have four elements: opportunity, attachment, belief, and involvement. When any one of these bonds are weakened or broken a person is more likely to act in defiance.
Control Theory in sociology can either be classified as centralized, decentralized, or mixed. Decentralized control, or market control, is typically maintained through factors such as price, competition, or market share. Centralized control, such as bureaucratic control, is typically maintained through administrative or hierarchical techniques that create standards or policies. An example of mixed control is clan control, which contains both centralized and decentralized control. Mixed control is typically maintained by establishing a set of values and beliefs or norms and traditions.
Critique
While control theory gives an adequate explanation of non-serious forms of youthful delinquency, it fails to explain adult criminal behavior and serious instances of youth crime. Moreover, control theory is met with some resistance for its compliance to a conservative view of the broader social order. From a control theory perspective, children who are properly bonded to their parents would be involved in less crime than children who have weaker parental bonds; control theory assumes that the family is a naturally law-abiding institution. The theory’s biggest weakness is that it places too much importance on the bonds relative to an individual and society, without looking at other concepts like autonomy and impulsiveness.
Control Strategy
Control theory advances the proposition that weak bonds between the individual and society allow people to deviate.
7.6.3: Labeling Theory
Labeling theory holds that deviance is not inherent to an act, but instead the result of the externally-imposed label of “deviant”.
Learning Objective
Describe the labeling theory approach to deviance
Key Points
- George Herbert Mead posited that the self is socially constructed and reconstructed through the interactions which each person has with the community. Thus, if the community labels an individual as “deviant”, the individual will integrate this label into his sense of self.
- A social role is a set of expectations we have about a behavior. They are necessary for the organization and functioning of any society or group.
- Deviant roles are very special roles that society provides for deviant behavior.
- Mental illness and homosexuality are two examples of labels given to individual displaying deviant behavior.
- People who believe in hard labeling believe that mental illness does not exist. According to them, these illnesses are entirely socially constructed when we attach the label “mentally ill” to a behavior.
- Soft labeling supporters believe that mental illnesses are not socially constructed.
- People who believe in hard labeling believe that mental illness does not exist – they are entirely socially constructed.
- Soft labeling supporters believe that mental illnesses are not socially constructed.
Key Terms
- social role
-
Labeling theory concerns itself mostly not with the normal roles that define our lives, but with those very special roles that society provides for deviant behavior, called deviant roles, stigmatic roles, or social stigma.
- Deviant roles
-
Labeling theory concerns itself mostly not with the normal roles that define our lives, but with those very special roles that society provides for deviant behavior.
- Labeling theory
-
Labeling theory is closely related to social-construction and symbolic-interaction analysis.
Example
- Social roles are necessary for the organization and functioning of any society or group. We expect the postman, for example, to adhere to certain fixed rules about how he does his job.
Labeling Theory
Labeling theory is closely related to social-construction and symbolic-interaction analysis. It holds that deviance is not an inherent tendency of an individual, but instead focuses on the tendency of majorities to negatively label minorities or those seen as deviant from standard cultural norms. The theory is concerned with how the self-identity and the behavior of individuals may be determined or influenced by the terms used to describe or classify them. The theory was prominent during the 1960s and 1970s, and some modified versions of the theory are still popular today .
Theoretical Origins
Labeling theory had its origins in Suicide, a book by French sociologist Émile Durkheim. He argued that crime is not so much a violation of a penal code as it is an act that outrages society. He was the first to suggest that deviant labeling satisfies that function and satisfies society’s need to control the behavior. George Herbert Mead posited that the self is socially constructed and reconstructed through the interactions which each person has with the community. The labeling theory suggests that people are given labels based on how others view their tendencies or behaviors. Each individual is aware of how they are judged by others because he or she has adopted many different roles and functions in social interactions and has been able to gauge the reactions of those present.
Social Roles
Labeling theory concerns itself not with the normal roles that define our lives, but with those very special roles that society provides for deviant behavior, called deviant roles, stigmatic roles, or social stigma. A social role is a set of expectations we have about a behavior. Social roles are necessary for the organization and functioning of any society or group. We expect the postman, for example, to adhere to certain fixed rules about how he does his job.
Labeling theory hypothesizes that the labels applied to individuals influence their behavior, particularly that the application of negative or stigmatizing labels promotes deviant behavior. They become a self-fulfilling prophecy: an individual who is labeled has little choice but to conform to the essential meaning of that judgment. Consequently, labeling theory postulates that it is possible to prevent social deviance via a limited social shaming reaction in “labelers” and replace moral indignation with tolerance .
Social roles
. A social role is a set of expectations we have about a behavior. Social roles are necessary for the organization and functioning of any society or group.
Labeling Deviants
The social construction of deviant behavior plays an important role in the labeling process that occurs in society. This process involves not only the labeling of criminally deviant behavior, which is behavior that does not fit socially constructed norms, but also labeling that reflects stereotyped or stigmatized behavior of the “mentally ill.” Furthermore, the application of labeling theory to homosexuality has been extremely controversial. It was Alfred Kinsey and his colleagues who pointed out the big discrepancy between the behavior and the role attached to it.
Hard Labeling and Soft Labeling
There are two distinctions in labeling: hard labeling and soft labeling. People who believe in hard labeling believe that mental illness does not exist. It is merely deviance from the norms of society that people attribute to mental illness. Thus, mental illnesses are socially constructed illnesses and psychotic disorders do not exist. People who believe in soft labeling believe that mental illnesses do, in fact, exist. Unlike the supporters of hard labeling, soft labeling supporters believe that mental illnesses are not socially constructed but are objective problems.
7.7: Crime
7.7.1: Crime
Crime is the breach of rules or laws for which some governing authority can ultimately prescribe a conviction.
Learning Objective
Relate cultural change to changing definitions of crime
Key Points
- While every crime violates the law, not every violation of the law counts as a crime. Breaches of contract and of other civil law may rank as “offenses” or as “infractions. ” Torts are wrongs against private parties that can give rise to a civil cause of action.
- In sociology, a normative definition views crime as deviant behavior that violates prevailing norms, or cultural standards prescribing how humans ought to behave normally.
- Criminalization is a procedure deployed by society as a pre-emptive, harm-reduction device, using the threat of punishment as a deterrent to anyone proposing to engage in the behavior causing harm.
- As cultures change and the political environment shifts, societies may criminalize or decriminalize certain behaviors, which directly affects crime statistics and social perception of crime and deviant behavior..
- Criminology is the scientific study of the nature, extent, causes, and control of criminal behavior in both the individual and in society.
- As cultures change and the political environment shifts, societies may criminalize or decriminalize certain behaviors, which directly affects the crime statistics.
- Crime statistics refers to the collection and calculation on data on crime in a given location.
- Criminology is the scientific study of the nature, extent, causes, and control of criminal behavior in both the individual and in society.
Key Terms
- Breaches of Contract
-
An action in which a binding agreement or bargained-for exchange is not honored by one or more of the parties to the contract by non-performance or interference with the other party’s performance.
- Deviant Behavior
-
The violation of prevailing norms or cultural standards prescribing how humans ought to behave.
- criminalization
-
The act of making a previously legal activity illegal.
Crime is the breach of rules or laws for which some governing authority can ultimately prescribe a conviction. Crimes may also result in cautions, rehabilitation, or be unenforced. Individual human societies may each define crime and crimes differently, in different localities, and at different time stages of the crime. While every crime violates the law, not every violation of the law counts as a crime; for example, breaches of contract and of other civil law may rank as “offenses” or as “infractions. ” Modern societies generally regard crimes as offenses against the public or the state, as distinguished from torts, which are wrongs against private parties that can give rise to a civil cause of action.
In sociology, a normative definition views crime as deviant behavior that violates prevailing norms, or cultural standards prescribing how humans ought to behave normally. This approach considers the complex realities surrounding the concept of crime and seeks to understand how changing social, political, psychological, and economic conditions may affect changing definitions of crime and the form of the legal, law-enforcement, and penal responses made by society.
These structural realities remain fluid and often contentious. For example: as cultures change and the political environment shifts, societies may criminalize or decriminalize certain behaviors, which directly affects the statistical crime rates, influences the allocation of resources for the enforcement of laws, and re-influences the general public opinion. One can view criminalization as a procedure deployed by society as a pre-emptive, harm-reduction device, using the threat of punishment as a deterrent to anyone proposing to engage in the behavior causing harm. The state becomes involved because governing entities can become convinced that the costs of not criminalizing, through allowing the harms to continue unabated, outweigh the costs of criminalizing it, restricting individual liberty, for example, to minimize harm to others.
Similarly, changes in the collection and calculation of data on crime may affect the public perceptions of the extent of any given “crime problem.” All such adjustments to crime statistics, together with the experience of people in their everyday lives, shape attitudes on the extent to which the state should use law or social engineering to enforce or encourage any particular social norm. Criminology is the scientific study of the nature, extent, causes, and control of criminal behavior in both the individual and in society.
7.7.2: Types of Crime
Criminal law, as opposed to civil law, is the body of law that relates to crime and that defines conduct that is not allowed.
Learning Objective
Identify and differentiate between different types of crimes
Key Points
- In criminal law, an offense against the person usually refers to a crime which is committed by direct physical harm or force being applied to another person.
- A violent crime is a crime in which the offender uses or threatens to use violent force upon the victim.
- Sex crimes are forms of human sexual behavior that are crimes. Someone who commits one is said to be a sex offender.
- Property crime involves the taking of money or property, and does not involve force or threat of force against a victim.
- Hate crimes occur when a perpetrator targets a victim because of his or her perceived membership in a certain social group, usually defined by racial group, religion, sexual orientation, disability, class, ethnicity, nationality, age, sex, or gender identity.
- Organized crime is the transnational, national, or local grouping of highly centralized enterprises run by criminals for the purpose of engaging in illegal activity.
- Virtual crime refers to a virtual criminal act that takes place in a massively multiplayer online game (MMOG).
- Organized crime are transnational, national, or local groupings of highly centralized enterprises run by criminals for the purpose of engaging in illegal activity
Key Terms
- Violent Crime
-
A violent crime, or crime of violence, is a crime in which the offender uses or threatens to use violent force upon the victim. This entails both crimes in which the violent act is the objective, such as murder, as well as crimes in which violence is the means to an end, (including criminal ends) such as robbery. Violent crimes include crimes committed with and without weapons.
- organized crime
-
A set of large criminal organizations (often competing for markets and territories) that deal in illegal goods and services.
- Property Crime
-
Property crime is a category of crime that includes, among other crimes, burglary, larceny, theft, motor vehicle theft, arson, shoplifting, and vandalism. Property crime only involves the taking of money or property, and does not involve force or threat of force against a victim.
Example
- Sex crimes are forms of human sexual behavior that are crimes. Someone who commits one is said to be a sex offender. Some sex crimes are crimes of violence that involve sex.
Criminal law, as opposed to civil law, is the body of law that relates to crime. It could be defined as the body of rules that defines conduct that is not allowed because it is held to threaten, harm or endanger the safety and welfare of people, and that sets out the punishment to be imposed on people who do not obey these laws. Criminal law is distinctive for the uniquely serious potential consequences, or sanctions, for failure to abide by its rules.
Offenses Against the Person
In criminal law, an offense against the person usually refers to a crime which is committed by direct physical harm or force being applied to another person. They are usually analyzed by division into fatal offenses, sexual offenses, or non-fatal non-sexual offenses. Although most sexual offenses will also be offenses against the person, sexual crimes are usually categorized separately. Similarly, although many homicides also involve an offense against the person, they are usually categorized under the more serious category.
Violent Crimes
A violent crime is a crime in which the offender uses or threatens to use violent force upon the victim. Violent crimes include crimes committed with and without weapons. They also include both crimes in which the violent act is the objective, such as murder, as well as crimes in which violence is the means to an end, such as robbery. The United States Department of Justice Bureau of Justice Statistics (BJS) counts five categories of crime as violent crimes: murder, forcible rape, robbery, aggravated assault, and simple assault. According to BJS figures, the rate of violent crime victimization in the United States declined by more than two thirds between the years 1994 and 2009. On September 30, 2009, 7.9% of sentenced prisoners in federal prisons were in for violent crimes; 52.4% of sentenced prisoners in state prisons at yearend 2008 were in for violent crimes; and 21.6% of convicted inmates in jails in 2002 were in for violent crimes.
Sex Crimes
Sex crimes are forms of human sexual behavior that are crimes. Someone who commits one is said to be a sex offender. Some sex crimes are crimes of violence that involve sex. Others are violations of social taboos, such as incest, sodomy, indecent exposure or exhibitionism. There is much variation among cultures as to what is considered a crime or not, and in what ways or to what extent crimes are punished.
Property Crimes
Property crime is a category of crime that includes burglary, larceny, theft, motor vehicle theft, arson, shoplifting, and vandalism. Property crime only involves the taking of money or property, and does not involve force or threat of force against a victim. Although robbery involves taking property, it is classified as a violent crime, since force, or threat of force, on an individual is involved, in contrast to burglary which typically takes place in an unoccupied dwelling or other unoccupied building. In 2005, only 18% of reported cases of larceny/theft were cleared in the United States.
Hate Crimes
Hate crimes occur when a perpetrator targets a victim because of his or her perceived membership in a certain social group, usually defined by racial group, religion, sexual orientation, disability, class, ethnicity, nationality, age, sex, or gender identity.
Virtual Crimes
Virtual crime refers to a virtual criminal act that takes place in a massively multiplayer online game (MMOG). The huge time and effort invested into such games can lead online “crime” to spill over into real world crime, and even blur the distinctions between the two. Some countries have introduced special police investigation units to cover such “virtual crimes. ” South Korea is one such country, and looked into 22,000 cases in the first six months of 2003.
Organized Crime
Organized crime is the transnational, national, or local grouping of highly centralized enterprises run by criminals for the purpose of engaging in illegal activity, most commonly for monetary profit. Sometimes criminal organizations force people to do business with them, as when a gang extorts money from shopkeepers for “protection. ” An organized gang or criminal set can also be referred to as a mob.
Handcuffs
Handcuffs pictured on the ground outside the courthouse
Crime Does Not Pay: Shooting a Baby
“Crime Does Not Pay” was one of the primary targets of Dr. Fredrick Wertham’s crusade against comics books, and were often cited in his writing and during the Senate inquiries into the comic book industries corruption of the innocent. The general theme of “Crime Does Not Pay” is exactly what the title of the series suggests – criminals rise to power, but come to an often violent end. This panel is from issue 22 of the series.
Crime Dog
Anti-crime campaign using the crime dog cartoon
7.7.3: Crime Statistics
Crime statistics attempt to provide statistical measures of the crime in societies.
Learning Objective
Evaluate U.S. crime statistics and the various ways law enforcement officials gather them
Key Points
- The two major methods for collecting crime data are law enforcement reports and victimization statistical surveys.
- Statistics from law enforcement organizations are normally readily available and are generally reliable in terms of identifying what crime is being dealt with by law enforcement organizations.
- Victimization surveys are useful because they show some types of crime are well reported to law enforcement officials, while other types of crime are under reported.
- The U.S. has two major data collection programs: the Uniform Crime Reports from the FBI, and the National Crime Victimization Survey from the Bureau of Justice Statistics.
Key Terms
- Crime Statistics
-
The collection and/or calculation of data on crime.
- Uniform Crime Reports
-
The UCR Program is a nationwide, cooperative statistical effort of over 18,000 city, university and college, county, state, tribal, federal, and other law enforcement agencies who voluntarily report data on crimes brought to their attention.
- crime
-
a specific act committed in violation of the law
- Victimization Statistical Surveys
-
The survey results are used for the purposes of building a crime index.
Example
- Research using a series of victim surveys in 18 countries of the European Union in 2005, funded by the European Commission, has reported that the level of crime in Europe has fallen back to the levels of 1990, and notes that levels of common crime have shown declining trends in the U.S., Canada, Australia, and other industrialized countries as well. The European researchers say a general consensus identifies demographic change as the leading cause for this international trend. Although homicide and robbery rates rose in the U.S. in the 1980s, by the end of the century they had declined by 40%.
Crime statistics attempt to provide statistical measures of the crime in societies. Several methods for measuring crime exist, including household surveys, hospital or insurance records, and compilations by police and similar law enforcement agencies. Typically official crime statistics refer to the latter, but some offences are likely to go unreported to the police. Public surveys are sometimes conducted to estimate the amount of crime not reported to police. Given that crime is usually secretive by nature, measurements of it are likely to be inaccurate. The two major methods for collecting crime data are law enforcement reports and victimization statistical surveys.
Crime statistics are gathered and reported by many countries and are of interest to several international organizations, including Interpol and the United Nations. Law enforcement agencies in some countries, such as the Federal Bureau of Investigation (FBI) in the United States and the Home Office in England & Wales, publish crime indices, which are compilations of statistics for various types of crime. The U.S. has two major data collection programs: the Uniform Crime Reports from the FBI and the National Crime Victimization Survey from the Bureau of Justice Statistics. The National Crime Victimization Survey has its use, but it also limited in its scope. For example, it only collects data on the following crimes – assault, burglary, larceny, motor vehicle theft, rape and robbery. The U.S. has no comprehensive infrastructure to monitor crime trends and report the information to related parties, such as law enforcement.
Crime can generally be broken down into 2 categories – violent and nonviolent. Violent crimes involve harm to another person, generally done intentionally. The seriousness of the crime is determined by the amount of harm; use of a weapon also increases the seriousness. By contrast, nonviolent crime involves harm to property and/or possessions. Fraud or certain drug charges are examples of nonviolent crimes.
Because of the difficulties in quantifying how much crime actually occurs, researchers generally take two approaches to gathering statistics about crime. First, they often use statistics from law enforcement organizations. These statistics are normally readily available and are generally reliable in terms of identifying what crime is being dealt with by law enforcement organizations, as they are gathered by law enforcement officers in the course of their duties, and are often extracted directly from law enforcement computer systems. However, these statistics often tend to reflect the productivity and law enforcement activities of the officers concerned, and may bear little relationship to the actual amount of crime. One way in which victimization surveys are useful is that they show some types of crime are well reported to law enforcement officials, while other types of crime are under reported. These surveys also give insights as to why crime is reported, or not. This allows degrees of confidence to be assigned to various crime statistics.
Research using a series of victim surveys in 18 countries of the European Union in 2005, funded by the European Commission, has reported that the level of crime in Europe has fallen back to the levels of 1990, and notes that levels of common crime have shown declining trends in the U.S., Canada, Australia and other industrialized countries as well. The European researchers say a general consensus identifies demographic change as the leading cause for this international trend. Although homicide and robbery rates rose in the U.S. in the 1980s, by the end of the century they had declined by 40%.
FBI Seal
The U.S. has two major data collection programs: the Uniform Crime Reports from the FBI, and the National Crime Victimization Survey from the Bureau of Justice Statistics.
7.7.4: Juvenile Crime
Juvenile delinquency is participation in illegal behaviors by minors. A juvenile delinquent is typically under the age of 18.
Learning Objective
Describe the factors that influence the development of delinquency in youth and the ways the legal system deals with this delinquency
Key Points
- A juvenile delinquent is a person who is typically under the age of 18 and commits an act that otherwise would have been charged as a crime had they been an adult.
- There are three categories of juvenile delinquency: delinquency, criminal behavior, and status offenses. Delinquency includes crimes committed by minors which are dealt with by the juvenile courts and justice system.
- Criminal behavior are crimes dealt with by the criminal justice system.
- Status offenses are offenses which are only classified as such because the person is a minor; they also dealt with by the juvenile courts.
- Poverty is a large predictor of low parental monitoring, harsh parenting, and association with deviant peer groups, all of which are in turn associated with juvenile offending. Family factors also have an influence on delinquency.
- Delinquency prevention is the broad term for all efforts aimed at preventing youth from becoming involved in criminal or other antisocial activity.
- Poverty is a large predictor of low parental monitoring, harsh parenting, and association with deviant peer groups, all of which are in turn associated with juvenile offending.
- Family factors which may have an influence on offending include: the level of parental supervision, the way parents discipline a child, particularly harsh punishment, parental conflict or separation, criminal parents or siblings, parental abuse or neglect, and the quality of the parent-child relationship
- Delinquency prevention is the broad term for all efforts aimed at preventing youth from becoming involved in criminal, or other antisocial, activity.
Key Terms
- Status Offenses
-
A status offense is an action that is prohibited only to a certain class of people, and most often applied to offenses only committed by minors.
- Delinquency Prevention
-
Delinquency prevention is the broad term for all efforts aimed at preventing youth from becoming involved in criminal or other antisocial activity. Prevention services may include activities such as substance abuse education and treatment, family counseling, youth mentoring, parenting education, educational support, and youth sheltering. Increasing availability and use of family planning services, including education and contraceptives helps to reduce unintended pregnancy and unwanted births, which are risk factors for delinquency.
- juvenile delinquency
-
Participation in illegal behaviour by minors.
Example
- According to a study led by Florida State University criminologist Kevin M. Beaver, adolescent males who possess a certain type of variation in a specific gene are more likely to flock to delinquent peers. The study, which appeared in the September 2008 issue of the Journal of Genetic Psychology, is the first to establish a statistically significant association between an affinity for antisocial peer groups and a particular variation (called the 10-repeat allele) of the dopamine transporter gene (DAT1).
Juvenile Delinquency
Juvenile delinquency is participation in illegal behavior by minors. Most legal systems prescribe specific procedures for dealing with juveniles, such as juvenile detention centers and courts. A juvenile delinquent is a person who is typically under the age of 18 and commits an act that would have otherwise been charged as a crime if the minor was an adult. Depending on the type and severity of the offense committed, it is possible for persons under 18 to be charged and tried as adults.
Juvenile delinquency can be separated into three categories:
- Delinquency: crimes committed by minors that are dealt with by the juvenile courts and justice system;
- Criminal behavior: crimes dealt with by the criminal justice system;
- Status offenses: offenses which are only classified as such because one is a minor, such as truancy, also dealt with by the juvenile courts.
Young men disproportionately commit juvenile delinquency. Feminist theorists and others have examined why this is the case. One suggestion is that ideas of masculinity may make young men more likely to offend. Being tough, powerful, aggressive, daring, and competitive becomes a way for young men to assert and express their masculinity. Alternatively, young men may actually be naturally more aggressive, daring, and prone to risk-taking. According to a study led by Florida State University criminologist Kevin M. Beaver, adolescent males who possess a certain type of variation in a specific gene are more likely to flock to delinquent peers. The study, which appeared in the September 2008 issue of the Journal of Genetic Psychology, is the first to establish a statistically significant association between an affinity for antisocial peer groups and a particular variation (called the 10-repeat allele) of the dopamine transporter gene (DAT1).
There is also a significant skew in the racial statistics for juvenile offenders. When considering these statistics, which state that Black and Latino teens are more likely to commit juvenile offenses, it is important to keep the following in mind: poverty is a large predictor of low parental monitoring, harsh parenting, and association with deviant peer groups, all of which are in turn associated with juvenile offending. The majority of adolescents who live in poverty are racial minorities.
Family factors that may have an influence on offending include:
- the level of parental supervision,
- the way parents discipline a child,
- particularly harsh punishment,
- parental conflict or separation,
- criminal parents or siblings,
- parental abuse or neglect,
- the quality of the parent-child relationship.
Delinquency prevention is the broad term for all efforts aimed at preventing youth from becoming involved in criminal or other antisocial activity. Because the development of delinquency in youth is influenced by numerous factors, prevention efforts need to be comprehensive in scope. Prevention services may include activities like substance abuse education and treatment, family counseling, youth mentoring, parenting education, educational support, and youth sheltering. Increasing availability and use of family planning services, including education and contraceptives, helps to reduce unintended pregnancy and unwanted births—which are risk factors for delinquency .
Cure Juvenile Delinquency by Planned Housing
Poster promoting planned housing as a method to deter juvenile delinquency, showing silhouettes of a child stealing a piece of fruit and as an older minor involved in armed robbery.
7.7.5: Violent Crime
A violent crime is a crime in which the offender uses or threatens to use violent force upon the victim.
Learning Objective
Explain how the United States Department of Justice classifies violent crime
Key Points
- The United States Department of Justice Bureau of Justice Statistics (BJS) counts five categories of crime as violent crimes: murder, forcible rape, robbery, aggravated assault, and simple assault.
- Violent crimes include crimes committed with and without weapons. With the exception of rape, males are the primary victims of all forms of violent crime.
- The rate of violent crime victimization in the United States declined by more than two thirds between the years 1994 and 2009.
Key Terms
- Forcible Rape
-
A type of sexual assault usually involving sexual intercourse, which is initiated by one or more persons against another person without that person’s consent.
- aggravated assault
-
Assault with disregard for the value of life, or with a deadly weapon.
- Simple Assault
-
In law, assault is a crime which involves causing a victim to apprehend violence.
Example
- According to the BJS, the rate of violent crime victimization in the United States declined by more than two thirds between the years 1994 and 2009. 7.9% of sentenced prisoners in federal prisons on September 30, 2009 were in for violent crimes; 52.4% of sentenced prisoners in state prisons at yearend 2008 were in for violent crimes; and 21.6% of convicted inmates in jails in 2002 were in for violent crimes.
A violent crime is a crime in which the offender uses or threatens to use violent force upon the victim. This entails both crimes in which the violent act is the objective, such as murder, as well as crimes in which violence is the means to an end, such as robbery. Violent crimes include crimes committed with and without weapons. With the exception of rape (which accounts for 6% of all reported violent crimes), males are the primary victims of all forms of violent crime.
The comparison of violent crime statistics between countries is usually problematic due to the way different countries classify crime. Valid comparisons require that similar offences between jurisdictions be compared. Often this is not possible because crime statistics aggregate equivalent offences in such different ways that make it difficult or impossible to obtain a valid comparison.
The United States Department of Justice Bureau of Justice Statistics (BJS) counts five categories of crime as violent crimes: murder, forcible rape, robbery, aggravated assault, and simple assault. According to the BJS, the rate of violent crime victimization in the United States declined by more than two thirds between the years 1994 and 2009. Nearly 8% of sentenced prisoners in federal prisons on September 30, 2009 were in for violent crimes; 52.4% of sentenced prisoners in state prisons at yearend in 2008 were in for violent crimes; and 21.6% of convicted inmates in jails in 2002 were in for violent crimes.
Chicago Violent Crime Map
Map of violent crimes in 2005 in Chicago community areas per 100,000 residents.
Since the 13th century AD, evidence shows large long-term declines in the rate of murder, from one hundred people to one person per 100,000 between 1200 and 2000 AD. By contrast, there is a widespread belief that violent crime is on the rise, due largely to a mass media, which disproportionately reports violent crime.
7.7.6: Property Crime
Property crime only involves the taking of money or property, and does not involve force or threat of force against a victim.
Learning Objective
Discuss different types of property crime
Key Points
- Burglary of residences, retail establishments, and other commercial facilities involves breaking and entering, and then stealing property.
- Theft of cash is most common, followed by vehicle parts, clothing, and tools.
- Shoplifting is a specific type of theft, in which products are taken from retail shops without paying.
- Motor vehicle theft is a common form of property crime, often perpetrated by youths for joyriding.
- The percentage of U.S. households that experienced property crime dropped from 21% in 1994 to 12% in 2004. Moreover, from 1996 to 2005, the number of arrests in the United States for property crime has declined by 22.1%.
Key Terms
- Property Crime
-
Property crime is a category of crime that includes, among other crimes, burglary, larceny, theft, motor vehicle theft, arson, shoplifting, and vandalism. Property crime only involves the taking of money or property, and does not involve force or threat of force against a victim.
- shoplifting
-
It is the theft of goods from a retail establishment. It is one of the most common property crimes dealt with by police and courts.
- burglary
-
The crime of unlawfully breaking into a vehicle, house, store, or other enclosure with the intent to steal.
Examples
- In the United States, burglary rates are highest in August and lowest in February, with weather, length-of-day, and other factors having an effect on rates. Fall and winter are peak seasons for burglary in Denmark. Most residential burglaries occur on weekdays, between 10 to 11 a.m. and 1 to 3 p.m., when homes are the least likely to be occupied.
- From 1996 to 2005, the number of arrests in the United States for property crime has declined by 22.1%. The decline is far larger for offenders under age 18, with a decrease of 43.8% in property crime arrests, compared to a 9.5% decrease for those 18 and over. The peak age for property crime arrests in the United States is 16, compared to 18 for violent crime arrests.
Property crime is a category of crime that includes larceny, theft, motor vehicle theft, arson, shoplifting, vandalism, and burglary . Property crime only involves the taking of money or property, and does not involve force or threat of force against a victim. Property crimes are high-volume crimes, with cash, electronics, power tools, cameras, and jewelry often targeted.
Car Window Burglary
This is a photographic example of a car that has been burglarized.
Burglary of residences, retail establishments, and other commercial facilities involves breaking and entering, and then stealing property. Attempted forcible entry into a property is also classified as burglary in the FBI’s Uniform Crime Reports (UCR) definition. In the United States, burglary rates are highest in August and lowest in February, with weather, length-of-day, and other factors having an effect on rates . Fall and winter are peak seasons for burglary in Denmark. Most residential burglaries occur on weekdays, between 10 to 11 a.m. and 1 to 3 p.m., when homes are the least likely to be occupied. Some crime prevention programs, such as Neighborhood Watch, have shown little effectiveness in reducing burglary and other crime.
Property Crimes in the United States
Property crime rates in the United States, 1986-2005
Theft of cash is most common, followed by vehicle parts, clothing, and tools. In 2005, only 18% of reported cases of larceny and theft were cleared in the United States . Shoplifting is a specific type of theft, in which products are taken from retail shops without paying. Items popular with shoplifters include cigarettes, alcoholic beverages, and fashionable clothing. Motor vehicle theft is a common form of property crime, often perpetrated by youths for joyriding. The FBI includes attempted motor vehicle thefts in its Uniform Crime Report (UCR) definition. Crime prevention and target-hardening measures, such as car alarms and ignition locks, have been effective deterrents against motor vehicle theft, as have been practices such as etching VINs on car parts. Only 13% of reported motor vehicle theft cases were cleared in the United States in 2005.
Theft
An example of theft: someone took everything except for the front wheel.
Statistics for violent crimes are accessible and available to the public. In 2004, 12% of households in the United States experienced some type of property crime, with theft being the most common. The percentage of U.S. households that experienced property crime dropped from 21% in 1994 to 12% in 2004. Moreover, from 1996 to 2005, the number of arrests in the United States for property crime has declined by 22.1%. The decline is far larger for offenders under age 18, with a decrease of 43.8% in property crime arrests, compared to a 9.5% decrease for those 18 and over. The peak age for property crime arrests in the United States is 16, compared to 18 for violent crime arrests.
7.7.7: White-Collar Crime
White-collar crime is a financially motivated, nonviolent crime committed for illegal monetary gain.
Learning Objective
Describe Edwin Sutherland’s work on white collar crime
Key Points
- White-collar crime, is similar to corporate crime, because white-collar employees are more likely to commit fraud, bribery, ponzi schemes, insider trading, embezzlement, cyber crime, copyright infringement, money laundering, identity theft, and forgery.
- The term “white-collar crime” was coined in 1939 by the sociologist Edwin Sutherland, who defined it as a “crime committed by a person of respectability and high social status in the course of his occupation”.
- White collar crimes stand in contrast to blue-collar street crimes include arson, burglary, theft, assault, rape, and vandalism.
- Corporate crime deals with the company as a whole. Their difference is that white-collar crime benefits the individual involved, and corporate crime benefits the company or the corporation.
- Insider trading, the trading of stock by someone with access to publicly unavailable information, is a type of fraud.
Key Terms
- copyright infringement
-
The unauthorized use of copyrighted material in a manner that violates one of the copyright owner’s exclusive rights, such as the right to reproduce or perform the copyrighted work, or to make derivative works that build upon it.
- insider trading
-
Buying or selling securities of a publicly-held company by a person who has privileged access to information concerning the company’s financial condition or plans.
Examples
- One well-known insider trading case in the United States is the ImClone stock trading case. In December 2001, top-level executives sold their shares in ImClone Systems, a pharmaceutical company that manufactured an anti-cancer drug. The U.S. Securities and Exchange Commission investigated numerous top-level executives, as well as Martha Stewart, a friend of ImClone’s former chief executive who had also sold her shares at the same time. The SEC reached a settlement in 2005.
- Pharmaceutical companies may make false claims regarding their drugs and factories may illegally dump toxic waste. Indeed, the Hooker Chemical Company dumped toxic waste into the abandoned Love Canal in Niagara Falls and sold the land without disclosing the dumping. It was sold in the 1950s to a private housing developer, whose residents began experiencing major health problems such as miscarriages and birth defects in the 1970s.
White-collar crime is a financially motivated, nonviolent crime committed for illegal monetary gain. White-collar crime, is similar to corporate crime, because white-collar employees are more likely to commit fraud, bribery, ponzi schemes, insider trading, embezzlement, cyber crime, copyright infringement, money laundering, identity theft, and forgery .
Ponzi scheme
In March 2009, the American financier Bernard Madoff pleaded guilty to 11 federal felonies and admitted to turning his wealth management business into a massive Ponzi scheme that defrauded thousands of investors of billions of dollars.
The term “white-collar crime” was coined in 1939 by Edwin Sutherland, who defined it as a “crime committed by a person of respectability and high social status in the course of his occupation” in a speech entitled “The White Collar Criminal” delivered to the American Sociological Society. Much of Sutherland’s work was to separate and define the differences in blue-collar street crimes such as arson, burglary, theft, assault, rape, and vandalism, which are often blamed on psychological, associational, and structural factors. Instead, white-collar criminals are opportunists, who learn to take advantage of their circumstances to accumulate financial gain. They are educated, intelligent, affluent, and confident individuals whose jobs involve unmonitored access to large sums of money.
Corporate crime deals with the company as a whole. The relationship that white-collar crime has with corporate crime is that they are similar because they both are involved within the business world. Their difference is that white-collar crime benefits the individual involved, and corporate crime benefits the company or the corporation. Insider trading, the trading of stock by someone with access to publicly unavailable information, is a type of fraud. One well-known insider trading case in the United States is the ImClone stock trading case. In December 2001, top-level executives sold their shares in ImClone Systems, a pharmaceutical company that manufactured an anti-cancer drug. The U.S. Securities and Exchange Commission investigated numerous top-level executives, as well as Martha Stewart, a friend of ImClone’s former chief executive who had also sold her shares at the same time. The SEC reached a settlement in 2005.
One common misconception about corporate crime is that its effects are mainly financial. For example, pharmaceutical companies may make false claims regarding their drugs and factories may illegally dump toxic waste. Indeed, the Hooker Chemical Company dumped toxic waste into the abandoned Love Canal in Niagara Falls and sold the land without disclosing the dumping. It was sold in the 1950’s to a private housing developer, whose residents began experiencing major health problems such as miscarriages and birth defects in the 1970’s.
7.7.8: Organized Crime
Organized crime refers to transnational, national, or local groupings of highly centralized enterprises run by criminals.
Learning Objective
Compare and contrast patron-client networks and bureaucratic organized crime groups
Key Points
- An organized gang or criminal set can also be referred to as a mob.
- Patron-client networks are defined by the fluid interactions they produce.
- The best known patron-client networks are the Sicilian and Italian American Cosa Nostra, most commonly known as the Sicilian Mafia.
- Bureaucratic and corporate organized crime groups are defined by the general rigidity of their internal structures.
- The term “street gang” is commonly used interchangeably with “youth gang”, referring to neighborhood or street-based youth groups that meet “gang” criteria.
Key Terms
- Street Gang
-
A group of recurrently associating individuals with identifiable leadership and internal organization, identifying with or claiming control over territory in the community, and engaging either individually or collectively in violent or other forms of illegal behavior.
- corporate crime
-
illegal acts committed by a business or corporation (a business entity having a separate legal personality from the natural persons that manage its activities) or by individuals acting on behalf of a business
- Patron-Client Networks
-
Patron-client networks are defined by the fluid interactions they produce. Organized crime groups operate as smaller units within the overall network, and as such tend towards valuing significant others, familiarity of social and economic environments, or tradition.
- Corporate Organized Crime
-
Crimes committed either by a corporation (i.e., a business entity having a separate legal personality from the natural persons that manage its activities), or by individuals acting on behalf of a corporation or other business entity (see vicarious liability and corporate liability).
Organized crime refers to transnational, national, or local groupings of highly centralized enterprises run by criminals for the purpose of engaging in illegal activity, most commonly for monetary profit. Sometimes criminal organizations force people to do business with them, as when a gang extorts money from shopkeepers for “protection.” Gangs may become “disciplined” enough to be considered “organized.” An organized gang or criminal set can also be referred to as a mob.
Patron-client networks are defined by the fluid interactions they produce. Organized crime groups operate as smaller units within the overall network, and as such tend towards valuing significant others, familiarity of social and economic environments, or tradition.
Some notable patron-client networks involve the Russian and Albanian mafias, the Japanese Yakuza, the Irish mob, and the Sicilian and Italian American Cosa Nostra (i.e. the Sicilian mafia).
Organized Crime
Al Capone is a name often associated with organized crime.
Bureaucratic and corporate organized crime groups are defined by the general rigidity of their internal structures. Focusing more on how the operations works, succeeds, sustains itself or avoids retribution, they are generally typified by: a complex authority structure; an extensive division of labor between classes and the organization; responsibilities carried out in an impersonal manner; and top-down communication and rule enforcement mechanisms.
A distinctive gang culture underpins many, but not all, organized groups; this may develop through recruiting strategies, social learning processes in the corrective system experienced by youth, family, or peer involvement in crime, and the coercive actions of criminal authority figures. The term “street gang” is commonly used interchangeably with “youth gang”, referring to neighborhood or street-based youth groups that meet “gang” criteria.
Organized crime groups often victimize businesses through the use of extortion or theft and fraud activities like hijacking cargo trucks, robbing goods, committing bankruptcy fraud, insurance fraud, or stock fraud. Organized crime groups seek out corrupt public officials in executive, law enforcement, and judicial roles so that their activities can avoid, or at least receive early warnings about, investigation and prosecution.
7.8: Reactions to Deviance
7.8.1: Police
The police are a constituted body of persons empowered by the state to enforce the law, protect property, and limit civil disorder.
Learning Objective
Explain the relationship between the police and the state, differentiating between preventive police and police detectives
Key Points
- Preventive police wear uniforms and perform functions that require an immediate recognition of an officer’s legal authority, such as traffic control, stopping and detaining motorists, and active crime response and prevention.
- Police detectives are responsible for investigations and detective work. “Plainclothes” officers dress in attire consistent with that worn by the general public for purposes of blending in.
- Specialized units exist within many law enforcement organizations for dealing with particular types of crime, such as traffic law enforcement and crash investigation, homicide, or fraud.
- In United States constitutional law, police power is the capacity of the states to regulate behavior and enforce order within their territory for the betterment of the general welfare, morals, health, and safety of their inhabitants.
- Transnational policing pertains to all those forms for policing that, in some sense, cross national borders.
- INTERPOL is an organization facilitating international police cooperation.
Key Terms
- Specialized Units
-
Subdivisions within many law enforcement organizations for dealing with particular types of crime, such as traffic law enforcement and crash investigation, homicide, or fraud.
- INTERPOL
-
Commonly used name for the International Criminal Police Organization, an international organization facilitating police cooperation.
Example
- In the United States, concern over the power of the police has increasingly weighed upon law enforcement agencies, courts, and legislatures at every level of government since the 1960s. Incidents such as the 1965 Watts Riots and the videotaped 1991 beating by of Rodney King by Los Angeles Police officers and the riot following their acquittal, have been suggested by some as evidence that U.S. police are dangerously lacking in appropriate controls.
The police are a constituted body of persons empowered by the state to enforce the law, protect property, and limit civil disorder. Their powers include the legitimized use of force. The term police is most commonly associated with police services of a state that are authorized to exercise the police power of that state within a defined legal or territorial area of responsibility. Police forces are often defined as being separate from military or other organizations involved in the defense of the state against foreign aggressors; however, gendarmerie and military police are military units charged with civil policing.
Preventive Police and Police Detectives
In most Western police forces, perhaps the most significant division is between preventive police and detectives. Terminology varies from country to country. Preventive police designates the police that patrol and respond to emergencies and other incidents, as opposed to detective services. As the name “uniformed” suggests, preventive police wear uniforms and perform functions that require an immediate recognition of an officer’s legal authority, such as traffic control, stopping and detaining motorists, and more active crime response and prevention. On the other hand, police detectives are responsible for investigations and detective work. Detectives, in contrast to uniform police, typically wear ‘business attire’ in bureaucratic and investigative functions where a uniformed presence would be either a distraction or intimidating. “Plainclothes” officers dress in attire consistent with that worn by the general public for purposes of blending in, but a need to establish police authority still exists.
Specialized units exist within many law enforcement organizations for dealing with particular types of crime, such as traffic law enforcement and crash investigation, homicide, or fraud. In counter insurgency type campaigns, select and specially trained units of police armed and equipped as light infantry have been designated as police field forces. They perform paramilitary type patrols and ambushes whilst retaining their police powers in areas that were highly dangerous.
Police in the United States
In United States constitutional law, police power is defined as the capacity of the states to regulate behavior and enforce order within their territory for the betterment of the general welfare, morals, health, and safety of their inhabitants. Police power can be exercised in the form of making laws and compelling obedience to those laws through legal sanctions, physical means, or other forms of coercion and inducements. In the United States, concern over such issues has increasingly weighed upon law enforcement agencies, courts, and legislatures at every level of government since the 1960s. Incidents such as the 1965 Watts Riots and the videotaped 1991 beating of Rodney King by Los Angeles Police officers and the riot following their acquittal have been suggested by some as evidence that U.S. police are dangerously lacking in appropriate controls.
Police
The Los Angeles Police Department (LAPD) has been heavily fictionalized in numerous movies and television shows throughout its history. The department has also been involved in a number of controversies, mostly involving racial animosity and police corruption.
Transnational Police
The term transnational policing entered into use in the mid-1990s as a description for forms of policing that transcended the boundaries of the sovereign nation state. Transnational policing pertains to all those forms for policing that, in some sense, transgress national borders. This includes a variety of practices, but cross-border police cooperation, criminal intelligence exchange between police agencies working in different nation-states, and police development-aid to weak, failed, or failing states are the three types that have received the most scholarly attention. The International Criminal Police Organization (ICPO), widely known as INTERPOL, is an organization facilitating international police cooperation. It was established as the International Criminal Police Commission (ICPC) in 1923 and adopted its telegraphic address as its common name in 1956.
7.8.2: Courts
A court is a form of tribunal with the authority to adjudicate legal disputes between parties, and carry out the administration of justice.
Learning Objective
Describe the three levels of the court system
Key Points
- In both common law and civil law legal systems, courts are the central means for dispute resolution. Generally, all persons have an ability to bring their claims before a court.
- Jurisdiction refers to the court’s practical authority to decide cases. There are two types of jurisdiction. The first is personal jurisdiction: the court’s jurisdiction over the parties to a lawsuit.
- Secondly, subject-matter jurisdiction is the authority of a court to hear cases of a particular type or cases relating to a specific subject matter.
- There are three levels of courts. Trial courts initially hear cases and review evidence and testimony to determine the facts of the case. Appellate courts hear an appeal of a trial court or other lower tribunal. The Supreme Court primarily reviews the decisions of the intermediate courts.
- A tribunal in the general sense is any person or institution with the authority to judge, adjudicate, or determine claims or disputes.
- The Supreme Court primarily reviews the decisions of the intermediate courts.
- A tribunal in the general sense is any person or institution with the authority to judge, adjudicate, or determine claims or disputes.
Key Terms
- common law
-
Law developed by judges through decisions of courts and similar tribunals (also called case law), as distinguished from legislative statutes or regulations promulgated by the executive branch.
- civil law
-
The body of law dealing with the private relations between members of a community; it contrasts with criminal law, military law, and ecclesiastical law.
- tribunal
-
Any person or institution with the authority to judge, adjudicate, or determine claims or disputes.
Examples
- The Nuremberg Trials were a series of military tribunals, held by the victorious allied forces of World War II, most notable for the prosecution of prominent members of the political, military, and economic leadership of the defeated Nazi Germany.
- Subject-matter jurisdiction is the authority of a court to hear cases of a particular type or cases relating to a specific subject matter. For instance, bankruptcy court only has the authority to hear bankruptcy cases.
What is a Court?
A court is a form of tribunal, often a governmental institution, with the authority to adjudicate legal disputes between parties, and carry out the administration of justice in civil, criminal, and administrative matters in accordance with the rule of law. In both common law and civil law legal systems, courts are the central means for dispute resolution, and it is generally understood that all persons have an ability to bring their claims before a court. Similarly, the rights of those accused of a crime include the right to present a defense before a court.
The system of courts that interpret and apply the law are collectively known as the judiciary. The place where a court sits is known as a venue. The room where court proceedings occur is known as a courtroom, and the building is known as a courthouse; court facilities range from simple and very small facilities in rural communities, to large buildings in cities. A judge is a person who presides over court proceedings, either alone or as part of a panel of judges.
Jurisdiction
The practical authority given to the court is known as its jurisdiction, or the court’s power to decide certain kinds of questions or petitions. A plaintiff is the term used in some jurisdictions for the party who initiates a civil lawsuit before a court. A defendant is any party required to answer a plaintiff’s complaint in a civil lawsuit, or any party that has been formally charged or accused of violating a criminal statute. A legal remedy is the means with which a court of law (usually in the exercise of civil law jurisdiction) enforces a right, imposes a penalty, or makes some other court order to impose its will.
In the United States, the legal authority of a court to take action is based on personal jurisdiction, subject-matter jurisdiction, and venue over the parties to the litigation. Personal jurisdiction refers to a court’s jurisdiction over the parties to a lawsuit. Personal jurisdiction means the power of the court to decide a dispute, as against a particular person. Subject-matter jurisdiction is the authority of a court to hear cases of a particular type, or cases relating to a specific subject matter. For instance, bankruptcy court only has the authority to hear bankruptcy cases.
Types of Courts
In most jurisdictions, the court system is divided into at least three levels: the trial court, which initially hears cases and reviews evidence and testimony to determine the facts of the case; at least one intermediate appellate court that hears an appeal of a trial court or other lower tribunal; and a supreme court, which primarily reviews the decisions of the intermediate courts. A tribunal, in the general sense, is any person or institution with the authority to judge, adjudicate on, or determine claims or disputes, whether or not it is called a tribunal in its title. For example, the Nuremberg Trials were a series of military tribunals, held by the victorious allied forces of World War II, most notable for the prosecution of prominent members of the political, military, and economic leadership of the defeated Nazi Germany.
Nuremberg Tribunal
At the Nuremberg Tribunals, the main target of the prosecution was Hermann Göring (at the left edge on the first row of benches), considered to be the most important surviving official in the Third Reich after Hitler’s death.
U.S. Supreme Court Justice Sonia Sotomayor
United States Supreme Court Associate Justice Sonia Sotomayor
The Old Bailey
A trial at the Old Bailey in London, as drawn by Thomas Rowlandson and Augustus Pugin, for Ackermann’s Microcosm of London (1808-11).
7.8.3: Prisons
A prison is a place in which people are physically confined and, usually, deprived of a range of personal freedoms.
Learning Objective
Analyze recent developments in the rate of incarceration in the U.S.
Key Points
- Imprisonment is a legal penalty that may be imposed by the state for the commission of a crime.
- The modern prison system was born in London, influenced by the utilitarianism of Jeremy Bentham.
- In the U.S., jails are county or city administrated institutions, which house both inmates awaiting trial on the local level, and convicted misdemeanants serving a term of one year or less.
- Supermax prisons provide long term, segregated housing for inmates classified as the highest security risks in the prison system.
- The United States has the highest documented incarceration rate in the world (743 per 100,000 population).
Key Terms
- Jeremy Bentham
-
An English founder of utilitarianism who was influential in designing the first modern prisons.
- Supermax Prisons
-
Prisons that provide long term, segregated housing for inmates classified as the highest security risks in the prison system.
Examples
- According to the U.S. Bureau of Justice Statistics (BJS) 2,266,800 adults were incarcerated in U.S. federal and state prisons, and county jails at year-end 2010 — about 0.7% of adults in the U.S. resident population. Additionally, 4,933,667 adults at year-end 2009 were on probation or on parole. In total, 7,225,800 adults were under correctional supervision (probation, parole, jail, or prison) in 2009 — about 3.1% of adults in the U.S. resident population.
- According to the US Bureau of Justice Statistics (BJS) non-Hispanic blacks accounted for 39.4% of the total prison and jail population in 2009. According to the 2010 census of the US Census Bureau blacks (including Hispanic blacks) comprised 13.6% of the US population. Hispanics (of all races) were 20.6% of the total jail and prison population in 2009. Hispanics comprised 16.3% of the US population according to the 2010 US census.
A prison is a place in which people are physically confined and, usually, deprived of a range of personal freedoms. Imprisonment is a legal penalty that may be imposed by the state for the commission of a crime. For most of history, imprisoning has not been a punishment in itself, but rather a way to confine criminals until corporal or capital punishment was administered. Only in the 19th century, beginning in Britain, did prisons as they are known today become commonplace. The modern prison system was born in London, influenced by the utilitarianism of Jeremy Bentham.
Prison Design
Prisons are normally surrounded by fencing, walls, earthworks, geographical features, or other barriers to prevent escape. Multiple barriers, concertina wire, electrified fencing, secured and defensible main gates, armed guard towers, lighting, motion sensors, dogs and roving patrols may all also be present, depending on the level of security.
Prison
Barbed wire is a feature of prisons.
Modern prison designs have sought to increasingly restrict and control the movement of prisoners throughout the facility, while permitting a maximal degree of direct monitoring by a smaller prison staff. As compared to traditional large landing-cellblock designs, which were inherited from the 19th century and which permitted only intermittent observation of prisoners, many newer prisons are designed in a decentralized “popular” layout.
Incarceration in the United States
In the United States, “jail” and “prison” refer to separate levels of incarceration; generally speaking, jails are county or city administrated institutions which house both inmates awaiting trial on the local level, and convicted misdemeanants serving a term of one year or less, while prisons are state or federal facilities housing convicted felons serving a term of more than one year. Supermax prisons provide long term, segregated housing for inmates classified as the highest security risks in the prison system—the “worst of the worst” criminals, and those who pose a threat to national and international security.
The United States has the highest documented incarceration rate in the world (743 per 100,000 population). Incarceration rate in the U.S. for federal and state prisons in 2007 was the highest in history of the country. It was 5.5 times greater than the sharp peak that occurred during the Great Depression at 137 per 100,000 in 1939. According to the U.S. Bureau of Justice Statistics (BJS), 2,266,800 adults were incarcerated in U.S. count jails and federal and state prisons at yearend 2010; this represents about 0.7% of adults in the U.S. resident population. Additionally, 4,933,667 adults at yearend 2009 were on probation or on parole. In total, 7,225,800 adults were under correctional supervision (probation, parole, jail, or prison) in 2009, representing about 3.1% of adults in the U.S. resident population.
According to the U.S. Bureau of Justice Statistics (BJS), non-Hispanic blacks accounted for 39.4% of the total prison and jail population in 2009. According to the 2010 census of the U.S. Census Bureau, blacks (including Hispanic blacks) comprised 13.6% of the US population. Hispanics (of all races) were 20.6% of the total jail and prison population in 2009. Hispanics comprised 16.3% of the U.S. population according to the 2010 U.S. census.
7.8.4: The Death Penalty
Capital punishment is a legal process whereby a person is put to death by the state as a punishment for a crime.
Learning Objective
Evaluate arguments for and against the death penalty
Key Points
- Crimes that can result in a death penalty are known as capital crimes or capital offences.
- Supporters of the death penalty argue that the death penalty is morally justified when applied to murder cases, especially cases with aggravating elements, such as multiple homicide, child murder, torture murder and mass killing including terrorism or genocide.
- Capital punishment is often opposed on the grounds that innocent people will inevitably be executed.
- Abolitionists believe capital punishment is the worst violation of human rights.
Key Terms
- capital punishment
-
Punishment by death.
- capital crime
-
A crime that is punishable by death.
- insubordination
-
The quality of being insubordinate; disobedience to lawful authority.
Example
- Capital punishment is often opposed on the grounds that innocent people will inevitably be executed. Between 1973 and 2005, 123 people in 25 states were released from death row when new evidence of their innocence emerged
What Is Capital Punishment?
Capital punishment is a legal process whereby a person is put to death by the state as a punishment for a crime. Crimes that can result in a death penalty are known as “capital crimes” or “capital offenses. ” Capital punishment has in the past been practiced by most societies. Currently, only 58 nations actively practice it, and 97 countries have abolished it. Although many nations have abolished capital punishment, over 60% of the world’s population live in countries where executions take place–the People’s Republic of China, India, the United States, and Indonesia–the four most-populous countries in the world, that continue to apply the death penalty.
Execution of criminals and political opponents has been used by nearly all societies–both to punish crime and to suppress political dissent. In most places that practice capital punishment, it is reserved for murder, espionage, treason, or as part of military justice. In some countries sexual crimes, such as rape, adultery, incest, and sodomy, carry the death penalty, as do religious crimes, such as apostasy in Islamic nations. In many countries that use the death penalty, drug trafficking is also a capital offense. In China, human trafficking and serious cases of corruption are punished by the death penalty. In militaries around the world courts, martial have imposed death sentences for offenses, such as cowardice, desertion, insubordination, and mutiny.
Arguments For and Against
Supporters of the death penalty argue that the death penalty is morally justified when applied in murder, especially with aggravating elements, such as multiple homicide, child murder, torture murder, and mass killing including terrorism or genocide. Some even argue that not applying the death penalty in latter cases are patently unjust. Supporters of the death penalty, especially those who do not believe in the deterrent effect of the death penalty, say the threat of the death penalty could be used to urge capital defendants to plead guilty, testify against accomplices, or disclose the location of the victim’s body.
Capital punishment is often opposed on the grounds that innocent people will inevitably be executed. Between 1973 and 2005, 123 people in 25 states were released from death row when new evidence of their innocence emerged. Abolitionists believe capital punishment is the worst violation of human rights, because the right to life is the most important, and judicial execution violates it without necessity and inflicts to the condemned to a psychological torture. In addition, opponents of the death penalty use the argument that executing a criminal costs more than life imprisonment does. Many states have found it cheaper to sentence criminals to life in prison than to go through the time-consuming and bureaucratic process of executing a convicted criminal.
Capital Punishment
Anarchist Auguste Vaillant guillotined in France in 1894.
Chapter 6: Social Groups and Organization
6.1: Types of Social Groups
6.1.1: The Nature of Groups
A social group is two or more humans who interact with one another, share similar characteristics, and collectively have a sense of unity.
Learning Objective
Contrast the social cohesion-based concept of a social group with the social identity concept
Key Points
- A social group exhibits some degree of social cohesion and is more than a simple collection or aggregate of individuals.
- Social cohesion can be formed through shared interests, values, representations, ethnic or social background, and kinship ties, among other factors.
- The social identity approach posits that the necessary and sufficient conditions for the formation of social groups is the awareness that an individual belongs and is recognized as a member of a group.
- The social identity approach posits that the necessary and sufficient conditions for the formation of social groups is the awareness that the individual belongs and is recognized as a member of a group.
Key Terms
- The social cohesion approach
-
More than a simple collection or aggregate of individuals, such as people waiting at a bus stop, or people waiting in a line.
- The social identity approach
-
Posits that the necessary and sufficient condition for the formation of social groups is awareness of a common category membership.
- social group
-
A collection of humans or animals that share certain characteristics, interact with one another, accept expectations and obligations as members of the group, and share a common identity.
Example
- Examples of groups include families, companies, circles of friends, clubs, local chapters of fraternities and sororities, and local religious congregations.
In the social sciences, a social group is two or more humans who interact with one another, share similar characteristics, and have a collective sense of unity. This is a very broad definition, as it includes groups of all sizes, from dyads to whole societies. A society can be viewed as a large group, though most social groups are considerably smaller. Society can also be viewed as people who interact with one another, sharing similarities pertaining to culture and territorial boundaries.
A social group exhibits some degree of social cohesion and is more than a simple collection or aggregate of individuals, such as people waiting at a bus stop or people waiting in a line. Characteristics shared by members of a group may include interests, values, representations, ethnic or social background, and kinship ties. One way of determining if a collection of people can be considered a group is if individuals who belong to that collection use the self-referent pronoun “we;” using “we” to refer to a collection of people often implies that the collection thinks of itself as a group. Examples of groups include: families, companies, circles of friends, clubs, local chapters of fraternities and sororities, and local religious congregations.
Renowned social psychologist Muzafer Sherif formulated a technical definition of a social group. It is a social unit consisting of a number of individuals interacting with each other with respect to:
- common motives and goals;
- an accepted division of labor;
- established status relationships;
- accepted norms and values with reference to matters relevant to the group; and
- the development of accepted sanctions, such as raise and punishment, when norms were respected or violated.
Explicitly contrasted with a social cohesion-based definition for social groups is the social identity perspective, which draws on insights made in social identity theory. The social identity approach posits that the necessary and sufficient conditions for the formation of social groups is “awareness of a common category membership” and that a social group can be “usefully conceptualized as a number of individuals who have internalized the same social category membership as a component of their self concept. ” Stated otherwise, while the social cohesion approach expects group members to ask “who am I attracted to? ” the social identity perspective expects group members to simply ask “who am I? “
Social Identity Approach
The explanatory profiles of social identity and self-categorization theories.
Law Enforcement Officials
A law enforcement official is a social category, not a group. However, law enforcement officials who all work in the same station and regularly meet to plan their day and work together would be considered part of a group.
6.1.2: Primary Groups
A primary group is typically a small social group whose members share close, personal, enduring relationships.
Learning Objective
List at least three defining characteristics of a primary group
Key Points
- Primary groups are marked by concern for one another, shared activities and culture, and long periods of time spent together. They are psychologically comforting and quite influential in developing personal identity.
- Families and close friends are examples of primary groups.
- The goal of primary groups is actually the relationships themselves rather than achieving some other purpose.
- The concept of the primary group was introduced by Charles Cooley in his book, Social Organization: A Study of the Larger Mind.
Key Terms
- Close friends
-
They are examples of primary groups.
- group
-
A number of things or persons being in some relation to one another.
- relationship
-
Connection or association; the condition of being related.
Example
- A primary group is a group in which one exchanges implicit items, such as love, caring, concern, support, etc. Examples of these would be family groups, love relationships, crisis support groups, and church groups.
Sociologists distinguish between two types of groups based upon their characteristics. A primary group is typically a small social group whose members share close, personal, enduring relationships. These groups are marked by concern for one another, shared activities and culture, and long periods of time spent together. The goal of primary groups is actually the relationships themselves rather than achieving some other purpose. Families and close friends are examples of primary groups.
Charles Cooley
The concept of the primary group was introduced by Charles Cooley, a sociologist from the Chicago School of sociology, in his book Social Organization: A Study of the Larger Mind (1909). Primary groups play an important role in the development of personal identity. Cooley argued that the impact of the primary group is so great that individuals cling to primary ideals in more complex associations and even create new primary groupings within formal organizations. To that extent, he viewed society as a constant experiment in enlarging social experience and in coordinating variety. He, therefore, analyzed the operation of such complex social forms as formal institutions and social class systems and the subtle controls of public opinion.
Functions of Primary Groups
A primary group is a group in which one exchanges implicit items, such as love, caring, concern, support, etc. Examples of these would be family groups, love relationships, crisis support groups, and church groups. Relationships formed in primary groups are often long lasting and goals in themselves. They also are often psychologically comforting to the individuals involved and provide a source of support and encouragement.
Charles Cooley
The concept of the primary group was introduced by Charles Cooley, a sociologist from the Chicago School of sociology, in his book, “Social Organization: A Study of the Larger Mind” (1909).
Families as Social Groups
This family from the 1970s would be an example of a primary group.
6.1.3: Secondary Groups
Secondary groups are large groups whose relationships are impersonal and goal oriented; their relationships are temporary.
Learning Objective
Outline the main distinctions between primary and secondary groups
Key Points
- The distinction between primary and secondary groups was originally proposed by Charles Cooley. He termed them “secondary” because they generally develop later in life and are much less likely to be influential on one’s identity than primary groups.
- Secondary relationships involve weak emotional ties and little personal knowledge of one another. In contrast to primary groups, secondary groups don’t have the goal of maintaining and developing the relationships themselves.
- Secondary groups include groups in which one exchanges explicit commodities, such as labor for wages, services for payments, and such. They also include university classes, athletic teams, and groups of co-workers.
Key Terms
- group
-
A number of things or persons being in some relation to one another.
- primary group
-
It is typically a small social group whose members share close, personal, enduring relationships. These groups are marked by concern for one another, shared activities and culture, and long periods of time spent together.
- Secondary groups
-
They are large groups whose relationships are impersonal and goal-oriented.
Example
- Examples of secondary groups include vendor-to-client relationships, a doctor-to-patient relationship, a mechanic, an accountant, and such.
Unlike first groups, secondary groups are large groups whose relationships are impersonal and goal oriented. People in a secondary group interact on a less personal level than in a primary group, and their relationships are generally temporary rather than long lasting. Some secondary groups may last for many years, though most are short term. Such groups also begin and end with very little significance in the lives of the people involved.
Secondary relationships involve weak emotional ties and little personal knowledge of one another. In contrast to primary groups, secondary groups don’t have the goal of maintaining and developing the relationships themselves.
Charles Cooley
The distinction between primary and secondary groups was originally proposed by Charles Cooley. He labeled groups as “primary” because people often experience such groups early in their life and such groups play an important role in the development of personal identity. Secondary groups generally develop later in life and are much less likely to be influential on one’s identity.
Functions
Since secondary groups are established to perform functions, people’s roles are more interchangeable. A secondary group is one you have chosen to be a part of. They are based on interests and activities. They are where many people can meet close friends or people they would just call acquaintances. Secondary groups are also groups in which one exchanges explicit commodities, such as labor for wages, services for payments, etc. Examples of these would be employment, vendor-to-client relationships, a doctor, a mechanic, an accountant, and such. A university class, an athletic team, and workers in an office all likely form secondary groups. Primary groups can form within secondary groups as relationships become more personal and close.
Classmates as Secondary Groups
A class of students is generally considered a secondary group.
Doctors as Secondary Groups
The doctor-patient relationship is another example of secondary groups.
6.1.4: In-Groups and Out-Groups
In-groups are social groups to which an individual feels he or she belongs, while an individual doesn’t identify with the out-group.
Learning Objective
Recall two of the key features of in-group biases toward out-groups
Key Points
- In-group favoritism refers to a preference and affinity for one’s in-group over the out-group, or anyone viewed as outside the in-group.
- One of the key determinants of group biases is the need to improve self-esteem. That is individuals will find a reason, no matter how insignificant, to prove to themselves why their group is superior.
- Intergroup aggression is any behavior intended to harm another person, because he or she is a member of an out-group, the behavior being viewed by its targets as undesirable.
- The out-group homogeneity effect is one’s perception of out-group members as more similar to one another than are in-group members (e.g., “they are alike; we are diverse”).
- Prejudice is a hostile or negative attitude toward people in a distinct group, based solely on their membership within that group.
- A stereotype is a generalization about a group of people in which identical characteristics are assigned to virtually all members of the group, regardless of actual variation among the members.
Key Terms
- In-group favoritism
-
It refers to a preference and affinity for one’s in-group over the out-group, or anyone viewed as outside the in-group. This can be expressed in evaluation of others, linking, allocation of resources and many other ways.
- Intergroup aggression
-
It is any behavior intended to harm another person because he or she is a member of an out-group, the behavior being viewed by its targets as undesirable.
- in-group bias
-
It refers to a preference and affinity for one’s in-group over the out-group, or anyone viewed as outside the in-group.
Example
- In an experiment testing out-group homogeneity, researchers revealed that people of other races do seem to look more alike than members of one’s own race. When white students were shown faces of a few white and a few black individuals, they later more accurately recognized white faces they had seen and often falsely recognized black faces not seen before. The opposite results were found when subjects consisted of black individuals.
In sociology and social psychology, in-groups and out-groups are social groups to which an individual feels as though he or she belongs as a member, or towards which they feel contempt, opposition, or a desire to compete, respectively. People tend to hold positive attitudes towards members of their own groups, a phenomenon known as in-group bias. The term originates from social identity theory which grew out of the work of social psychologists Henri Tajfel and John Turner .
Henri Tajfel
The in-group and out-group concepts originate from social identity theory, which grew out of the work of social psychologists Henri Tajfel and John Turner.
In-group favoritism refers to a preference and affinity for one’s in-group over the out-group or anyone viewed as outside the in-group. This can be expressed in evaluation of others, linking, allocation of resources, and many other ways. A key notion in understanding in-group/out-group biases is determining the psychological mechanism that drives the bias. One of the key determinants of group biases is the need to improve self-esteem. That is individuals will find a reason, no matter how insignificant, to prove to themselves why their group is superior.
Intergroup aggression is any behavior intended to harm another person because he or she is a member of an out group. Intergroup aggression is a by product of in-group bias, in that if the beliefs of the in-group are challenged or if the in-group feels threatened, then they will express aggression toward the out-group. The major motive for intergroup aggression is the perception of a conflict of interest between in-group and out-group. The way the aggression is justified is through dehumanizing the out-group, because the more the out-group is dehumanized the “less they deserve the humane treatment enjoined by universal norms. “
The out-group homogeneity effect is one’s perception of out-group members as more similar to one another than are in-group members, e.g. “they are alike; we are diverse. ” The out-group homogeneity effect has been found using a wide variety of different social groups, from political and racial groups to age and gender groups. Perceivers tend to have impressions about the diversity or variability of group members around those central tendencies or typical attributes of those group members. Thus, out-group stereotypicality judgments are overestimated, supporting the view that out-group stereotypes are over-generalizations In an experiment testing out-group homogeneity, researchers revealed that people of other races are perceived to look more alike than members of one’s own race. When white students were shown faces of a few white and a few black individuals, they later more accurately recognized white faces they had seen and often falsely recognized black faces not seen before. The opposite results were found when subjects consisted of black individuals.
Prejudice is a hostile or negative attitude toward people in a distinct group, based solely on their membership within that group. There are three components. The first is the affective component, representing both the type of emotion linked with the attitude and the severity of the attitude. The second is a cognitive component, involving beliefs and thoughts that make up the attitude. The third is a behavioral component, relating to one’s actions – people do not just hold attitudes, they act on them as well. Prejudice primarily refers to a negative attitude about others, although one can also have a positive prejudice in favor of something. Prejudice is similar to stereotype in that a stereotype is a generalization about a group of people in which identical characteristics are assigned to virtually all members of the group, regardless of actual variation among the members.
French Stereotypes
Prejudice is similar to stereotype in that a stereotype is a generalization about a group of people in which identical characteristics are assigned to virtually all members of the group, regardless of actual variation among the members.
6.1.5: Reference Groups
Sociologists call any group that individuals use as a standard for evaluating themselves and their own behavior a reference group.
Learning Objective
Explain the purpose of a reference group
Key Points
- Social comparison theory argues that individuals use comparisons with others to gain accurate self-evaluations and learn how to define the self. A reference group is a concept referring to a group to which an individual or another group is compared.
- Reference groups provide the benchmarks and contrast needed for comparison and evaluation of group and personal characteristics.
- Robert K. Merton hypothesized that individuals compare themselves with reference groups of people who occupy the social role to which the individual aspires.
Key Terms
- social role
-
it is a set of connected behaviors, rights, and obligations as conceptualized by actors in a social situation.
- self-identity
-
a multi-dimensional construct that refers to an individual’s perception of “self” in relation to any number of characteristics, such as academics and non academics, gender roles and sexuality, racial identity,and many others.
- reference group
-
it is a concept referring to a group to which an individual or another group is compared.
Example
- For example, an individual in the U.S. with an annual income of $80,000, may consider himself affluent if he compares himself to those in the middle of the income strata, who earn roughly $32,000 a year. If, however, the same person considers the relevant reference group to be those in the top 0.1% of households in the U.S., those making $1.6 million or more, then the individual’s income of $80,000 would make him or her seem rather poor.
Social comparison theory is centered on the belief that there is a drive within individuals to gain accurate self-evaluations. Individuals evaluate their own opinions and define the self by comparing themselves to others. One important concept in this theory is the reference group. A reference group refers to a group to which an individual or another group is compared. Sociologists call any group that individuals use as a standard for evaluating themselves and their own behavior a reference group.
Reference groups are used in order to evaluate and determine the nature of a given individual or other group’s characteristics and sociological attributes. It is the group to which the individual relates or aspires to relate himself or herself psychologically. Reference groups become the individual’s frame of reference and source for ordering his or her experiences, perceptions, cognition, and ideas of self. It is important for determining a person’s self-identity, attitudes, and social ties. These groups become the basis of reference in making comparisons or contrasts and in evaluating one’s appearance and performance.
Robert K. Merton hypothesized that individuals compare themselves with reference groups of people who occupy the social role to which the individual aspires. Reference groups act as a frame of reference to which people always refer to evaluate their achievements, their role performance, aspirations and ambitions. A reference group can either be from a membership group or non-membership group.
An example of a reference group is a group of people who have a certain level of affluence. For example, an individual in the U.S. with an annual income of $80,000, may consider himself affluent if he compares himself to those in the middle of the income strata, who earn roughly $32,000 a year. If, however, the same person considers the relevant reference group to be those in the top 0.1% of households in the U.S., those making $1.6 million or more, then the individual’s income of $80,000 would make him or her seem rather poor.
Reference group
Reference groups provide the benchmarks and contrast needed for comparison and evaluation of group and personal characteristics.
Reference group
Reference groups become the individual’s frame of reference and source for ordering his or her experiences, perceptions, cognition, and ideas of self.
6.1.6: Social Networks
A social network is a social structure between actors, connecting them through various social familiarities.
Learning Objective
Diagram, in miniature, your social networks using nodes and ties
Key Points
- The study of social networks is called both “social network analysis” and “social network theory”.
- Social network theory views social relationships in terms of nodes and ties. Nodes are the individual actors within the networks, and ties are the relationships between the actors.
- In sociology, social capital is the expected collective or economic benefits derived from the preferential treatment and cooperation between individuals and groups.
- The rule of 150 states that the size of a genuine social network is limited to about 150 members.
- The small world phenomenon is the hypothesis that the chain of social acquaintances required to connect one arbitrary person to another arbitrary person anywhere in the world is generally short.
- Milgram also identified the concept of the familiar stranger, or an individual who is recognized from regular activities, but with whom one does not interact.
- Milgram also identified the concept of the familiar stranger, or an individual who is recognized from regular activities, but with whom one does not interact.
Key Terms
- node
-
They are the individual actors within the networks, and ties are the relationships between the actors.
- social capital
-
The good will, sympathy, and connections created by social interaction within and between social networks.
Examples
- Recent research suggests that the social networks of Americans are shrinking, and more and more people have no close confidants or people with whom they can share their most intimate thoughts. In 1985, the mean network size of individuals in the United States was 2.94 people. Networks declined by almost an entire confidant by 2004, to 2.08 people. Almost half, 46.3% of Americans, say they have only one or no confidants with whom they can discuss important matters. The most frequently occurring response to the question of how many confidants one has was zero in 2004.
- Somebody who is seen daily on the train or at the gym, but with whom one does not otherwise communicate, is an example of a familiar stranger.
A social network is a social structure between actors, either individuals or organizations. It indicates the ways in which they are connected through various social familiarities, ranging from casual acquaintance to close familial bonds. The study of social networks is called both “social network analysis” and “social network theory. ” Research in a number of academic fields has demonstrated that social networks operate on many levels, from families up to the level of nations, and play a critical role in determining the way problems are solved, organizations are run, and the degree to which individuals succeed in achieving their goals. Sociologists are interested in social networks because of their influence on and importance for the individual. Social networks are the basic tools used by individuals to meet other people, recreate, and to find social support.
Social Network Illustration
An example of a social network diagram
Social network theory views social relationships in terms of nodes and ties. Nodes are the individual actors within the networks, and ties are the relationships between the actors. There can be many kinds of ties between the nodes. In its most simple form, a social network is a map of all of the relevant ties between the nodes being studied. The network can also be used to determine the social capital of individual actors. In sociology, social capital is the expected collective or economic benefits derived from the preferential treatment and cooperation between individuals and groups.
The rule of 150 states that the size of a genuine social network is limited to about 150 members. The rule arises from cross-cultural studies in sociology and especially anthropology of the maximum size of a village. The small world phenomenon is the hypothesis that the chain of social acquaintances required to connect one arbitrary person to another arbitrary person anywhere in the world is generally short. The concept gave rise to the famous phrase “six degrees of separation” after a 1967 small world experiment by psychologist Stanley Milgram that found that two random U.S. citizens were connected by an average of six acquaintances. Milgram also identified the concept of the familiar stranger, or an individual who is recognized from regular activities, but with whom one does not interact. Somebody who is seen daily on the train or at the gym, but with whom one does not otherwise communicate, is an example of a familiar stranger. If such individuals meet in an unfamiliar setting, for example, while travelling, they are more likely to introduce themselves than would perfect strangers, since they have a background of shared experiences.
Studies
Recent research suggests that the social networks of Americans are shrinking, and more and more people have no close confidants or people with whom they can share their most intimate thoughts. In 1985, the mean network size of individuals in the United States was 2.94 people. Networks declined by almost an entire confidant by 2004, to 2.08 people. Almost half, 46.3% of Americans, say they have only one or no confidants with whom they can discuss important matters. The most frequently occurring response to the question of how many confidants one has was zero in 2004.
6.1.7: Online Communities
On the Internet, social interactions can occur in online communities that preclude the need to be face-to-face.
Learning Objective
Discuss at least three central features of online communities
Key Points
- An online community is a virtual community that exists online and whose members enable its existence through taking part in membership rituals.
- An online community can take the form of an information system where anyone can post content, such as a bulletin board system or one where only a restricted number of people can initiate posts, such as Weblogs.
- Cost plays a role in all aspects and stages for online communities. Fairly cheap and easily attainable technologies and programs have also influenced the increase in establishment of online communities.
Key Terms
- Online communities
-
It is a virtual community that exists online and whose members enable its existence through taking part in membership ritual.
- information system
-
Any data processing system, either manual or computerized
- weblog
-
A website in the form of an ongoing journal; a blog.
Example
- In 2001, consultants at McKinsey & Company did a study where they found that only 2% of transaction site customers returned after their first purchase. In contrast, 60% of new online communities users began using and visiting the sites regularly after their first experiences. Online communities have changed the game for retail firms, as they have forced them to change their business strategies.
An online community is a virtual community that exists online and whose members enable its existence through taking part in membership rituals. An online community can take the form of an information system where anyone can post content, such as a bulletin board system or one where only a restricted number of people can initiate posts, such as Weblogs. Online communities have also become a supplemental form of communication between people who know each other primarily in real life. Many means are used in social software separately or in combination, including text-based chat rooms and forums that use voice, video text, or avatars.
The Development of Online Communities
The idea of a community is not a new concept. What is new, however, is transferring it over into the online world. A community was previously defined as a group from a single location. If you lived in the designated area, you became a part of that community. Interaction between community members was done primarily face-to-face and in a social setting. This definition for community no longer applies. In the online world, social interactions no longer have to be face-to-face or based on proximity. Instead, they can be with literally anyone, anywhere. There is a set of values to consider when developing an online community. Some of these values include: opportunity, education, culture, democracy, human services, equality within the economy, information, sustainability, and communication.
Cost plays a role in all aspects and stages for online communities. Fairly cheap and easily attainable technologies and programs have also influenced the increase in establishment of online communities. While payment is necessary to participate in some online communities, such as certain dating websites or for monthly game subscriptions, many other sites are free to users such as the social networks Facebook and Twitter. Because of deregulation and increased Internet access, the popularity of online communities has escalated. Online communities provide instant gratification, entertainment, and learning.
Building Online Communities
Every online community has a distinct set of members who participate differently. A lurker observes the community and viewing content, but does not add to the community content or discussion. A novice engages the community, starts to provide content, and tentatively interacts in a few discussions. A regular consistently adds to the community discussion and content and interacts with other users. A leader is recognized as a veteran participant, connecting with regulars to make higher concepts and ideas. Finally, an elder leaves the community for a variety of reasons. For instance, the elder might experience a change in interests or lack the time to stay connected.
Studies
In 2001, consultants at McKinsey & Company did a study where they found that only 2% of transaction site customers returned after their first purchase. In contrast, 60% of new online communities users began using and visiting the sites regularly after their first experiences. Online communities have changed the game for retail firms, as they have forced them to change their business strategies.
While payment is necessary to participate in some online communities, such as certain dating websites or for monthly game subscriptions, many other sites are free to users such as social networks Facebook and Twitter.
6.2: Functions of Social Groups
6.2.1: Defining Boundaries
Social groups are defined and separated by boundaries.
Learning Objective
Explain what tends to happen to individuals when their group boundaries are impermeable, and also when they are permeable
Key Points
- Cultural sociologists define symbolic boundaries as “conceptual distinctions made by social actors…that separate people into groups and generate feelings of similarity and group membership. ” These boundaries are necessary for the existence of in-groups and out-groups.
- Where group boundaries are considered permeable (e.g., a group member may pass from a low status group into a high status group), individuals are more likely to engage in individual mobility strategies.
- Where group boundaries are considered impermeable, and where status relations are considered reasonably stable, individuals are predicted to engage in social creativity behaviors.
- One important factor in how symbolic boundaries function is how widely they are accepted as valid. Symbolic boundaries are a “necessary but insufficient” condition for social change.
- According to sociologists, it is “only when symbolic boundaries are widely agreed upon can they take on a constraining character… and become social boundaries. ” Thus, rituals and traditions to define boundaries are extremely influential in determining how groups interact.
- In the social sciences, the word “clique” is used to describe a group of 2 to 12 “persons who interact with each other more regularly and intensely than others in the same setting. “
Key Terms
- individual mobility
-
The ability of an individual to move from one social group to another.
- symbolic boundary
-
Conceptual distinctions made by social actors that separate people into groups and generate feelings of similarity and group membership.
Social groups are defined by boundaries. Cultural sociologists define symbolic boundaries as “conceptual distinctions made by social actors…that separate people into groups and generate feelings of similarity and group membership. ” In-groups, or social groups to which an individual feels he or she belongs as a member, and out-groups, or groups with which an individual does not identify, would be impossible without symbolic boundaries.
Permeability of Group Boundaries
The perceived permeability of group boundaries is important in determining how members define their identity . Where group boundaries are considered permeable (e.g., a group member may pass from a low status group into a high status group), individuals are more likely to engage in individual mobility strategies. That is, individuals “disassociate from the group and pursue individual goals designed to improve their personal lot rather than that of their in-group. “
Children and Marbles
Early childhood peers engaged in parallel play.
Where group boundaries are considered impermeable, and where status relations are considered reasonably stable, individuals are predicted to engage in social creativity behaviors. Here, without changing necessarily the objective resources of in the in-group or the out-group, low status in-group members are still able to increase their positive distinctiveness. This may be achieved by comparing the in-group to the out-group on some new dimension, changing the values assigned to the attributes of the group, and choosing an alternative out-group by which to compare the in-group.
Defining Boundaries
One important factor in how symbolic boundaries function is how widely they are accepted as valid. Symbolic boundaries are a “necessary but insufficient” condition for social change. According to sociologists, it is “only when symbolic boundaries are widely agreed upon can they take on a constraining character… and become social boundaries. ” Thus, rituals and traditions to define boundaries are extremely influential in determining how groups interact.
Emile Durkheim was interested in this idea. He saw the symbolic boundary between the sacred and the profane as the most profound of all social facts, and the one from which lesser symbolic boundaries were derived. Rituals, whether secular or religious, were for Durkheim the means by which groups maintained their symbolic and moral boundaries. Mary Douglas has subsequently emphasized the role of symbolic boundaries in organizing experience, private and public, even in a secular society.
6.2.2: Choosing Leaders
Leadership is the ability to organize a group of people to achieve a common purpose.
Learning Objective
Evaluate the seven types of leadership (functional, autocratic, democratic, laissez-faire, expressive, authoritarian, and toxic) arguing which one is best
Key Points
- Situational theory states that the times produce the person and not the other way around.
- Functional leadership theory argues that the leader’s main job is to see that whatever is necessary to group needs is taken care of.
- Under the autocratic leadership style, all decision-making powers are centralized in the leader.
- The democratic leadership style consists of the leader sharing the decision-making abilities with group members.
- In the laissez-faire leadership style, a person may be in a leadership position without providing leadership, leaving the group to fend for itself.
- A toxic leader is someone who leaves the group in a worse-off condition than when he or she first found them.
- A toxic leader is someone who leaves the group in a worse-off condition than when he or she first found them.
Key Terms
- leader
-
one who organizes or directs a group of people
- Toxic leadership
-
A toxic leader is someone who has responsibility over a group of people or an organization, and who abuses the leader-follower relationship by leaving the group or organization in a worse-off condition than when he/she first found them.
- Autocratic leadership
-
All decision-making powers are centralized in the leader, as with dictators.
- Trait theory of leadership
-
It is defined as integrated patterns of personal characteristics that reflect a range of individual differences and foster consistent leader effectiveness across a variety of group and organizational situations
Example
- Dictators are an example of autocratic leadership style, where all decision-making powers are centralized in the leader
Leadership is the ability to organize a group of people to achieve a common purpose. Although the leader may or may not have any formal authority, students of leadership have produced theories involving traits, situational interaction, function, behavior, power, vision and values, charisma, and intelligence, among others. A leader is somebody who people follow, somebody who guides or directs others.
Theories of Leadership
The trait theory of leadership seeks to find attributes that all leaders possess. According to researchers of leadership, all individuals can and do emerge as leaders across a variety of situations and tasks. Significant relationships exist between leadership and such individual traits as: intelligence, adjustment, extraversion, consciousness, openness to experience, and general self-efficacy.
Considering the criticisms of the trait theory outlined above, several researchers have begun to adopt a different perspective of leader individual differences–the leader attribute pattern approach. In contrast to the traditional approach, the leader attribute pattern approach is based on theorists’ arguments that the influence of individual characteristics on outcomes is best understood by considering the person as an integrated totality rather than a summation of individual variables.
Situational theory also appeared as a reaction to the trait theory of leadership. Social scientists argued that history was more than the result of intervention of great men. Herbert Spencer (1884) said that the times produce the person and not the other way around. This theory assumes that different situations call for different characteristics; according to this group of theories, no single optimal psychographic profile of a leader exists. By contrast, functional leadership theory is a particularly useful theory for addressing specific leader behaviors expected to contribute to organizational or unit effectiveness. This theory argues that the leader’s main job is to see that whatever is necessary to group needs is taken care of; thus, a leader can be said to have done their job well when they have contributed to group effectiveness and cohesion.
Styles of Leaderships
Leadership style refers to a leader’s behavior. It is the result of the philosophy, personality, and experience of the leader. Under the autocratic leadership style, all decision-making powers are centralized in the leader, as with dictators. The democratic leadership style consists of the leader sharing the decision-making abilities with group members by promoting the interests of the group members and by practicing social equality. This style of leadership works well because people feel their voice is being heard, but it can result in fighting and animosity if opinions clash and decisions can not be reached. In the laissez-faire leadership style, a person may be in a leadership position without providing leadership, leaving the group to fend for itself. Subordinates are given a free hand in deciding their own policies and methods. Expressive leaders are concerned about the emotional well-being of the group and want the group to function harmoniously. Authoritarian leaders are dictator-like; they make all the decisions for the group and have the final say, regardless of other’s feelings or opinions. Finally, someone with a toxic leadership style is a person who has responsibility over a group of people or an organization, and who abuses the leader-follower relationship by leaving the group or organization in a condition that’s worse than when he/she originally found it.
Nelson Mandela
Nelson Mandela, the President of South Africa from 1994 to 1999, is an example of democratic leadership.
Autocratic leadership
Benito Mussolini, a fascist dictator who ruled Italy from 1922 to 1943, is an example of autocratic leadership, where all decision-making powers were centralized on him.
6.2.3: Making Decisions
Decision-making is the mental processes resulting in the selection of a course of action among several alternative scenarios.
Learning Objective
Describe three examples of voting which can be used to come to a decision
Key Points
- Groups face unique challenges in decision-making, and as a result there are various decision-making strategies used by groups.
- Consensus decision-making requires that a majority approve a given course of action, but that the minority agrees to go along with the course of action.
- When a consensus is impossible or impractical, voting can be used to come to a decision. Range voting, majority voting, and plurality voting are three examples of this type of decision-making.
- Group polarization refers to the tendency for groups to make decisions that are more extreme than the initial inclination of its members.
- Groupthink is the mode of thinking that happens when the desire for harmony in a decision-making group overrides a realistic appraisal of alternatives. Group members try to minimize conflict and reach a consensus decision without critical evaluation of alternative ideas or viewpoints.
- Groupthinking is the mode of thinking that happens when the desire for harmony in a decision-making group overrides a realistic appraisal of alternatives.
- Group polarization refers to the tendency for groups to make decisions that are more extreme than the initial inclination of its members.
Key Terms
- groupthink
-
A process of reasoning or decision making by a group, especially one characterized by uncritical acceptance or conformity to a perceived majority view.
- Consensus decision-making
-
It is a group decision making process that seeks the consent, not necessarily the agreement of participants and the resolution of objections.
- Group polarization
-
It refers to the tendency for groups to make decisions that are more extreme than the initial inclination of its members.
Example
- In 2009, an interesting occurrence of group polarization was found in a study conducted by Luhan, Kocher, and Sutter, in which subjects played a ‘dictator game’. In this game, both individual and group decision making was observed to see how individual preferences with respect to the allocation of money between a dictator and a recipient are transformed into a team decision. Their main finding was that team decisions were more selfish and competitive, less trusting and less altruistic than individual decisions. This study therefore offers evidence of group polarization in that the actions of individuals when in a group were more extreme than when the individual acted individually.
Decision-making is the mental process resulting in the selection of a course of action among several alternative scenarios. Every decision-making process produces a final choice. Group decision-making is the process used when individuals are brought together in a group to solve problems. According to the idea of synergy, decisions made collectively tend to be more effective than decisions made by a single individual. However, there are situations in which the decisions made by a collection of individuals are riddled with error, or poor judgment. For example, groups high in cohesion have been noted to have a negative effect on group decision making and hence on group effectiveness.
Formal Systems for Making Decisions
Consensus decision-making tries to avoid “winners” and “losers”. Consensus requires that a majority approve a given course of action, but that the minority agrees to go along with the course of action. In other words, if the minority opposes the course of action, consensus requires that the course of action be modified to remove objectionable features.
When a consensus is impossible, impractical, or undesirable, different voting systems can be used for a group to decide on an outcome. Three examples are range voting, majority voting, and plurality voting. Range voting lets each member score one or more of the available options. The option with the highest average is chosen. Majority voting requires support from more than 50% of the members of the group. Plurality voting is where the largest block in a group decides, even if it falls short of a majority.
Social Settings
Decision making in groups is sometimes examined separately as process and outcome. Groupthink is a psychological phenomenon that occurs within groups of people. It is the mode of thinking that happens when the desire for harmony in a decision-making group overrides a realistic appraisal of alternatives. Group members try to minimize conflict and reach a consensus decision without critical evaluation of alternative ideas or viewpoints.
Similarly, group polarization refers to the tendency for groups to make decisions that are more extreme than the initial inclination of its members. These more extreme decisions are towards greater risk if the individual’s initial tendency is to be risky and towards greater caution if individual’s initial tendency is to be cautious. In 2009, an interesting occurrence of group polarization was found in a study conducted by Luhan, Kocher, and Sutter, in which subjects played a ‘dictator game’. In this game, both individual and group decision-making was observed to see how individual preferences with respect to the allocation of money between a dictator and a recipient are transformed into a team decision. Their main finding was that team decisions were more selfish and competitive, less trusting and less altruistic than individual decisions. This study therefore offers evidence of group polarization, where the actions of individuals when in a group were more extreme than when the individual acted individually.
Consensus Decision-Making
This diagram shows how decisions are made by consensus. Consensus requires that a majority approve a given course of action, but that the minority agree to go along with the course of action.
6.2.4: Setting Goals
Goal setting involves establishing specific, measurable, achievable, realistic, and time-targeted (S.M.A.R.T. ) goals.
Learning Objective
Give examples of the ways in which improving choice, effort, persistence, and cognition affect outcomes in goal-setting
Key Points
- Setting goals affects outcomes in four ways: choice, effort, persistence, and cognition. Individuals tend to exhibit more of these positive qualities when they are working toward a goal.
- The enhancement of performance through goals requires feedback. Without feedback, goal setting is unlikely to work.
- Edwin A Locke concluded that 90% of laboratory and field studies involving specific and challenging goals led to higher performance than did easy goals or no goals at all.
Key Terms
- feedback
-
Critical assessment on information produced.
- goal
-
A desired result that one works to achieve.
Examples
- Goals can increase our effort. For example, if a person typically produces four widgets an hour, and sets the goal of producing six, he may work more intensely toward the goal.
- The first empirical studies were performed by Cecil Alec Mace in 1935. Edwin A. Locke began to examine goal setting in the mid-1960s and continued researching goal setting for thirty years. Locke derived the idea for goal-setting from Aristotle’s form of final causality. Aristotle speculated that purpose can cause action; thus, Locke began researching the impact goals have on individual activity of its time performance.
Setting goals involves establishing specific, measurable, achievable, realistic, and time-targeted (S.M.A.R.T. ) benchmarks for results. Work on the theory of goal-setting suggests that it’s an effective tool for making progress because participants in a group with a common goal are clearly aware of what is expected from them. On a personal level, setting goals helps people work toward their own objectives, which are most commonly financial or career-based goals .
Elements of Goal-Setting
Setting goals affects outcomes in four ways: by improving choice, effort, persistence, and cognition . By choice, we mean that goals narrow attention and direct efforts to goal-relevant activities, and away from perceived undesirable and goal-irrelevant actions. Secondly, goals can lead to more effort. For example, if a person typically produces four widgets an hour, and sets the goal of producing six, he may work more intensely toward the goal . Third, through improved persistence, someone becomes more prone to work through setbacks when pursuing a goal. Finally, by cognition, we mean that goals can lead individuals to develop and change their behavior.
Goal setting and achievement
Athletes set goals during the training process. Through choice, effort, persistence, and cognition, they can prepare to compete.
The enhancement of performance through goals requires feedback. Goal setting and feedback go hand in hand, for without feedback, goal setting is unlikely to work. Providing feedback on short-term objectives helps to sustain motivation and commitment to a goal. Feedback should also be provided on the strategies followed to achieve the goals and the final outcomes achieved as well. Goal-setting may have little effect if individuals can’t see the results of their performance in relation to the goal.
Studies in Goal-Setting
The first empirical studies were performed by Cecil Alec Mace in 1935. Later in the mid-1960s, Edwin A. Locke began to examine goal setting, a topic he continued to explore for thirty years. He concluded that 90% of laboratory and field studies involving specific and challenging goals led to higher performance than did easy goals or no goals at all.
6.2.5: Controlling the Behaviors of Group Members
The behavior of group members can be controlled indirectly through group polarization, groupthink, and herd behavior.
Learning Objective
Give examples of group polarization, groupthink and herd behavior in real life
Key Points
- Group polarization is the phenomenon that when placed in group situations, people will make decisions and form opinions that are more extreme than when they are in individual situations.
- Groupthink is a psychological phenomenon that occurs within groups of people. It is the mode of thinking that happens when the desire for harmony in a decision-making group overrides a realistic appraisal of alternatives.
- Herd behavior describes how individuals in a group can act together without planned direction.
- All of these phenomena show how membership in a group can overcome individual behavior.
Key Terms
- Group polarization
-
It refers to the tendency for groups to make decisions that are more extreme than the initial inclination of its members.
- herd behavior
-
The behavior exhibited by individuals in a group who act together without planned direction.
- groupthink
-
A process of reasoning or decision making by a group, especially one characterized by uncritical acceptance or conformity to a perceived majority view.
Example
- Irving Janis led the initial research on the groupthink theory. The United States Bay of Pigs Invasion was one of the primary political case studies that Janis used in explaining the theory of groupthink. The invasion plan was initiated by the Eisenhower administration, but when the Kennedy White House took over, it “uncritically accepted” the CIA’s plan. When some people attempted to present their objections to the plan, the Kennedy team as a whole ignored these objections and kept believing in the morality of their plan. Janis claimed the fiasco that ensued could have been prevented if the Kennedy administration had followed the same methods of preventing groupthink that it later followed during the Cuban Missile Crisis.
Group polarization is the phenomenon that when placed in group situations, people will make decisions and form opinions that are more extreme than when they are in individual situations. The phenomenon has shown that after participating in a discussion group, members tend to advocate more extreme positions and call for riskier courses of action than individuals who did not participate in any such discussion.
The importance of group polarization is significant as it helps explain group behavior in a variety of real-life situations. Examples of these situations include public policy, terrorism, college life, and violence. For instance, group polarization can largely be seen at political conventions that are broadcasted nation wide before a large election. Generally, a political party holds the same ideals and fundamentals. At times, however, individual members of the party may waver on where they stand on smaller subjects. During a political convention, the political party as a group is strongly united in one location and is exposed to many persuasive speakers. As a result, each individual in the political party leaves more energized and steadfast on where the party as a whole stands with regards to all subjects and behind all candidates, even if they were wavering on where they stood before hand.
Groupthink
Groupthink is a psychological phenomenon that occurs within groups of people. It is the mode of thinking that happens when the desire for harmony in a decision-making group overrides a realistic appraisal of alternatives. Group members try to minimize conflict and reach a consensus decision without critical evaluation of alternative ideas or viewpoints. Irving Janis led the initial research on the groupthink theory. The United States Bay of Pigs Invasion was one of the primary political case studies that Janis used in explaining the theory of groupthink. The invasion plan was initiated by the Eisenhower administration, but when the Kennedy White House took over, it “uncritically accepted” the CIA’s plan. When some people attempted to present their objections to the plan, the Kennedy team as a whole ignored these objections and kept believing in the morality of their plan. Janis claimed the fiasco that ensued could have been prevented if the Kennedy administration had followed the same methods of preventing groupthink that it later followed during the Cuban Missile Crisis.
Herd Behavior
Herd behavior describes how individuals in a group can act together without planned direction. The term pertains to the behavior of animals in herds, flocks and schools, and to human conduct during activities such as stock market bubbles and crashes, street demonstrations, sporting events, religious gatherings, episodes of mob violence and everyday decision-making, judgment and opinion-forming.
Groupthink in the Kennedy Administration
The United States Bay of Pigs Invasion, implemented by President John F. Kennedy, was one of the primary political case studies that Irving Janis used in explaining the theory of groupthink.
6.3: Large Social Groups
6.3.1: Formal Structure
Formal structure of an organization or group includes a fixed set of rules for intra-organization procedures and structures.
Learning Objective
Compare and contrast formal with informal organizations
Key Points
- A formal organization has its own set of distinct characteristics, including well-defined rules and regulations, an organizational structure, and determined objectives and policies, among other characteristics.
- Formal rules are often adapted to subjective interests, giving the practical everyday life of an organization more informality.
- The deviation from rulemaking on a higher level was documented for the first time in the Hawthorne studies in 1924. This deviation was referred to as informal organization.
Key Terms
- procedure
-
A particular method for performing a task.
- Formal organization
-
It is a fixed set of rules of intra-organization procedures and structures.
Example
- The 1924 Hawthorne studies led to the Human Relations Movement—the researchers of organizational development who study the behavior of people in groups, in particular workplace groups.
What are Formal Organizations?
The formal structure of a group or organization includes a fixed set of rules of procedures and structures, usually set out in writing, with a language of rules that ostensibly leave little discretion for interpretation. In some societies and organizations, such rules may be strictly followed; in others, they may be little more than an empty formalism.
Characteristics of Formal Organization
A formal organization has its own set of distinct characteristics. These include well-defined rules and regulation, an organizational structure, and determined objectives and policies, among other characteristics.
Distinction from Informal Organization
Formal rules are often adapted to subjective interests giving the practical everyday life of an organization more informality. Practical experience shows no organization is ever completely rule-bound: all real organizations represent some mix of formal and informal characteristics. When attempting to create a formal structure for an organization, it is necessary to recognize informal organization in order to create workable structures. Tended effectively, the informal organization complements the more explicit structures, plans, and processes of the formal organization. Informal organization can accelerate and enhance responses to unanticipated events, foster innovation, enable people to solve problems that require collaboration across boundaries, and create paths where the formal organization may someday need to pave a way.
The Hawthorne Studies
The deviation from rulemaking on a higher level was documented for the first time in the Hawthorne studies in 1924. This deviation was referred to as informal organization. At first this discovery was ignored and dismissed as the product of avoidable errors, until these unwritten laws of were recognized to have more influence on the fate of the enterprise than those conceived on organizational charts of the executive level. Numerous empirical studies in sociological organization research followed, particularly during the Human Relations Movement—the researchers of organizational development who study the behavior of people in groups, in particular workplace groups.
Formal Organization
A formal organization is a fixed set of rules of intra-organization procedures and structures. As such, it is usually set out in writing, with a language of rules that ostensibly leave little discretion for interpretation.
6.3.2: Informal Structure
The informal organization is the aggregate of behaviors, interactions, norms, and personal/professional connections.
Learning Objective
Explain the function of informal groups within a formal organizational structure
Key Points
- Keith Davis suggests that informal groups serve at least four major functions within the formal organizational structure.
- Informal groups perpetuate the cultural and social values that the group holds dear.
- Informal groups provide social status and satisfaction that may not be obtained from the formal organization.
- Informal groups develop a communication channel to keep its members informed about what management actions will affect them in various ways.
- Informal groups provide social control by influencing and regulating behavior inside and outside the group.
Key Term
- Informal organizations
-
It consists of a dynamic set of personal relationships, social networks, communities of common interest, and emotional sources of motivation. The informal organization evolves organically and spontaneously in response to changes in the work environment, the flux of people through its porous boundaries, and the complex social dynamics of its members.
Examples
- Certain values are usually already held in common among informal group members. Day-to-day interaction reinforces these values that perpetuate a particular lifestyle and preserve group unity and integrity. For example, a college management class of 50 students may contain several informal groups that constitute the informal organization within the formal structure of the class.
- Certain values are usually already held in common among informal group members. Day-to-day interaction reinforces these values that perpetuate a particular lifestyle and preserve group unity and integrity. For example, a college management class of 50 students may contain several informal groups that constitute the informal organization within the formal structure of the class.
What is Informal Organization?
The informal organization is the interlocking social structure that governs how people work together in practice. It is the aggregate of behaviors, interactions, norms, and personal/professional connections through which work gets done and relationships are built among people. It consists of a dynamic set of personal relationships, social networks, communities of common interest, and emotional sources of motivation. The informal organization evolves organically in response to changes in the work environment, the flux of people through its porous boundaries, and the complex social dynamics of its members.
Key Characteristics of Informal Organizations
The nature of the informal organization becomes more distinct when its key characteristics are juxtaposed with those of the formal organization. The informal organization is characterized by constant evolution; grass roots; being dynamic and responsive; requiring insider knowledge to be seen; treating people as individuals; being flat and fluid; being cohered by trust and reciprocity; and being difficult to pin down.
Functions of Informal Organizations
Keith Davis suggests that informal groups serve at least four major functions within the formal organizational structure.
First, they perpetuate the cultural and social values that the group holds dear. Certain values are usually already commonly held among informal group members. Day-to-day interaction reinforces these values that perpetuate a particular lifestyle and preserve group unity and integrity. For example, a college management class of 50 students may contain several informal groups that constitute the informal organization within the formal structure of the class.
Second, they provide social status and satisfaction that may not be obtained from the formal organization. In a large organization, a worker may feel like an anonymous number rather than a unique individual. Members of informal groups share jokes and gripes, eat together, play and work together, and are friends—contributing to personal esteem, satisfaction, and a feeling of worth.
Third, the informal group develops a communication channel to keep its members informed about what management actions will affect them in various ways. Many astute managers use the grapevine to “informally” convey certain information about company actions and rumors.
Finally, they provide social control by influencing and regulating behavior inside and outside the group. Internal control persuades members of the group to conform to its lifestyle. For example, if a student starts to wear a coat and tie to class, informal group members may convince the student that such attire is not acceptable and therefore to return to sandals, jeans, and T-shirts.
Business Approaches
Under rapid growth business approach, Starbucks, which grew from 100 employees to over 100,000 in just over a decade, provides structures to support improvisation. Under the Learning Organization model, following a four-year study of the Toyota Production System, Steven J. Spear and H. Kent Bowen concluded in Harvard Business Review that the legendary flexibility of Toyota’s operations is due to the way the scientific method is ingrained in its workers—not through formal training or manuals but through unwritten principles that govern how workers work, interact, construct, and learn.
6.3.3: Gemeinschaft and Gesellschaft
“Gemeinschaft” (community) and “Gesellschaft” (society) are concepts referring to two different forms of social organization.
Learning Objective
Explain the differences between Ferdinand Tönnies’s notions Gemeinschaft and Gesellschaft
Key Points
- Gemeinschaft, often translated as “community”, is a concept referring to individuals bound together by common norms, often because of shared physical space and shared beliefs.
- Gesellschaft, often translated as “society”, refers to associations in which self-interest is the primary justification for membership.
- The equilibrium in Gemeinschaft is achieved through morals, conformism, and exclusion (social control) while Gesellschaft keeps its equilibrium through police, laws, tribunals and prisons. Rules in Gemeinschaft are implicit, while Gesellschaft has explicit rules (written laws).
- Eric Hobsbawm has argued that as globalization turns the entire planet into an increasingly remote kind of Gesellschaft,
- Fredric Jameson highlights the ambivalent envy felt by those constructed by Gessellschaft for remaining enclaves of Gemeinschaft, even as they inevitably corrode their existence.
Key Terms
- institution
-
An established organization, especially one dedicated to education, public service, culture, or the care of the destitute, poor etc.
- norm
-
A rule that is enforced by members of a community.
Example
- Familial ties represent the purest form of Gemeinschaft, although religious institutions are also a classic example of this type of group classification.
In Gemeinschaft und Gesellschaft (1887), Ferdinand Tönnies set out to develop concepts that could be used as analytic tools for understanding why and how the social world is organized.
Gemeinschaft, frequently translated as “community,” refers to individuals bound together by common norms, often because of shared physical space and shared beliefs. Familial ties represent the purest form of gemeinschaft, although religious institutions are also a classic example of this type of relationship. Such groupings based on feelings of togetherness and mutual bonds are maintained by members of the group who see the existence of the group as their key goal. Characteristics of these groups include slight specialization and division of labor, strong personal relationships, and relatively simple social institutions.
Gesellschaft, frequently translated as “society,” refers to associations in which self-interest is the primary justification for membership. A modern business is a good example of an association in which individuals seek to maximize their own self-interest, and in order to do so, an association to coordinate efforts is formed. The specialization of professional roles holds them together, and often formal authority is necessary to maintain structures. Characteristics of these groups include highly calculated divisions of labor, impersonal secondary relationships, and strong social institutions. Such groups are sustained by their members’ individual aims and goals.
The equilibrium in Gemeinschaft is achieved through morals, conformism, and exclusion (social control), while Gesellschaft keeps its equilibrium through police, laws, tribunals and prisons. Amish and Hassidic communities are examples of Gemeinschaft, while state municipalities are types of Gesellschaft. Rules in Gemeinschaft are implicit, while Gesellschaft has explicit rules (written laws).
Tönnies’ distinction between Gemeinschaft and Gesellschaft, like others between tradition and modernity, has been criticized for over-generalizing differences between societies, and implying that all societies were following a similar evolutionary path, which he has never proclaimed.
Ferdinand Toennies
In Gemeinschaft und Gesellschaft (1887), Ferdinand Tönnies set out to develop the concepts Gemeinschaft and Gesellschaft that could be used as analytic tools for understanding why and how the social world is organized.
6.3.4: Mechanical and Organic Solidarity
Mechanical and organic solidarity are concepts referring to different modes of establishing and maintaining social order and cohesion.
Learning Objective
Apply Durkheim’s concepts of mechanical and organic solidarity to groups in the real world
Key Points
- Social scientists have long sought to understand how and why individuals live together—especially in dense settings such as those found in urban environments.
- In The Division of Labour in Society, Emile Durkheim outlined two theories to explain how social order and solidarity are established and maintained.
- Solidarity describes connections between individuals that allows them to form a cohesive social unit. Durkheim argued solidarity is significant because it is a necessary component of a functioning civilization and a necessary component of a fulfilling human life.
- Durkheim described two forms of solidarity: mechanical and organic, roughly corresponding to smaller and larger societies.
- Mechanical solidarity refers to connection, cohesion, and integration born from homogeneity, or similar work, education, religiosity, and lifestyle. Organic solidarity is born from the interdependence of individuals in more advanced societies, particularly professional dependence.
Key Terms
- Emile Durkheim
-
David Émile Durkheim (April 15, 1858 – November 15, 1917) was a French sociologist. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.
- Collective Conscious
-
A conscience for Durkheim is preeminently the organ of sentiments and representations; it is not the rational organ that the term consciousness would imply.
- Solidarity
-
It is the integration—and degree and type of integration—shown by a society or group with people and their neighbors.
Example
- Although individuals perform very different roles in an organization, and often have different values and interests, there is a cohesion that arises from the compartmentalization and specialization woven into “modern” life. For example, farmers produce the food to feed the factory workers who produce the tractors that allow the farmer to produce the food.
Social scientists have long sought to understand how and why individuals live together—especially in dense settings such as those found in urban environments. In The Division of Labor in Society, Emile Durkheim outlined two theories that attempt to explain how social order and solidarity is established and maintained. Solidarity describes connections between individuals that allow them to form a cohesive social network. Durkheim argued solidarity is significant because it is a necessary component of a functioning civilization and a necessary component of a fulfilling human life.
Durkheim described two forms of solidarity: mechanical and organic, roughly corresponding to smaller and larger societies.
Mechanical Solidarity
Mechanical solidarity refers to connection, cohesion, and integration born from homogeneity, or similar work, education, religiosity, and lifestyle. Normally operating in small-scale “traditional” societies, mechanical solidarity often describes familial networks; it is often seen as a function of individuals being submerged in a collective consciousness. Collective consciousness is achieved when individuals begin to think and act in relatively similar ways. Though traditional small towns, familial networks, and religious congregations are often cited examples of mechanical solidarity, dispersed religious communities would also qualify if they can be said to share a collective conscience.
Organic Solidarity
Organic solidarity is born from the interdependence of individuals in more advanced societies, particularly professional dependence. Although individuals perform very different roles in an organization, and they often have different values and interests, there is a cohesion that arises from the compartmentalization and specialization woven into “modern” life. For example, farmers produce the food to feed the factory workers who produce the tractors that allow the farmer to produce the food.
6.4: Bureaucracy
6.4.1: Bureaucracies and Formal Groups
A bureaucracy is an organization of non-elected officials who implements the rules, laws, and functions of their institution.
Learning Objective
Explain the function of bureaucrats
Key Points
- A bureaucrat is a member of a bureaucracy and can comprise the administration of any organization of any size, though the term usually connotes someone within an institution of government.
- Public administration houses the implementation of government policy and an academic discipline that studies this implementation and that prepares civil servants for this work.
- Red tape is excessive regulation or rigid conformity to formal rules that is considered redundant and hinders or prevents action or decision-making. Examples include filling out paperwork, obtaining licenses, having multiple people or committees approve a decision and various low-level rules.
- Street-level bureaucracy is the subset of a public agency or government institution containing the individuals who carry out and enforce the actions required by laws and public policies.
- Street-level bureaucrats include police officers, firefighters, and other individuals, who on a daily basis interact with regular citizens and provide the force behind the given rules and laws in their areas of expertise.
Key Terms
- Public administration
-
It houses the implementation of government policy and an academic discipline that studies this implementation and that prepares civil servants for this work.
- Street-level bureaucracy
-
It is the subset of a public agency or government institution containing the individuals who carry out and enforce the actions required by laws and public policies
- red tape
-
A derisive term for regulations or bureaucratic procedures that are considered excessive or excessively time- and effort-consuming.
Example
- The European Commission has a competition that offers an award for the “Best Idea for Red Tape Reduction”. The competition is “aimed at identifying innovative suggestions for reducing unnecessary bureaucracy stemming from European law”. In 2008, the European Commission held a conference entitled ‘Cutting Red Tape for Europe’. The goal of the conference was “reducing red tape and overbearing bureaucracy” to help “business people and entrepreneurs improve competitiveness. “
A bureaucracy is an organization of non-elected officials of a government or organization who implements the rules, laws, and functions of their institution. A bureaucrat is a member of a bureaucracy and can comprise the administration of any organization of any size, though the term usually connotes someone within an institution of government. Bureaucrat jobs were historically often “desk jobs,” though the modern bureaucrat may be found “in the field” as well as in an office. Public administration houses the implementation of government policy and an academic discipline that studies this implementation and that prepares civil servants for this work. In the US, civil servants and academics such as Woodrow Wilson promoted American civil service reform in the 1880s, moving public administration into academia.
Red tape is excessive regulation or rigid conformity to formal rules that is considered redundant or bureaucratic and hinders or prevents action or decision-making. It is usually applied to governments, corporations and other large organizations. Red tape generally includes filling out paperwork, obtaining licenses, having multiple people or committees approve a decision and various low-level rules that make conducting one’s affairs slower, more difficult, or both. Red tape can also include “filing and certification requirements, reporting, investigation, inspection and enforcement practices, and procedures”. The “cutting of red tape” is a popular electoral and policy promise. In the United States, a number of committees have discussed and debated Red Tape Reduction Acts. Across the Atlantic, the European Commission has a competition that offers an award for the “Best Idea for Red Tape Reduction”. The competition is “aimed at identifying innovative suggestions for reducing unnecessary bureaucracy stemming from European law”. In 2008, the European Commission held a conference entitled ‘Cutting Red Tape for Europe’. The goal of the conference was “reducing red tape and overbearing bureaucracy” to help “business people and entrepreneurs improve competitiveness” .
Bureaucratic Red Tape
Bundle of U.S. pension documents from 1906 bound in red tape.
As opposed to bureaucrats carrying out “desk jobs,” street-level bureaucracy is the subset of a public agency or government institution containing the individuals who carry out and enforce the actions required by laws and public policies. Street-level bureaucracy is accompanied by the idea that these individuals vary the extents to which they enforce the rules and laws assigned to them. The concept of street-level bureaucracy was first coined by Michael Lipsky in 1980, who argued that “policy implementation in the end comes down to the people who actually implement it”. He argued that state employees such as police and social workers should be seen as part of the “policy-making community” and as exercisers of political power. Street-level bureaucrats include police officers, firefighters, and other individuals, who on a daily basis interact with regular citizens and provide the force behind the given rules and laws in their areas of expertise.
Bureaucracy – Magritte
An illustration made in homage of the original painting by René Magritte depicting the faceless men that comprise bureaucracies.
6.4.2: Weber’s Model for Bureaucracy
Weber identified in bureaucracies a rational-legal authority in which legitimacy is seen as coming from a legal order.
Learning Objective
Describe Weber’s ideal type of bureaucracy and his concept of the “iron cage”
Key Points
- Weber listed several preconditions for the emergence of bureaucracy: the growth in size of the population being administered, the growth in complexity of the administrative tasks being carried out, and the existence of a monetary economy requiring a more efficient administrative system.
- Weber identified in bureaucracies a rational-legal authority in which legitimacy is seen as coming from a legal order and the laws enacted within it. This is contrasted with traditional forms of authority, which arose from phenomena like kinship.
- Rationalization describes a transition in society, wherein traditional motivators of behavior, like values, beliefs, and emotions, are replaced with rational calculations.
- Weber termed the increasing rationalization in Western societies an “iron cage” that traps individuals in systems based solely on efficiency, rational calculation and control.
Key Terms
- ideal type
-
An ideal type is not a particular person or thing that exists in the world, but an extreme form of a concept used by sociologists in theories. For example, although there is not a perfectly “modern” society, the term “modern” is used as an ideal type in certain theories to make large-scale points.
- Rational-legal authority
-
A form of leadership in which the authority of an organization or a ruling regime is largely tied to legal rationality, legal legitimacy and bureaucracy.
- iron cage
-
a theory proposed by Max Weber which argues that rationalization and rules trap humans in a figurative “cage” of thought based on rational calculations
Weberian bureaucracy was a term coined by Max Weber, a notable German sociologist, political economist, and administrative scholar, who contributed to the study of bureaucracy, administrative discourses, and literature during the mid-1800s and early 1900s . In his 1922 masterpiece, Economy and Society, Weber described many ideal types of public administration and governance. His critical study of the bureaucratization of society was one of the most enduring parts of this work. It was Weber who began the study of bureaucracy and whose works led to the popularization of this term. Many aspects of modern public administration date back to him. This is epitomized in the fact that a classic, hierarchically-organized civil service is still called a “Weberian civil service. “
Max Weber
Max Weber and Wilhelm Dilthey introduced verstehen—understanding behaviors—as goal of sociology.
Weber listed the following as preconditions for the emergence of bureaucracy: the growth in size and density of the population being administered, the growth in complexity of the administrative tasks being carried out, and the existence of a monetary economy requiring a more efficient administrative system. As a result of the development of communication and transportation technologies, like telegraphs and automobiles, a more efficient administration became not only possible but demanded by the public. Accompanying this shift was an increasing democratization and rationalization of culture. This resulted in public demands for a new administrative system that treated all humans equally. Weber’s ideal bureaucracy is characterized by the following:
- hierarchical organization
- delineated lines of authority with fixed areas of activity
- action taken on the basis of, and recorded in, written rules
- bureaucratic officials with expert training
- rules implemented by neutral officials
- and career advancement depending on technical qualifications judged by organization, not individuals
Rational-Legal Authority
Weber identified in bureaucracies a rational-legal authority in which legitimacy is seen as coming from a legal order. The majority of modern bureaucratic officials and political leaders represent this type of authority. However, while recognizing bureaucracy as the most efficient form of organization, and perhaps indispensable for the modern state, Weber also saw it as a threat to individual freedoms. For Weber, the implementation of bureaucracies in government was a kind of rationalization, in which traditional motivators for behavior were cast aside. Instead of utilizing traditions, emotions, or values to motivate behavior, in a bureaucracy, people used rational calculation. Regarding Western societies, Weber called this increasing rationalization an “iron cage” that trapped individuals in systems based solely on efficiency, rational calculation, and control. In his theory, the “iron cage” is the one set of rules and laws that we are all subjected to. According to Weber, the shift from old forms of mobility, like kinship, to new forms, like strict, legal rules, was a direct result of the growth of bureaucracy and capitalism.
Kafka and Weber
This is an illustration of the fiction writer, Franz Kafka, who wrote about bureaucratic nightmares, and the sociologist, Max Weber, who studied bureaucracies.
6.4.3: The “McDonaldization” of Society
Sociologist George Ritzer theorizes “McDonaldization” as a contemporary form of rationalization.
Learning Objective
Explain how George Ritzer’s categorizes efficiency, calculability, predictability, and control with reference to the McDonalds model
Key Points
- In Ritzer’s reconceptualization, McDonaldization is the process of rationalization that Weber found inherent in bureaucracies extended to fast-food chains such as McDonalds under globalization.
- According to Ritzer, McDonaldization is comprised of four main components: efficiency, calculability, predictability, and control.
- The first one, efficiency, is geared toward the minimization of time as the optimal method for accomplishing a task. The second, calculability, refers to the quantifiable objectives of fast-food chains, seeing quantity as quality.
- With the rise of predictability, the third component, all consumers can predict receiving the same service and the same product every time they interact with the McDonaldized organization. Under control, the fourth component, employees become standardized and replaced by non-human technologies.
- Under cultural hybridization, as McDonald’s enters a country, consumer patterns are unified and local cultures are westernized.
- As a response, the process of de-Mcdonaldization offers alternatives to this model of production and organization.
Key Term
- Max Weber
-
(1864–1920) A German sociologist, philosopher, and political economist who profoundly influenced social theory, social research, and the discipline of sociology itself.
Example
- As a response, the process of de-Mcdonaldization offers alternatives to this model of production and organization. Many corporations have been making an effort to deny the rationalization of McDonaldization. For example, the ice-cream company Ben and Jerry’s refuses to adopt the processes of McDonaldization into its business model. Their main motive is funky, which they run their business with ethic of honesty. Even though it is unorganized and opposite from luxurious and unified standard of product, Ben and Jerry’s was able to give truth and earn trust from customers
“McDonaldization” is a term used by sociologist George Ritzer in his book The McDonaldization of Society (1993) . McDonaldization as described by Ritzer is a reconceptualization of rationalization, or moving from traditional to rational modes of thought, and scientific management. In sociology, rationalization refers to the replacement of traditions, values, and emotions as motivators for behavior in society with rational, calculated ones. Where Max Weber used the model of the bureaucracy to represent the direction of this changing society, Ritzer sees the fast-food restaurant as having become a more representative contemporary paradigm in contemporary societies. In Ritzer’s book, McDonald’s serves as the case model of this process in the 1990s .
George Ritzer
George Ritzer is a sociologist who studies American patterns of consumption, globalization, metatheory, and modern and postmodern social theory.
Components of McDonaldization
According to Ritzer, McDonaldization is comprised of four main components: efficiency, calculability, predictability, and control. The first one, efficiency, is the optimal method for accomplishing a task. Efficiency in McDonaldization means that every aspect of the organization is geared toward the minimization of time. From a customer perspective, efficiency is achieving the fastest way to get from being hungry to being full.
The second component, calculability, refers to the quantifiable objectives of fast-food chains. McDonaldization developed the notion that quantity equals quality, and that a large amount of product delivered to the customer in a short amount of time is the same as a high quality product . This allows people to quantify how much they’re getting versus how much they’re paying. Workers in these organizations are judged by how fast they accomplish tasks instead of the quality of work they do. This relates to the idea of availability versus variety – you can get a lot of one thing, but not necessarily the thing you want. Increase in volume does not equate to increase in choice.
McDonald’s
The sign at a McDonald’s “drive-thru. ” The “over 99 billion served” statement illustrates Ritzer’s idea of calculability.
Third, predictability is the idea that no matter where a person goes, they will receive the same service and receive the same product every time they interact with the McDonaldized organization. This also applies to the workers in those organizations. Their tasks are highly repetitive, highly routine, and predictable.
Fourth, under control, employees become standardized and replaced by non-human technologies. Lastly, as part of standardization, cultural hybridization occurs. Ritzer argues that as McDonald’s enters a country, consumer patterns are unified, and starting with the food chains, local cultures are westernized.
Ritzer also outlines irrationality of rationality as a fifth aspect of McDonaldization. As Ritzer said, “Irrationality means that rational systems are unreasonable systems. By that I mean that they deny the basic humanity, the human reason, of the people who work within or are served by them. ” He further states that beyond dehumanization further irrationalities emerge; including the inefficient masses of red tape, over quantification leading to low quality work, unpredictability as employees grow unclear about what they are supposed to do, and the loss of control due to other inadequacies.
Examples
Junk-journalism, defined here as inoffensive and trivial news served up in palatable portions, is an example of Mcdonaldization. Another example could be McUniversities, which features modularized curricula, delivering degrees in a fast-track pick-and-mix fashion to satisfy all tastes. The diminished quality of these products can only be disguised by extensive advertising which constantly repackages them to look new. When we look at schools and classrooms across the world, there is an ever increasing similarity between that of Western classrooms and the rest of the world. This can be considered an example of how Western culture, focused on efficiency of transfer of knowledge, has spread around the rest of the world.
De-McDonaldization
As a response, the process of de-Mcdonaldization offers alternatives to this model of production and organization. Many corporations have been making an effort to deny the kind of rationalization similar to what Ritzer calls McDonaldization. Protests have also been arising in nation-states to protect localized economies and traditional values.
6.5: Group Dynamics
6.5.1: Effects of Group Size on Stability and Intimacy
Since it is easier for fewer people to agree on goals and to coordinate their work, smaller groups are more cohesive than larger groups.
Learning Objective
Relate group size to group cohesiveness
Key Points
- A group is said to be in a state of cohesion when its members possess bonds linking them to one another and to the group as a whole.
- An intimate community is one in which some members recognize and are recognized by all of the others, and most of the members recognize and are recognized by many of the others. Relationships in intimate communities tend to be more stable and the groups more cohesive.
- Dunbar’s number is the suggested cognitive limit to the number of people with whom one can maintain stable social relationships. It is usually estimated to be around 150, and this serves as an upper bound on the size of intimate communities.
Key Terms
- dunbar’s number
-
Dunbar’s number is a suggested cognitive limit to the number of people with whom one can maintain stable social relationships.
- cohesiveness
-
The state of being cohesive.
Example
- Facebook presents an interesting example of how modern technology may or may not impact Dunbar’s number. As people have more and more online friends, how does this effect group stability and intimacy?
A group is said to be in a state of cohesion when its members possess bonds linking them to one another and to the group as a whole. According to Festinger, Schachter, and Back (1950), group cohesion develops from a field of binding social forces that act on members to stay in the group. Groups that possess strong unifying forces typically stick together over time, whereas groups that lack such bonds between members usually disintegrate.
The Role of Group Size
Since it is easier for fewer people to agree on goals and to coordinate their work, smaller groups are often more cohesive than larger groups. Group cohesiveness may suffer, though, if the group lacks enough members to perform its tasks well.
An intimate community is one in which some members recognize and are recognized by all of the others, and most of the members recognize and are recognized by many of the others. This is in contrast to (usually larger) communities where members are known and interact mostly within their own subgroup, such as a neighborhood, department, or occupation. The contrast between the two types is illustrated by comparing hamlet with town, military company with battalion, parish church with diocese, or a country school with a huge urban one.
The Limits of Group Size
Intimate communities seldom have more than about 150 members, a number derived from the “Dunbar’s Number” concept. This is the suggested cognitive limit to the number of people with whom one can maintain stable social relationships. These are relationships in which an individual knows who each person is, and how each person relates to every other person. While no precise value has been unanimously agreed upon, it has been proposed to lie between 100 and 230, with a commonly used value of 150. The concept is based on studies of social animals, which have shown a correlation between the typical frontal brain capacity the members of a species has and the maximum size of the groups in which they live. Like animals, the number of relationships the human brain can handle is large but not unlimited .
Diagram of a Network
Individuals in groups are connected to each other by social relationships.
6.5.2: Effects of Group Size on Attitude and Behavior
Size (number of people involved) is an important characteristic of groups, organizations and communities in which social behavior occurs.
Learning Objective
Describe Georg Simmel’s view on group size
Key Points
- A social group has been defined as two or more humans who interact with one another, share similar characteristics and collectively have a sense of unity. Groups can be categorized according to size.
- Individual behavior has been shown to be influenced by the presence of others. For example, an individual’s performance at work or the individual’s decision-making processes (as in the term “groupthink”).
- Dyads and triads are the smallest social groups. Social interaction in a dyad is typically more intense because neither member shares the other’s attention with anyone else. A triad is more stable because one member can act as a mediator if the relationship between the other two become strained.
- As an organization or community grows in size it is apt to experience changes in the way it operates. As the size of a group increases, the need for more organization or leadership also becomes more obvious.
- German sociologist Georg Simmel argued that as the group becomes greater, the individual becomes separated and grows more alone, isolated and segmented. Simmel’s view was somewhat ambiguous with respect to group size’s affect on the individual.
Key Terms
- impersonal
-
Lacking warmth or emotion; cold.
- social group
-
A collection of humans or animals that share certain characteristics, interact with one another, accept expectations and obligations as members of the group, and share a common identity.
- dyad
-
A pair of things standing in particular relation; dyadic relation.
- triad
-
a group of three people
Example
- Imagine your nuclear family as an example of a small, cohesive group. All members are invested in one another and remain committed to achieving the group’s goals. On the other hand, a country is an example of a large group. Americans are united by nationality, but there is wide variation in how individual members seek to achieve goals and determine what the nation’s goals should be.
In the social sciences a social group is defined as two or more humans who interact with one another, share similar characteristics and collectively have a sense of unity. Social groups come in a myriad of sizes and varieties. Groups can also be categorized in various ways, one of which is according to the number of people present within the group. This makes sense if the size of the group has consequences for the way group members relate with each other.
Individual behavior deviates substantially in a group setting; therefore, it is difficult to determine group behavior by looking solely at the individuals that comprise the group. Group attitudes and behavior depend upon several variables: size, structure, the purpose that the group serves, group development and various influences upon a group. Group dynamics refers to a system of behaviors and psychological processes occurring within a social group or between social groups. Individual behavior has been shown to be influenced by the presence of others. For example, an individual’s performance at work or the individual’s decision-making processes (as in the term “groupthink”).
Effects of Group Size
Size (the number of people involved) is an important characteristic of groups, organizations and communities in which social behavior occurs .
Dyads and triads are the smallest social groups. Social interaction in a dyad is typically more intense than in larger groups because neither member shares the other’s attention with anyone else. A triad is more stable than a dyad because one member can act as a mediator should the relationship between the other two become strained.
As an organization or community grows in size it is apt to experience tipping points where the way it operates needs to change. The complexity of large groupings is partly because they are made up of interrelated subgroups . As the size of a group increases, the need for more organization or leadership also often becomes more obvious.
Crowds and Large Groups
This large group may share some traits (such as enjoyment of the concert that the crowd just witnessed), but likely vary in many other traits. Large groups introduce diversity of attitudes and behaviors.
German sociologist Georg Simmel argued that as the group becomes greater, the individual becomes separated and grows more alone, isolated and segmented. Simmel’s view was somewhat ambiguous with respect to group size. On one hand, he believed that the bigger the group the better for the individual. In a larger group it would be harder to exert control on an individual, but there is a possibility of the individual becoming distant and impersonal.
Studying Group Attitudes and Behaviors
Sociologists study interactions within groups, and between both groups and individuals.
6.5.3: The Asch Experiment: The Power of Peer Pressure
The Asch conformity experiments were a series of studies conducted in the 1950s that demonstrated the power of conformity in groups.
Learning Objective
Explain how the Asch experiment sought to measure conformity in groups
Key Points
- The Asch conformity experiments consisted of a group “vision test”, where study participants were found to be more likely to conform to obviously wrong answers if first given by other “participants”, who were actually working for the experimenter.
- The experiment found that over a third of subjects conformed to giving a wrong answer.
- In terms of gender, males show around half the effect of females (tested in same-sex groups). Conformity is also higher among members of an in-group.
Key Term
- conformity
-
the ideology of adhering to one standard or social uniformity
Example
- One can see examples of the Asch experiment in everyday life. In classrooms around the world, individual students are deterred from disagreeing with the majority opinion. This is an example of the Asch effect.
Conducted by social psychologist Solomon Asch of Swarthmore College, the Asch conformity experiments were a series of studies published in the 1950s that demonstrated the power of conformity in groups. They are also known as the Asch paradigm. In the experiment, students were asked to participate in a group “vision test. ” In reality, all but one of the participants were working for Asch (i.e. confederates), and the study was really about how the remaining student would react to their behavior.
Method
The original experiment was conducted with 123 male participants. Each participant was put into a group with five to seven confederates. The participants were shown a card with a line on it (the reference line), followed by another card with three lines on it labeled a, b, and c. The participants were then asked to say out loud which of the three lines matched in length the reference line, as well as other responses such as the length of the reference line to an everyday object, which lines were the same length, and so on.
Each line question was called a “trial. ” The “real” participant answered last or next to last. For the first two trials, the subject would feel at ease in the experiment, as he and the other “participants” gave the obvious, correct answer. On the third trial, all the confederates would start giving the same wrong answer. There were 18 trials in total and the confederates answered incorrectly for 12 of them. These 12 were known as the “critical trials. “
The aim was to see whether the real participants would conform to the wrong answers of the confederates and change their answer to respond in the same way, despite it being the wrong answer.
Results
Dr. Asch thought that the majority of people would not conform to something obviously wrong, but the results showed that only 24% of the participants did not conform on any trial. Seventy five percent conformed at least once, 5% conformed every time, and when surrounded by individuals all voicing an incorrect answer, participants provided incorrect responses on a high proportion of the questions (32%). Overall, there was a 37% conformity rate by subjects averaged across all critical trials. In a control group, with no pressure to conform to an erroneous answer, only one subject out of 35 ever gave an incorrect answer.
Study Variations
Variations of the basic paradigm tested how many cohorts were necessary to induce conformity, examining the influence of just one cohort and as many as fifteen. Results indicated that one cohort has virtually no influence and two cohorts have only a small influence. When three or more cohorts are present, the tendency to conform increases only modestly. The maximum effect occurs with four cohorts. Adding additional cohorts does not produce a stronger effect.
In terms of gender, males show around half the effect of females (tested in same-sex groups). Conformity is also higher among members of an in-group.
The unanimity of the confederates has also been varied. When the confederates are not unanimous in their judgment, even if only one confederate voices a different opinion, participants are much more likely to resist the urge to conform (only 5% to 10% conform) than when the confederates all agree. This result holds whether or not the dissenting confederate gives the correct answer. As long as the dissenting confederate gives an answer that is different from the majority, participants are more likely to give the correct answer.
This finding illuminates the power that even a small dissenting minority can have upon a larger group. This demonstrates the importance of privacy in answering important and life-changing questions, so that people do not feel pressured to conform. For example, anonymous surveys can allow people to fully express how they feel about a particular subject without fear of retribution or retaliation from others in the group or the larger society. Having a witness or ally (someone who agrees with the point of view) also makes it less likely that conformity will occur.
Interpretations
Asch suggested that this reflected poorly on factors such as education, which he thought must over-train conformity. Other researchers have argued that it is rational to use other people’s judgments as evidence. Others have suggested that the high conformity rate was due to social norms regarding politeness, which is consistent with subjects’ own claims that they did not actually believe the others’ judgments and were indeed merely conforming.
Asch Experiment
One of the pairs of cards used in the experiment. The card on the left has the reference line and the one on the right shows the three comparison lines.
6.5.4: The Milgram Experiment: The Power of Authority
The Milgram experiment found that most people are willing to obey authority figures over their personal objections.
Learning Objective
Discuss two interpretations of the results of the Milgram experiment
Key Points
- The Milgram experiment on obedience to authority figures was a series of notable social psychology experiments conducted by Yale University psychologist Stanley Milgram in the 1960s.
- The Milgram experiment investigated whether study participants would obey commands to administer increasingly painful “shocks” to other particpants who were actually actors only pretending to be shocked.
- The original experiment found that 65 percent of participants deferred to the authority of the experimenter and administered the final 450 volt “shock”.
Key Terms
- milgram experiment
-
It was a series of notable social psychology experiments conducted by Yale University psychologist Stanley Milgram in the 1960s. It measured the willingness of study participants to obey an authority figure who instructed them to perform acts that conflicted with their personal conscience.
- authority figures
-
A person that displays a form or a symbol of authority.
Example
- Milgram drew inspiration for the design of his experiment from the Nazis, who remain the paradigmatic example of the Milgram effect. However, Milgram’s experiments relate to any question of obedience and authority. Any time one questions an authority figures demands but decides to follow the request despite one’s hesitations, one exemplifies Milgram’s study.
The Milgram experiment—based on obedience to authority figures—was a series of notable social psychology experiments conducted by Yale University psychologist Stanley Milgram in the 1960s. It measured the willingness of study participants to obey an authority figure who instructed them to perform acts that conflicted with their personal conscience.
Milgram devised his psychological study to answer the question of whether the millions participating in the Holocaust actually consciously shared the intent of its genocidal goals. Milgram’s experiments suggested that the millions of accomplices were merely following orders, despite violating their moral beliefs.
The Milgram Experiment was also quite controversial, and considered by many scientists to be unethical and physically or psychologically abusive, motivating more thorough review boards and committee reviews for research with human subjects.
The Experiment
The volunteer subject used a list of word pairs to play the role of “teacher” with another participant, the “learner”. In reality, the learner was a confederate working for the experimenter and only acting as a participant. The naïve participants drew slips of paper to determine their roles, but unknown to them, both slips said “teacher,” and the confederate always claimed to have the slip that read “learner. ” At this point, the “teacher” and “learner” were separated into different rooms where they could communicate but not see each other.
The teacher began by reading the list of word pairs to the learner. They would read the first word of each pair and four possible answers. The learner would press a button to indicate his response. If the answer was incorrect, the teacher was instructed administer an electric shock to the learner, with the voltage increasing in 15-volt increments for each wrong answer. If correct, the teacher would read the next word pair.
The teacher was given an electric shock from the electro-shock generator as a sample of the shock that the “learner” would supposedly receive during the experiment. The subjects believed that for each wrong answer, the learner was receiving actual shocks. In reality, there were no shocks. After the confederate was separated from the subject, the confederate set up a tape recorder integrated with the electro-shock generator, which played pre-recorded sounds for each shock level.
In one version of the experiment, the confederate told the participant that he had a heart condition. After a number of voltage level increases, the confederate started to bang on the wall that separated them from the participant. After several times banging on the wall and complaining about their heart condition, all responses by the learner would cease.
At this point, many people indicated their desire to stop the experiment and check on the learner. Some test subjects paused at 135 volts and began to question the purpose of the experiment. Most continued after being assured that they would not be held responsible.
If at any time the subject indicated his desire to halt the experiment, he was given a succession of verbal prods by the experimenter, in this order:
- Please continue.
- The experiment requires that you continue.
- It is absolutely essential that you continue.
- You have no other choice, you must go on.
If the subject still wished to stop after all four successive verbal prods, the experiment was halted. Otherwise, it was halted after the subject had given the maximum 450-volt shock three times in succession .
The Milgram Experiment Setup
The experimenter (E) orders the teacher (T), the subject of the experiment, to give what the latter believes are painful electric shocks to a learner (L), who is actually an actor and confederate. The subject believes that for each wrong answer, the learner was receiving actual electric shocks, though in reality there were no such punishments. Being separated from the subject, the confederate set up a tape recorder integrated with the electro-shock generator, which played pre-recorded sounds for each shock level.
Results
Before conducting the experiment, Milgram polled fourteen Yale University senior-year psychology majors to predict the behavior of 100 hypothetical teachers. All of the poll respondents believed that only a very small fraction of teachers would be prepared to inflict the maximum voltage.
In Milgram’s first set of experiments, 65 percent (26 of 40) of experiment participants administered the experiment’s final massive 450-volt shock, though many were very uncomfortable doing so. At some point, every participant paused and questioned the experiment, some saying they would refund the money they were paid for participating in the experiment.
Interpretations
Professor Milgram elaborated two theories explaining his results:
- The first is the theory of conformism, based on the Solomon Asch conformity experiments, describing the fundamental relationship between the group of reference and the individual person. It states that a subject who has neither ability nor expertise to make decisions, especially in a crisis, will leave decision making to the group and its hierarchy.
- The second is the agentic state theory, where, according to Milgram, “the essence of obedience consists in the fact that a person comes to view themselves as the instrument for carrying out another person’s wishes, and they therefore no longer see themselves as responsible for their actions…”
Milgram Experiment Advertisement
Image of the original advertisement posted to solicit study participants for the Milgram experiment.
6.5.5: Groupthink
In groupthink, each member of the group attempts to conform his or her opinions to what he or she believes is the consensus of the group.
Learning Objective
Explain why groupthink occurs and how it can be minimized
Key Points
- “Groupthink” is a term coined by Yale research psychologist Irving Janis.
- Groupthink describes a process by which a group can make poor or irrational decisions.
- Groupthink tends to occur on committees and in large organizations.
Key Terms
- groupthink
-
A process of reasoning or decision making by a group, especially one characterized by uncritical acceptance or conformity to a perceived majority view.
- consensus
-
A process of decision making that seeks widespread agreement among group members.
Example
- Groupthink occurs in both everyday and extraordinary circumstances. Even in group projects for school, individual members are disinclined to speak up against the group’s consensus, creating a situation in which the final product is something no group member prefers. When group think happens in levels of high management, disasters can occur, such as the Challenger Space Shuttle disaster. In 1986, the American spacecraft blew apart 73 seconds into its flight, resulting in the deaths of its astronauts. NASA management had been divided about whether or not to proceed with the launch when they discovered that the temperatures on the morning of the launch were low enough to emperil the spacecraft, but management decided to proceed. Ultimately, the group decided to go through with the launch, despite individual concerns, with disastrous consequences.
“Groupthink” is a term coined by Yale research psychologist Irving Janis to describe a process by which a group can make poor or irrational decisions.
In a groupthink situation, each member of the group attempts to conform his or her opinions to what they believe to be the consensus of the group. While this may seem like a rational approach to decision making, it can result in the group ultimately agreeing upon an action that each member individually might consider to be unwise.
Janis originally defined the term as “a mode of thinking that people engage in when they are deeply involved in a cohesive in-group, when the members’ strivings for unanimity override their motivation to realistically appraise alternative courses of action. ” The word “groupthink” was intended to be reminiscent of George Orwell’s coinages in his novel, 1984, from the fictional language Newspeak, such as “doublethink” and “duckspeak. “
Groupthink tends to occur on committees and in large organizations, and Janis originally studied the groupthink phenomena in historical cases, such as the Pearl Harbor bombing, the Vietnam War, and the Bay of Pigs Invasion.
Managing Groupthink
Management consultants often recommend putting in place a variety of mechamisms to minimize groupthink. One common method is to place responsibility and authority for a decision in the hands of a single person who can turn to others for advice. Another mechanism is to pre-select an individual to take the role of disagreeing with any suggestion presented. This makes other individuals more likely to present their own ideas and point out flaws in others and reduces the stigma associated with being the first to take negative stances.
Anonymous feedback via a suggestion box or online chat has also been found to be a useful remedy for groupthink. Negative or dissenting views of proposals can be raised without any individual being identifiable by others as having lodged a critique. In this way, group solidarity is preserved, as all members have plausible deniability that they raised a dissenting point.
Schematic of the Groupthink Model
A schematic of the groupthink model based on Irving Janis’s research
6.6: Social Structure in the Global Perspective
6.6.1: Durkheim’s Mechanical and Organic Solidarity
Mechanical solidarity is found in less structurally complex societies while organic solidarity emerges in industrialized societies.
Learning Objective
Give examples for societies held together by mechanical or organic solidarity
Key Points
- In mechanical solidarity social cohesion and integration comes from the homogeneity of individuals: People feel connected through similar work, educational and religious training, and lifestyle, which is often based on the kinship ties of familial networks.
- Organic solidarity is social cohesion based upon the dependence individuals have on each other in more advanced societies. It comes from the interdependence that arises from specialization of work and the complementarities between people.
- The two types of solidarity can be distinguished by morphological and demographic features, type of norms in existence, and the intensity and content of the conscience collective.
Key Terms
- cohesion
-
State of cohering, or of working together.
- Solidarity
-
A bond of unity between individuals, united around a common goal or against a common enemy, such as the unifying principle that defines the labor movement.
As part of his theory of the development of societies in, The Division of Labour in Society (1893), sociologist Emile Durkheim characterized two categories of societal solidarity: organic and mechanical.
Émile Durkheim
Durkheim formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.
Mechanical and Organic Solidarity
In a society exhibiting mechanical solidarity, its cohesion and integration comes from the homogeneity of individuals. People feel connected through similar work, educational and religious training, and lifestyle. Mechanical solidarity normally operates in “traditional” and small-scale societies, and it is usually based on kinship ties of familial networks.
Organic solidarity is social cohesion based upon the dependence individuals have on each other in more advanced societies. It comes from the interdependence that arises from specialization of work and the complementarities between people—a development that occurs in “modern” and “industrial” societies. Although individuals perform different tasks and often have different values and interest, the order and very solidarity of society depends on their reliance on each other to perform their specified tasks. “Organic” refers to the interdependence of the component parts. Thus, social solidarity is maintained in more complex societies through the interdependence of its component parts (e.g., farmers produce the food to feed the factory workers who produce the tractors that allow the farmer to produce the food). As a simple example, farmers produce food to feed factory workers who produce tractors that, in the end, allow the farmer to produce more food.
The two types of solidarity can be distinguished by formal and demographic features, type of norms in existence, and the intensity and content of the conscience collective.
6.6.2: Gemeinschaft and Gesellschaft
Introduced by German sociologist Ferdinand Tönnies, Gemeinschaft and Gesellschaft are two conceptual models for types of human association.
Learning Objective
Explain how status is achieved in Gemeinschaft and Gesellschaft respectively
Key Points
- Gemeinschaft and Gesellschaft are sociological categories, introduced by the German sociologist Ferdinand Tönnies, which describe two common kinds of human groupings or association.
- Gemeinschaft (“community”) is an association in which individuals are oriented to the larger group as much as, and often more than, their own self interest, and are further regulated by common social mores or beliefs about the appropriate behavior and responsibility of members of the association.
- Gesellschaft (“society”) describes associations in which, for the individual, the larger association never takes precedence over their own self interest, and these associations lack the same level of shared social mores as Gemeinschaft.
Key Terms
- association
-
A group of persons associated for a common purpose; an organization; society.
- kinship
-
relation or connection by blood, marriage, or adoption
Examples
- A current example of a Gemeinschaft community would be the Amish, whereas the United States would be considered a Gesellschaft society.
- Gemeinschaft community involves ascribed status, meaning a fixed status given by birth. For example, an individual born from farmers will come to occupy their parents’ role until death.
Introduced by German sociologist Ferdinand Tönnies, Gemeinschaft and Gesellschaft are two conceptual models for types of human association.
Gemeinschaft
Gemeinschaft (“community”) is an association in which individuals are mainly oriented to the will of the larger group, generally more than their own self-interest. Their activities are regulated by common mores or beliefs about the appropriate behavior and responsibilities of members of the association. These associations are marked by what Tönnies called “unity of will. ” He saw the family as the most perfect expression of Gemeinschaft; however, he also expected that Gemeinschaft could be based on shared place and shared belief as well as kinship, and included globally dispersed religious communities as possible examples of Gemeinschaft.
Gemeinschaft community involves ascribed status, meaning a fixed status given by birth. For example, an individual born from farmers will come to occupy their parents’ role until death. Gemeinschaften (“communities”) are broadly characterized by a moderate division of labor, strong personal relationships, strong families, and relatively simple social institutions. In such societies, there is less of a need to enforce social control externally due to a collective sense of loyalty individuals feel for society.
Gesellschaft
In contrast, Gesellschaft (“society”) describes associations in which the larger association never takes precedence over the individual’s self interest, and these associations lack the same level of shared social mores. Gesellschaft is maintained through individuals acting on their own self-interest. A modern business is a good example of Gesellschaft: the workers, managers, and owners may have very little in terms of shared orientations or beliefs, or they may not care deeply for the product they are making, but it is in all their self interest to come to work to make money, and, therefore, the business continues.
Gesellschaft society involves achieved status, or a status reached by education and professional advancement. Unlike Gemeinschaften (“communities”), Gesellschaften (“societies”) emphasize secondary relationships rather than familial or community ties, and there is generally less individual loyalty to the larger community. Social cohesion in Gesellschaften typically derives from a more elaborate division of labor. Such societies are, therefore, potentially more susceptible to class conflict, as well as racial and ethnic conflicts.
As all conceptual models, these categories can be challenged by social change. For instance, during the social upheavals of the Reconstruction era in the United States, former slaves, whose kinship ties were forcibly disrupted under slavery, forged new communities that shared aspects of both Gemeinschaft and Gesellschaft. A current example of a Gemeinschaft community would be the Amish, whereas the United States would be considered a Gesellschaft society.
Ferdinand Tönnies
Ferdinand Tönnies’ bust in Husum, Germany.
6.6.3: Lenski’s Sociological Evolution Approach
Lenski’s sociological evolution approach views technological progress as the most basic factor in the evolution of societies and cultures.
Learning Objective
Describe Lenski’s four stages of human development
Key Points
- Sociocultural evolution is an umbrella term for theories of cultural evolution and social evolution, describing how cultures and societies have changed over time.
- Gerhard Lenski is an American sociologist known for contributions to the sociology of religion, social inequality, and ecological-evolutionary social theory.
- Lanski views technological progress as the most basic factor in the evolution of societies and cultures.
- Lanski distinguishes four stages of human development, based on advances in the history of communication. In these four stages, information is passed on in this order: genetically, individually, through signs, and lastly, through symbols or language.
- The relationship between population and production is central to Lenski’s thought.
Key Terms
- Sociocultural evolution
-
It is an umbrella term for theories of cultural evolution and social evolution, describing how cultures and societies have changed over time.
- Gerhard Lenski
-
He is an American sociologist known for contributions to the sociology of religion, social inequality, and ecological-evolutionary social theory.
- shared culture
-
Lenski claims that members of a society are united by a shared culture, although cultural patterns become more diverse as a society gains more complex technology and information.
Sociocultural evolution is an umbrella term for theories of cultural evolution and social evolution, describing how cultures and societies have changed over time. Most nineteenth century and some twentieth century approaches aimed to provide models for the evolution of humankind as a whole, argue that different societies are at different stages of social development. Gerhard Lenski is an American sociologist known for contributions to the sociology of religion, social inequality, and ecological-evolutionary social theory.
Technological Progress
In his books, Power and Privilege and Human Societies: An Introduction to Macrosociology, Lenski expands on the works of Leslie White and Lewis Henry Morgan. He views technological progress as the most basic factor in the evolution of societies and cultures. Unlike White, who defined technology as the ability to create and utilize energy, Lenski focuses on information, its amount and its uses.
Four Stages of Human Development
Lenski claims that members of a society are united by a shared culture, although cultural patterns become more diverse as a society gains more complex technology and information. The more information and knowledge a given society has, especially where it allows humans to shape their environment, the more advanced it is. He distinguishes four stages of human development, based on advances in the history of communication.
In the first stage, information is passed by genes. In the second state, with the development of agriculture, humans are able to pass information through individual experience . In the third, humans begin to use signs and develop logic. In the fourth, they create symbols, and develop language and writing. Advances in the technology of communication translate into advances in a society’s economic system and political system, distribution of goods, social inequality and other spheres of social life.
Agriculture
A tractor ploughing an alfalfa field circa 1921.
Population and Production
The relationship between population and production is central to Lenski’s thought. Human reproductive capacity exceeds the available resources in the environment. Thus, Lenski concludes, human populations are limited by their capability of food production. According to Lenski, human capacity for population growth has been a “profoundly destabilizing force throughout human history and may well be the ultimate source of most social and cultural change.” It is the relationships among population, production, and environment that drive sociocultural evolution.
Chapter 5: Social Interaction
5.1: Understanding Social Interaction
5.1.1: Understanding Social Interaction
In sociology, social interaction is a dynamic, changing sequence of social actions between individuals or groups.
Learning Objective
Review the four types of social interactions: accidental, repeated, regular, and regulated
Key Points
- A social interaction is an exchange between two or more individuals and is a building block of society. Social interaction can be studied between groups of two (dyads), three (triads) or larger social groups.
- By interacting with one another, people design rules, institutions and systems within which they seek to live. Symbols are used to communicate the expectations of a given society to those new to it.
- The empirical study of social interaction is one of the subjects of microsociology. Methods includes symbolic interactionism and ethnomethodology as well as later academic sub-divisions and studies such as psychosocial studies, conversational analysis and human-computer interaction.
- With symbolic interactionism, reality is seen as social, developed interaction with others. Ethnomethodology questions how people’s interactions can create the illusion of a shared social order despite not understanding each other fully and having differing perspectives.
Key Terms
- social group
-
A collection of humans or animals that share certain characteristics, interact with one another, accept expectations and obligations as members of the group, and share a common identity.
- Social Interaction
-
A social exchange between two or more individuals.
- dyad
-
A pair of things standing in particular relation; dyadic relation.
Examples
- Any conversation, be it a lengthy conversation between intimate friends or casual chatter around the office water cooler, is a social interaction. Social interactions can also be nonverbal, like eye contact made between two people.
- The United States Congress is an example of a social institution that is clearly predicated upon social interactions. Interactions between people created the laws which founded Congress. Interactions amongst Representatives and Senators today continue to create law.
In sociology, social interaction is a dynamic sequence of social actions between individuals (or groups) who modify their actions and reactions due to actions by their interaction partner(s). Social interactions can be differentiated into accidental, repeated, regular and regulated.
A social interaction is a social exchange between two or more individuals. These interactions form the basis for social structure and therefore are a key object of basic social inquiry and analysis. Social interaction can be studied between groups of two (dyads), three (triads) or larger social groups.
Social structures and cultures are founded upon social interactions. By interacting with one another, people design rules, institutions and systems within which they seek to live. Symbols are used to communicate the expectations of a given society to those new to it, either children or outsiders. Through this broad schema of social development, one sees how social interaction lies at its core.
The empirical study of social interaction is one of the subjects of microsociology, which concerns the nature of everyday human social interactions and agency on a small scale. Methods include symbolic interactionism and ethnomethodology, as well as later academic sub-divisions and studies like psychosocial studies, conversational analysis and human-computer interaction.
With symbolic interactionism, reality is seen as social, developed interaction with others. It argues that both individuals and society cannot be separated far from each other for two reasons. One being that they are both created through social interaction. The second reason is they cannot be understood in terms without the other. Ethnomethodology, an offshoot of symbolic interactionism, which questions how people’s interactions can create the illusion of a shared social order despite not understanding each other fully and having differing perspectives.
5.1.2: Ethnomethodology
Ethnomethodology studies procedures people carry out in order to create a sense of orderliness within a particular institution or community.
Learning Objective
Identify the three ways ethnomethodology differs from traditional sociology and how sociologists define the various methods of ethnomethodology, specifically fundamental assumption, ethnomethodological indifference, first time through, and Sack’s Gloss
Key Points
- Ethnomethodology’s goal is to document the methods and practices through which society’s members make sense of their worlds.
- Anne Rawls characterizes the fundamental assumption of ethnomethodological studies, saying, “members of society must have some shared methods that they use to mutually construct the meaningful orderliness of social situations”.
- Ethnomethodology is different from traditional sociology because it is not as concerned by the analysis of society, but rather by the procedures through which social order is produced.
- In contrast to traditional sociological forms of inquiry, the ethnomethodological perspective does not make theoretical or methodological appeals to outside assumptions regarding the structure of an actor or actors’ characterization of social reality.
Key Terms
- Harold Garfinkel
-
He is known for establishing and developing ethnomethodology as a field of inquiry in sociology.
- agnosticism
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The view that the existence of God or of all deities is unknown, unknowable, unproven, or unprovable.
- ethnomethodology
-
An academic discipline that attempts to understand the social orders people use to make sense of the world through analyzing their accounts and descriptions of their day-to-day experiences.
Example
- Ethnography and participant-observation are research methods that are examples of ethnomethodology.
Ethnomethodology is an ethnographic approach to sociological inquiry introduced by the American sociologist Harold Garfinkel. Ethnomethodology’s goal is to document the methods and practices through which society’s members make sense of their worlds.
Garfinkel coined the term “ethnomethodology” in 1954 while preparing a paper that included his early research on juries. He proposed that ethnomethodology might serve as an appropriate term for the study of, “a member’s knowledge of his ordinary affairs, of his own organized enterprises, where that knowledge is treated by [researchers] as part of the same setting that makes it orderable. ” For example, when investigating the conduct of jury members, an ethnomethodologist would seek to describe the commonsense methods through which members of a jury produce themselves in a jury room as jurors—establishing matters of fact, developing evidence chains, determining the reliability of witness testimony, establishing the hierarchy of speakers in the jury room, determining the guilt or innocence of defendants. These methods would serve to constitute the social order of being a juror in that specific social setting.
Some Leading Policies, Methods, and Definitions
- The fundamental assumption of ethnomethodological studies: Anne Rawls characterized this fundamental assumption, saying, “members of society must have some shared methods that they use to mutually construct the meaningful orderliness of social situations. “
- Ethnomethodological indifference: Ethnomethodology maintains a policy of deliberate agnosticism, or indifference, towards the dictates, prejudices, methods, and practices of sociological analysis. The policy of ethnomethodological agnosticism is specifically not to be conceived of as indifference to the problems of social order; ethnomethodological agnosticism refers to only seeing social concerns as society’s members see them.
- First time through: “First time through” is the practice of attempting to describe any social activity, regardless of its routine or mundane appearance, as if it were happening for the very first time. This is in an effort to expose how the observer of an activity constitutes the activity for the purposes of formulating any particular description. The point of such an exercise is to underline the complexities of sociological analysis and description, particularly the indexical and reflexive properties of the actors’ or observer’s own descriptions of what is taking place in any given situation.
- Sacks’ Gloss: Sacks’ Gloss suggests that a researcher interested in questions pertaining to a specific social order should seek out the members that social order for answers. This is in opposition to the idea that such questions are best answered by a sociologist.
- Ethnomethodology’s field of investigation: Ethnomethodology’s topic of study is the social practices of real people in real settings and the methods by which these people produce and maintain a shared sense of social order.
Ethnomethodology and Traditional Sociology
Three core differences between traditional sociology and ethnomethodology are:
- While traditional sociology usually offers an analysis of society, taking the objective truth of the social order for granted, ethnomethodology is concerned with the procedures by which that social order is produced and shared.
- While traditional sociology usually provides descriptions of social settings, which compete with the actual descriptions offered by the individuals who are party to those settings, ethnomethodology seeks to describe the actual procedures that individuals use in their descriptions of those settings.
- Structural functionalist research programs methodically impose pre-existing analytical schemata on their fields of study. Symbolic interactionist programs assume the truthful basis of the symbols being interpreted by actors party to social scenes. In comparison, ethnomethodology specifically avoids employing these types of programmatic assumptions in its descriptions of social scenes.
In contrast to traditional sociological forms of inquiry, the ethnomethodological perspective does not make theoretical or methodological appeals to outside assumptions regarding the structure of an actor or actors’ characterization of social reality. Ethnomethodology doesn’t refer to the subjective states of an individual or groups of individuals. It refuses to attribute conceptual projections such as, “value states,” “sentiments,” or “goal orientations” to any actor or group of actors, and it does not posit a specific “normative order” as a transcendental feature of social scenes.
For the ethnomethodologist, the methodic realization of social scenes takes place within an actual setting under scrutiny. This realization is structured by the participants in a setting through reflexive accounting of that setting’s features. The job of the ethnomethodologist is to describe the character of these activities—not to account for them in a way that exceeds the actual accounting practices of a participant in the setting.
Harold Garfinkel
Sociologist Harold Garfinkel was responsible for the development of ethnomethodology.
5.1.3: Dramaturgy
Dramaturgy is a sociological concept developed by Erving Goffman that uses the metaphor of theater to explain human behavior.
Learning Objective
Explain how people use dramaturgy to influence other’s opinion and perspective of them, specifically through impression management and the “two-way street” concept
Key Points
- All identities and behaviors are dependent upon the audience to whom one performs.
- Everyone seeks to control others’ impressions of themselves. This is called impression management.
- Dramaturgy emphasizes the dual evaluative work that is undertaken by both the performer and the audience, thus demonstrating the inseparable link between performer and audience, individual and society.
- Front stage behaviors are those that are visible to the audience, while back stage behaviors are those to which the audience does not have access.
Key Terms
- Impression Management
-
In sociology and social psychology, impression management is a goal-directed conscious or unconscious process in which people attempt to influence the perceptions of other people about a person, object or event; they do so by regulating and controlling information in social interaction.
- Back Stage
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Actions that only occur when the audience is not around.
- Front Stage
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Actions that are visible to the audience and are part of the performance.
Example
- An example of the difference between front stage and back stage behaviors would be the type of customer service embodied by baristas at the local coffee shop. While on the clock and in front of customers, baristas will typically do what the customer wants and try to look untroubled by obnoxious requests. The barista wishes to convey to the customer that she is willing to meet the customer’s needs. However, as soon as the customer leaves, the barista might deride the customer to coworkers. This shows how individuals are constantly attuned to audience and will alter their behaviors accordingly.
Dramaturgy is a sociological perspective that is a component of symbolic interactionism and is used in sociological analysis of everyday life. Developed by American sociologist Erving Goffman in his seminal 1959 text The Presentation of Self in Everyday Life, dramaturgy uses the metaphor of theater to explain human behavior. According to this perspective, individuals perform actions in everyday life as if they were performers on a stage. Identity is performed through roles. Here, the term “role” works in two ways, referencing both the name for a theatrical character and the ways in which individuals fill roles in reality by acting as a mother, friend, husband, etc. Dramaturgy argues that the presentation of oneself through role is a way of engaging with society.
Impression Management
Goffman contends that each performance is a presentation of self and that everyone seeks to create specific impressions in the minds of others. This universal drive is called impression management. Individuals manage others’ impressions of them by successfully portraying themselves “onstage,” or in public. People present themselves to others based on cultural values, norms, and expectations. Most of the time, people seek to meet society’s expectations, but the dramaturgical frame applies even in cases of rebellion. If an individual wishes to convey that she does not agree or identify with social norms, she must use a commonly legible system of symbols in order to communicate that information. As such, she is still engaging in impression management by trying to present herself in a particular way to society. From a dramaturgical perspective, a performance of identity is successful when the audience sees the performer as he or she wishes to be viewed.
The Two-Way Street
The innovative strength of the dramaturgical perspective is its recognition of the “two-way street” nature of identity management. An individual invests energy in portraying a particular identity to other people. Dramaturgy binds both presentation and reception, demonstrating that one’s identity is fundamentally intertwined with society outside of oneself. The performer is always aware that the audience is doing evaluative work on its own and might doubt the authenticity of the performance.
The interrelatedness of the individual’s sense of identity and society is evidenced by the actor’s acute awareness of the audience. Goffman explains this awareness in terms of front stage and back stage behaviors. Front stage actions are those that are visible to the audience and are part of the performance, while back stage actions only occur when the audience is not around. An example of this would be the type of customer service embodied by baristas at the local coffee shop. While on the clock and in front of customers, baristas will typically do what the customer wants and try to look untroubled by obnoxious requests. The barista wishes to convey to the customer that she is willing to meet the customer’s needs. However, as soon as the customer leaves, the barista might deride the customer to coworkers. This shows how individuals are constantly attuned to audience and will alter their behaviors accordingly.
Performance Stage
Erving Goffman uses the metaphor of a stage to explain human behavior in everyday life.
5.2: Types of Social Interaction
5.2.1: Nonverbal Communication
Nonverbal communication is the process of communicating by sending and receiving wordless messages.
Learning Objective
Analyze the various ways people use non-verbal communication to send messages to others in society, such as speech, posture, gestures, clothing and consequences
Key Points
- Nonverbal communication can be conveyed through our dress and style.
- Nonverbal communication also occurs through the non-content parts of speech, such as voice quality, pace, pitch, volume, rhythm, and intonation.
- Gestures and posture vary by cultural context.
Key Terms
- paralanguage
-
The non-verbal elements of speech, and to a limited extent of writing, used to modify meaning and convey emotion, such as pitch, volume, and intonation.
- posture
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The way a person holds and positions their body.
- Emblem Gestures
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They vary by cultural space so widely that a common gesture in one context is offensive in another.
Example
- One example of nonverbal communication is the role of height in elections. Individuals tend to trust and support taller people. Obviously, an individual has no control over his height but, nevertheless, others perceive height to communicate certain character traits. In American elections, the taller candidate usually wins. In the 2004 presidential debates, George W. Bush (the shorter candidate) insisted that his podium be altered so that he appeared to be the same height as John Kerry.
Nonverbal communication is the process of communicating by sending and receiving wordless messages. This type of communication includes gestures, touch, body language, posture, facial expressions, and eye contact. Nonverbal communication can also include messages communicated through material items. For example, clothing or hairstyle is a form of nonverbal exchange that communicates something about the individual. As a general rule, nonverbal communication can be studied based on the location or context of communication, the physical characteristics of the interlocutors, and the behaviors of the interlocutors in the course of the interaction.
Speech
Ironically, nonverbal communication can also be found in speech. This type of nonverbal communication is called paralanguage and includes vocal elements, such as voice quality, pace, pitch, volume, rhythm, and intonation. Differences in paralanguage can impact the message that is communicated through words. For example, if someone smiles while saying “Get out of town,” that person likely is communicating that she doubts something you’re saying or finds it unbelievable. Alternatively, if someone comes running at you and screams “Get out of town! ” with a furious expression, it might be a literal threat. Paralanguage is a good example of nonverbal communication that is not visual.
Posture
Posture, or a person’s bodily stance, communicates much about a person’s perspectives. Various postures include slouching, towering, shoulders forward, and arm crossing. These nonverbal behaviors can indicate a person’s feelings and attitudes. Posture can be used to determine an individual’s degree of intention or involvement, the difference in status between interlocutors, and the level of fondness a person has for the other communicator, depending on body “openness. “
Studies investigating the impact of posture on interpersonal relationships suggest that mirror-image congruent postures, where one person’s left side is parallel to the other person’s right side, lead communicators to think favorably about their exchange. Posture is socialized and geographical, meaning that an individual learns different ways to carry themselves in different contexts. A housewife from Kansas City will compose herself differently than a dock worker from Portland, who will compose himself differently than a teenager in Seattle. Generational differences demonstrate how posture is socialized; older generations were taught to carry themselves with their shoulders farther back, prompting parents to remind today’s youth to stop slouching.
Gestures
Gestures are movements with one’s hands, arms, or face that communicate a particular message. The most common gestures are emblem gestures or quotable gestures that are learned within a particular cultural to communicate a particular message. For example, in the Western world, waving one’s hand back and forth communicates “hello” or “goodbye. ” Emblem gestures can vary by cultural space so widely that a common gesture in one context is offensive in another. Facial gestures, or facial expressions, are a particularly communicative form of gesture. With all of the various muscles that precisely control the mouth, lips, eyes, nose, forehead, and jaw, human faces can make more than ten thousand different expressions. Facial expressions are more difficult for the “speaker” to manipulate, given that so many micro-movements are involved in the creation of one expression. This makes facial gestures extremely efficient and honest, and are therefore heavily relied upon in by the “listener” in evaluating the “speaker’s” assertions.
Clothing
Clothing is a means of communicating nonverbally that relies upon materials other than one’s body. Further, it is a form of nonverbal communication that everyone engages in unless living on a nudist colony. The types of clothing an individual wears convey nonverbal clues about his or her personality, background, and financial status. Even if an individual does not put much thought into his attire, what he wears still communicates something to others, even unintentionally. An example of how people are aware that their clothing serves to communicate is the notion of proper dress. You would dress differently to go to a wedding than a job interview than camping .
Clothing
How we choose to dress and style ourselves sends a message about us to the world.
Consequences
Nonverbal communication can have serious consequences, even if the public understands the message they are receiving is being conveyed unintentionally. For example, individuals tend to trust and support taller people. Obviously, an individual has no control over his height but, nevertheless, others perceive height to communicate certain character traits. In American elections, the taller candidate usually wins. In the 2004 presidential debates, George W. Bush (the shorter candidate) insisted that his podium be altered so that he appeared to be the same height as John Kerry. The point is that everything about ourselves, whether under our control or not, communicates information to an audience.
Nonverbal communication
One can tell that this couple is in love through nonverbal exchange. Obviously, the picture doesn’t talk, but from the couple’s posture, facial expressions, and clothing, one can tell that they’re getting married.
5.2.2: Exchange
Social exchange theory argues that people form relationships because they determine that it is in their best interests to do so.
Learning Objective
Explain how social exchange theory is based upon rational choice theory
Key Points
- In forming relationships, people exchange goods and services (including emotional support and interaction). People stay in relationships when they believe that the exchange is beneficial.
- Social exchange theory is rooted in rational choice theory.
- Individuals evaluate the worth of an action by subtracting the costs from the rewards.
Key Terms
- rewards
-
A gift given for positive reinforcement.
- Social Exchange Theory
-
It advances the idea that relationships are essential for life in society and that it is in one’s interest to form relationships with others. Of course, whether or not it is in an individual’s interest to form a relationship with a specific person is a calculus that both parties must perform.
- worth
-
It is having a value of; proper to be exchanged for.
Example
- A pro/con list is an example of the type of evaluative work that an individual must do when considering an action. Social exchange theory applies this type of equation to social relationships. As articulated by social exchange theory, individuals only stay in relationships when they determine that the exchange that will result from being in that relationship is worth the cost.
Social exchange theory is a sociopsychological and sociological perspective that explains social change and stability as a process of negotiated exchanges between parties. The theory is fundamentally oriented around rational choice theory, or the idea that all human behavior is guided by an individual’s interpretation of what is in his best interest. Social exchange theory advances the idea that relationships are essential for life in society and that it is in one’s interest to form relationships with others. Of course, whether or not it is in an individual’s interest to form a relationship with a specific person is a calculation that both parties must perform. Nevertheless, social exchange theory argues that forming relationships is advantageous because of exchange. Each party to the relationship exchanges particular goods and perspectives, creating a richer life for both. Notably, while social exchange theory may reference the literal exchange of goods, it can also mean the exchange of more intangible elements. For example, it is in the interests of a dairy farmer and a vegetable farmer to form a relationship because they can exchange their material goods. The theory also applies to Jack and Jill who decide to get married for the emotional support they exchange with one another.
Social exchange theory is only comprehensible through the lens of rational choice theory. Rational choice theory supposes that every individual evaluates his/her behavior by that behavior’s worth, which is a function of rewards minus costs. Rewards are the elements of relational life that have positive value for a person, while costs are the elements of relational life that have negative value for a person. Social exchange theory posits that individuals perform the calculus of worth when decided to form or maintain a relationship with another person. A good example of this would be proverbial “pro/con” list someone might make when deciding to stay or break up with her significant other.
Several assumptions undergird social exchange theory. The first is that humans seek rewards and avoid punishments. Second, humans are rational actors. Finally, social exchange theory acknowledges that the standards by which humans evaluate costs and rewards vary over time and from person to person. This means that what might seem rational to one person would seem completely irrational to another. However, so long as the individual’s decision-making regarding the formation of social relationships involves an evaluation of worth, regardless of what that means to the person, the behavior fits the frame established by social exchange theory.
5.2.3: Cooperation
Cooperation is the process of two or more people working or acting in concert.
Learning Objective
Compare the three types of cooperation (coerced, voluntary and unintentional) and why cooperation is necessary for social reality
Key Points
- Cooperation can be coerced, voluntary, or unintentional.
- Communication is necessary for cooperation.
- Cooperation derives from an overlap in desires and is more likely if there is a relationship between the parties.
Key Terms
- Coerced Cooperation
-
It is when cooperation between individuals is forced.
- Voluntary Cooperation
-
It is cooperation to which all parties consent.
- Unintentional Cooperation
-
It is a form of cooperation in which individuals do not necessarily intend to cooperate, but end up doing so because of aligning interests.
Example
- The legislature is an example of a cooperative act. If legislators did not cooperate with one another, no laws would get passed.
Cooperation is the process of two or more people working or acting together. Cooperation enables social reality by laying the groundwork for social institutions, organizations, and the entire social system. Without cooperation, no institution beyond the individual would develop; any group behavior is an example of cooperation. Cooperation derives from an overlap in desires and is more likely if there is a relationship between the parties. This means that if two people know that they are going to encounter one another in the future or if they have memories of past cooperation, they are more likely to cooperate in the present.
There are three main types of cooperation: coerced, voluntary, and unintentional. Coerced cooperation is when cooperation between individuals is forced. An example of coerced cooperation is the draft. Individuals are forced to enlist in the military and cooperate with one another and the government, regardless of whether they wish to. Voluntary cooperation is cooperation to which all parties consent. An example of voluntary cooperation would be individuals opting to complete a group project for school when given the option of a group project or an individual project. Unintentional cooperation is a form of cooperation in which individuals do not necessarily intend to cooperate but end up doing so because of aligning interests. The free hand of a capitalist economy is an example of unintentional cooperation, where individuals will take actions based on their own interests resulting sometimes in unintentional cooperation.
Communication plays an essential role in cooperation. Communication enables simple acts of cooperation by facilitating parties’ recognition that they have mutual interests and large acts of cooperation by organizing the masses. Without communication, individuals would not be able to organize themselves to cooperate.
Cooperation in Politics
Without cooperation, Congress would be unable to create any laws.
5.2.4: Conflict
Social conflict is the struggle for agency or power within a society to gain control of scarce resources.
Learning Objective
Discuss how various groups in society compete for resources, status and power within society, known as conflict theory
Key Points
- Conflict theory argues that conflict is a normal and necessary part of social interaction. In other words, conflict is seen as part of the social landscape rather than an anomaly.
- According to the theory, conflict is motivated by pursuit of personal interests. All individuals and groups are interested in gaining control over scarce resources, and this leads to conflict.
- Once one party gets control of resources, that party is unlikely to release them. The Matthew Effect is the idea that those in control will remain in control.
Key Terms
- Social Conflict
-
The struggle for agency or power within a society.
- Zero Sum Game
-
The idea that if group A acquires any given resource, group B will be unable to acquire it.
- Matthew Effect
-
The idea that those who have control will maintain control.
Example
- War is the quintessential example of conflict. During war, one army tries to gain control over available resources in order to prevent the opposing army from gaining control.
Social conflict is the struggle for agency or power within a society. It occurs when two or more people oppose one another in social interactions, reciprocally exerting social power in an effort to attain scarce or incompatible goals, and prevent the opponent from attaining them.
Conflict theory emphasizes interests deployed in conflict, rather than the norms and values. This perspective argues that the pursuit of interests is what motivates conflict. Resources are scarce and individuals naturally fight to gain control of them. Thus, the theory sees conflict as a normal part of social life, rather than an abnormal occurrence. The three tenets of conflict theory are as follows:
- Society is composed of different groups that compete for resources.
- While societies may portray a sense of cooperation, a continual power struggle exists between social groups as they pursue their own interests.
- Social groups will use resources to their own advantage in the pursuit of their goals, frequently leading powerful groups to take advantage of less powerful groups.
Conflict theory relies upon the notion of a zero sum game, meaning that if group A acquires any given resource, group B will be unable to acquire it. Thus, any gain for group A is automatically a loss for group B. Conflict theory further argues that group A will continue to search for resources in order to keep group B from getting them, leading to the exploitation of the powerless. The idea that those who have control will maintain control is called the Matthew Effect.
According to the principles of conflict theory, all cooperation is only for the purpose of acquiring individual or group resources. This motivation for behavior restructures day-to-day interactions among people in a given society.
War
War is the classic example of conflict: one army is attempting to maintain control of resources (land, weapons, morale) so that the other army cannot have them.
5.2.5: Competition
Competition is a contest between people or groups of people for control over resources.
Learning Objective
Explain how competition can be both a help and a hinderance for people in any particular society or group
Key Points
- People can compete over tangible resources, such as land, food, and mates, but also over intangible resources, such as social capital.
- Many evolutionary biologists view inter-species and intra-species competition as the driving force of adaptation and, ultimately, of evolution.
- Many philosophers and psychologists have identified a trait in most living organisms that can drive the particular organism to compete.
Key Terms
- innate
-
Inborn; native; natural; as, innate vigor; innate eloquence.
- evolution
-
gradual directional change, especially one leading to a more advanced or complex form; growth; development
Example
- .
Competition is a contest between people or groups of people for control over resources. In this definition, resources can have both literal and symbolic meaning. People can compete over tangible resources like land, food, and mates, but also over intangible resources, such as social capital. Competition is the opposite of cooperation and arises whenever two parties strive for a goal that cannot be shared.
Competition can have both beneficial and detrimental effects. Positively, competition may serve as a form of recreation or a challenge provided that it is non-hostile. On the negative side, competition can cause injury and loss to the organisms involved, and drain valuable resources and energy. Many evolutionary biologists view inter-species and intra-species competition as the driving force of adaptation, and, ultimately, of evolution. However, some biologists, most famously Richard Dawkins, prefer to think of evolution in terms of competition between single genes, which have the welfare of the organism “in mind” only insofar as that welfare furthers their own selfish drives for replication. Some Social Darwinists claim that competition also serves as a mechanism for determining the best-suited group–politically, economically, and ecologically.
Many philosophers and psychologists have identified a trait in most living organisms that can drive the particular organism to compete. This trait, unsurprisingly called “competitiveness,” is viewed as an innate biological trait that coexists along with the urge for survival. Competitiveness, or the inclination to compete, has become synonymous with aggressiveness and ambition in the English language. Just as advanced civilizations integrate aggressiveness and competitiveness into their interactions, as a way to distribute resources and adapt, most plants compete for higher spots on trees to receive more sunlight. However, Stephen Jay Gould and others have argued that as one ascends the evolutionary hierarchy, competitiveness (the survival instinct) becomes less innate and more a learned behavior.
The term also applies to econometrics. Here, it is a comparative measure of the ability and performance of a firm or sub-sector to sell and produce/supply goods and/or services in a given market. The two academic bodies of thought on the assessment of competitiveness are the Structure Conduct Performance Paradigm and the more contemporary New Empirical Industrial Organisation model. Predicting changes in the competitiveness of business sectors is becoming an integral and explicit step in public policymaking. Within capitalist economic systems, the drive of enterprises is to maintain and improve their own competitiveness.
Competitive Sport
All competitive sports are examples of competition for prestige.
5.2.6: Stereotypes in Everyday Life
A stereotype is a belief about a group of individuals that people apply to any given individual deemed to be part of that group.
Learning Objective
Evaluate the pros and cons of using stereotypes in society, such as understanding an individual based on common characteristics (pro) to racism (con)
Key Points
- Stereotypes are a heuristic, or tool, to help humans process an overwhelming amount of information as we try to learn about the world around us.
- Stereotypes enable the development of ingroups and outgroups, which can lead to the poor treatment of outgroups. If someone is perceived to be different from you, you might have an easier time treating them poorly. Stereotypes distinguish people.
- The universal application of a stereotype to every perceived member of a group is prejudicial.
Key Terms
- outgroup
-
It is a social group to which an individual does not identify.
- ingroup
-
It is a social group to which a person psychologically identifies themselves as a member
- heuristic
-
An experience-based technique for problem solving, learning, and discovery. Examples include using a rule of thumb or making an educated guess.
Examples
- A classic example of an us versus them mentality is the Holocaust. The Nazis configured the Jews, a stereotyped class, to be inhuman, allowing the Nazis to treat people they placed in that class inhumanely.
- An example of the poor logic of universal application is the following: it is a common stereotype that people who wear glasses are smart. Certainly, there are some glasses-wearing, intelligent people. But it is poor logic to think that everyone who sports glasses is intelligent.
A stereotype is a belief about a group of individuals that people apply to any given individual whom is deemed to be part of that group. Stereotypes are usually inaccurate in their universal application. This means that although some individuals within a given group may fit a stereotype, others most certainly will not. The error in stereotyping is the application of a preconception to everyone who is perceived to belong to a particular group.
Stereotypes as Heuristics
Stereotypes are useful for the human brain because they operate as a heuristic or a cognitive mechanism to quickly gather, process, and synthesize information. As social animals, we seek to gather information about those around us. However, there is too much information to process in its entirety. Therefore, we have heuristics to make the process more efficient. In applying a stereotype, one is able to quickly “know” something about an individual. For example, if the only thing you know about Katherine is that she belongs to a band, you are able to guess that she likes music. People use stereotypes as shortcuts to make sense of their social contexts; this makes the task of understanding one’s world less cognitively demanding.
Us Verus Them
By dividing the world into discrete categories by stereotyping, one is able to foster an us versus them mentality. This view separates the social world into different categories and distinguishes others from oneself. In other words, the creation of an us versus them mentality divides the world into an ingroup and an outgroup. An ingroup is the group with which one identifies; an outgroup is everyone else. In line with the reasoning that describes heuristics, distinguishing oneself from others is a cognitively necessary step; it allows us to develop a sense of identity. However, an us versus them mentality fostered by stereotyping can be used to justify horrible treatment of an outgroup. Once one feels as though someone else belongs to an outgroup, one has less difficulty treating that individual inhumanely. A classic example of an us versus them mentality is the Holocaust. The Nazis configured the Jews, a stereotyped class, to be inhuman, allowing the Nazis to treat people they placed in that class inhumanely.
Stereotypes and Prejudice
Given the social and cognitive necessities of heuristics, the problem with stereotyping is not the existence of the cognitive function. The problem lies in the assumption that all people of a group—a group with which they might not even identify—are the same. For example, it is a common stereotype that people who wear glasses are smart. Certainly, there are some glasses-wearing, intelligent people. But it is poor logic to think that everyone who sports glasses is intelligent. Stereotyping can lead to prejudice, or negative perceived judgements about a group of people. The application of prejudice to a given individual can cause personal and social damage.
Stereotyping of Police Officers
Police officers buying donuts and coffee is a popular stereotype of officers in the United States.
5.2.7: Personal Space
Personal space is the region surrounding people that they regard as psychologically their own.
Learning Objective
Explain how the use of personal space can convey social relationships between people in various cultures
Key Points
- In general, the more intimate the relationship, the closer one is able to go into another’s personal space. Negotiating these boundaries reflects on social proximity.
- Sociologists study personal space precisely because of social implications of distance in regard to relationships.
- Senses of personal space are culturally defined. Those who live in urban areas tend to require less personal space, for example. People in Western culture have different notions of personal space than people elsewhere.
Key Term
- personal space
-
The physical space closely surrounding a person, which, if encroached upon, can lead to discomfort, anger or anxiety.
Example
- An example of the cultural determination of personal space is how urbanites accept the psychological discomfort of someone intruding upon their personal space more readily than someone unused to urban life. Living in the city alters the development of one’s sense of personal space.
Personal space is the region surrounding people that they regard as psychologically theirs. Most people value their personal space and feel discomfort, anger, or anxiety when that space is encroached. Permitting a person to enter personal space and entering somebody else’s personal space are indicators of how the two people view their relationship. There is an intimate zone that is reserved for lovers, children, and close family members. There is another intermediary zone that is used for conversations with friends, to chat with associates, and in group discussions. There is a further zone that is used by strangers and acquaintances, and finally, a zone that is used for public speeches, lectures, and performances.
The size of one’s sense of personal space is culturally determined, in addition to being dependent upon the nuanced relationship of the two interlocutors. Averaged estimates place one’s sense of personal space at two feet on either side, 28 inches in front, and 16 inches behind for an average Westerner. Those living in densely populated places tend to have a smaller sense of personal space. Moreover, individual sense of space has changed historically as the notions of boundaries between public and private spaces have evolved over time.
Senses of personal space are intimately tied to the relationship between the two individuals involved. Entering someone’s personal space is normally seen as an indication of familiarity. However, in modern society, particularly in crowded urban communities, it is sometimes difficult to maintain personal space; for example, in a crowded train. Many people find such physical proximity to be psychologically uncomfortable, but it is accepted as a fact of modern life. Sociologists study personal space precisely because of social implications of distance in regard to relationships.
5.2.8: Eye Contact
Eye contact develops in a cultural context and different gazes have different meanings all over the world.
Learning Objective
Discuss the various ways people use eye contact as a means of social and emotional expression
Key Points
- Eye contact is an incredibly expressive form of nonverbal communication.
- Eye contact aligns with the relationship underlying the gaze. People who are close with one another look at each others eyes; avoiding eye contact can put distance between two individuals.
- The customs and significance of eye contact vary widely between cultures, with religious and social differences often altering its meaning greatly. For example, Japanese children are taught to direct their gaze at the region of their teacher’s Adam’s apple or tie knot.
Key Terms
- eye contact
-
The condition or action of looking at another human or animal in the eye.
- oculesics
-
The study of eye contact as a form of body language.
Example
- Eye contact provides a read of the social relationship between the two people involved in the gaze. For example, lovers will gaze into each other’s eyes. Conversely, people wanting to put distance between themselves and others on a crowded subway will not look at the other passengers.
Eye contact is the meeting of the eyes between two individuals. In humans, eye contact is a form of nonverbal communication and has a large influence on social behavior. The study of eye contact is sometimes known as oculesics.
Eye contact provides a way in which one can study social interactions, as it provides indications of social and emotional information. People, perhaps without consciously doing so, probe each other’s eyes and faces for signs of positive or negative mood. In some contexts, the meeting of eyes arouses strong emotions. Eye contact can establish a sense of intimacy between two individuals, such as the gazes of lovers or the eye contact involved in flirting. Alternatively, avoiding eye contact can establish distance between people. When in crowds, people tend to avoid eye contact in order to maintain privacy.
The customs and significance of eye contact vary widely between cultures, with religious and social differences often altering its meaning greatly. According to the tenets of the Islamic faith, Muslims ought to lower their gazes and try not to focus on the features of the opposite sex, except for the hands and face. Japanese children are taught to direct their gaze at the region of their teacher’s Adam’s apple or tie knot. As adults, Japanese tend to lower their eyes when speaking to a superior as a gesture of respect. In Eastern Africa, it is respectful not to look the dominant person in the eye, whereas such avoidance of eye contact is negatively interpreted in Western cultures. As with all forms of social interaction that impart social significance, eye contact is culturally determined.
Eye Contact in Painting
Two figures lock eyes in Caravaggio’s The Fortune Teller.
5.2.9: Applied Body Language
Body language is a crucial part of social interaction.
Learning Objective
Discuss the importance of body language as a means of social communication and give specific examples of body language
Key Points
- Research has suggested that between 60 and 70 percent of all meaning is derived from nonverbal behavior.
- One basic body-language signal is when a person crosses his or her arms. When the overall situation is amicable, it can mean that a person is thinking deeply about what is being discussed, but in a serious or confrontational situation, it can mean that a person is expressing opposition.
- Flirting is an example of applied body language. Sexual or romantic interest is primarily communicated through body language, which may include flicking one’s hair, eye contact, brief touching, open stances, and close proximity between partners.
Key Terms
- Flirting
-
It is a playful activity involving verbal communication and also body language to indicate an interest in a deeper romantic or sexual relationship.
- body language
-
Nonverbal communication by means of facial expressions, eye behavior, gestures, posture, and the like; often thought to be involuntary.
Example
- Flirting is an example of applied body language.
Body language is a form of human non-verbal communication, which consists of body posture, gestures, facial expressions, and eye movements. Humans send and interpret such signals almost entirely subconsciously. It is impossible for social scientists to study body language in any manner that is not applied. Indeed, social scientists are interested in body language precisely because of what it conveys about social interactions and the relationship between nonverbal interlocutors. This dynamic can only be studied in applied contexts.
Research has suggested that between 60 and 70 percent of all meaning is derived from nonverbal behavior, making body language a crucial part of social interaction. Body language may provide clues as to the attitude or state of mind of a person. For example, it may indicate aggression, attentiveness, boredom, relaxed state, pleasure, amusement, and intoxication, among many other clues.
One of the most basic and powerful body language signals is when a person crosses his or her arms across the chest. This can indicate that a person is putting up an unconscious barrier between themselves and others. However, it can also indicate that the person’s arms are cold, which would be clarified by rubbing the arms or huddling. When the overall situation is amicable, it can mean that a person is thinking deeply about what is being discussed, but in a serious or confrontational situation, it can mean that a person is expressing opposition. This is especially so if the person is leaning away from the speaker. A harsh or blank facial expression often indicates outright hostility.
Another obvious example of expressive body language used in everyday life is flirting. Flirting is a playful activity involving verbal communication and also body language to indicate an interest in a deeper romantic or sexual relationship. Flirting usually involves speaking and behaving in a way that suggests a mildly greater level of intimacy than the actual relationship between parties would justify, though within the rules of social etiquette, which generally frown upon a direct expression of sexual interest. Body language may include flicking one’s hair, eye contact, brief touching, open stances, and close proximity between partners. Thus, by watching two individuals, one can tell if they are flirting.
Marilyn Monroe
Marilyn Monroe has been described as the ultimate flirt. Does this photograph fit that perception? Does it have anything to do with her body language?
5.3: Elements of Social Interaction
5.3.1: Social Status
Social status refers to one’s standing in the community and his position in the social hierarchy.
Learning Objective
Discuss the basis of both ascribed and achieved social status and how they influence one another and a person’s standing within different groups of society
Key Points
- Social status may be achieved (earned) or ascribed (assigned at birth).
- Both achieved and ascribed statuses influence one another.
- Social mobility allows an individual to move between social levels in the general social hierarchy.
- Max Weber suggests that social status is the confluence of property, prestige, and power.
- Pierre Bourdieu argues that social status is a combination of economic and social capital, which combine to produce a difference of social “tastes” that are decided by class.
- Pierre Bourdieu argues that social status is a combination of economic and social capital, which combine to produce a difference of social “tastes” that divide by class.
Key Terms
- hierarchy
-
Any group of objects ranked so that everyone but the topmost is subordinate to a specified group above it.
- Pierre Bourdieu
-
A twentieth century French sociologist who developed the notion of social capital.
- prestige
-
A measure of how good the reputation of something or someone is, or how favorably something or someone is regarded.
Example
- Whenever there is any form of society, one sees social status come into play. A primary example of social status within a confined community would be the negotiation of social status in high school and the types of statuses that are ascribed to various archetypes such as the jock, the nerd, the theater kid, etc.
Social status refers to the honor or prestige attached to one’s position in society. It may also refer to a rank or position that one holds in a group, such as son or daughter, playmate, pupil, etc. One’s social status is determined in different ways. One can earn his or her social status by his or her own achievements; this is known as achieved status. Alternatively, one can inherit his or her position on the social hierarchy; this is known as ascribed status. An ascribed status can also be defined as one that is fixed for an individual at birth, like sex, race, and socioeconomic background.
Social status is most often understood as a melding of the two types of status, with ascribed status influencing achieved status. For example, a baby born into a high-income household has his family’s high socioeconomic status as an achieved status and is more likely to be exposed to resources like a familial emphasis on education that will make it more likely for him or her to get into an elite university. Admission, therefore, is an achieved status that was heavily influenced by resources made available by the person’s ascribed status.
It is easy to see how achieved and ascribed statuses accumulate into the social status of an individual. Pulling back into a larger perspective, these same factors accumulate into a system of social stratification. Social stratification is a conceptual social hierarchy in which individuals are ranked in terms of their perceived value to society. In capitalist countries, this hierarchy is largely socioeconomic, in that high-income individuals are ranked at the top of the social hierarchy with low-income individuals at the bottom. However, social stratification is not limited to economics; perceived moral value is also integrated into the stratification so that a poor member of the clergy is in a higher social rank than a rich criminal.
Social status, or the social sphere in which one belongs, can be changed through a process of social mobility. One can move either up or down the social hierarchy and the process is described in terms of upward or downward mobility. Simply, social mobility allows a person to move into a social status other than the one into which he was born depending upon one’s ambition, lack thereof, or other factors.
One’s social status depends on the context of a his or her situation and is therefore malleable. Take, for example, an employee who works on the floor of a manufacturing company. When considered in light of the larger social hierarchy, this worker will probably fall somewhere toward the mid-bottom of the hierarchy because of his socioeconomic status. Yet, perhaps this man is the floor manager and therefore has control of hundreds of other employees. When he’s at his place of work, he is high on the ladder of social hierarchy.
Social status has been theorized by major sociologists, including Max Weber . Weber was a prominent German social theorist in the late nineteenth and early twentieth centuries. Weber proposes that there are three primary components to social stratification: property, prestige, and power. Property refers to one’s material possessions and subsequent life chances. Prestige refers to the reputation or esteem associated with one’s social position. Weber uses power to mean the ability to do what one wants, regardless of the will of others. These “three P’s” combine to produce social stratification.
Max Weber
Max Weber and Wilhelm Dilthey introduced verstehen—understanding behaviors—as goal of sociology.
Twentieth century French sociologist Pierre Bourdieu continued to theorize social status . According to Bourdieu’s 1979 work Distinction, social capital is just as significant a factor in social status as economic capital. By this, Bourdieu means that indicators of one’s class are not limited to how much money one has in the bank, but also one’s cultural tastes which one acquires beginning in his youth. These tastes are influenced by class. For example, tastes for classical music and foie gras would typically signal an upbringing from a higher social class than one whose tastes are for Cheetos and Top 40 hits. Thus, social stratification is demonstrated by economic class and the cultural preferences that it engenders.
Pierre Bourdieu
According to Bourdieu’s 1979 work Distinction, social capital is just as significant a factor in social status as economic capital.
5.3.2: Role Theory
Role theory argues that human behavior is guided by expectations held both by the individual and by others in the community.
Learning Objective
Explain how the development and fulfillment of particular roles within society (both occupational and relational) relates to a person’s behavior
Key Points
- A role is a set of rules or norms that function as plans or blueprints to guide behavior within a particular society.
- Roles can be occupational or relational. An occupational role relates to a person’s individual function (for example, a profession). A relational role governs how the individual behaves towards others (for example, being a father or a boss).
- Role theory is structural functionalist in that it seeks to explain human behavior by looking at what social function is fulfilled by holding a given role.
- Role theory suggests that a substantial proportion of observable, day-to-day behavior is simply people carrying out roles and negotiating which role to prioritize. Once you understand someone’s role and which of their many roles they are prioritizing, you can predict how they are going to behave.
Key Terms
- abuse
-
Physical or verbal maltreatment; injury.
- self-neglect
-
It refers to behaviors that threaten the person’s own health and safety.
Examples
- Examples of roles include father, mother, son, brother, sister, friend, girlfriend, boss, CEO, employee, and secretary. All of these “titles” incorporate social and individual expectations for behavior.
- An example of social theory is that a boss behaves in a particular way because society expects her to and she has similar expectations of her own conduct.
- An example of how social roles are created in response to changing identity politics is the elaboration of the “disability role. ” In recent years, disabled individuals have formed better-connected communities. As these communities have strengthened, a conversation about the role disabled individuals fill in society at large has emerged.
A virtual world is an online community that takes the form of a computer-based simulated environment through which users can interact with one another. Individuals create online representations of themselves called avatars that can interact on the internet under direction of the avatar’s creator. Such modeled worlds and their rules may draw from reality or fantasy worlds. Example rules are gravity, topography, locomotion, real-time actions and communication.
Social interaction between users can range from communication via text, graphical icons, visual gesture, sound, touch, voice command, and balance senses. Many MMORPGs (massively multiplayer online role-playing games) have real-time actions and communication. Players create a character who travels between buildings, towns and worlds to carry out business or leisure activities. Communication is usually textual, but real-time voice communication is also possible.
Many studies of virtual worlds have questioned the virtual world’s ability to convey nuanced emotional messages as people do in face-to-face interactions. Certainly, users have developed techniques in the virtual world to communicate emotion. Beyond writing messages, users can communicate using emoticons, or simple “smilies” that visually depict simple emotions. While emoticons obviously do not convey the same range of mixed emotions as a human face, it is clear that participants in virtual worlds are innovating with language and images to develop new forms of communication.
Another aspect of social interaction in virtual worlds is variation of interactions between participants. While interaction with other participants in virtual worlds can often be done in real-time, time consistency is not always maintained in online virtual worlds.
Although the social interactions of participants in virtual worlds are often viewed in the context of online games, other forms of interaction are common. These include forums, wikis, chat rooms and video-conferences. Communities are born which have their own rules, topics, jokes and even language. Members of such communities can find like-minded people to interact with, whether this be through a shared passion, the wish to share information, or a desire to meet new people and experience new things.
Elderly Women Gathering
This image shows that elderly people can be active, social, and in good spirits.
5.3.3: Role Conflict
Role conflict describes the conflict between or among the roles corresponding to two or more statuses held by one individual.
Learning Objective
Interpret how role conflict affects an individual’s perception of him/herself and his/her place within society
Key Points
- We experience role conflict when we find ourselves pulled in various directions as we try to respond to the many statuses we hold.
- The most common form of role conflict is work/family conflict, in which one needs to prioritize familial or professional obligations.
- The effects of role conflict are related to individual personality characteristics and interpersonal relations.
Key Terms
- role conflict
-
A conflict between or among the roles corresponding to two or more statuses in one individual.
- work/family conflict
-
A conflict one faces when one must choose between family needs and work obligations.
Example
- An example of someone experiencing role conflict by way of work/family conflict is the professional who is also a parent and must decide whether to work an extra hour at the office or attend a meeting at his child’s school.
Role conflict describes a conflict between or among the roles corresponding to two or more statuses fulfilled by one individual. We experience role conflict when we find ourselves pulled in various directions as we try to respond to the many statuses we hold.
The most obvious example of role conflict is work/family conflict, or the conflict one feels when pulled between familial and professional obligations. Take, for example, a mother who is also a doctor. She likely has to work long hours at the hospital and may even be on call several nights a week, taking her away from her children. Many individuals who find themselves in this position describe feeling conflicted and distressed about their situation. In other words, they experience role conflict.
The above example is presented as a personality role conflict: The woman is torn between the part of her personality that values being a mother and the part that identifies as being a doctor. For an example of interpersonal relations causing role conflict, consider an individual who is a school superintendent and a father. He might think that his wife and children expect him to spend most of his evenings with them, but he may also feel that his school board and parents’ groups expect him to spend most of his after-office hours on educational and civic activities. He is therefore unable to satisfy both of these incompatible expectations, and role conflict is the result .
Conflict among the roles begins because of the human’s desire to reach success, and because of the pressure put on an individual by two imposing, apposing and incompatible demands competing against each other. The effects of role conflict, as found through case studies and nationwide surveys, are related to individual personality characteristics and interpersonal relations. Individual personality characteristic conflicts can arise when “aspects of an individual’s personality are in conflict with other aspects of that same individual’s personality. “
Family Taught Gender Roles
5.3.4: Culture
Culture is the set of beliefs, values, symbols, rituals, fashions, etiquette, foods, and art that unite a particular society.
Learning Objective
Analyze how culture is defined, materially and symbolically
Key Points
- Culture elements are learned behaviors; children learn them while growing up in a particular culture as older members teach them how to live. As such, culture is passed down from one generation to the next. This process of learning culture is called “acculturation”.
- Culture can be studied either through material or symbolic cultural forms.
- Biology and learned experiences influence one another to create cultural norms.
- Culture provides the rules for behaviors and patterns of thought in social life.
- Ethnocentrism is the tendency to view the world primarily from the perspective of one’s own culture and tends to place different culture’s below one’s own.
- Cultural relativism insists that no culture is better or worse than any other, only different.
Key Terms
- nature versus nurture debate
-
The nature versus nurture debate concerns the relative importance of an individual’s innate qualities (“nature,” i.e., nativism, or innatism) versus personal experiences (“nurture,” i.e., empiricism or behaviorism) in determining or causing individual differences in physical and behavioral traits.
- acculturation
-
A process by which the culture of an isolated society changes on contact with a different one, especially a more advanced society.
Culture is the set of beliefs, values, symbols, means of communication, religion, logics, rituals, fashions, etiquette, foods, and art that unite a particular society. Culture elements are learned behaviors; children learn them while growing up in a particular culture as older members teach them how to live. As such, culture is passed down from one generation to the next. This process of learning culture is called “acculturation. “
High culture
Ballet is traditionally considered high culture.
One way of understanding culture is to think of the nature versus nurture debate. In this debate, social scientists asked whether nature or nurture is more influential in human life. Nature was considered to be things like our biology and genetics, while nurture was considered to be learned behaviors and other environmental influences on our identities. In this debate, culture is lumped together with the nurture side because both include learned behaviors and systems of thought that we pick up on from our surroundings. To illustrate the nature versus nurture debate, think of any human being. That person’s genetic material and physical body is what is considered his nature. But anything that the person does falls in the nurture side of the debate. This includes how he dresses, what he eats, what language he speaks, and every way in which he behaves.
While the nature versus nurture debate is useful to understand what culture is, the debate in academia has been somewhat settled by the acknowledgement that nature and nurture influence each other. Biology gives us the neural capacity for things like language and culture, but our environments teach us how to use these capacities. For example, biology enables humans to learn a language; this makes us different from other species. However, nothing about our biology dictates whether a baby learns English, Spanish, or Tagalog. Which language one speaks is a learned behavior. Likewise, our cultural behaviors influence our biology. For example, before 4000 BCE, the gene that creates a protein that allows for the digestion of lactose was present in babies for consuming their mothers’ milk, but then that protein would disappear after a baby was weaned. In 4000 BCE, humans began to domesticate animals and continue to drink their milk even after infancy. As such, over generations of using this cultural practice of animal domestication, the gene mutated to continue to produce the protein in adulthood. Thus, over time, the cultural practice influenced human biology. Nature and nurture contribute to one another.
In sum, culture provides the rules for behaviors and patterns of thought in social life. Because culture is learned, it is necessarily an aspect of social life and, therefore, requires a society or a group of people who interact and engage with one another. One way of thinking of a culture is the group of people to whom a set of symbols is understandable. For example, a rectangle with 13 alternating red and white stripes and a set of 50 white stars set on a blue patch in the upper left corner might not mean anything to someone in Greenland. To most Americans, the described design is an American flag, which itself connotes national pride.
It is tempting to associate a particular society with a particular country, but this isn’t always the case. Certainly, some symbols (like flags) are understandable within a particular country, but it is important to consider dissent and subcultures. Culture can be difficult to pinpoint and individuals within a given culture might disagree over what their culture is. Culture is both unifying and contentious.
Culture spreads through material and symbolic means, each demanding different methodologies and techniques to study. Material culture consists of the goods used to exhibit particular cultural behaviors. One could say that coffee cups, laptops, sweatshirts, and pizza are elements of the material culture of life on a college campus. Cultural anthropologists and sociologists use material culture to understand a culture at large and archaeologists use digs to reveal the material culture of the past in order to learn more about life in that culture. Symbolic culture consists of the belief systems that found and motivate life in a particular culture. Well circulated stories about a college’s founding, which professors are good to take classes with, and the college’s motto are all elements of the symbolic culture of a university. Both types of cultures can spread between different societies, in this case, different college campuses.
5.3.5: Social Class
Social class is a measure of where a particular person falls on the social hierarchy.
Learning Objective
Summarize the concept of social hierarchy as related to the development of social class
Key Points
- A social hierarchy refers to the arrangement of people in society, with some people having more power and others having less.
- Max Weber evaluated an individual’s social class by a measure of power, property, and prestige.
- Social class is typically thought of in a three-class model, dividing a population into upper, middle, and lower classes.
- In the United States, very few people are in the upper class, but the upper class possesses a disproportionate amount of the nation’s wealth.
Key Terms
- social facts
-
the values, cultural norms, and social structures which transcend the individual and are capable of exercising a social constraint
- Three-Class Model
-
It includes the “rich,” the “middle class,” and the “poor. “
- White Collar Workers
-
The term white-collar worker refers to a person who performs professional, managerial, or administrative work, in contrast with a blue-collar worker, whose job requires manual labor. Typically white collar work is performed in an office or cubicle.
- socioeconomics
-
The branch of economics that deals with social aspects.
Example
- A recent example of social class coming to the fore in American politics is the Occupy Wall Street Movement. In September 2011, members of the middle and lower classes began to protest and set up temporary encampments next to Wall Street in New York City, the center for American banking and financial life. The occupiers were protesting American financial and social policy that privileged the upper class, even though the upper class contains a very small percentage of the population. “We are the 99%” became the protestors’ rallying cry, drawing attention to how small of a percentage of the population (1%) controls so much of the financial and political power in America. Within weeks, the movement had spread to cities around the world. The popularity of the Occupy movement demonstrates the reality of class conflict and significance of one’s social class in today’s society.
A social hierarchy refers to the arrangement of people in society, with some people having more power and others having less. Social hierarchies, also referred to as social stratification, largely refers to socioeconomics, or the amount of material and social capital that an individual possesses. However, the socioeconomic classification is a stand-in for the amount of power possessed by an individual. Thus, one can layer and categorize individuals and classify them by group according to how much social power they possess.
Social class is the layer or social stratum denoting socioeconomic power into which an individual falls. In other words, social class describes how people are differentiated based upon their wealth or power. In the late eighteenth century, class came to replace such categories as estates, rank, and orders as the primary means of organizing society into hierarchical divisions. This corresponded to a general decrease in the significance ascribed to hereditary characteristics and an increase in the significance of wealth and income as indicators of position in the social hierarchy. While hereditary characteristics, such as being born into a wealthy family, continue to influence the ease with which one establishes adult social standing, the model that emphasizes class and achieved status maintains the status quo in capitalistic societies, particularly the United States.
The study of social class and hierarchies fundamentally asks questions about inequality. Sociology has a long history of studying stratification and teaching about various kinds of inequality, including economic inequality, racial and ethnic inequality, and gender inequality. Inequality means that people have unequal access to scarce and valued resources in society, such as health care, education, jobs, property, housing, and political influence. Sociologists study the causes and effects of inequality.
As such, sociologists pay particular attention to socioeconomic status, as it signifies an equation of power and wealth that denotes a particular form of inequality. Late-nineteenth and early-twentieth century German social theorist Max Weber proposed that socioeconomic status was configured by a combination of power, property, and prestige. For Weber, power refers to an individual’s ability to impose his will on others, regardless of their wishes. Property refers to the sum total of one’s possessions in addition to their income. Property therefore goes beyond income as a measure of social class because it measures accumulated wealth in addition to one’s earning potential. Prestige refers to the reputation or esteem associated with one’s position in society. Prestige used to be associated with family name, but now more frequently is yoked to occupation. Occupations like physicians or lawyers tend to hold more prestige than bartenders or janitors.
Power, prestige, and property tend to go hand in hand. An individual who is born into a wealthy family is likely to be born with more property and have access to better educational resources to achieve prestige, culminating in more power. Yet this is not always the case. For example, a professor may have little property, but has high prestige. Conversely, a “trust-fund baby” or someone left family money, might have much property, but little prestige in a society that values personal achievement.
Social class is commonly organized into a three-class model, by which individuals are separated into upper, middle, and lower classes. The upper class consists of the wealthy and powerful individuals who own and control the means of production. In the United States, the upper class is comprised of the richest 1-2% of the country, but other countries, particularly in Europe, still emphasize aristocracy and the family into which one was born. The middle class is the broadest swath of society, consisting of professional workers, small business owners, and low-level managers. These people are also referred to as “white collar workers. ” The lower class consists of people who work wage jobs rather than salaried positions. Referred to as “blue collar workers,” the lower class has little economic security and includes both individuals working lower-paying positions and unemployed and/or homeless people.
Social class in the United States looks a little bit different than one might suppose given the three-class model. Consider the following facts: Four hundred Americans have the same wealth as the bottom 50% of Americans combined. Twenty-five Americans have a combined income almost as great as the combined incomes of two billion of the world’s poor. In 2007, CEOs in the top American companies received an average salary of $10.5 million per year, 344 times the pay of the average worker. Half of American children will reside in a household that uses food stamps at some point in their childhoods. As you can see, the upper class in the United States contains very few Americans; the population is concentrated in the middle and lower classes. Yet, the few people in the upper class control a disproportionate amount of American wealth.
U.S. Poverty Rate 1959-2009
This chart depicts the number of people living in poverty during each year from 1959-2003. The poverty rate corresponds to what proportion of Americans live in the lowest economic strata of the hierarchical class system.
5.3.6: Groups
Groups are collections of people who identify and interact with one another and are united in some way.
Learning Objective
Discuss how heuristics allow people to learn about people within a society based on group affiliation and give examples of both positive and negative heuristics
Key Points
- Groups can be united by shared interests, values, language, backgrounds, social roles, or family ties.
- Group identification is one way that individuals make assumptions about others’ identities.
- Groups operate as cognitive heuristics. Heuristics are sometimes perceived to be legitimate assumptions about an individual and sometimes deemed illegitimate. Legitimate heuristics tend to just be those that import positive generalizations to a particular person.
- Group affiliation is negotiated. Sometimes an individual will protest an assumed group affiliation. Other times, a group will contest an individual’s claim to membership.
Key Terms
- Legitimate Heuristic
-
Generally, a heuristic that imports positive generalizations to a particular person.
- stereotype
-
A conventional, formulaic, and oversimplified conception, opinion, or image of a group of people or things.
- heuristic
-
An experience-based technique for problem solving, learning, and discovery. Examples include using a rule of thumb or making an educated guess.
Example
- Families, clubs, companies, classes, and teams are all examples of groups. A profession, such as a law enforcement, is not a group but a category. However, law enforcement officials who work in the same station and regularly meet and work together would be considered a group.
A social group is a collection of people who identify and interact with one another. They are united in some way, meaning that they may share interests, values, language, backgrounds, social roles, or family ties.
Perceiving society as a composite of groups allows for one to generalize about a particular person. If you know something about which groups a particular person belongs to, you may import certain character traits to that particular individual. In this way, groups operate as a cognitive heuristic, meaning that people use groups as a shortcut to use generalized information to learn about a particular person. If you know that Johnny is a member of the Computer Geek Club, you will assume that Johnny likes computers. Thus, you use group identity to generalize and make assumptions about a specific individual. Heuristics are sometimes perceived to be legitimate assumptions about an individual and sometimes deemed illegitimate. Legitimate heuristics tend to just be those that import positive generalizations to a particular person. For example, if you know that Sue holds an undergraduate degree, you may assume that Sue is an educated individual. However, the same heuristic can function in negative ways; this is the underlying mechanism that enables stereotypes. Stereotyping is when one makes generalizations about a particular person in a negative way based on their perceived group identity. Racism is one example of this; making assumptions about an individual because of their racial background is an example of negative group heuristics and stereotyping. Both legitimate and illegitimate heuristics demonstrate how knowledge about one’s group affiliations conveys perceived social knowledge about that individual.
In this way, a person’s group affiliation is associated with that person’s identity. The relationship between identity and politics is dynamic and contested. Sometimes a person is perceived to be part of a group to which they identify, such as when someone makes assumptions about another person’s identity based on their racial background. Conversely, an individual may claim membership to a group that rejects the petition. Take, for example, Elizabeth Warren’s 2012 campaign for the United States Senate. In public remarks, Warren declared that she had Native American heritage and was part Cherokee. However, many Cherokee individuals protested the declaration and insisted that Ms. Warren was not Cherokee until she could prove otherwise. By this, one can see how groups can serve as an interface between an individual and society at large.
Elizabeth Warren
Senate candidate Elizabeth Warren claimed membership to Native American groups in her 2012 campaign, raising questions about what it means to belong to a group.
5.3.7: Social Institutions
An institution is any structure or mechanism of social order governing the behavior of a set of individuals within a given community.
Learning Objective
Discuss how the development of social institutions, both formal and informal, acts a guide for the rules and expectation of people within society
Key Points
- Institutions can either be formal, in that they are designed to govern behavior, or informal, in that they govern behavior by socialization rather than overt practices.
- Institutionalization refers to the process of embedding something, such as a concept, a social role, a value, or a logic within an organization, social system, or society as a whole.
- Institutions can also be abstract, such as the institution of marriage.
Key Terms
- Formal Institutions
-
They are those that are created with the intention of governing human behavior.
- Informal Institutions
-
They are those that are not designed to regulate conduct, but often end up doing so as members seek to conform to communal standards.
An institution is any structure or mechanism of social order and cooperation governing the behavior of a set of individuals within a given community. Institutions are identified with a social purpose and permanence, transcending individual lives and intention by enforcing rules that govern cooperative behavior. While institutions are obviously comprised of individuals and create rules through these individuals’ agentic actions, institutions act as forces of socialization, meaning that they teach individuals to conform to their norms.
Institutions can be either formal or informal. Formal institutions are those that are created with the intention of governing human behavior. Examples include the United States Congress, an institution that is designed to create the laws of the United States. However, formal institutions do not have to have the force of the law at their disposal. Another example is the Roman Catholic Church. While violating the tenets of the Catholic Church is not in violation of law, the Church expects its members to adhere to its religious codes. Informal institutions are those that are not designed to regulate conduct, but often end up doing so as members seek to conform to communal standards. Institutions can also be abstract, such as the institution of marriage. This means that marriage has become a social expectation, with informal rules for how married people are expected to behave.
Formal institutions
The United States Congress, housed in the Capitol Building, is one example of a formal institution.
While institutions tend to appear to people in society as part of the natural, unchanging landscape of their lives, sociological studies of institutions reveal institutions a social constructs, meaning that they are created by individuals and particular historical and cultural moment. Sociology traditionally analyzes social institutions in terms of interlocking social roles and expectations. Social institutions are created by and defined by their own creation of social roles for their members. The social function of the institution is the fulfillment of the assigned roles.
Institutionalization refers to the process of embedding something, such as a concept, a social role, a value, or a logic within an organization, social system, or society as a whole. The process of institutionalization elucidates how values, norms, and institutions are so closely intertwined.
5.3.8: Social Networks
A social network is a social structure that exists between actors—individuals or organizations.
Learning Objective
Assess the role of social networks in the socialization of people
Key Points
- A social network is comprised by various nodes and the ties that connect them.
- Nodes can be individuals or organizations.
- Ties are the various types of connections these nodes. Ties are assessed in terms of strength. Loose connections, like mere acquaintances, are called weak ties. Strong ties, like family bonds are called strong ties.
- The study of networks is called either social network analysis or social network theory.
- The small world phenomenon is the hypothesis that the chain of social acquaintances required to connect one arbitrary person to another arbitrary person anywhere in the world is generally short. The concept gave rise to the phrase “six degrees of separation” after Stanley Milgram’s 1967 experiment.
Key Terms
- Ties
-
They are the various types of connections between nodes.
- node
-
They are the individual actors within the networks, and ties are the relationships between the actors.
- Social Network Analysis
-
It is the study of social networks
Example
- Facebook is an example of a large social network. This example demonstrates the difference in strong and weak ties. If all of your friends are nodes in your Facebook social network, how many of your connections are strong ties? How many are weak ties? How does the difference in whether the tie is strong or weak both reflect and impact between you and the friend represented by the other node?
A social network is a social structure that exists between actors—individuals or organizations. A social network indicates the way that people and organizations are connected through various social familiarities, ranging from casual acquaintance to close familial bonds. Social networks are composed of nodes and ties. The person or organization participating in the network is called a node. Ties are the various types of connections between these nodes. Ties are assessed in terms of strength. Loose connections, like mere acquaintances, are called weak ties. Strong ties, like family bonds are called strong ties.
Shape and Size
The shape and size of social networks influence their utility for their nodal participants . Smaller, tighter networks composed of strong ties behave differently than larger, looser networks of weak ties. The looser and larger the network, the more likely nodes are to introduce new ideas and opportunities to their members. Participants in smaller networks are more likely to share values and information, increasing efficiency, but decreasing creativity.
Diagram of a Network
Individuals in groups are connected to each other by social relationships.
Small World Phenomenon
The small world phenomenon is the hypothesis that the chain of social acquaintances required to connect one arbitrary person to another arbitrary person anywhere in the world is generally short . The concept gave rise to the famous phrase “six degrees of separation” after a 1967 small world experiment by psychologist Stanley Milgram which found that two random US citizens were connected by an average of six acquaintances.
The study of social networks is called either social network analysis or social network theory. Research has indicated that social networks operate on many levels—from familial to national—and play a critical role in determining the ways that problems are solved, the way organizations are run, and the degree to which individuals succeed in achieving their goals. Social network theory argues that individual traits and characteristics usually presumed to have significance actually matter far less than an individual’s relationship and ties to other actors in a network. Critics argue that this perspective diminishes the power and agency of the individual. Despite these criticisms, sociologists study social networks because of their influence on individuals. Social networks are seen as the basic tool individuals use to connect to society.
5.3.9: Virtual Worlds
A virtual world is an online community that takes the form of a computer-based simulated environment through which users can interact.
Learning Objective
Explain how virtual worlds are changing the face of societal interactions, such as through the development of new language and like-minded communities
Key Points
- Such modeled worlds and their rules may draw from reality or fantasy worlds. Social interaction between users can range from communication via text, graphical icons, visual gesture, touch, voice command, and balance senses.
- Researchers have questioned the virtual world’s ability to convey nuanced emotional messages in face-to-face interactions. That said, participants in virtual worlds are innovating with language and images to develop new forms of communication like emoticons.
- Another aspect of social interaction in virtual worlds is variation in interactions between participants. While the interaction with other participants in virtual worlds can often be done in real-time, time consistency is not always maintained in online virtual worlds.
Key Terms
- Virtual World
-
It is an online community that takes the form of a computer-based simulated environment through which users can interact with one another.
- emoticon
-
A graphical representation, either in the form of an image or made up of ASCII characters, of a particular emotion of the writer.
- avatar
-
The physical embodiment of an idea or concept; a personification.
Example
- Virtual worlds include multiplayer games like World of Warcraft and social networking sites like Facebook. Further, virtual worlds can emerge when people who know each other in reality engage virtually through online messaging services like AOL Instant Messenger and Google Chat.
A virtual world is an online community that takes the form of a computer-based simulated environment through which users can interact with one another. Individuals create online representations of themselves called avatars that can interact on the internet under direction of the avatar’s creator. Such modeled worlds and their rules may draw from reality or fantasy worlds. Example rules are gravity, topography, locomotion, real-time actions and communication.
Social interaction between users can range from communication via text, graphical icons, visual gesture, sound, touch, voice command, and balance senses. Many MMORPGs (massively multiplayer online role-playing games) have real-time actions and communication. Players create a character who travels between buildings, towns and worlds to carry out business or leisure activities. Communication is usually textual, but real-time voice communication is also possible.
Many studies of virtual worlds have questioned the virtual world’s ability to convey nuanced emotional messages as people do in face-to-face interactions. Certainly, users have developed techniques in the virtual world to communicate emotion. Beyond writing messages, users can communicate using emoticons, or simple “smilies” that visually depict simple emotions. While emoticons obviously do not convey the same range of mixed emotions as a human face, it is clear that participants in virtual worlds are innovating with language and images to develop new forms of communication.
Another aspect of social interaction in virtual worlds is variation of interactions between participants. While interaction with other participants in virtual worlds can often be done in real-time, time consistency is not always maintained in online virtual worlds.
Although the social interactions of participants in virtual worlds are often viewed in the context of online games, other forms of interaction are common. These include forums, wikis, chat rooms and video-conferences. Communities are born which have their own rules, topics, jokes and even language. Members of such communities can find like-minded people to interact with, whether this be through a shared passion, the wish to share information, or a desire to meet new people and experience new things.
World of Warcraft
This is a still from World of Warcraft, a popular online game in which players direct avatars who interact with one another.
Chapter 4: Socialization
4.1: The Role of Socialization
4.1.1: The Role of Socialization
Socialization prepares people for social life by teaching them a group’s shared norms, values, beliefs, and behaviors.
Learning Objective
Describe the three goals of socialization and why each is important
Key Points
- Socialization prepares people to participate in a social group by teaching them its norms and expectations.
- Socialization has three primary goals: teaching impulse control and developing a conscience, preparing people to perform certain social roles, and cultivating shared sources of meaning and value.
- Socialization is culturally specific, but this does not mean certain cultures are better or worse than others.
Key Terms
- Jeffrey J. Arnett
-
In his 1995 paper, “Broad and Narrow Socialization: The Family in the Context of a Cultural Theory,” sociologist Jeffrey J. Arnett outlined his interpretation of the three primary goals of socialization.
- socialization
-
The process of learning one’s culture and how to live within it.
- norm
-
A rule that is enforced by members of a community.
Example
- The belief that killing is immoral is an American norm, learned through socialization. As children grow up, they are exposed to social cues that foster this norm, and they begin to form a conscience composed of this and other norms.
The role of socialization is to acquaint individuals with the norms of a given social group or society. It prepares individuals to participate in a group by illustrating the expectations of that group.
Socialization is very important for children, who begin the process at home with family, and continue it at school. They are taught what will be expected of them as they mature and become full members of society. Socialization is also important for adults who join new social groups. Broadly defined, it is the process of transferring norms, values, beliefs, and behaviors to future group members.
Socialization in School
Schools, such as this kindergarten in Afghanistan, serve as primary sites of socialization.
Three Goals of Socialization
In his 1995 paper, “Broad and Narrow Socialization: The Family in the Context of a Cultural Theory,” sociologist Jeffrey J. Arnett outlined his interpretation of the three primary goals of socialization. First, socialization teaches impulse control and helps individuals develop a conscience. This first goal is accomplished naturally: as people grow up within a particular society, they pick up on the expectations of those around them and internalize these expectations to moderate their impulses and develop a conscience. Second, socialization teaches individuals how to prepare for and perform certain social roles—occupational roles, gender roles, and the roles of institutions such as marriage and parenthood. Third, socialization cultivates shared sources of meaning and value. Through socialization, people learn to identify what is important and valued within a particular culture.
The term “socialization” refers to a general process, but socialization always takes place in specific contexts. Socialization is culturally specific: people in different cultures are socialized differently, to hold different beliefs and values, and to behave in different ways. Sociologists try to understand socialization, but they do not rank different schemes of socialization as good or bad; they study practices of socialization to determine why people behave the way that they do.
4.1.2: Nature vs. Nurture: A False Debate
Is nature (an individual’s innate qualities) or nurture (personal experience) more important in determining physical and behavioral traits?
Learning Objective
Discuss both sides of the nature versus nurture debate, understanding the implications of each
Key Points
- Nature refers to innate qualities like human nature or genetics.
- Nurture refers to care given to children by parents or, more broadly, to environmental influences such as media and marketing.
- The nature versus nurture debate raises philosophical questions about determinism and free will.
Key Terms
- determinism
-
The doctrine that all actions are determined by the current state and immutable laws of the universe, with no possibility of choice.
- nature
-
The innate characteristics of a thing. What something will tend by its own constitution, to be or do. Distinct from what might be expected or intended.
- nurture
-
The environmental influences that contribute to the development of an individual; see also nature.
Example
- Recently, the nature versus nurture debate has entered the realm of law and criminal defense. In some cases, lawyers for violent offenders have argued that criminal activity is caused by nature -that is, by genes, rather than rational decision-making processes. Such arguments may suggest that the accused are less culpable for their crimes. A “genetic predisposition to violence” could be a mitigating factor in crime if the science behind genetic determinants can be found conclusive. “Nurture”-based explanations, such as a disadvantaged background, have in some cases already been accepted as mitigating factors.
The nature versus nurture debate rages over whether an individual’s innate qualities or personal experiences are more important in determining physical and behavioral traits .
In the social and political sciences, the nature versus nurture debate may be compared with the structure versus agency debate, a similar discussion over whether social structure or individual agency (choice or free will) is more important for determining individual and social outcomes.
Historically, the “nurture” in the nature versus nurture debate has referred to the care parents give to children. But today, the concept of nurture has expanded to refer to any environmental factor – which may arise from prenatal, parental, extended family, or peer experiences, or even from media, marketing, and socioeconomic status. Environmental factors could begin to influence development even before it begins: a substantial amount of individual variation might be traced back to environmental influences that affect prenatal development.
The “nature” in the nature versus nurture debate generally refers to innate qualities. In historical terms, nature might refer to human nature or the soul. In modern scientific terms, it may refer to genetic makeup and biological traits . For example, researchers have long studied twins to determine the influence of biology on personality traits. These studies have revealed that twins, raised separately, still share many common personality traits, lending credibility to the nature side of the debate. However, sample sizes are usually small, so generalization of the results must be done with caution.
Identical Twins
Because of their identical genetic makeup, twins are used in many studies to assess the nature versus nurture debate.
The nature versus nurture debate conjures deep philosophical questions about free will and determinism. The “nature” side may be criticized for implying that we behave in ways in which we are naturally inclined, rather than in ways we choose. Similarly, the “nurture” side may be criticized for implying that we behave in ways determined by our environment, not ourselves.
Of course, sociologists point out that our environment is, at least in part, a social creation.
4.1.3: Sociobiology
Sociobiology examines and explains social behavior based on biological evolution.
Learning Objective
Discuss the concept of sociobiology in relation to natural selection and Charles Darwin, as well as genetics and instinctive behaviors
Key Points
- Sociobiologists believe that human behavior, like nonhuman animal behavior, can be partly explained as the outcome of natural selection.
- Sociobiologists are interested in instinctive, or intuitive behavior, and in explaining the similarities, rather than the differences, between cultures.
- Many critics draw an intellectual link between sociobiology and biological determinism, the belief that most human differences can be traced to specific genes rather than differences in culture or social environments.
Key Terms
- natural selection
-
A process by which heritable traits conferring survival and reproductive advantage to individuals, or related individuals, tend to be passed on to succeeding generations and become more frequent in a population, whereas other less favorable traits tend to become eliminated.
- biological determinism
-
The hypothesis that biological factors such as an organism’s genes (as opposed to social or environmental factors) determine psychological and behavioral traits.
- sociobiology
-
The science that applies the principles of evolutionary biology to the study of social behavior in both humans and animals.
Example
- A sociobiological explanation of humans running might argue that human beings are good at running because our bodies have evolved to run bipedally. In the course of human evolution, we had to run away from predators. Those who had the genetic makeup to be effective runners survived and passed along their genes, while those lacking the genetic predisposition for running were killed by predators.
Sociobiology is a field of scientific study which is based on the assumption that social behavior has resulted from evolution. It attempts to explain and examine social behavior within that context. Often considered a branch of biology and sociology, it also draws from ethology, anthropology, evolution, zoology, archaeology, population genetics, and other disciplines. Within the study of human societies, sociobiology is very closely allied to the fields of Darwinian anthropology, human behavioral ecology, and evolutionary psychology. While the term “sociobiology” can be traced to the 1940s, the concept didn’t gain major recognition until 1975 with the publication of Edward O. Wilson’s book, Sociobiology: The New Synthesis .
Edward O. Wilson
E. O. Wilson is a central figure in the history of sociobiology.
Sociobiologists believe that human behavior, like nonhuman animal behavior, can be partly explained as the outcome of natural selection. They contend that in order to fully understand behavior, it must be analyzed in terms of evolutionary considerations. Natural selection is fundamental to evolutionary theory. Variants of hereditary traits, which increase an organism’s ability to survive and reproduce, are more likely to be passed on to subsequent generations. Thus, inherited behavioral mechanisms that allowed an organism a greater chance of surviving and reproducing in the past are more likely to survive in present organisms.
Following this evolutionary logic, sociobiologists are interested in how behavior can be explained as a result of selective pressures in the history of a species. Thus, they are often interested in instinctive, or intuitive behavior, and in explaining the similarities, rather than the differences, between cultures. Sociobiologists reason that common behaviors likely evolved over time because they made individuals who exhibited those behaviors more likely to survive and reproduce.
Many critics draw an intellectual link between sociobiology and biological determinism, the belief that most human differences can be traced to specific genes rather than differences in culture or social environments. Critics also see parallels between sociobiology and biological determinism as a philosophy underlying the social Darwinian and eugenics movements of the early 20th century as well as controversies in the history of intelligence testing.
4.1.4: Deprivation and Development
Social deprivation, or prevention from culturally normal interaction with society, affects mental health and impairs child development.
Learning Objective
Explain why social deprivation is problematic for a person (especially children) and the issues it can lead to
Key Points
- As they develop, humans go through several critical periods, or windows of time during which they need to experience particular environmental stimuli in order to develop properly.
- Feral children provide an example of the effects of severe social deprivation during critical developmental periods.
- Attachment theory argues that infants must develop stable, on-going relationships with at least one adult caregiver in order to form a basis for successful development.
- The term maternal deprivation is a catch phrase summarizing the early work of psychiatrist and psychoanalyst John Bowlby on the effects of separating infants and young children from their mother.
- In United States law, the “tender years” doctrine was long applied when custody of infants and toddlers was preferentially given to mothers.
Key Terms
- Attachment Theory
-
Attachment theory describes the dynamics of long-term relationships between humans. Its most important tenet is that an infant needs to develop a relationship with at least one primary caregiver for social and emotional development to occur normally.
- feral children
-
A feral child is a human child who has lived isolated from human contact from a very young age, and has no experience of human care, loving or social behavior, and, crucially, of human language.
- Social deprivation
-
In instances of social deprivation, particularly for children, social experiences tend to be less varied and development may be delayed or hindered.
Example
- Social deprivation theory has had implications for family law. “Tender years” laws in the United States are based on social attachment theories and social deprivation theories, especially the theory of maternal deprivation, developed by psychiatrist and psychoanalyst John Bowlby. Maternal deprivation theory explains the effects of separating infants and young children from their mother. The idea that separation from the female caregiver has profound effects is one with considerable resonance outside the conventional study of child development. In United States law, the “tender years” doctrine was long applied in child custody cases, and led courts to preferentially award custody of infants and toddlers to mothers.
Humans are social beings, and social interaction is essential to normal human development. Social deprivation occurs when an individual is deprived of culturally normal interaction with the rest of society. Certain groups of people are more likely to experience social deprivation. For example, social deprivation often occurs along with a broad network of correlated factors that all contribute to social exclusion; these factors include mental illness, poverty, poor education, and low socioeconomic status.
By observing and interviewing victims of social deprivation, research has provided an understanding of how social deprivation is linked to human development and mental illness. As they develop, humans pass through critical periods, or windows of time during which they need to experience particular environmental stimuli in order to develop properly. But when individuals experience social deprivation, they miss those critical periods. Thus, social deprivation may delay or hinder development, especially for children.
Feral children provide an example of the effects of severe social deprivation during critical developmental periods. Feral children are children who grow up without social interaction. In some cases, they may have been abandoned early in childhood and grown up in the wilderness. In other cases, they may have been abused by parents who kept them isolated from other people. In several recorded cases, feral children failed to develop language skills, had only limited social understanding, and could not be rehabilitated.
Attachment theory may explain why social deprivation has such dire effects for children . According to attachment theory, an infant needs to develop a relationship with at least one primary caregiver for social and emotional development to occur normally.
Maternal Deprivation
The idea that separation from the female caregiver has profound effects is one with considerable resonance outside the conventional study of child development.
4.1.5: Isolation and Development
Social isolation refers to a complete or near-complete lack of contact with society, which can affect all aspects of a person’s life.
Learning Objective
Interpret why social isolation can be problematic for a person in society and the importance of social connections
Key Points
- True social isolation is not the same as loneliness. It is often a chronic condition that persists for years and affects all aspects of a person’s existence.
- Emotional isolation is a term used to describe a state of isolation where the individual is emotionally isolated, but may have a well functioning social network.
- Social networks promote good health by providing direct support, encouraging healthy behaviors, and linking people with diffuse social networks that facilitate access to a wide range of resources supportive of health.
- Sociologists debate whether new technologies, such as the Internet and mobile phones, exacerbate social isolation or encourage it.
- A widely-held hypothesis is that social ties link people with diffuse social networks that facilitate access to a wide range of resources supportive of health.
Key Terms
- social isolation
-
Social isolation refers to a complete or near-complete lack of contact with society. It is usually involuntary, making it distinct from isolating tendencies or actions taken by an individual who is seeking to distance himself from society.
- emotional isolation
-
Emotional isolation is a term used to describe a state of isolation where the individual is emotionally isolated, but may have a well functioning social network.
- social network
-
The web of a person’s social, family, and business contacts, who provide material and social resources and opportunities.
Example
- Socially isolated individuals are more likely to experience negative health outcomes, such as failing to seek treatment for conditions before they become life-threatening. Individuals with vibrant social networks are more likely to encounter friends, family, or acquaintances who encourage them to visit the doctor to get a persistent cough checked out, whereas an isolated individual may allow the cough to progress until they experience serious difficulty breathing. Isolated individuals are also less likely to seek or get treatment for drug addiction or mental health problems, which they might be unable to recognize on their own. Older adults are especially prone to social isolation as their families and friends pass away.
Social isolation occurs when members of a social species (like humans) have complete or near-complete lack of contact with society. Social isolation is usually imposed involuntary, not chosen. Social isolation is not the same as loneliness rooted in temporary lack of contact with other humans, nor is it the same as isolating actions that might be consciously undertaken by an individual. A related phenomenon, emotional isolation may occur when individuals are emotionally isolated, even though they may have well-functioning social networks.
While loneliness is often fleeting, true social isolation often lasts for years or decades and tends to be a chronic condition that affects all aspects of a person’s existence and can have serious consequences for health and well being. Socially isolated people have no one to turn to in personal emergencies, no one to confide in during a crisis, and no one against whom to measure their own behavior against or from whom to learn etiquette or socially acceptable behavior. Social isolation can be problematic at any age, although it has different effects for different age groups (that is, social isolation for children may have different effects than social isolation for adults, although both age groups may experience it).
Social isolation can be dangerous because the vitality of individuals’ social relationships affect their health. Social contacts influence individuals’ behavior by encouraging health-promoting behaviors, such as adequate sleep, diet, exercise, and compliance with medical regimens or by discouraging health-damaging behaviors, such as smoking, excessive eating, alcohol consumption, or drug abuse. Socially isolated individuals lack these beneficial influences, as well as lacking a social support network that can provide help and comfort in times of stress and distress. Social relationships can also connect people with diffuse social networks that facilitate access to a wide range of resources supportive of health, such as medical referral networks, access to others dealing with similar problems, or opportunities to acquire needed resources via jobs, shopping, or financial institutions. These effects are different from receiving direct support from a friend; instead, they are based on the ties that close social ties provide to more distant connections.
Sociologists debate whether new technologies, such as the Internet and mobile phones exacerbate social isolation or could help overcome it. With the advent of online social networking communities, people have increasing options for engaging in social activities that do not require real-world physical interaction. Chat rooms, message boards, and other types of communities are now meeting social needs for those who would rather stay home alone, yet still develop communities of online friends.
Social Isolation
Older adults are particularly susceptible to social isolation.
4.1.6: Feral Children
A feral child is a human child who has lived isolated from human contact from a very young age.
Learning Objective
Analyze the differences between the fictional and real-life depictions of feral children
Key Points
- Legendary and fictional feral children are often depicted as growing up with relatively normal human intelligence and skills and an innate sense of culture or civilization.
- In reality, feral children lack the basic social skills that are normally learned in the process of enculturation. They almost always have impaired language ability and mental function. These impairments highlight the role of socialization in human development.
- The impaired ability to learn language after having been isolated for so many years is often attributed to the existence of a critical period for language learning, and is taken as evidence in favor of the critical period hypothesis.
Key Terms
- critical period
-
A critical period refers to the window of time during which a human needs to experience a particular environmental stimulus in order for proper development to occur.
- enculturation
-
The process by which an individual adopts the behaviour patterns of the culture in which he or she is immersed.
- feral child
-
A child who is raised without human contact as a result of being abandoned, allegedly often raised by wild animals.
Example
- Peter Pan is a well-known example of a fictional feral child who is raised without adult supervision or assistance. Whereas Peter Pan’s upbringing is glorified, all real cases involve some form of serious child abuse.
A feral child is a human child who has lived isolated from human contact from a very young age, and has no (or little) experience of human care, loving or social behavior, and, crucially, of human language. Some feral children have been confined in isolation by other people, usually their own parents. In some cases, this child abandonment was due to the parents rejecting a child’s severe intellectual or physical impairment. Feral children may have experienced severe child abuse or trauma before being abandoned or running away.
Depictions of Feral Children
Myths, legends, and fictional stories have depicted feral children reared by wild animals such as wolves and bears. Legendary and fictional feral children are often depicted as growing up with relatively normal human intelligence and skills and an innate sense of culture or civilization, coupled with a healthy dose of survival instincts. Their integration into human society is also made to seem relatively easy. These mythical children are often depicted as having superior strength, intelligence, and morals compared to “normal” humans. The implication is that because of their upbringing they represent humanity in a pure and uncorrupted state, similar to the noble savage.
Feral Children in Reality
In reality, feral children lack the basic social skills that are normally learned in the process of enculturation. For example, they may be unable to learn to use a toilet, have trouble learning to walk upright, and display a complete lack of interest in the human activity around them. They often seem mentally impaired and have almost insurmountable trouble learning human language. The impaired ability to learn language after having been isolated for so many years is often attributed to the existence of a critical period for language learning at an early age, and is taken as evidence in favor of the critical period hypothesis. It is theorized that if language is not developed, at least to a degree, during this critical period, a child can never reach his or her full language potential. The fact that feral children lack these abilities pinpoints the role of socialization in human development.
Examples of Feral Children
Famous examples of feral children include Ibn Tufail’s Hayy, Ibn al-Nafis’ Kamil, Rudyard Kipling’s Mowgli, Edgar Rice Burroughs’ Tarzan, J. M. Barrie’s Peter Pan, and the legends of Atalanta, Enkidu and Romulus and Remus. Tragically, feral children are not just fictional. Several cases have been discovered in which caretakers brutally isolated their children and in doing so prevented normal development.
A real-life example of a feral child is Danielle Crockett, known as “The Girl in the Window”. The officer who found Danielle reported it was “the worst case of child neglect he had seen in 27 years”. Doctors and therapists diagnosed Danielle with environmental autism, yet she was still adopted by Bernie and Diane Lierow. Danielle could not speak or respond to others nor eat solid food. Today, Danielle lives in Tennessee with her parents and has made remarkable progress. She communicates through the PECS system and loves to swim and ride horses.
Peter Pan
Peter Pan is an example of a fictional feral child.
4.1.7: Institutionalized Children
Institutionalized children may develop institutional syndrome, which refers to deficits or disabilities in social and life skills.
Learning Objective
Discuss both the processes of institutionalization and deinstitutionalization, as they relate to issues juveniles may have
Key Points
- The term “institutionalization” can be used both in regard to the process of committing an individual to a mental hospital or prison, and to institutional syndrome.
- Juvenile wards are sections of psychiatric hospitals or psychiatric wards set aside for children and adolescents with mental illness.
- Deinstitutionalization is the process of replacing long-stay psychiatric hospitals with less isolated community mental health service for those diagnosed with a mental disorder.
Key Terms
- Institutional syndrome
-
In clinical and abnormal psychology, institutional syndrome refers to deficits or disabilities in social and life skills, which develop after a person has spent a long period living in mental hospitals, prisons, or other remote institutions.
- mental illness
-
Mental illness is a broad generic label for a category of illnesses that may include affective or emotional instability, behavioral dysregulation, and/or cognitive dysfunction or impairment.
- deinstitutionalization
-
The process of abolishing a practice that has been considered a norm.
In clinical and abnormal psychology, institutional syndrome refers to deficits or disabilities in social and life skills, which develop after a person has spent a long period living in mental hospitals, prisons, or other remote institutions. In other words, individuals in institutions may be deprived of independence and of responsibility, to the point that once they return to “outside life” they are often unable to manage many of its demands. It has also been argued that institutionalized individuals become psychologically more prone to mental health problems.
The term institutionalization can be used both in regard to the process of committing an individual to a mental hospital or prison, or to institutional syndrome; thus a person being “institutionalized” may mean either that he/she has been placed in an institution, or that he/she is suffering the psychological effects of having been in an institution for an extended period of time.
Juvenile wards are sections of psychiatric hospitals or psychiatric wards set aside for children and/or adolescents with mental illness. However, there are a number of institutions specializing only in the treatment of juveniles, particularly when dealing with drug abuse, self-harm, eating disorders, anxiety, depression or other mental illness.
Psychiatric Wards
Many state hospitals have mental health branches, such as the Northern Michigan Asylum.
Deinstitutionalization is the process of replacing long-stay psychiatric hospitals with less isolated community mental health service for those diagnosed with a mental disorder or developmental disability. Deinstitutionalization can have multiple definitions; the first focuses on reducing the population size of mental institutions. This can be accomplished by releasing individuals from institutions, shortening the length of stays, and reducing both admissions and readmission. The second definition refers to reforming mental hospitals’ institutional processes so as to reduce or eliminate reinforcement of dependency, hopelessness, learned helplessness, and other maladaptive behaviors.
4.2: The Self and Socialization
4.2.1: Dimensions of Human Development
The dimensions of human development are divided into separate, consecutive stages of life from birth to old age.
Learning Objective
Analyze the differences between the various stages of human life – prenatal, toddler, early and late childhood, adolescence, early and middle adulthood and old age
Key Points
- The stages of human development are: prenatal development, toddler, early childhood, late childhood, adolescence, early adulthood, middle adulthood, and old age.
- Prenatal development is the process in which a human embryo gestates during pregnancy, from fertilization until birth. From birth until the first year, the child is referred to as an infant. Babies between ages of 1 and 2 are called “toddlers”.
- In the phase of early childhood, children attend preschool, broaden their social horizons and become more engaged with those around them.
- In late childhood, intelligence is demonstrated through logical and systematic manipulation of symbols related to concrete objects.
- Adolescence is the period of life between the onset of puberty and the full commitment to an adult social role.
- In early adulthood, a person must learn how to form intimate relationships. Middle adulthood refers to the period between ages 40 to 60.The final stage is old age, which refers to those over 60–80 years.
- In early adulthood, the person must learn how to form intimate relationships, both in friendship and love.
- Middle adulthood generally refers to the period between ages 40 to 60. During this period, middle-aged adults experience a conflict between generativity and stagnation.
- The last and final stage is old age, which refers to those over 60–80 years.
Key Terms
- diurnal
-
Happening or occurring during daylight, or primarily active during that time.
- Prenatal development
-
Prenatal development is the process in which a human embryo gestates during pregnancy, from fertilization until birth.
The dimensions of human development are divided into separate but consecutive stages in human life. They are characterized by prenatal development, toddler, early childhood, late childhood, adolescence, early adulthood, middle adulthood, and old age.
Prenatal development is the process during which a human embryo gestates during pregnancy, from fertilization until birth. The terms prenatal development, fetal development, and embryology are often used interchangeably. The embryonic period in humans begins at fertilization and from birth until the first year, the child is referred to as an infant. The majority of a newborn infant’s time is spent in sleep. At first, this sleep is evenly spread throughout the day and night but after a couple of months, infants generally become diurnal.
Human Embryogenesis
The first few weeks of embryogenesis in humans begin with the fertilizing of the egg and end with the closing of the neural tube.
Babies between ages of 1 and 2 are called “toddlers. ” In this stage, intelligence is demonstrated through the use of symbols, language use matures, and memory and imagination are developed. In the phase of early childhood, children attend preschool, broaden their social horizons and become more engaged with those around them. In late childhood, intelligence is demonstrated through logical and systematic manipulation of symbols related to concrete objects. Children go through the transition from the world at home to that of school and peers. If children can discover pleasure in intellectual stimulation, being productive, seeking success, they will develop a sense of competence.
Adolescence is the period of life between the onset of puberty and the full commitment to an adult social role. In early adulthood, the person must learn how to form intimate relationships, both in friendship and love. The development of this skill relies on the resolution of other stages. It may be hard to establish intimacy if one has not developed trust or a sense of identity. If this skill is not learned, the alternative is alienation, isolation, a fear of commitment, and the inability to depend on others
Middle adulthood generally refers to the period between ages 40 to 60. During this period, middle-aged adults experience a conflict between generativity and stagnation. They may either feel a sense of contributing to the next generation and their community or a sense of purposelessness. The last and final stage is old age, which refers to those over 60–80 years. During old age, people frequently experience a conflict between integrity and despair.
4.2.2: Sociological Theories of the Self
Sociological theories of the self attempt to explain how social processes such as socialization influence the development of the self.
Learning Objective
Interpret Mead’s theory of self in term of the differences between “I” and “me”
Key Points
- One of the most important sociological approaches to the self was developed by American sociologist George Herbert Mead. Mead conceptualizes the mind as the individual importation of the social process.
- This process is characterized by Mead as the “I” and the “me. ” The “me” is the social self and the “I” is the response to the “me. ” The “I” is the individual’s impulses. The “I” is self as subject; the “me” is self as object.
- For Mead, existence in a community comes before individual consciousness. First one must participate in the different social positions within society and only subsequently can one use that experience to take the perspective of others and thus become self-conscious.
- Primary Socialization occurs when a child learns the attitudes, values, and actions appropriate to individuals as members of a particular culture.
- Secondary socialization refers to the process of learning the appropriate behavior as a member of a smaller group within the larger society.
- Group socialization is the theory that an individual’s peer groups, rather than parental figures, influences his or her personality and behavior in adulthood.
- Organizational socialization is the process whereby an employee learns the knowledge and skills necessary to assume his or her organizational role.
- In the social sciences, institutions are the structures and mechanisms of social order and cooperation governing the behavior of a set of individuals within a given human collectivity. Institutions include the family, religion, peer group, economic systems, legal systems, penal systems, language and the media.
Key Terms
- community
-
A group sharing a common understanding and often the same language, manners, tradition and law. See civilization.
- socialization
-
The process of learning one’s culture and how to live within it.
- generalized other
-
the general notion that a person has regarding the common expectations of others within his or her social group
- The self
-
The self is the individual person, from his or her own perspective. Self-awareness is the capacity for introspection and the ability to reconcile oneself as an individual separate from the environment and other individuals.
Example
- The processes of socialization are most easily seen in children. As they learn more about the world around them, they begin to reflect the social norms to which they are exposed. This is the quintessential example of socialization, though the same process applies to any newcomer to a given society.
Sociological theories of the self attempt to explain how social processes such as socialization influence the development of the self. One of the most important sociological approaches to the self was developed by American sociologist George Herbert Mead. Mead conceptualizes the mind as the individual importation of the social process. Mead presented the self and the mind in terms of a social process. As gestures are taken in by the individual organism, the individual organism also takes in the collective attitudes of others, in the form of gestures, and reacts accordingly with other organized attitudes.
George Herbert Mead
George Herbert Mead (1863–1931) was an American philosopher, sociologist, and psychologist, primarily affiliated with the University of Chicago, where he was one of several distinguished pragmatists. He is regarded as one of the founders of social psychology and the American sociological tradition in general.
This process is characterized by Mead as the “I” and the “me. ” The “me” is the social self and the “I” is the response to the “me. ” In other words, the “I” is the response of an individual to the attitudes of others, while the “me” is the organized set of attitudes of others which an individual assumes. The “me” is the accumulated understanding of the “generalized other,” i.e. how one thinks one’s group perceives oneself. The “I” is the individual’s impulses. The “I” is self as subject; the “me” is self as object. The “I” is the knower, the “me” is the known. The mind, or stream of thought, is the self-reflective movements of the interaction between the “I” and the “me. ” These dynamics go beyond selfhood in a narrow sense, and form the basis of a theory of human cognition. For Mead the thinking process is the internalized dialogue between the “I” and the “me. “
Understood as a combination of the “I” and the “me,” Mead’s self proves to be noticeably entwined within a sociological existence. For Mead, existence in a community comes before individual consciousness. First one must participate in the different social positions within society and only subsequently can one use that experience to take the perspective of others and become self-conscious.
4.2.3: Psychological Approaches to the Self
The psychology of self is the study of either the cognitive or affective representation of one’s identity.
Learning Objective
Discuss the development of a person’s identity in relation to both the Kohut and Jungian self
Key Points
- The earliest formulation of the self in modern psychology derived from the distinction between the self as I, the subjective knower, and the self as Me, the object that is known.
- Heinz Kohut, an American psychologist, theorized that the self was bipolar, and was comprised of two systems of narcissistic perfection, one of which contained ambitions and the other of which contained ideals.
- In Jungian theory, derived from the psychologist C.G. Jung, the Self is one of several archetypes. It signifies the coherent whole, unifying both the consciousness and unconscious mind of a person.
- Social constructivists claim that timely and sensitive intervention by adults when a child is on the edge of learning a new task could help children learn new tasks.
- Attachment theory focuses on open, intimate, emotionally meaningful relationships.
- The nativism versus empiricism debate focuses on the relationship between innateness and environmental influence in regard to any particular aspect of development.
- A nativist account of development would argue that the processes in question are innate, that is, they are specified by the organism’s genes. An empiricist perspective would argue that those processes are acquired in interaction with the environment.
Key Terms
- archetype
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according to the Swiss psychologist Carl Jung, a universal pattern of thought, present in an individual’s unconscious, inherited from the past collective experience of humanity
- affective
-
relating to, resulting from, or influenced by the emotions
- cognitive
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the part of mental functions that deals with logic, as opposed to affective functions which deal with emotions
Example
- One can see how developmental psychology has become de rigeur in changes in parenting tactics. Since the publication of these studies, parents and caregivers pay even more attention to affection and encouraging hands on play. Encouraging a child to complete an art project and hugging her upon its completion is an example of how these theories are implemented in everyday life.
Psychology of the Self
The psychology of the self is the study of the cognitive or affective representation of one’s identity. In modern psychology, the earliest formulation of the self derived from the distinction between the self as “I,” the subjective knower, and the self as “me,” the object that is known. Put differently, let us say an individual wanted to think about their “self” as an analytic object. They might ask themselves the question, “what kind of person am I? ” That person is still, in that moment, thinking from some perspective, which is also considered the “self. ” Thus, in this case, the “self” is both what is doing the thinking, and also, at the same time, the object that is being thought about. It is from this dualism that the concept of the self initially emerged in modern psychology. Current psychological thought suggests that the self plays an integral part in human motivation, cognition, affect, and social identity.
The Kohut Self
Heinz Kohut, an American psychologist, theorized a bipolar self that was comprised of two systems of narcissistic perfection, one of which contained ambitions and the other of which contained ideals. Kohut called the pole of ambitions the narcissistic self (later called the grandiose self). He called the pole of ideals the idealized parental imago. According to Kohut, the two poles of the self represented natural progressions in the psychic life of infants and toddlers.
The Jungian Self
In Jungian theory, derived from the psychologist C.G. Jung , the Self is one of several archetypes. It signifies the coherent whole, unifying both the conscious and unconscious mind of a person. The Self, according to Jung, is the end product of individuation, which is defined as the process of integrating one’s personality. For Jung, the Self could be symbolized by either the circle (especially when divided into four quadrants), the square, or the mandala. He also believed that the Self could be symbolically personified in the archetypes of the Wise Old Woman and Wise Old Man.
Carl Gustav Jung
According to Jung, the Self is one of several archetypes.
In contrast to earlier theorists, Jung believed that an individual’s personality had a center. While he considered the ego to be the center of an individual’s conscious identity, he considered the Self to be the center of an individual’s total personality. This total personality included within it the ego, consciousness, and the unconscious mind. To Jung, the Self is both the whole and the center. While Jung perceived the ego to be a self-contained, off-centered, smaller circle contained within the whole, he believed that the Self was the greater circle. In addition to being the center of the psyche, Jung also believed the Self was autonomous, meaning that it exists outside of time and space. He also believed that the Self was the source of dreams, and that the Self would appear in dreams as an authority figure that could either perceive the future or guide an individual’s present.
4.3: Theories of Socialization
4.3.1: Theories of Socialization
Socialization is the means by which human infants begin to acquire the skills necessary to perform as functioning members of their society.
Learning Objective
Discuss the different types and theories of socialization
Key Points
- Group socialization is the theory that an individual’s peer groups, rather than parental figures, influences his or her personality and behavior in adulthood.
- Gender socialization refers to the learning of behavior and attitudes considered appropriate for a given sex.
- Cultural socialization refers to parenting practices that teach children about their racial history or heritage and, sometimes, is referred to as pride development.
- Sigmund Freud proposed that the human psyche could be divided into three parts: Id, ego, and super-ego.
- Piaget’s theory of cognitive development is a comprehensive theory about the nature and development of human intelligence.
- Positive Adult Development is one of the four major forms of adult developmental study that can be identified. The other three forms are directionless change, stasis, and decline.
Key Term
- socialization
-
The process of learning one’s culture and how to live within it.
Example
- Primary Socialization occurs when a child learns the attitudes, values, and actions appropriate to individuals as members of a particular culture. For example if a child saw his/her mother expressing a discriminatory opinion about a minority group, then that child may think this behavior is acceptable and could continue to have this opinion about minority groups.
“Socialization” is a term used by sociologists, social psychologists, anthropologists, political scientists, and educationalists to refer to the lifelong process of inheriting and disseminating norms, customs, and ideologies, providing an individual with the skills and habits necessary for participating within his or her own society. Socialization is thus “the means by which social and cultural continuity are attained.”
Socialization is the means by which human infants begin to acquire the skills necessary to perform as a functioning member of their society and is the most influential learning process one can experience. Unlike other living species, whose behavior is biologically set, humans need social experiences to learn their culture and to survive. Although cultural variability manifests in the actions, customs, and behaviors of whole social groups, the most fundamental expression of culture is found at the individual level. This expression can only occur after an individual has been socialized by his or her parents, family, extended family, and extended social networks.
The looking-glass self is a social psychological concept, created by Charles Horton Cooley in 1902, stating that a person’s self grows out of society’s interpersonal interactions and the perceptions of others. The term refers to people shaping themselves based on other people’s perception, which leads people to reinforce other people’s perspectives on themselves. People shape themselves based on what other people perceive and confirm other people’s opinion on themselves.
George Herbert Mead developed a theory of social behaviorism to explain how social experience develops an individual’s personality. Mead’s central concept is the self: the part of an individual’s personality composed of self-awareness and self-image. Mead claimed that the self is not there at birth, rather, it is developed with social experience.
Sigmund Freud was an Austrian neurologist who founded the discipline of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. In his later work, Freud proposed that the human psyche could be divided into three parts: Id, ego, and super-ego. The id is the completely unconscious, impulsive, child-like portion of the psyche that operates on the “pleasure principle” and is the source of basic impulses and drives; it seeks immediate pleasure and gratification. The ego acts according to the reality principle (i.e., it seeks to please the id’s drive in realistic ways that will benefit in the long term rather than bringing grief). Finally, the super-ego aims for perfection. It comprises that organized part of the personality structure, mainly but not entirely unconscious that includes the individual’s ego ideals, spiritual goals, and the psychic agency that criticizes and prohibits his or her drives, fantasies, feelings, and actions.
Different Forms of Socialization
Group socialization is the theory that an individual’s peer groups, rather than parental figures, influences his or her personality and behavior in adulthood. Adolescents spend more time with peers than with parents. Therefore, peer groups have stronger correlations with personality development than parental figures do. For example, twin brothers, whose genetic makeup are identical, will differ in personality because they have different groups of friends, not necessarily because their parents raised them differently.
Gender socialization Henslin (1999) contends that “an important part of socialization is the learning of culturally defined gender roles” (p. 76). Gender socialization refers to the learning of behavior and attitudes considered appropriate for a given sex. Boys learn to be boys, and girls learn to be girls. This “learning” happens by way of many different agents of socialization. The family is certainly important in reinforcing gender roles, but so are one’s friends, school, work, and the mass media. Gender roles are reinforced through “countless subtle and not so subtle ways,” said Henslin (1999, p. 76).
Cultural socialization refers to parenting practices that teach children about their racial history or heritage and, sometimes, is referred to as “pride development. ” Preparation for bias refers to parenting practices focused on preparing children to be aware of, and cope with, discrimination. Promotion of mistrust refers to the parenting practices of socializing children to be wary of people from other races. Egalitarianism refers to socializing children with the belief that all people are equal and should be treated with a common humanity.
4.3.2: Cooley
In 1902, Charles Horton Cooley created the concept of the looking-glass self, which explored how identity is formed.
Learning Objective
Discuss Cooley’s idea of the “looking-glass self” and how people use socialization to create a personal identity and develop empathy for others
Key Points
- The looking-glass self is a social psychological concept stating that a person’s self grows out of society’s interpersonal interactions and the perceptions of others.
- There are three components of the looking-glass self: We imagine how we appear to others, we imagine the judgment of that appearance, and we develop our self (identity) through the judgments of others.
- George Herbert Mead described self as “taking the role of the other,” the premise for which the self is actualized. Through interaction with others, we begin to develop an identity about who we are, as well as empathy for others.
Key Terms
- George Herbert Mead
-
(1863–1931) An American philosopher, sociologist, and psychologist, primarily affiliated with the University of Chicago, where he was one of several distinguished pragmatists.
- Looking-Glass self
-
The looking-glass self is a social psychological concept, created by Charles Horton Cooley in 1902, stating that a person’s self grows out of society’s interpersonal interactions and the perceptions of others.
- Charles Horton Cooley
-
Charles Horton Cooley (August 17, 1864-May 8, 1929) was an American sociologist and the son of Thomas M. Cooley. He studied and went on to teach economics and sociology at the University of Michigan, and he was a founding member and the eighth president of the American Sociological Association.
Example
- An example of the looking-self concept is computer technology. Using computer technology, people can create an avatar, a customized symbol that represents the computer user. For example, in the virtual world Second Life the computer-user can create a humanlike avatar that reflects the user in regard to race, age, physical makeup, status and the like. By selecting certain physical characteristics or symbols, the avatar reflects how the creator seeks to be perceived in the virtual world and how the symbols used in the creation of the avatar influence others’ actions toward the computer-user.
The looking-glass self is a social psychological concept created by Charles Horton Cooley in 1902. It states that a person’s self grows out of society’s interpersonal interactions and the perceptions of others. The term refers to people shaping their identity based on the perception of others, which leads the people to reinforce other people’s perspectives on themselves. People shape themselves based on what other people perceive and confirm other people’s opinion of themselves.
There are three main components of the looking-glass self:
- First, we imagine how we must appear to others.
- Second, we imagine the judgment of that appearance.
- Finally, we develop our self through the judgments of others.
In hypothesizing the framework for the looking glass self, Cooley said, “the mind is mental” because “the human mind is social. ” In other words, the mind’s mental ability is a direct result of human social interaction. Beginning as children, humans begin to define themselves within the context of their socializations. The child learns that the symbol of his/her crying will elicit a response from his/her parents, not only when they are in need of necessities, such as food, but also as a symbol to receive their attention. George Herbert Mead described the self as “taking the role of the other,” the premise for which the self is actualized. Through interaction with others, we begin to develop an identity about who we are, as well as empathy for others.
An example of the looking-self concept is computer technology. Using computer technology, people can create an avatar, a customized symbol that represents the computer user. For example, in the virtual world Second Life, the computer-user can create a human-like avatar that reflects the user in regard to race, age, physical makeup, status, and the like. By selecting certain physical characteristics or symbols, the avatar reflects how the creator seeks to be perceived in the virtual world and how the symbols used in the creation of the avatar influence others’ actions toward the computer user.
4.3.3: Mead
For Mead, the self arises out of the social act of communication, which is the basis for socialization.
Learning Objective
Discuss Mead’s theory of social psychology in terms of two concepts – pragmatism and social behaviorism
Key Points
- George Herbert Mead was an American philosopher, sociologist, and psychologist and one of several distinguished pragmatists.
- The two most important roots of Mead’s work are the philosophy of pragmatism and social behaviorism.
- Pragmatism is a wide-ranging philosophical position that states that people define the social and physical “objects” they encounter in the world according to their use for them.
- One of his most influential ideas was the emergence of mind and self from the communication process between organisms, discussed in the book, Mind, Self and Society, also known as social behaviorism.
Key Terms
- symbolic interactionism
-
Symbolic interactionism is the study of the patterns of communication, interpretation, and adjustment between individuals.
- social behaviorism
-
Discussed in the book, Mind, Self and Society, social behaviorism refers to the emergence of mind and self from the communication process between organisms.
- pragmatism
-
The theory that problems should be met with practical solutions rather than ideological ones; a concentration on facts rather than emotions or ideals.
Example
- In Pragmatism, nothing practical or useful is held to be necessarily true, nor is anything which helps to survive merely in the short term. For example, to believe my cheating spouse is faithful may help me feel better now, but it is certainly not useful from a more long-term perspective because it doesn’t accord with the facts (and is therefore not true).
George Herbert Mead was an American philosopher, sociologist, and psychologist, primarily affiliated with the University of Chicago, where he was one of several distinguished pragmatists. He is regarded as one of the founders of social psychology and the American sociological tradition in general.
The two most important roots of Mead’s work, and of symbolic interactionism in general, are the philosophy of pragmatism and social behaviorism. Pragmatism is a wide ranging philosophical position from which several aspects of Mead’s influences can be identified. There are four main tenets of pragmatism: First, to pragmatists true reality does not exist “out there” in the real world, it “is actively created as we act in and toward the world. Second, people remember and base their knowledge of the world on what has been useful to them and are likely to alter what no longer “works. ” Third, people define the social and physical “objects” they encounter in the world according to their use for them. Lastly, if we want to understand actors, we must base that understanding on what people actually do. In Pragmatism nothing practical or useful is held to be necessarily true, nor is anything which helps to survive merely in the short term. For example, to believe my cheating spouse is faithful may help me feel better now, but it is certainly not useful from a more long-term perspective because it doesn’t align with the facts (and is therefore not true).
Mead was a very important figure in twentieth century social philosophy. One of his most influential ideas was the emergence of mind and self from the communication process between organisms, discussed in the book, Mind, Self and Society, also known as social behaviorism. For Mead, mind arises out of the social act of communication. Mead’s concept of the social act is relevant, not only to his theory of mind, but also to all facets of his social philosophy. His theory of “mind, self, and society” is, in effect, a philosophy of the act from the standpoint of a social process involving the interaction of many individuals, just as his theory of knowledge and value is a philosophy of the act from the standpoint of the experiencing individual in interaction with an environment.
Mead is a major American philosopher by virtue of being, along with John Dewey, Charles Peirce, and William James, one of the founders of pragmatism. He also made significant contributions to the philosophies of nature, science, and history, to philosophical anthropology, and to process philosophy. Dewey and Alfred North Whitehead considered Mead a thinker of the first rank. He is a classic example of a social theorist whose work does not fit easily within conventional disciplinary boundaries.
George Herbert Mead
George Herbert Mead (1863–1931) was an American philosopher, sociologist, and psychologist, primarily affiliated with the University of Chicago, where he was one of several distinguished pragmatists. He is regarded as one of the founders of social psychology and the American sociological tradition in general.
4.3.4: Freud
According to Freud, human behavior, experience, and cognition are largely determined by unconscious drives and events in early childhood.
Learning Objective
Discuss Freud’s “id”, “ego” and “super-ego” and his six basic principles of psychoanalysis and how psychoanalysis is used today as a treatment for a variety of psychological disorders
Key Points
- Psychoanalysis is a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst.
- The specifics of the analyst’s interventions typically include confronting and clarifying the patient’s pathological defenses, wishes, and guilt.
- Freud named his new theory the Oedipus complex after the famous Greek tragedy Oedipus Rex by Sophocles. The Oedipus conflict was described as a state of psychosexual development and awareness.
- The id is the completely unconscious, impulsive, child-like portion of the psyche that operates on the “pleasure principle” and is the source of basic impulses and drives.
- The ego acts according to the reality principle (i.e., it seeks to please the id’s drive in realistic ways that will benefit in the long term rather than bringing grief).
- The super-ego aims for perfection. It comprises that organized part of the personality structure.
- The super-ego aims for perfection. It comprises that organised part of the personality structure
Key Terms
- Oedipus complex
-
In Freudian theory, the complex of emotions aroused in a child by an unconscious sexual desire for the parent of the opposite sex.
- the unconscious
-
For Freud, the unconscious refers to the mental processes of which individuals make themselves unaware.
Example
- The most common problems treatable with psychoanalysis include: phobias, conversions, compulsions, obsessions, anxiety, attacks, depressions, sexual dysfunctions, a wide variety of relationship problems (such as dating and marital strife), and a wide variety of character problems (painful shyness, meanness, obnoxiousness, workaholism, hyperseductiveness, hyperemotionality, hyperfastidiousness).
Sigmund Freud was an Austrian neurologist who founded the discipline of psychoanalysis. Interested in philosophy as a student, Freud later decided to become a neurological researcher in cerebral palsy, Aphasia, and microscopic neuroanatomy. Freud went on to develop theories about the unconscious mind and the mechanism of repression and established the field of verbal psychotherapy by creating psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. The most common problems treatable with psychoanalysis include phobias, conversions, compulsions, obsessions, anxiety, attacks, depressions, sexual dysfunctions, a wide variety of relationship problems (such as dating and marital strife), and a wide variety of character problems (painful shyness, meanness, obnoxiousness, workaholism, hyperseductiveness, hyperemotionality, hyperfastidiousness).
The Basic Tenets of Psychoanalysis
The basic tenets of psychoanalysis include the following:
- First, human behavior, experience, and cognition are largely determined by irrational drives.
- Those drives are largely unconscious.
- Attempts to bring those drives into awareness meet psychological resistance in the form of defense mechanisms.
- Besides the inherited constitution of personality, one’s development is determined by events in early childhood.
- Conflicts between conscious view of reality and unconscious (repressed) material can result in mental disturbances, such as neurosis, neurotic traits, anxiety, depression etc.
- The liberation from the effects of the unconscious material is achieved through bringing this material into the consciousness.
Psychoanalysis as Treatment
Freudian psychoanalysis refers to a specific type of treatment in which the “analysand” (the analytic patient) verbalizes thoughts, including free associations, fantasies, and dreams, from which the analyst induces the unconscious conflicts. This causes the patient’s symptoms and character problems, and interprets them for the patient to create insight for resolution of the problems. The specifics of the analyst’s interventions typically include confronting and clarifying the patient’s pathological defenses, wishes, and guilt. Through the analysis of conflicts, including those contributing to resistance and those involving transference onto the analyst of distorted reactions, psychoanalytic treatment can hypothesize how patients unconsciously are their own worst enemies: how unconscious, symbolic reactions that have been stimulated by experience are causing symptoms.
The Id, The Ego, Super-Ego
Freud hoped to prove that his model was universally valid and thus turned to ancient mythology and contemporary ethnography for comparative material. Freud named his new theory the Oedipus complex after the famous Greek tragedy Oedipus Rex by Sophocles. The Oedipus conflict was described as a state of psychosexual development and awareness. In his later work, Freud proposed that the human psyche could be divided into three parts: Id, ego, and super-ego. The id is the completely unconscious, impulsive, child-like portion of the psyche that operates on the “pleasure principle” and is the source of basic impulses and drives; it seeks immediate pleasure and gratification. The ego acts according to the reality principle (i.e., it seeks to please the id’s drive in realistic ways that will benefit in the long term rather than bringing grief). Finally, the super-ego aims for perfection. It comprises that organized part of the personality structure, mainly but not entirely unconscious, that includes the individual’s ego, ideals, spiritual goals, and the psychic agency that criticizes and prohibits his or her drives, fantasies, feelings, and actions.
4.3.5: Piaget
Piaget’s theory of cognitive development is a comprehensive theory about the nature and development of human intelligence.
Learning Objective
Analyze the differences between accommodation and assimilation, in relation to Piaget’s stages
Key Points
- Jean Piaget was a French-speaking Swiss developmental psychologist and philosopher known for his epistemological studies with children. His theory of cognitive development and epistemological view are together called “genetic epistemology,” the study of the origins of knowledge.
- Piaget argued that all people undergo a series of stages and transformations. Transformations refer to all manners of changes that a thing or person can experience, while states refer to the conditions or the appearances in which things or persons can be found between transformations.
- Piaget identified four stages of cognitive development: sensorimotor, pre-operational, concrete operational, and formal operational. Through these stages, children progress in their thinking and logical processes.
- Piaget’s theory of cognitive development is a comprehensive theory about the nature and development of human intelligence that explains how individuals perceive and adapt to new information through the processes of assimilation and accommodation.
- Assimilation is the process of taking one’s environment and new information and fitting it into pre-existing cognitive schemas. Accommodation is the process of taking one’s environment and new information, and altering one’s pre-existing schemas in order to fit in the new information.
- Object permanence is the understanding that objects continue to exist even when they cannot be seen, heard, or touched.
- Object permanence is the understanding that objects continue to exist even when they cannot be seen, heard, or touched.
- The concrete operational stage is the third of four stages of cognitive development in Piaget’s theory.
- The final stage is known as formal operational stage (adolescence and into adulthood): Intelligence is demonstrated through the logical use of symbols related to abstract concepts.
Key Terms
- accommodation
-
Accommodation, unlike assimilation, is the process of taking one’s environment and new information, and altering one’s pre-existing schemas in order to fit in the new information.
- object permanence
-
The understanding (typically developed during early infancy) that an object still exists even when it disappears from sight, or other senses.
- genetic epistemology
-
Genetic epistemology is a study of the origins of knowledge. The discipline was established by Jean Piaget.
Jean Piaget was a French-speaking Swiss developmental psychologist and philosopher known for his epistemological studies with children. His theory of cognitive development and epistemological view are together called “genetic epistemology. ” He believed answers for the epistemological questions at his time could be better addressed by looking at their genetic components. This led to his experiments with children and adolescents in which he explored the thinking and logic processes used by children of different ages.
Piaget’s theory of cognitive development is a comprehensive theory about the nature and development of human intelligence. Piaget believed that reality is a dynamic system of continuous change and as such, it is defined in reference to the two conditions that define dynamic systems. Specifically, he argued that reality involves transformations and states. Transformations refer to all manners of changes that a thing or person can undergo. States refer to the conditions or the appearances in which things or persons can be found between transformations.
Piaget explains the growth of characteristics and types of thinking as the result of four stages of development. The stages are as follows:
- The sensorimotor stage is the first of the four stages in cognitive development that “extends from birth to the acquisition of language. ” In this stage, infants construct an understanding of the world by coordinating experiences with physical actions–in other words, infants gain knowledge of the word from the physical actions they perform. The development of object permanence is one of the most important accomplishments of this stage.
- The pre-operational stage is the second stage of cognitive development. It begins around the end of the second year. During this stage, the child learns to use and to represent objects by images, words, and drawings. The child is able to form stable concepts, as well as mental reasoning and magical beliefs.
- The third stage is called the “concrete operational stage” and occurs approximately between the ages of 7 and 11 years. In this stage, children develop the appropriate use of logic and are able to think abstractly, make rational judgments about concrete phenomena, and systematically manipulate symbols related to concrete objects.
- The final stage is known as the “formal operational stage” (adolescence and into adulthood). Intelligence is demonstrated through the logical use of symbols related to abstract concepts. At this point, the person is capable of hypothetical and deductive reasoning.
When studying the field of education Piaget identified two processes: accommodation and assimilation. Assimilation describes how humans perceive and adapt to new information. It is the process of taking one’s environment and new information and fitting it into pre-existing cognitive schemas. Accommodation, unlike assimilation, is the process of taking one’s environment and new information and altering one’s pre-existing schemas in order to fit in the new information.
Jean Piaget
Jean Piaget was a French-speaking Swiss developmental psychologist and philosopher known for his epistemological studies with children.
4.3.6: Levinson
Daniel J. Levinson was one of the founders of the field of positive adult development.
Learning Objective
Summarize Daniel Levinson’s theory of positive adult development and how it influenced changes in the perception of development during adulthood
Key Points
- As a theory, positive adult development asserts that development continues after adolescence, long into adulthood.
- In positive adult development research, scientists question not only whether development ceases after adolescence, but also a notion, popularized by many gerontologists, that a decline occurs after late adolescence.
- Positive adult developmental processes are divided into at least six areas of study: hierarchical complexity, knowledge, experience, expertise, wisdom, and spirituality.
Key Terms
- positive adult development
-
Positive adult development is one of the four major forms of adult developmental study that can be identified.
- stasis
-
inactivity; a freezing, or state of motionlessness
- decline
-
downward movement, fall
Daniel Levinson
Daniel J. Levinson, an American psychologist, was one of the founders of the field of positive adult development. He was born in New York City on May 28, 1920, and completed his dissertation at the University of California, Berkeley, in 1947. In this dissertation, he attempted to develop a way of measuring ethnocentrism. In 1950, he moved to Harvard University. From 1966 to 1990, he was a professor of psychology at the Yale University School of Medicine.
Levinson’s two most important books were Seasons of a Man’s Life and Seasons of a Woman’s Life, which continue to be highly influential works. His multidisciplinary approach is reflected in his work on the life structure theory of adult development.
Positive Adult Development
Positive adult development is one of the four major forms of adult developmental study. The other three are directionless change, stasis, and decline. Positive adult developmental processes are divided into the following six areas of study:
- hierarchical complexity
- knowledge
- experience
- expertise
- wisdom
- spirituality
Research in this field questions not only whether development ceases after adolescence, but also the notion, popularized by many gerontologists, that a decline occurs after late adolescence. Research shows that positive development does still occur during adulthood. Recent studies indicate that such development is useful in predicting things such as an individual’s health, life satisfaction, and ability to contribute to society.
Now that there is scientific proof that individuals continue to develop as adults, researchers have begun investigating how to foster such development. Rather than just describing, as phenomenon, the fact that adults continue to develop, researchers are interested in aiding and guiding that development. For educators of adults in formal settings, this has been a priority in many ways already. More recently, researchers have begun to experiment with hypotheses about fostering positive adult development. These methods are used in organizational and educational setting. Some use developmentally-designed, structured public discourse to address complex public issues.
Positive Adult Development
Research in Positive Adult Development questions not only whether development ceases after adolescence, but also the notion, popularized by many gerontologists, that a decline occurs after late adolescence.
4.4: Learning Personality, Morality, and Emotions
4.4.1: Sociology of Emotion
The sociology of emotions applies sociological theorems and techniques to the study of human emotions.
Learning Objective
Examine the origins of the sociology of emotions through the work of Marx, Weber, and Simmel, and its development by T. David Kemper, Arlie Hochschild, Randall Collins, and David R. Heise
Key Points
- Emotions impact society on both the micro level (everyday social interactions) and the macro level (social institutions, discourses, and ideologies).
- Ethnomethodology revealed emotional commitments to everyday norms through purposeful breaching of the norms.
- We try to regulate our emotions to fit in with the norms of the situation, based on many, and sometimes conflicting demands upon us.
Key Terms
- ethnomethodology
-
An academic discipline that attempts to understand the social orders people use to make sense of the world through analyzing their accounts and descriptions of their day-to-day experiences.
- The sociology of emotions
-
The sociology of emotion applies sociological theorems and techniques to the study of human emotions.
Examples
- An example of individuals emotions’ impacting social interactions and institutions is how a Board of Directors will fail to be productive if the members are angry with one another.
- An example of the operations of a guilt society is how Americans expect a husband to feel guilty if he forgets his wife’s birthday. This expectation is the product of a guilt society.
- According to doctrine, many members of the Catholic church believe that people should feel shame for masturbating. This expectation is the product of a shame society.
The sociology of emotions applies sociological theorems and techniques to the study of human emotions. As sociology emerged, primarily as a reaction to the negative affects of modernity, many normative theories deal in some sense with “emotion” without forming a part of any specific subdiscipline: Marx described capitalism as detrimental to personal “species-being,” Simmel wrote of the deindividualizing tendencies of “the metropolis,” and Weber’s work dealt with the rationalizing effect of modernity in general.
Emotions operate on both micro and macro levels. On the micro level, social roles, norms, and feeling rules structure’s everyday social interactions. On a macro level, these same emotional processes structure social institutions, discourses, and ideologies. We try to regulate our emotions to fit in with the norms of the situation, based on many, and sometimes conflicting demands upon us. Systematic observations of group interaction found that a substantial portion of group activity is devoted to the socio-emotional issues of expressing affect and dealing with tension. Simultaneously, field studies of social attraction in groups revealed that feelings of individuals about each other collate into social networks, a discovery that still is being explored in the field of social network analysis.
Ethnomethodology revealed emotional commitments to everyday norms through purposeful breaching of the norms. In one study, a sociologist sent his students home and instructed them to act as guests rather than family members. Students reported others’ astonishment, bewilderment, shock, anxiety, embarrassment, and ange and family members accused the students of being mean, inconsiderate, selfish, nasty, or impolite.
Important theories and theoreticians relating to the sociology of emotion include:
- T. David Kemper: He proposed that people in social interaction have positions on two relational dimensions: status and power. Emotions emerge as interpersonal events, change or maintain individuals’ status and power.
- Arlie Hochschild: She proposed that individuals manage their feelings to produce acceptable displays according to ideological and cultural standards.
- Peggy Thoits: She divided emotion management techniques into implementation of new events and reinterpretation of past events. Thoits noted that emotions also can be managed with drugs, by performing faux gestures and facial expressions, or by cognitive reclassifications of one’s feelings.
- Thomas J. Scheff: He established that many cases of social conflict are based on a destructive and often escalating, but stoppable and reversible shame-rage cycle–when someone results or feels shamed by another, their social bond comes under stress.
- Randall Collins: He stated that emotional energy is the main motivating force in social life, for love and hatred, investing, working or consuming, and rendering cult or waging war.
- David R. Heise. He developed the Affect Control Theory, which proposes that social actions are designed by their agents to create impressions that befit sentiments reigning in a situation.
For more information on emotions, watch this video:
Social Significance of Emotion
The sociology of emotion suggests that individual emotional reactions, such as this girl’s happiness and excitement, impact social interactions and institutions.
4.4.2: Informal Social Control
Social control refers to societal processes that regulate individual and group behaviour in an attempt to gain conformity.
Learning Objective
Give examples of the difference between informal and formal means of social control
Key Points
- Informal control typically involves an individual internalizing certain norms and values. This process is known as socialization.
- Formal means of social control typically involve the state. External sanctions are enforced by the government to prevent chaos, violence, or anomie in society. Some theorists, such as Émile Durkheim, refer to this form of control as regulation.
- The social values present in individuals are products of informal social control, exercised implicitly by a society through particular customs, norms, and mores. Individuals internalize the values of their society, whether conscious or not of this indoctrination.
- Contemporary Western society uses shame as one modality of control, but its primary dependence rests on guilt, and, when that does not work, the criminal justice system.
Key Terms
- sanction
-
a penalty, or some coercive measure, intended to ensure compliance; especially one adopted by several nations, or by an international body
- conformity
-
the ideology of adhering to one standard or social uniformity
- compliance
-
the tendency of conforming with or agreeing to the wishes of others
Example
- An example of affect control theory in practice is how people behave at funerals. Even if someone didn’t know the person who passed away particularly well, the social situation encourages one to comport himself as if he were grieving.
Social Control
Social control refers to societal and political mechanisms that regulate individual and group behaviour in an attempt to gain conformity and compliance to the rules of a given society, state, or social group. Sociologists identify two basic forms of social control – informal control and formal control.
Formal Control
Formal social control typically involves the state. External sanctions are enforced by the government to prevent chaos, violence, or anomie in society. An example of this would be a law preventing individuals from committing theft. Some theorists, like Émile Durkheim, refer to this type of control as regulation.
Informal Control
Informal control typically involves an individual internalizing certain norms and values. This process is called socialization. The social values present in individuals are products of informal social control, exercised implicitly by a society through particular customs, norms, and mores. Individuals internalize the values of their society, whether conscious or not of this indoctrination.
Informal sanctions may include shame, ridicule, sarcasm, criticism, and disapproval, which can cause an individual to conform to the social norms of the society. In extreme cases, sanctions may include social discrimination, exclusion, and violence. Informal social control has the potential to have a greater impact on an individual than formal control. When social values become internalized, they become an aspect of an individual’s personality.
Informal sanctions check ‘deviant’ behavior. An example of a negative sanction is depicted in a scene in ‘The Wall,’ a film by Pink Floyd. In this scene, a young protagonist is ridiculed and verbally abused by a high school teacher for writing poetry in a mathematics class. Another example occurs in the movie ‘About a Boy. ” In this film, a young boy hesitates to jump from a high springboard and is ridiculed for his fear. Though he eventually jumps, his behaviour is controlled by shame, not by his internal desire to jump.
Informal means of control
At funerals, people tend to comport themselves to look as if they are grieving, even if they did not know the person who passed away. This is example of a social situation controlling an individual’s emotions.
4.5: Agents of Socialization
4.5.1: Family
A family serves to reproduce society biologically, through procreation, and socially, through the socialization of children.
Learning Objective
Analyze the pivotal role a family plays in the socialization of children and the continuation of society through procreation
Key Points
- Although a family can fulfill a variety of other functions, not all of these are universal or obligatory.
- The incest taboo, which prohibits sexual relations between family members, is a form of exogamy and may help promote social solidarity.
- The family of orientation refers to the role of the family in providing children with a position in society and socialize them.
- From the parents’ perspective, the family of procreation refers to the family’s role is to produce and socialize children.
- Exogamy is a social arrangement according to which marriages can only occur with members outside of one’s social group.
- Exogamy is a social arrangement according to which marriages can only occur with members outside of one’s social group.
Key Terms
- exogamy
-
Marriage to a person belonging to a tribe or group other than your own as required by custom or law.
- bridewealth
-
Bridewealth is the amount of money, wealth, or property paid by the family of the groom to the bride’s parents upon the marriage of the couple. The amount paid generally indicates the perceived value of the bride.
- family of procreation
-
the idea that the goal of a family is to produce and enculturate and socialize children
- family of orientation
-
This refers to the family in which an individual grows up.
The primary function of the family is to reproduce society, both biologically through procreation and socially through socialization. Given these functions, the individual’s experience of his or her family shifts over time. From the perspective of children, the family is a family of orientation: the family functions to locate children socially, and plays a major role in their socialization. From the point of view of the parent(s), the family is a family of procreation: The family functions to produce and socialize children. In some cultures, marriage imposes upon women the obligation to bear children. In northern Ghana, for example, payment of bridewealth, which is an amount of money, wealth, or property paid to the bride’s parents by the groom’s family, signifies a woman’s requirement to bear children, and women using birth control face substantial threats of physical abuse and reprisals.
Producing offspring is not the only function of the family. Marriage sometimes establishes the legal father of a woman’s child; establishes the legal mother of a man’s child; gives the husband or his family control over the wife’s sexual services, labor, and/or property; gives the wife or her family control over the husband’s sexual services, labor, and/or property; establishes a joint fund of property for the benefit of children; establishes a relationship between the families of the husband and wife. None of these functions are universal, nor are all of them inherent to any one society. In societies with a sexual division of labor, marriage, and the resulting relationship between a husband and wife, is necessary for the formation of an economically productive household. In modern societies, marriage entails particular rights and privileges which encourage the formation of new families even when there is no intention of having children.
In most societies, marriage between brothers and sisters is forbidden. In many societies, marriage between some first cousins is preferred, while at the other extreme, the medieval Catholic Church prohibited marriage even between distant cousins. The present day Catholic Church still maintains a standard of required distance for marriage.
These sorts of restrictions can be classified as an incest taboo, which is a cultural norm or rule that forbids sexual relations between family members and relatives. Incest taboo may serve to promote social solidarity and is a form of exogamy. Exogamy can be broadly defined as a social arrangement according to which marriages can only occur with members outside of one’s social group. One exception to this pattern is in ancient Egypt, where marriage between brothers and sisters was permitted in the royal family, as it was also the case in Hawaii and among the Inca. This privilege was denied commoners and may have served to concentrate wealth and power in one family.
Family
Families have strong ties and, therefore, are powerful agents of socialization.
4.5.2: Neighborhood
A neighborhood is a geographically localized community within a larger city, town, or suburb.
Learning Objective
Justify the importance of neighborhoods and communities as units of socialization, especially when specialized, such as by ethnicity or religion
Key Points
- Ethnic neighborhoods were important in many historical cities, and they remain common in modern cities.
- Rural-to-urban migration contributed to neighborhood distinctiveness and social cohesion in historical cities.
- A community is a group of interacting people, living in some proximity. Community usually refers to a social unit—larger than a household—that shares common values and has social cohesion.
- Social capital refers to a sense of connectedness due to the formation of social networks in a given community.
Key Terms
- community
-
A group sharing a common understanding and often the same language, manners, tradition and law. See civilization.
- ethnic enclave
-
An ethnic enclave is an ethnic community which retains some cultural distinction from a larger, surrounding area, it may be a neighborhood, an area or an administrative division based on ethnic groups.
- social capital
-
The good will, sympathy, and connections created by social interaction within and between social networks.
Example
- Chinatown is an example of an ethnic neighborhood.
A neighborhood is a geographically localized community within a larger city, town, or suburb. Neighborhoods are often social communities with considerable face-to-face interaction among members. Neighborhoods are typically generated by social interaction among people living near one another. In this sense, they are local social units larger than households, but not directly under the control of city or state officials. In some preindustrial urban traditions, basic municipal functions such as protection, social regulation of births and marriages, cleaning, and upkeep are handled informally by neighborhoods and not by urban governments; this pattern is well documented for historical Islamic cities. In addition to social neighbourhoods, most ancient and historical cities also had administrative districts used by officials for taxation, record-keeping, and social control.
Specialization and Differentiation
Neighborhoods in preindustrial cities often had some degree of social specialization or differentiation. Ethnic enclaves were important in many past cities and remain common in cities today. Economic specialists, including craft producers, merchants, and others could be concentrated in neighborhoods. Other neighborhoods were united by religious persuasion. One factor contributing to neighborhood distinctiveness and social cohesion was the role of rural to urban migration. This was a continual process for preindustrial cities in which migrants tended to move in with relatives and acquaintances from their rural past.
On another level, a community is a group of interacting people, living in some proximity. Community usually refers to a social unit—larger than a household—that shares common values and has social cohesion. The sense of community and formation of social networks comprise what has become known as social capital.
Chelsea
This image is of Chelsea neighborhood of Manhattan in New York City.
4.5.3: School
Education is the process by which society transmits its accumulated knowledge, skills, customs and values from one generation to another.
Learning Objective
Explain the role of both formal and informal education in the socialization process, such as learning norms and expectations, as well as gaining social equality
Key Points
- The sociology of education is the study of how public institutions and individual experiences affect education and its outcomes.
- A systematic sociology of education began with Émile Durkheim’s work on moral education as a basis for organic solidarity.
- Socialization is the process by which the new generation learns the knowledge, attitudes and values that they will need as productive citizens.
- The hidden curriculum is a subtler, but nonetheless powerful, indoctrination of the norms and values of the wider society.
Key Terms
- hidden curriculum
-
A curriculum that goes beyond the explicit demands of the formal curriculum. The goals and requirements of the hidden curriculum are unstated, but inflexible. They concern not what students learn but how and when they learn.
- the sociology of education
-
The sociology of education is the study of how public institutions and individual experiences affect education and its outcomes.
- socialization
-
The process of learning one’s culture and how to live within it.
Example
- When teaching kindergarten, a teacher may assign students to practice addition with one another. This lesson both educates children in basic mathematics and in the social values of teamwork and reciprocity. In this example, teamwork and reciprocity are examples of the “hidden curriculum. “
Education is the means through which the aims and habits of a group of people is transmitted from one generation to the next. Generally, it occurs through any experience that has a formative effect on the way one thinks, feels, or acts. In its narrow, technical sense, education is the formal process by which society deliberately transmits its accumulated knowledge, skills, customs and values from one generation to another. The sociology of education is the study of how public institutions and individual experiences affect education and its outcomes. It is most concerned with the public schooling systems of modern industrial societies, including the expansion of higher, adult, and continuing education.
Education has often been seen as a fundamentally optimistic human endeavor characterized by aspirations for progress and betterment. It is understood by many to be a means of overcoming limitations, achieving greater equality and acquiring wealth and social status. Education is perceived as an endeavor that enables children to develop according to their unique needs and potential. It is also perceived as one of the best means of achieving greater social equality. Some take a particularly negative view, arguing that the education system is intentionally designed to perpetuate the social reproduction of inequality.
A systematic sociology of education began with Émile Durkheim’s work on moral education as a basis for organic solidarity. It was after World War II, however, that the subject received renewed interest around the world: from technological functionalism in the US, egalitarian reform of opportunity in Europe, and human-capital theory in economics. These all implied that, with industrialization, the need for a technologically-skilled labor force undermines class distinctions and other ascriptive systems of stratification, and that education promotes social mobility.
Structural functionalists believe that society leans towards social equilibrium and social order. Socialization is the process by which the new generation learns the knowledge, attitudes and values that they will need as productive citizens. Although this aim is stated in the formal curriculum, it is mainly achieved through “the hidden curriculum”, a subtler, but nonetheless powerful, indoctrination of the norms and values of the wider society. Students learn these values because their behavior at school is regulated until they gradually internalize and accept them. For example, most high school graduates are socialized to either enter college or the workforce after graduation. This is an expectation set forth at the beginning of a student’s education.
Education also performs another crucial function. As various jobs become vacant, they must be filled with the appropriate people. Therefore, the other purpose of education is to sort and rank individuals for placement in the labor market. Those with high achievement will be trained for the most skilled and intellectually tasking jobs and in reward, be given the highest income. On the other hand, those who achieve the least, will be given the least demanding jobs, and hence the least income.
School
School serves as a primary site of education, including the inculcation of “hidden curricula” of social values and norms.
4.5.4: Day Care
Day care, in which children are cared for by a person other than their legal guardians, contributes to their socialization.
Learning Objective
Discuss how the use of day care (ranging from relative care to preschools) impacts the socialization of children in both a positive and negative way
Key Points
- Studies have shown that while bad day care can result in physical and emotional problems, good day care is not harmful to noninfants and may even lead to better outcomes.
- The day care industry is a continuum from personal parental care to large, regulated institutions.
- Early childhood education is the formal education and care of young children by people other than their family in settings outside of their homes and before the age of normal schooling.
Key Term
- early childhood education
-
The formal teaching and care of young children by people other than their family in settings outside of the home and before the age of normal schooling.
Example
- Examples of day care range from the next door neighbor watching one’s children to hiring a babysitter to large day care facilities that resemble preschools.
Day care is the care of a child during the day by a person other than the child’s legal guardians, typically performed by someone outside the child’s immediate family. Day care is typically a service during specific periods, such as when parents are at work . Child care is provided in nurseries or crèches, or by a nanny or family child care provider caring for children in their own homes. It can also take on a more formal structure, with education, child development, discipline, and even preschool education falling into the fold of services.
Day Care
A mother who works in construction drops her child off at daycare prior to work.
The day care industry is a continuum from personal parental care to large, regulated institutions. The vast majority of childcare is still performed by the parents, in house nanny, or through informal arrangements with relatives, neighbors, or friends. Another factor favoring large corporate day cares is the existence of childcare facilities in the workplace. Large corporations will not handle this employee benefit directly themselves and will seek out large corporate providers to manage their corporate daycares. Most smaller, for-profit day cares operate out of a single location.
Independent studies suggest that good day care for non-infants is not harmful. Some advocate that day care is inherently inferior to parental care. In some cases, good daycare can provide different experiences than parental care does, especially when children reach two and are ready to interact with other children. Bad day care puts the child at physical, emotional, and attachment risk. Higher quality care is associated with better outcomes. Children in higher quality child care had somewhat better language and cognitive development during the first 4½ years of life than those in lower quality care. They were also somewhat more cooperative than those who experienced lower quality care during the first three years of life.
As a matter of social policy, consistent, good daycare may ensure adequate early childhood education for children of less skilled parents. From a parental perspective, good daycare can complement good parenting. Early childhood education is the formal teaching and care of young children by people other than their family in settings outside of the home. “Early childhood” is usually defined as before the age of normal schooling – five years in most nations, though the U.S. National Association for the Education of Young Children (NAEYC) instead defines “early childhood” as before the age of eight.
4.5.5: Peer Groups
A peer group, whose members have interests, social positions, and age in common, have an influence on the socialization of group members.
Learning Objective
Analyze the importance of the peer group in terms of childhood and adolescent socialization
Key Points
- This is where children can escape supervision and learn to form relationships on their own.
- The influence of the peer group typically peaks during adolescence.
- However, peer groups generally only affect short term interests unlike the family, which has long term influence.
- Peer groups can also serve as a venue for teaching members gender roles.
- Adolescent peer groups provide support for children and teens as they assimilate into the adult society decreasing dependence on parents, increasing feeling of self-sufficiency, and connecting with a much larger social network.
- The term “peer pressure” is often used to describe instances where an individual feels indirectly pressured into changing their behavior to match that of their peers.
Key Terms
- Peer group
-
A peer group is a social group whose members have interests, social positions, and age in common.
- gender roles
-
Sets of social and behavioral norms that are generally considered appropriate for either a man or a woman in a social or interpersonal relationship.
- peer pressure
-
Peer pressure is the influence exerted by a peer group, encouraging individuals to change their attitudes, values, or behaviors in order to conform to group norms.
Example
- Teenagers encouraging their friends to smoke, drink, or engage in other risky behavior is an example of peer pressure. Peer pressure can also work in positive ways by encouraging teenagers to practice, study, or engage in other positive behaviors.
A peer group is a social group whose members have interests, social positions, and age in common. This is where children can escape supervision and learn to form relationships on their own. The influence of the peer group typically peaks during adolescence. However, peer groups generally only affect short term interests unlike the family, which has long term influence.
Unlike the family and the school, the peer group lets children escape the direct supervision of adults. Among peers, children learn to form relationships on their own. Peer groups also offer the chance to discuss interests that adults may not share with their children (such as clothing and popular music) or permit (such as drugs and sex).
Peer groups have a significant influence on psychological and social adjustments for group individuals. They provide perspective outside of individual’s viewpoints. Members inside peer groups also learn to develop relationships with others in the social system. Peers, particularly group members, become important social referents for teaching members’ customs, social norms, and different ideologies.
Peer groups can also serve as a venue for teaching members gender roles. Through gender-role socialization group members learn about sex differences, social and cultural expectations. While boys and girls differ greatly there is not a one to one link between sex and gender role with males always being masculine and female always being feminine. Both genders can contain different levels of masculinity and femininity.
Adolescent peer groups provide support for children and teens as they assimilate into the adult society decreasing dependence on parents, increasing feeling of self-sufficiency, and connecting with a much larger social network. Peer groups cohesion is determined and maintained by such factors as group communication, group consensus, and group conformity concerning attitude and behavior. As members of peer groups interconnect, and agree, a normative code arises. This normative code can become very rigid deciding group behavior and dress. Peer group individuality is increased by normative codes, and intergroup conflict. Member deviation from the strict normative code can lead to rejection from the group. The term “peer pressure” is often used to describe instances where an individual feels indirectly pressured into changing their behavior to match that of their peers. Taking up smoking and underage drinking are two of the best known examples. In spite of the often negative connotations of the term, peer pressure can be used positively.
4.5.6: Mass Media and Technology
Since mass media has enormous effects on our attitudes and behavior, it contributes to the socialization process.
Learning Objective
Analyze the connection between media, technology and society
Key Points
- Mass media is the means for delivering impersonal communications directed to a vast audience.
- The term media comes from Latin meaning, “middle,” suggesting that the media’s function is to connect people.
- Media bias refers to the bias of journalists and news producers within mass media. Bias exists in the selection of events and stories that are reported and how they are covered.
- A technique used to avoid bias is the “round table,” an adversarial format in which representatives of opposing views comment on an issue.
- A technique used to avoid bias is the “round table”, an adversarial format in which representatives of opposing views comment on an issue.
Key Terms
- mass media
-
Collectively, the communications media, especially television, radio, and newspapers, that reach the mass of the people.
- media bias
-
A political bias in journalistic reporting, in programming selection, or otherwise in mass communications media.
- round table
-
A conference at which participants of similar status discuss and exchange views
Example
- Television programs, movies, magazines, and advertisements are all examples of different forms of mass media.
Mass media is the means for delivering impersonal communications directed to a vast audience. The term media comes from Latin meaning, “middle,” suggesting that the media’s function is to connect people. Since mass media has enormous effects on our attitudes and behavior, notably in regards to aggression, it contributes to the socialization process.
Media Bias
Media bias refers the bias of journalists and news producers within the mass media. Bias exists in the selection of events and stories that are reported and how they are covered. The term “media bias” implies a pervasive or widespread bias contravening the standards of journalism, rather than the perspective of an individual journalist or article. The direction and degree of media bias in various countries is widely disputed .
Media Bias
A panel in the Newseum in Washington, DC shows the September 12 headlines in America and around the world. Note the different treatment of 9/11 by different sources.
A technique employed to avoid bias is the “round table,” an adversarial format in which representatives from opposing views comment on an issue. This approach theoretically allows diverse views to appear in the media. However, the person organizing the report still has the responsibility to choose people who really represent the breadth of opinion, to ask them non-prejudicial questions, and to edit their comments fairly. When done carelessly, a point/counterpoint can be as unfair as a simple biased report, by suggesting that the “losing” side lost on its merits.
The apparent bias of media is not always specifically political in nature. The news media tend to appeal to a specific audience. This means stories that affect a large number of people on a global scale often receive less coverage in some markets than local stories, such as a public school shooting, a celebrity wedding, a plane crash, or similarly glamorous or shocking stories. Millions of deaths in an ethnic conflict in Africa might be afforded scant mention in American media, while the shooting of five people in a high school is analyzed in-depth. The reason for these types of bias is a function of what the public wants to watch and/or what producers and publishers believe the public wants to watch.
Video Game Violence
Debates have been going on for years about the problem and effect of violent video games. Many people believe that violent video games, when played regularly, lead to real-life violence. In fact, video game violence can lead to an increase in a person’s thoughts and behaviors. There have been incidents of children acting out the violence they see in a game, often with dire consequences. The key is being involved in other activities; when teenagers who played violent video games also participated in sports or clubs, there was less indication they would become violent in any potential situation.
4.5.7: Workplace
The workplace performs its socialization process through onboarding, through which employees acquire skills to adjust to their new role.
Learning Objective
Analyze the process of onboarding as it relates to workplace socialization
Key Points
- Tactics used in the onboarding process include formal meetings, lectures, videos, printed materials and computer-based orientations.
- Employees with certain personality traits and experiences adjust to an organization more quickly. These include employees with a proactive personality, “Big Five” personality traits, curiosity, and greater experience levels.
- Information seeking occurs when new employees ask questions of their co-workers to learn about the company’s norms, expectations, procedures and policies.
- Also called networking, relationship building involves an employee’s efforts to develop camaraderie with co-workers and even supervisors.
- Employee experience levels also affect the onboarding process such that more experienced members of the workforce tend to adapt to a new organization differently from, for example, a new college graduate starting his or her first job.
- Information seeking occurs when new employees ask questions of their co-workers and superiors in an effort to learn about their new job and the company’s norms, expectations, procedures, and policies.
- Also called networking, relationship building involves an employee’s efforts to develop camaraderie with co-workers and even supervisors.
Key Terms
- networking
-
the act of meeting new people in a business or social context.
- curiosity
-
Inquisitiveness; the tendency to learn about things by asking questions, investigating or exploring.
- onboarding
-
The process of bringing a new employee on board, incorporating training and orientation.
The workplace performs its socialization function through onboarding. This is the mechanism through which new employees acquire the necessary knowledge, skills and behaviors to become effective organizational members. Tactics used in this process include formal meetings, lectures, videos, printed materials, or computer-based orientations. Research has demonstrated that these socialization techniques lead to positive outcomes for new employees including higher job satisfaction, better job performance, greater organizational commitment, and reduction in stress. These outcomes are particularly important to an organization looking to retain a competitive advantage in an increasingly mobile and globalized workforce .
Employees with certain personality traits and experiences adjust to an organization more quickly. These traits are a proactive personality, the “Big Five” traits, curiosity and greater experience levels. “Proactive personality” refers to the tendency to take charge of situations and achieve control over one’s environment. This type of personality predisposes some workers to engage in behaviors like information seeking that accelerate the socialization process. The Big Five personality traits—openness, conscientiousness, extraversion, agreeableness, and neuroticism—have been linked to onboarding success. Specifically, new employees who are extraverted or particularly open to experience are more likely to seek out information, feedback, acceptance and relationships with co-workers.
Curiosity also plays a substantial role in the newcomer adaptation process. It is defined as the “desire to acquire knowledge” that energizes individual exploration of an organization’s culture and norms. Individuals with a curious disposition eagerly seek out information to help them make sense of their new organizational surroundings, which leads to a smoother onboarding experience. Employee experience levels also affect the onboarding process. For example, more experienced members of the workforce tend adapt to a new organization differently from a college graduate starting his or her first job. This is because seasoned employees can draw from past experiences to help them adjust to their new work settings. They may be less affected by specific socialization efforts because they have (a) a better understanding of their own needs and requirements at work and (b) are more familiar with what is acceptable in the work context.
Employees that build relationships and seek information can help facilitate the onboarding process. Newcomers can also speed up their adjustment by demonstrating behaviors that assist them in clarifying expectations, learning organizational values and norms, and gaining social acceptance. Information seeking occurs when new employees ask questions in an effort to learn about the company’s norms, expectations, procedures and policies. Also called networking, relationship building involves an employee’s efforts to develop camaraderie with co-workers and supervisors. This can be achieved informally through talking to their new peers during a coffee break, or through more formal means like pre-arranged company events. Research has shown relationship building to be a key part of the onboarding process, leading to outcomes like greater job satisfaction, better job performance and decreased stress.
Organization Socialization Model
A model of onboarding (adapted from Bauer & Erdogan, 2011).
4.5.8: Religion
Religion is a collection of cultural systems, belief systems, and worldviews that relate humanity to spirituality and moral values.
Learning Objective
Explain how people come to be socialized in terms of religion and how parental influence is a key factor in religiosity
Key Points
- Sociology of religion is the study of the beliefs, practices, and organizational forms of religion using the tools and methods of the discipline of sociology.
- Agents of socialization differ in effects across religious traditions. Some believe religion is like an ethnic or cultural category, making it less likely for the individuals to break from religious affiliations and be more socialized in this setting.
- Belief in God is attributable to a combination of the above factors, but is also informed by a discussion of socialization. The biggest predictor of adult religiosity is parental religiosity; if a person’s parents were religious when he was a child, he is likely to be religious when he grows up.
- In their thesis, Altemeyer and Hunsberger found some interesting cases where secular people converted to religion, and religious people became secular.
Key Terms
- religion
-
an organized collection of belief systems, cultural systems, and world views that relate humanity to spirituality and, sometimes, to moral values
- sociology of religion
-
Sociology of religion is the study of the beliefs, practices, and organizational forms of religion using the tools and methods of the discipline of sociology.
- agents of socialization
-
Agents of socialization, or institutions that can impress social norms upon an individual, include the family, religion, peer groups, economic systems, legal systems, penal systems, language, and the media.
- parental religiosity
-
The biggest predictor of adult religiosity is parental religiosity; if a person’s parents were religious when he was a child, he is likely to be religious when he grows up.
Example
- In Catholic confession, a churchgoer confesses his sins to a member of the clergy. This ritual, in which the clergy responds to the churchgoer’s conduct, socializes the churchgoer to the faith’s perspective on his actions. This is an example of socialization through religion.
Religion is a collection of cultural systems, belief systems, and worldviews that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions, and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos and human nature.
Sociology of religion is the study of the beliefs, practices, and organizational forms of religion, using the tools and methods of the discipline of sociology. This objective investigation may include the use of both quantitative methods (surveys, polls, demographic, and census analysis) and qualitative approaches, such as participant observation, interviewing, and analysis of archival, historical, and documentary materials.
Agents of socialization differ in effects across religious traditions. Some believe religion is like an ethnic or cultural category, making it less likely for the individuals to break from religious affiliations and be more socialized in this setting. Parental religious participation is the most influential part of religious socialization–more so than religious peers or religious beliefs. For example, children raised in religious homes are more likely to have some degree of religiosity in their lives. They are also likely to raise their own children with religion and to participate in religious ceremonies, such as baptisms and weddings.
Belief in God is attributable to a combination of the above factors but is also informed by a discussion of socialization. The biggest predictor of adult religiosity is parental religiosity; if a person’s parents were religious when he was a child, he is likely to be religious when he grows up. Children are socialized into religion by their parents and their peers and, as a result, they tend to stay in religions. Alternatively, children raised in secular homes tend not to convert to religion. This is the underlying premise of Altemeyer and Hunsberger’s main thesis–they found some interesting cases where just the opposite seemed to happen. Secular people converted to religion and religious people became secular. Despite these rare exceptions, the process of socialization is certainly a significant factor in the continued existence of religion.
Socialization through Religious Ceremonies
Religious ceremonies, such as Catholic mass, socialize members of the faith to the practices and beliefs of the religion.
4.5.9: The Division of Labor
Division of labor is the specialization of cooperative labor in specific, circumscribed tasks and similar roles.
Learning Objective
Interpret Durkheim’s division of labor theory in terms of mechanical and organic solidarity, as well as progression from primitive to advanced societies
Key Points
- An increasingly complex division of labor is historically closely associated with the growth of total output and trade, the rise of capitalism, and of the complexity of industrialization processes.
- Durkheim classified societies as primitive or advanced based on their division of labor.
- According to Durkheim, in primitive societies where there is little or no division of labor, people act and think alike with a collective conscience. In advanced societies with high division of labor, social ties are relatively homogeneous and weak.
- Labor hierarchy is a very common feature of the modern workplace structure.
- It is often agreed that the most equitable principle in allocating people within hierarchies is that of true competency or ability. This important Western concept of meritocracy could be interpreted as an explanation or as a justification of why a division of labor is the way it is.
Key Terms
- labor hierarchy
-
Labor hierarchy is a very common feature of the modern workplace structure, but of course the way these hierarchies are structured can be influenced by a variety of different factors.
- meritocracy
-
Rule by merit, and talent. By extension, now often used to describe a type of society where wealth, income, and social status are assigned through competition.
- industrialization
-
A process of social and economic change whereby a human society is transformed from a pre-industrial to an industrial state
Example
- An assembly line is an example of the division of labor.
Division of labor is the specialization of cooperative labor in specific, circumscribed tasks and roles. Historically, an increasingly complex division of labor is closely associated with the growth of total output and trade, the rise of capitalism, and of the complexity of industrialization processes. Division of labor was also a method used by the Sumerians to categorize different jobs and divide them between skilled members of a society.
Emilie Durkheim was a driving force in developing the theory of the division of labor in socialization. In his dissertation, Durkheim described how societies maintained social order based on two very different forms of solidarity (mechanical and organic), and analyzed the transition from more “primitive” societies to advanced industrial societies.
Durkheim suggested that in a “primitive” society, mechanical solidarity, with people acting and thinking alike and sharing a collective or common conscience, allows social order to be maintained. In such a society, Durkheim viewed crime as an act that “offends strong and defined states of the collective conscience”. Because social ties were relatively homogeneous and weak throughout society, the law had to be repressive and penal, to respond to offenses of the common conscience.
In an advanced, industrial, capitalist society, the complex division of labor means that people are allocated in society according to merit and rewarded accordingly; social inequality reflects natural inequality. Durkheim argued that in this type of society moral regulation was needed to maintain order (or organic solidarity). He thought that transition of a society from “primitive” to advanced may bring about major disorder, crisis, and anomie. However, once society has reached the “advanced” stage, it becomes much stronger and is done developing.
In the modern world, those specialists most preoccupied with theorizing about the division of labor are those involved in management and organization. In view of the global extremes of the division of labor, the question is often raised about what manner of division of labor would be ideal, most efficient, and most just. It is widely accepted that the division of labor is to a great extent inevitable, simply because no one can perform all tasks at once. Labor hierarchy is a very common feature of the modern workplace structure, but the structure of these hierarchies can be influenced by a variety of factors.
Division of Labor
An assembly line is a good example of a system that incorporates the division of labor; each worker is completing a discrete task to increase efficiency of overall production.
4.5.10: The Incest Taboo, Marriage, and the Family
An incest taboo is any cultural rule or norm that prohibits sexual relations between relatives.
Learning Objective
Analyze the different constructs of the incest taboo, ranging from biological (the Westermarck effect) to cultural (endogamy and exogamy)
Key Points
- Incest taboo is a cultural norm or rule that forbids sexual relations between relatives.
- Inbreeding is reproduction resulting from the mating of two genetically-related individuals.
- The Westermarck effect is essentially a psychological phenomenon that serves to discourage inbreeding. Through this effect, people who have grown up together are less likely to feel sexually attracted to one another later in life.
- Exogamy is a social arrangement in which marriage is permitted only with members from outside the social group.
- Endogamy is a social arrangement in which marriage can occur only within the same social group.
Key Terms
- inbreeding
-
Breeding between members of a relatively small population, especially one in which most members are related.
- exogamy
-
Marriage to a person belonging to a tribe or group other than your own as required by custom or law.
- endogamy
-
The practice of marrying or being required to marry within one’s own ethnic, religious, or social group.
Example
- The vast majority of people tend to feel disgust when considering incest. This emotional reaction is an example of how powerfully the incest taboo socializes individuals against interfamilial relations.
An incest taboo is any cultural rule or norm that prohibits sexual relations between relatives. All human cultures have norms regarding who is considered suitable and unsuitable as sexual or marriage partners. Usually certain close relatives are excluded from being possible partners. Little agreement exists among cultures about which types of blood relations are permissible partners and which are not. In many cultures, certain types of cousin relations are preferred as sexual and marital partners, whereas others are taboo.
One potential explanation for the incest taboo sees it as a cultural implementation of a biologically evolved preference for sexual partners without shared genes, as inbreeding may have detrimental outcomes . The most widely held hypothesis proposes that the so-called Westermarck effect discourages adults from engaging in sexual relations with individuals with whom they grew up. The existence of the Westermarck effect has achieved some empirical support. The Westermarck effect, first proposed by Edvard Westermarck in 1891, is the theory that children reared together, regardless of biological relationship, form a sentimental attachment that is by its nature non-erotic.
Inbreeding
An intensive form of inbreeding where an individual S is mated to his daughter D1, granddaughter D2 and so on, in order to maximise the percentage of S’s genes in the offspring. D3 would have 87.5% of his genes, while D4 would have 93.75%.
Another school argues that the incest prohibition is a cultural construct that arises as a side effect of a general human preference for group exogamy. Intermarriage between groups construct valuable alliances that improve the ability for both groups to thrive. According to this view, the incest taboo is not necessarily a universal, but it is likely to arise and become stricter under cultural circumstances that favor exogamy over endogamy; it likely to become more lax under circumstances that favor endogamy. This hypothesis has also achieved some empirical support.
Societies that are stratified often prescribe different degrees of endogamy. Endogamy is the opposite of exogamy; it refers to the practice of marriage between members of the same social group. A classic example is seen in India’s caste system, in which unequal castes are endogamous. Inequality between ethnic groups and races also correlates with endogamy. Class, caste, ethnic and racial endogamy typically coexists with family exogamy and prohibitions against incest.
4.5.11: Ideology
Ideology is a coherent system of ideas that constitutes one’s goals, expectations, and actions.
Learning Objective
Explain the purpose of an ideology and how it is used in various contexts (i.e. religion or politics) to create change or conformity in society
Key Points
- Ideology can be used either to initiate change in society or to encourage continued adherence to a set of ideals in a situation where conformity already exists.
- According to Karl Marx, ideology is an instrument for social reproduction, as those who control the means of production (the ruling class) are able to establish the dominant ideology within a society.
- Louis Althusser proposed a materialistic conception of ideology using the concept of Ideological State Apparatus.
- Ideological State Apparatuses are institutions, such as the family, media, religious organizations, education system, etc., that together comprise ideological practice, the sphere which has the defining property of constituting individuals as subjects.
- Many political parties base their political action and program on an ideology. Political ideology consists of two dimensions: goals and methods.
Key Terms
- superstructure
-
The ideas, philosophies, and culture that are built upon the means of production.
- ideology
-
the doctrine, philosophy, body of beliefs or principles belonging to an individual or group
An ideology is a set of ideas that constitute one’s goals, expectations, and actions. An ideology can be thought of as a comprehensive vision, as a way of looking at things, as in several philosophical tendencies, or a set of ideas proposed by the dominant class of a society to all members of this society. The main purpose behind an ideology is to offer either change in society, or adherence to a set of ideals where conformity already exists, through a normative thought process. Ideologies are systems of abstract thought applied to public matters and thus make this concept central to politics.
In the Marxist account of ideology, it serves as an instrument of social reproduction. In the Marxist economic base and superstructure model of society, base denotes the relations of production, and superstructure denotes the dominant ideology (religious, legal, political systems). The economic base of production determines the political superstructure of a society. Ruling class-interests determine the superstructure and the nature of the justifying ideology—actions feasible because the ruling class control the means of production. Similarly, Louis Althusser proposed a materialistic conception of ideology using the concept of the ideological state apparatus. For Althusser, beliefs and ideas are the products of social practices, not the reverse. What is ultimately important for Althusser are not the subjective beliefs held in the “minds” of human individuals, but rather the material institutions, rituals, and discourses that produce these beliefs.
Many political parties base their political action and program on an ideology. A political ideology is a certain ethical set of ideals, principles, doctrines, myths, or symbols of a social movement, institution, class, or large group that explains how society should work and offers some political and cultural blueprint for a certain social order. A political ideology largely concerns itself with how to allocate power and to what ends it should be used. Some parties follow a certain ideology very closely, while others may take broad inspiration from a group of related ideologies without specifically embracing any one of them.
4.5.12: Resocialization and Total Institutions
A total institution is a place where a group of people is cut off from the wider community and their needs are under bureaucratic control.
Learning Objective
Review Goffman’s five types of social institutions and their functions, including their processes of resocialization
Key Points
- The term total institution was coined by the American sociologist Erving Goffman.
- Resocialization is defined as radically changing an inmate’s personality by carefully controlling his or her environment.
- Resocialization is a two-part process. First, the staff of the institution tries to erode the residents’ identities and independence. Second, the resocialization process involves the systematic attempt to build a different personality or self.
Key Terms
- total institution
-
It is an institution that controls almost all aspects of its members’ lives. Boarding schools, orphanages, military branches, juvenile detention, and prisons are examples of total institutions.
- Erving Goffman
-
Erving Goffman (June 11, 1922 – November 19, 1982) was a Canadian-born sociologist and writer. The 73rd president of American Sociological Association, Goffman’s greatest contribution to social theory was his study of symbolic interaction in the form of dramaturgical analysis. This began with his 1959 book, The Presentation of Self in Everyday Life.
- Resocialization
-
Resocialization is defined as radically changing an inmate’s personality by carefully controlling the environment.
A total institution is a place of work and residence where a great number of similarly situated people, cut off from the wider community for a considerable time, lead an enclosed, formally administered life together. The term was coined by the American sociologist Erving Goffman. Within a total institution, the basic needs of a entire bloc of people are under bureaucratic control. These needs are handled in an impersonal and bureaucratic manner.
Goffman divided total institutions into five different types:
- Institutions established to care for harmless or incapable people, including orphanages, poor houses and nursing homes
- Institutions established to care for people that are incapable of looking after themselves and are also a threat to the community, including leprosarium, mental hospitals, and tuberculosis sanitariums
- Institutions organized to protect the community against perceived intentional dangers, with the welfare of the sequestered people not the immediate issue, including concentration camps, prisoner of war camps, penitentiaries and jails
- Institutions purportedly established to pursue some task, including colonial compounds, work camps, boarding schools, and ships
- Institutions designed as retreats from the world while also often serving as training stations for the religious, including convents, abbeys, and monasteries
The goal of total institutions is resocialization, the radical alteration of residents’ personalities by deliberately manipulating their environment. Key examples include the process of resocializing new recruits into the military so that they can operate as soldiers. Resocialization is a two-part process. First, the staff of the institution tries to erode the residents’ identities and independence. Second, resocialization involves the systematic attempt to build a different personality or self. This is generally done through a system of reward and punishment. The privilege of reading a book, watching television, or making a phone call can be a powerful motivator to conform. Conformity occurs when individuals change their behavior to fit in with the expectations of an authority figure or the expectations of a larger group.
Total Institutions
Prisons are examples of total institutions.
4.6: Gender Socialization
4.6.1: Gender Socialization
Gender socialization is the process of teaching people how to behave as men or women.
Learning Objective
Analyze how the process of gender socialization has an impact on the lifespan development of a person, specifically related to stereotypes between men and women
Key Points
- Gender socialization begins even before a baby is born.
- Gender is socialized through media messages, school instruction, family expectations, and experiences in the workplace.
- The process of gender socialization continues as adolescents enter the workforce. Research has found that adolescents encounter stereotypes of gendered performance in their first jobs.
Key Term
- gender
-
The socio-cultural phenomenon of the division of people into various categories such as male and female, with each having associated roles, expectations, stereotypes, etc.
Examples
- Disney movies present clear narratives of how men and women are supposed to behave, socializing young children.
- Disney movies present clear narratives of how men and women are supposed to behave, socializing young children.
Sociologists and other social scientists generally attribute many of the behavioral differences between men and women to socialization. Socialization is the process of transferring norms, values, beliefs, and behaviors to future group members. In regards to gender socialization, the most common groups people join are the gender categories male and female. Even the categorical options of gender an individual may choose is socialized; social norms act against selecting a gender that is neither male or female. Thus, gender socialization is the process of educating and instructing potential men and women how to behave as members of that particular group.
Socialization Before Birth
Preparations for gender socialization begin even before the birth of the child. One of the first questions people ask of expectant parents is whether the baby will be a boy or girl. This is the beginning of a social categorization process that continues throughout life. Preparations for the birth of the child often take the expected sex into consideration, such as painting the infant’s room pink or blue.
Early Life Socialization
One illustration of early life gender socialization can be seen in preschool classrooms. Children in preschool classrooms where teachers were told to emphasize gender differences saw an increase in stereotyped views of what activities are appropriate for boys or girls, while children with teachers who did not emphasize gender showed no increase in stereotyped views. This clearly demonstrates the influence of socialization on the development of gender roles; subtle cues that surround us in our everyday lives strongly influence gender socialization.
Adolescent Socialization
The process of gender socialization continues as adolescents enter the workforce. Research has found that adolescents encounter stereotypes of gendered performance in the workforce in their first jobs. First jobs are significantly segregated by sex. Girls work fewer hours and earn less per hour than boys. Hourly wages are higher in job types dominated by boys while girls are more frequently assigned housework and childcare duties. The impact of these first experiences in the professional world will shape adolescents’ perspectives on how men and women behave differently in the workforce.
Gender Socialization in Infants
Preparations for the birth of the child often take the expected sex into consideration, such as painting the infant’s room pink or blue.
4.6.2: Learning the Gender Gap
The gender pay gap, or the difference between male and female earnings, is primarily due to discriminatory social processes.
Learning Objective
Discuss the impact the gener pay/wage gap can have on both men and, in particular, women, in the economic world
Key Points
- There is a debate as to what extent the gender pay gap is the result of gender differences, implicit discrimination due to lifestyle choices, or because of explicit discrimination.
- The unadjusted wage gap refers to a measure of the wage gap that does not take into account differences in personal and workplace characteristics between men and women.
- We can assume that the adjusted wage gap represents the gap due to implicit discrimination. In other words, the social forces that cause women to stay home with children more frequently than men or to be less aggressive, are responsible for this part of the wage gap.
- The difference between the unadjusted and the adjusted wage gap is due to explicit discrimination or the fact that on average, a woman will make less than an identical man in the exact same occupation.
- Studies have shown that the majority of the gender wage gap is due to implicit, not explicit, discrimination.
Key Terms
- The gender pay gap
-
The gender pay gap is the difference between male and female earnings expressed as a percentage of male earnings, according to the OECD.
- glass ceiling
-
An unwritten, uncodified barrier to further promotion or progression for a member of a specific demographic group.
Example
- Men are paid more per hour and are promoted more frequently than women, both examples of the gender pay gap.
The gender pay gap is the difference between male and female earnings expressed as a percentage of male earnings, according to the Organisation for Economic Co-operation and Development (OECD). The European Commission defines it as the average difference between men and women’s hourly earnings. There is a debate as to what extent this is the result of gender differences, implicit discrimination due to lifestyle choices, or because of explicit discrimination. If it is a result of gender differences, then the pay gap is not a problem; men are simply better equipped to perform more valuable work than women. If it is a result of implicit discrimination due to lifestyle choices, then women’s lower earnings result from the fact that women typically take more time off when having children or choose to work fewer hours. If it is explicit discrimination, then the pay gap is a result of stereotypical beliefs, conscious or unconscious, from those who hire and set salaries.
Most who study the gender wage gap assume that it is not due to differences in ability between genders – while in general men may be better at physical labor, the pay gap persists in other employment sectors as well. This implies that the gender gap stems from social, rather than biological, origins.
In order to determine whether the gender gap is a result of implicit or explicit discrimination, we can look at the adjusted and unadjusted wage gap. The unadjusted wage gap refers to a measure of the wage gap that does not take into account differences in personal (e.g., age, education, the number of children, job tenure, occupation, and occupational crowding) and workplace (e.g., the economic sector and place of employment) characteristics between men and women. Parts of the raw pay gap can be attributed to the fact that women, for instance, tend to engage more often in part-time work and tend to work in lower paid industries. The remaining part of the raw wage gap that cannot be explained by variables that are thought to influence pay is then referred to as the adjusted gender pay gap and may be explicitly discriminatory.
The total wage gap in the United States is 20.4 percent. A study commissioned by the United States Department of Labor, prepared by Consad Research Corp, asserts that there are “observable differences in the attributes of men and women that account for most of the wage gap. Statistical analysis that includes those variables has produced results that collectively account for between 65.1 and 76.4 percent of a raw gender wage gap of 20.4 percent, and thereby leave an adjusted gender wage gap that is between 4.8 and 7.1 percent. ” Thus, only a relatively small part of the wage gap is due to explicit discrimination .
Gender Pay Gap in the United States, 1980-2009
This graph depicts the female-to-male earnings ratio, median yearly earnings among full-time, year-round workers from 1980 to 2009.
We can assume that the remainder (the gap attributed to the measured variables) is the result of implicit discrimination, that is, social forces that pressure women into working part time, to stay home with their children, to be less aggressive in pursuing promotions or raises, etc. A 2010 report by the European Foundation for the Improvement of Living and Working Conditions, for example, pointed out that “the major reasons for this gap are very often related to both horizontal and vertical segregation – or the fact that women tend to choose lower-paid professions, reach a ‘glass ceiling’ in their careers, or have their jobs valued less favourably. The origins of these factors could be judged as being discriminatory in themselves, that is, when they are rooted in gender stereotypes of male and female occupations . “
4.6.3: Gender Messages in the Family
Gender role theory posits that boys and girls learn the appropriate behavior and attitudes from the family with which they grow up.
Learning Objective
Justify how the family acts as the most important agent of gender socialization for children and adolescents
Key Points
- Primary socialization – the socialization that occurs during childhood and depends mostly on a child’s family members – is typically the most long-lasting and influential phase of socialization. Therefore, the gender roles learned from family will endure.
- The family is the most important agent of socialization because it serves as the center of the child’s life.
- The division of labor between men and women contributes to the creation of gender roles, which in turn, lead to gender-specific social behavior.
- In the adult years the demands of work and family overwhelm most peer group relations and the influence of peers seriously declines as an agent of socialization, only to return during the elderly years.
- The division of labor creates gender roles, which in turn, lead to gendered social behavior.
Key Terms
- primary socialization
-
The socialization that takes place early in life, as a child and adolescent.
- Division of labor
-
A division of labour is the dividing and specializing of cooperative labour into specifically circumscribed tasks and roles.
- gender role theory
-
The idea that boys and girls learn the behavior and attitudes about how to perform one’s biologically assigned gender.
Example
- Families divide responsibilities between parents. In many American families, the father serves as the breadwinner, while the mother maintains the household. This teaches their children that the expected gender roles for men and women require the father to work and the mother to remain in the domestic sphere.
Gender role theory posits that boys and girls learn the appropriate behavior and attitudes from the family and overall culture in which they grow up, and that non-physical gender differences are a product of socialization. Social role theory proposes that social structure is the underlying force behind gender differences, and that the division of labor between two sexes within a society motivates the differences in their respective behavior. Division of labor creates gender roles, which in turn, lead to gender-specific social behavior.
Family is the most important agent of socialization because it serves as the center of a child’s life. Socialization theory tells us that primary socialization – the process that occurs when a child learns the attitudes, values and actions expected of individuals within a particular culture – is the most important phase of social development, and lays the groundwork for all future socialization. Therefore, the family plays a pivotal role in the child’s development, influencing both the attitudes the child will adopt and the values the child will hold. Socialization can be intentional or unintentional; the family may not be conscious of the messages it transmits, but these messages nonetheless contribute to the child’s socialization. Children learn continuously from the environment that adults create, including gender norms.
For example, a child who grows up in a two-parent household with a mother who acts as a homemaker and a father who acts as the breadwinner may internalize these gender roles, regardless of whether or not the family is directly teaching them. Likewise, if parents buy dolls for their daughters and toy trucks for their sons, the children will learn to value different things.
4.6.4: Gender Messages from Peers
Peer groups can serve as a venue for teaching gender roles, especially if conventional gender social norms are strongly held.
Learning Objective
Discuss how peer groups can have a major impact on the gender socialization of a person, particularly children and adolescents
Key Points
- Gender roles refer to the set of social and behavioral norms that are considered socially appropriate for individuals of a specific sex in the context of a specific culture.
- Through gender-role socialization, group members learn about sex differences, and social and cultural expectations.
- Early on, children begin to almost restrict themselves to same-gendered groups. Boys tend to participate in more active and forceful activities in larger groups, away from adults, while girls were more likely to play in small groups, near adults.
- The stereotypes are less prominent when the groups are mixed-gendered, because the difference is not salient.
- A girl who wishes to take karate class instead of dance lessons may be called a “tomboy,” facing difficulty gaining acceptance from both male and female peer groups.
Key Terms
- gender roles
-
Sets of social and behavioral norms that are generally considered appropriate for either a man or a woman in a social or interpersonal relationship.
- stereotype
-
A conventional, formulaic, and oversimplified conception, opinion, or image of a group of people or things.
- Peer groups
-
Peer groups can serve as a venue for teaching members gender roles.
Example
- If a boy acts “too feminine,” he may be called a sissy and have difficulty gaining acceptance from other boys. If a girl acts “too masculine,” she may be called a tomboy and have difficulty gaining acceptance from other girls.
Gender role theory posits that boys and girls learn the appropriate behavior and attitudes from the family and overall culture in which they grow up, and so non-physical gender differences are a product of socialization. Social role theory proposes that the social structure is the underlying force for gender differences. Social role theory proposes that sex-differentiated behavior is motivated by the division of labor between two sexes within a society. Division of labor creates gender roles, which in turn lead to gendered social behavior.
Peer groups can serve as a venue for teaching members gender roles. Gender roles refer to the set of social and behavioral norms that are considered socially appropriate for individuals of a specific sex in the context of a specific culture, and which differ widely across cultures and historical periods.
Through gender-role socialization, group members learn about sex differences, and social and cultural expectations. Biological males are not always masculine and biological females are not always feminine. Both genders can contain different levels of masculinity and femininity. Peer groups can consist of all males, all females, or both males and females.
Peer groups can have great influence on each other’s gender role behavior depending on the amount of pressure applied. If a peer group strongly holds to a conventional gender social norm, members will behave in ways predicted by their gender roles, but if there is not a unanimous peer agreement, gender roles do not correlate with behavior. There is much research that has been done on how gender affects learning within student peer groups. The purpose of a large portion of this research has been to see how gender affects peer cooperative groups, how that affects the relationships that students have within the school setting, and how gender can then affect attainment and learning. One thing that is an influence on peer groups is student behavior.
Knowing early on that children begin to almost restrict themselves to same-gendered groups, it is interesting to see how those interactions within groups take place. Boys tend to participate in more active and forceful activities in larger groups, away from adults, while girls were more likely to play in small groups, near adults. These gender differences are also representative of many stereotypical gender roles within these same-gendered groups. The stereotypes are less prominent when the groups are mixed-gendered.
When children do not conform to the appropriate gender role, they may face negative sanctions such as being criticized or marginalized by their peers. Though many of these sanctions are informal, they can be quite severe. For example, a girl who wishes to take karate class instead of dance lessons may be called a “tomboy,” facing difficulty gaining acceptance from both male and female peer groups. Boys, especially, are subject to intense ridicule for gender nonconformity.
Female Peer Groups
Teenage cliques exert influence upon their members to conform to group standards, including group mores about gender.
4.6.5: Gender Messages in Mass Media
In mass media, women tend to have less significant roles than men, and are often portrayed in stereotypical roles, such as wives or mothers.
Learning Objective
Discuss the types of gender socialization people get from viewing various types of media
Key Points
- Gender socialization occurs through four major agents: family, education, peer groups, and mass media.
- Television commercials and other forms of advertising reinforce inequality and gender-based stereotypes.
- Particularly concerning are instances when women are depicted in dehumanizing, violent, and oppressive ways, especially in music videos.
- The mass media is able to deliver impersonal communications to a vast audience.
Key Terms
- Gender socialization
-
The process of educating and instructing males and females as to the norms, behaviors, values, and beliefs of group membership as men or women.
- impersonal communications
-
The mass media are the means for delivering impersonal communications directed to a vast audience, and include radio, advertising, television, and music.
- television commercials
-
Television commercials and other forms of advertising also reinforce inequality and gender-based stereotypes.
Example
- An example of a music video spreading gender norms is the video for 50 Cent’s “Pimp. ” Much like most other rap music videos, women appear as servile, scantily-clad objects that exist chiefly to serve men.
Gender socialization occurs through four major agents: family, education, peer groups, and mass media. Because mass media has enormous effects on our attitude and behavior, notably in regards to aggression, it is an important contributor to the socialization process. This is particularly true with regards to gender. In television and movies, women tend to have less significant roles than men. They are often portrayed as wives or mothers, rather than as main characters. When women are given a lead role, they are often one of two extremes: either a wholesome, saint-like figure or a malevolent, hyper-sexual figure. This same inequality is similarly pervasive in children’s movies. Research indicates that among the 101 top-grossing, G-rated movies released between 1990 and 2005, three out of every four characters were male. Out of those movies, only seven films were even close to having a balanced cast of characters, with a ratio of less than 1.5 male characters per 1 female character.
Television commercials and other forms of advertising reinforce inequality and gender-based stereotypes. Women almost exclusively appear in ads that promote cooking, cleaning, or childcare-related products. In general, women are underrepresented in roles, or ads, that reference leadership, intelligence, or a balanced psyche. Particularly concerning are instances when women are depicted in dehumanizing, oppressive ways, especially in music videos. The music video for “Pimp,” a song by 50 Cent, Snoop Dogg, and G-Unit, demonstrates how harmful gender messages can be disseminated through mass media. In the video, women are objectified and portrayed as only existing to serve men. They wear little clothing and are walked around on leashes by men, as if they were dogs and not humans.
Gender Messages in Mass Media
Traditional images of American gender roles reinforce the idea that women should be subordinate to men.
4.7: Socialization Throughout the Life Span
4.7.1: Socialization Throughout the Life Span
Socialization is the lifelong process of preparing an individual to live within his or her own society.
Learning Objective
Discuss the concept of both primary and secondary socialization as a lifelong process which begins in infancy and continues into late adulthood
Key Points
- Socialization is the lifelong process of inheriting and disseminating norms, customs and ideologies, providing an individual with the skills and habits necessary for participating within his or her own society.
- Socialization is the process by which human infants acquire the skills necessary to perform as a functioning member of their society, a process that continues throughout an individual’s life.
- The socialization process can be divided into primary and secondary socialization. Primary socialization occurs when a child learns the attitudes, values and actions appropriate to individuals as members of a particular culture. This is mainly influenced by the immediate family and friends.
- Secondary socialization is the process of learning what is the appropriate behavior as a member of a smaller group within the larger society. It is the behavioral patterns reinforced by socializing agents of society. like schools and workplaces.
- The life course approach was developed in the 1960s for analyzing people’s lives within structural, social and cultural contexts.
Key Terms
- socialization
-
The process of learning one’s culture and how to live within it.
- agent
-
One who exerts power, or has the power to act; an actor.
Example
- Any study that focuses on how cultural context influences individual development is an example of the life course approach. An example would be Erving Goffman’s work Asylum, which discusses how individuals are molded by institutions.
Socialization refers to the lifelong process of inheriting and disseminating norms, customs and ideologies that provide an individual with the skills necessary for participating within society. Socialization is a process that continues throughout an individual’s life. Some social scientists say socialization represents the process of learning throughout life and is a central influence on the behavior, beliefs and actions of adults as well as of children.
George Herbert Mead (1902–1994) developed the concept of self as developed with social experience. Since social experience is the exchange of symbols, people find meaning in every action, and seeking meaning leads people to imagine the intention of others from the others’ point of view. In effect, others are a mirror in which we can see ourselves. Charles Horton Cooley (1902-1983) coined the term “looking glass self;” the self-image based on how we think others see us. According to Mead, the key to developing the self is learning to take the role of the other. With limited social experience, infants can only develop a sense of identity through imitation. Children gradually learn to take the roles of several others. The final stage is the generalized other; the widespread cultural norms and values we use as a reference for evaluating others.
Primary and Secondary Socialization
The socialization process can be divided into primary and secondary socialization. Primary socialization occurs when a child learns the attitudes, values and actions appropriate to individuals as members of a particular culture. This is mainly influenced by the immediate family and friends. Secondary socialization is the process of learning what is the appropriate behavior as a member of a smaller group within the larger society. It is the behavioral patterns reinforced by socializing agents of society like schools and workplaces. For example, as new employees become socialized in an organization, they learn about its history, values, jargon, culture and procedures.
The Life Course Approach
The life course approach was developed in the 1960s for analyzing people’s lives within structural, social and cultural contexts. Origins of this approach can be traced to such pioneering studies as Thomas’s and Znaniecki’s “The Polish Peasant in Europe and America” from the 1920s or Mannheim’s essay on the “Problem of generations. ” The life course approach examines an individual’s life history and how early events influence future decisions.
Life Course Approach
The life course approach studies the impact that sociocultural contexts have on an individual’s development, from infancy until old age.
4.7.2: The Life Course
The life course approach analyzes people’s lives within structural, social, and cultural contexts.
Learning Objective
Explain the life course perspective as it relates to a person’s development from infancy to old age, in terms of structural, social and cultural contexts
Key Points
- The life course approach refers to an approach developed in the 1960s for analyzing people’s lives within structural, social, and cultural contexts.
- The life course approach examines an individual’s life history and sees for example how early events influence future decisions and events, giving particular attention to the connection between individuals and the historical and socioeconomic context in which they lived.
- In a more general reading of the life course, human life is seen as divided into stages, which are somewhat arbitrary, but capture periods of life that are similar across cultures. These stages of life often inform and are reinforced by legal definitions of life stages.
Key Terms
- life course
-
the sequence of events, roles and age categories that people pass through from birth until death, all of which are culturally defined
- age
-
Mature age; especially, the time of life at which one attains full personal rights and capacities.
- socioeconomic
-
Of or pertaining to social and economic factors.
The life course approach, also known as the life course perspective, or life course theory, refers to an approach developed in the 1960s for analyzing people’s lives within structural, social, and cultural contexts. Origins of this approach can be traced to pioneering studies such as Thomas’s and Znaniecki’s “The Polish Peasant in Europe and America” from the 1920s or Mannheim’s essay on the “Problem of generations”.
The life course approach examines an individual’s life history and sees for example how early events influence future decisions and events, giving particular attention to the connection between individuals and the historical and socioeconomic context in which they have lived. It holds that the events and roles that are part of the person’s life course do not necessarily proceed in a given sequence, but rather constitute the sum total of the person’s actual experience.
In a more general reading, human life is seen as often divided into various age spans such as infancy, toddler, childhood, adolescence, young adult, prime adulthood, middle age, and old age . These divisions are somewhat arbitrary, but generally capture periods of life that reflect a certain degree of similarity in development across cultures.
Old Age
This man is well into his later years and depicts life in its final stages.
In many countries, such as Sweden and the United States, adulthood legally begins at the age of eighteen. This is a major age milestone that is marked by significantly different attitudes toward the person who undergoes the transition. This is an example that demonstrates the influence of developmental stages on legal determinations of life stages, and thus, attitudes towards people at different stages of the human life course.
Infant
This picture depicts an individual at the earliest of life stages.
4.7.3: Anticipatory Socialization and Resocialization
Anticipatory socialization comes from an individual’s desire to join a group while resocialization is imposed upon an individual by a group.
Learning Objective
Explain the two steps associated with the resocialization process and how people use anticipatory socialization as a means to gain entrance into desired social groups
Key Points
- Anticipatory socialization is the process of changing one’s attitudes and behaviors in preparation for a shift in one’s role.
- The process of anticipatory socialization is facilitated by social interactions with the group they aspire to join.
- Resocialization is radically changing an inmate’s personality by carefully controlling their environment.
- Resocialization is a two-part process. First, the staff of the institution tries to erode the residents’ identities and independence. Second, there is a systematic attempt to build a different personality or self.
Key Terms
- Anticipatory socialization
-
Anticipatory socialization is the process, facilitated by social interactions, in which non-group-members learn to take on the values and standards of groups that they aspire to join, so as to ease their entry into the group and help them interact competently once they have been accepted by it.
- Social interactions
-
It refers to a relationship between two (i.e. a dyad), three (i.e. a triad) or more individuals (e.g. a social group).
Example
- An example of anticipatory socialization includes law school students learning how to behave like lawyers. An example of resocialization is the process of bringing new recruits into the military.
Anticipatory Socialization
Anticipatory socialization is the process by which non-group-members adopt the values and standards of groups that they aspire to join, so as to ease their entry into the group and help them interact appropriately once they have been accepted. It involves changing one’s attitudes and behaviors in preparation for a shift in one’s role. Practices commonly associated with anticipatory socialization include grooming, play-acting, training, and rehearsing. Examples of anticipatory socialization include law school students learning how to behave like lawyers, older people preparing for retirement, and Mormon boys getting ready to become missionaries.
Anticipatory socialization was first defined by sociologist Robert K. Merton. It has its origins in a 1949 study of the United States military which found that privates who modeled their attitudes and behaviors on those of officers were more likely to be promoted than those who did not.
When people are blocked from access to a group they might have wanted to join, they reject that group’s values and norms. Instead, they begin an anticipatory socialization process with groups that are more receptive to them. One example of this is the case of economically disadvantaged teenagers who seek to become drug dealers rather than professionals. While some critics would claim that these individuals lack motivation, some sociologists say they are simply making a pragmatic adjustment to the opportunities available to them.
Resocialization
Resocialization is defined as radically changing someone’s personality by carefully controlling their environment. Total institutions aim to radically alter residents’ personalities through deliberate manipulation of their environment. Key examples include the process of resocializing new recruits into the military so that they can operate as soldiers (or, in other words, as members of a cohesive unit) and the reverse process, in which those who have become accustomed to such roles return to society after military discharge. Resocialization may also be required for inmates who come out of prison and need to acclimate themselves back into civilian life.
Resocialization is a two-part process. First, the staff of the institution tries to erode the residents’ identities and sense of independence. Strategies include forcing individuals to surrender all personal possessions, cut their hair in a uniform manner, and wear standardized clothing. Independence can be eroded by subjecting residents to humiliating and degrading procedures. Examples include strip searches, fingerprinting, and replacing residents’ given names with serial numbers or code names. Second, resocialization involves the systematic attempt to build a different personality or self. This is generally accomplished through a system of rewards and punishments. The privilege of reading a book, watching television, or making a phone call can be powerful motivation to conform. Conformity occurs when individuals change their behavior to fit the expectations of an authority figure or the expectations of a larger group.
Guitar Lessons
The young woman is interacting with her professor in anticipation of being associated with other guitarists
4.7.4: Stages of Socialization Throughout the Life Span
The socialization process can be separated into two main stages: primary socialization and secondary socialization.
Learning Objective
Give examples of how the socialization process progresses throughout a person’s life
Key Points
- The life process of socialization is generally divided into two parts: primary and secondary socialization.
- Primary socialization takes place early in life, as a child and adolescent. This is when an individual develops their core identity.
- Secondary socialization takes place throughout an individual’s life, both as a child and as one encounters new groups. This involves more specific changes in response to the acquisition of new group memberships and roles and differently structured social situations.
- Some of the more significant contributors to the socialization process are: parents, guardians, friends, schools, siblings or other family members, social clubs (like religions or sports teams), life partners (romantic or platonic), and co-workers.
Key Terms
- primary socialization
-
The socialization that takes place early in life, as a child and adolescent.
- secondary socialization
-
The socialization that takes place throughout one’s life, both as a child and as one encounters new groups that require additional socialization.
Socialization is a life process, but is generally divided into two parts: primary and secondary socialization.
Primary Socialization
The nuclear family serves as the primary force of socialization for young children.
Primary socialization takes place early in life, as a child and adolescent. Secondary socialization refers to the socialization that takes place throughout one’s life, both as a child and as one encounters new groups that require additional socialization. While there are scholars who argue that only one or the other of these occurs, most social scientists tend to combine the two, arguing that the basic or core identity of the individual develops during primary socialization, with more specific changes occurring later—secondary socialization—in response to the acquisition of new group memberships and roles and differently structured social situations. The need for later-life socialization may stem from the increasing complexity of society with its corresponding increase in varied roles and responsibilities.
Secondary Socialization
By the time individuals are in their preteen or teenage years, peer groups play a more powerful role in socialization than family members.
Mortimer and Simmons outline three specific ways these two parts of socialization differ:
- Content: Socialization in childhood is thought to be concerned with the regulation of biological drives. In adolescence, socialization is concerned with the development of overarching values and the self-image. In adulthood, socialization involves more overt and specific norms and behaviors, such as those related to the work role as well as more superficial personality features.
- Context: In earlier periods, the socializee (the person being socialized) more clearly assumes the status of learner within the context of the initial setting (which may be a family of orientation, an orphanage, a period of homelessness, or any other initial social groups at the beginning of a child’s life), the school (or other educational context), or the peer group. Also, relationships in the earlier period are more likely to be affectively charged, i.e., highly emotional. In adulthood, though the socializee takes the role of student at times, much socialization occurs after the socializee has assumed full incumbency of the adult role. There is also a greater likelihood of more formal relationships due to situational contexts (e.g., work environment), which moderates down the affective component.
- Response: The child and adolescent may be more easily malleable than the adult. Also, much adult socialization is self-initiated and voluntary; adults can leave or terminate the process at any time if they have the proper resources (symbolic, financial, and social) to do so.
Socialization is, of course, a social process. As such, it involves interactions between people. Socialization, as noted in the distinction between primary and secondary, can take place in multiple contexts and as a result of contact with numerous groups. Some of the more significant contributors to the socialization process are: parents, guardians, friends, schools, siblings or other family members, social clubs (like religions or sports teams), life partners (romantic or platonic), and co-workers. Each of these groups include a culture that must be learned and to some degree appropriated by the socializee in order to gain admittance to the group.
4.7.5: Childhood
Childhood has been constructed in different ways over time, though modern childhood is often defined by play, learning and socializing.
Learning Objective
Evaluate the importance of childhood (early, middle and adolescence) in terms of socialization and acceptance in society
Key Points
- Contemporary conceptions of childhood generally divide the period into three main stages: early childhood (toddlerhood), middle childhood, and adolescence.
- Childhood is not an absolute concept defined by age and experience. Instead, childhood as a concept has been conceived in very different manners over time.
- American culture figures outdoor play as an essential part of childhood, though the reality is that children are increasingly playing indoors.
Key Terms
- middle childhood
-
It is the school age and begins at around seven or eight.
- adolescence
-
The transitional period of physical and psychological development between childhood and maturity.
- toddlerhood
-
The period of one’s life in which one is a toddler
Childhood is the age span ranging from birth to adolescence. In developmental psychology, childhood is divided up into the developmental stages of toddlerhood (learning to walk), early childhood (play age), middle childhood (school age), and adolescence (puberty through post-puberty).
Age Ranges of Childhood
The term childhood is non-specific and can imply a varying range of years in human development, depending on biological, personal, religious, cultural, or national interpretations. Developmentally and biologically, it refers to the period between infancy and puberty. In common terms, childhood is considered to start from birth. Some consider that childhood, as a concept of play and innocence, ends at adolescence. In the legal systems of many countries, there is an age of majority at which point childhood officially ends and a person legally becomes an adult. Globally, the age of majority ranges anywhere from 15 to 21, with 18 being the most common.
Developmental Stages of Childhood
Early childhood follows the infancy stage and begins with toddlerhood, reached when the child begins speaking or taking steps independently. Toddlerhood ends around age three when the child becomes less dependent on parental assistance for basic needs and early childhood continues approximately through years seven or eight. According to the National Association for the Education of Young Children, early childhood spans the from birth to age eight.
In most western societies, middle childhood begins at around age seven or eight, approximating primary school age and ends around puberty, which typically marks the beginning of adolescence.
Adolescence is usually determined by the onset of puberty. However, puberty may also begin in preadolescents. The end of adolescence and the beginning of adulthood varies by country. Even within a single nation-state or ethic group there may be different conceptions of when an individual is considered to be (chronologically and legally) mature enough to be entrusted by society with certain tasks.
Modern Concepts of Childhood
The concept of childhood appears to evolve and change shape as lifestyles change and adult expectations alter. Some believe that children should not have any worries and should not have to work; life should be happy and trouble-free. Childhood is generally a time of playing, learning, socializing, exploring, and worrying in a world without much adult interference, aside from parents. It is a time of learning about responsibilities without having to deal with adult responsibilities.
Childhood is often retrospectively viewed as a time of innocence. According to this view, children have yet to be negatively influenced by society and are naive, rather than ignorant. A “loss of innocence” is a common concept, and is often seen as an integral part of coming of age. It is usually thought of as an experience or period in a child’s life that widens their awareness of evil, pain or the world around them. This theme is demonstrated in the novels To Kill a Mockingbird and Lord of the Flies. The fictional character Peter Pan is the embodiment of a childhood that never ends.
Play
Play is essential to the cognitive, physical, social, and emotional well-being of children. It offers children opportunities for physical (running, jumping, climbing, etc.), intellectual (social skills, community norms, ethics, and general knowledge) and emotional development (empathy, compassion, and friendships). Unstructured play encourages creativity and imagination and allows children to interact with the world around them. Playing and interacting with other children, as well as with some adults, provides opportunities for friendships, social interactions, practicing adult roles, and resolving conflicts.
Play
Play is essential for the cognitive, physical, and social wellbeing of children.
Undirected play allows children to learn how to work in groups, to share, to negotiate, to resolve conflicts, and to learn self-advocacy skills. However, when play is controlled by adults, children acquiesce to adult rules and concerns and lose some of the benefits play offers them, particularly in developing creativity, leadership, and group skills.
Play is considered to be so important to optimal child development that it has been recognized by the United Nations High Commission for Human Rights as a right of every child. Raising children in a hurried and pressured style may limit the benefits they would gain from child-driven play.
American culture considers outdoor play as an essential part of childhood. However, the reality is that children are increasingly playing indoors. Nature Deficit Disorder, a term coined by Richard Louv in his 2005 book Last Child in the Woods, refers to the alleged trend in the United States that children are spending less time outdoors, resulting in a wide range of behavioral problems. With the advent of the computer, video games, and television, children have more reasons to stay inside rather than outdoors exploring. On average, American children spend forty-four hours per week with electronic media. Parents are also keeping children indoors in order to protect them from their growing fear of stranger danger.
Kids playing in the street
Children street culture transforms seemingly normal places into imaginative worlds
4.7.6: Adolescence
Adolescence is a period of significant cognitive, physical and social development, including changes in family and peer relationships.
Learning Objective
Discuss the influences on, and significance of, adolescent socialization and development, culminating in the development of autonomy
Key Points
- In addition to biological and social development, adolescents are also subject to a varied experiences across cultures depending on norms and expectations around sexuality, autonomy and occupation.
- Today, media has a significant influence on the experience and conceptions of adolescents, particularly in Westernized societies.
- The experience of adolescence is influenced by external factors like cultural norms and the media.
Key Terms
- adolescence
-
The transitional period of physical and psychological development between childhood and maturity.
- puberty
-
the age at which a person is first capable of sexual reproduction
Adolescence is a transitional stage of physical and psychological human development, generally occurring between puberty and legal adulthood. Though the period of adolescence is most closely associated with the teenage years, chronological age provides only a rough marker of adolescence, and scholars have found it difficult to agree upon a precise definition. Thus, a thorough understanding of adolescence depends on information from various perspectives, most importantly from the areas of psychology, biology, history, sociology, education, and anthropology. Within all of these disciplines, adolescence is viewed as a transitional period between childhood with the purpose of preparing children for adult roles.
The end of adolescence and the beginning of adulthood varies by country and by function. Even within a single nation-state or culture, there can be different ages at which an individual is considered to be (chronologically and legally) mature enough to handle certain tasks. In the west, such “coming of age” milestones include driving a vehicle, having legal sexual relations, serving in the armed forces or on a jury, purchasing and drinking alcohol, voting, entering into contracts, completing certain levels of education, and marrying. Adolescence is usually accompanied by increased independence and less supervision by parents or legal guardians.
The study of adolescent development often involves interdisciplinary collaborations. For example, researchers in neuroscience or bio-behavioral health might focus on pubertal changes in brain structure and its effects on cognition or social relations. Sociologists interested in adolescence might focus on the acquisition of social roles (e.g., worker or romantic partner) and how this varies across cultures or social conditions. Developmental psychologists might focus on changes in relations with parents and peers as a function of school structure and pubertal status.
Peer Relationships
Peer groups are especially important during adolescence, a period of development characterized by a dramatic increase in time spent with peers and a decrease in adult supervision. Adolescents also associate with friends of the opposite sex much more than in childhood and tend to identify with larger groups of peers based on shared characteristics.
Peer groups offer members the opportunity to develop various social skills like empathy, sharing and leadership. They can have positive influences on an individual, including academic motivation and performance. They can also have negative influences and lead to an increase in experimentation with drugs, drinking, vandalism, and stealing. Susceptibility to peer pressure increases during early adolescence, peaks around age 14, and declines thereafter.
During early adolescence, adolescents often associate in cliques; exclusive, single-sex groups of peers with whom they are particularly close. Toward late adolescence, cliques often merge into mixed-sex groups as teenagers begin romantically engaging with one another. These small friend groups break down even further as socialization becomes more couple-oriented. Despite the common notion that cliques are an inherently negative influence, they may help adolescents become socially acclimated and form a stronger sense of identity.
Romance and Sexual Activity
Romantic relationships tend to increase in prevalence throughout adolescence. By age 15, 53 percent of adolescents have had a romantic relationship that lasted at least one month over the course of the previous 18 months. A 2002 American study found that the average age of first sexual intercourse was 17 for males and 17.3 for females. As individuals develop into mature adolescents, there is an increase in the likelihood of a long-term relationship, which can be explained by sexual maturation and the development of cognitive skills necessary to maintain a romantic bond (e.g. caregiving, appropriate attachment). Long-term relationships allow adolescents to gain skills necessary for high-quality relationships later in life and contribute to development of feelings of self-worth.
Adolescence marks a time of sexual maturation, which impacts the types of social interactions adolescents maintain. While adolescents may engage in casual sexual encounters (often referred to as hookups in the United States), most sexual experience during this period of development takes place within romantic relationships.
Autonomy
Adolescents strive for autonomy. According to McElhaney et al., there are three ways in which autonomy can be described:
- Emotional autonomy is the development of more adult-like close relationship with adults and peers
- Behavioral autonomy, is the ability to make independent decisions and follow through with them
- Cognitive autonomy is characterized as the manifestation of an independent set of beliefs, values and opinions
Adolescent Flirtation
Adolescence is a time of social and sexual exploration.
4.7.7: Transitional Adulthood
Coming of age traditions, while different across the world, are seen in almost every society.
Learning Objective
Discuss how a young person “comes of age”, particularly in the context of religion or rituals
Key Points
- In many cultures, the transition from childhood to adulthood is marked by a coming of age tradition. In some, such traditions are associated with the arrival of sexual maturity in early adolescence; in others, it is associated with the arrival of new religious responsibilities.
- Often, coming of age traditions are religious, and signify that the individual is taking on a different role in his or her religious life, such as the Jewish bar mitzvah or Hindu ceremonies celebrating maturity.
- Other times these traditions are secular in nature and can range from legal benefits to extravagant parties.
Key Term
- coming of age
-
A person’s journey from childhood or adolescence to adulthood.
“Coming of age” refers to a young person’s transition from childhood to adulthood. The age at which this transition takes place varies among different societies, as does the nature of the transition. It can be a simple legal convention or can be part of a larger ritual. In some societies today, such changes are associated with the arrival of sexual maturity in early adolescence; in others, it is associated with the arrival of an age at which point one carries religious responsibilities. In western societies, legal conventions stipulate points in late adolescence or early adulthood that mark the age of maturity are the focus of the transition. Still, many cultures retain ceremonies to confirm the coming of age and benefits come with the change.
Religion
Religion is often a determinant of when and how individuals come of age.
When members of the Baha’i faith turn 15, they reach the “age of maturity” and are considered spiritually mature, and are responsible for individually determining whether they wish to remain members of Baha’i. Those who declare that they wish to remain members of Baha’i are expected to begin observing certain Baha’i laws, such as obligatory prayer and fasting.
In many Christian churches, a young person celebrates his or her coming of age with the Sacrament of Confirmation. Some traditions withhold the rite of Holy Communion from those not yet at the age of accountability on the grounds that children do not understand what the sacrament means. In some denominations, full membership in the church, if not bestowed at birth, often must wait until the age of accountability, and is frequently granted only after a period of preparation known as catechesis. The time of innocence before one has the ability to understand truly the laws of God, and during which God sees one as innocent, is also seen as applying to individuals who suffer from a mental disability which prevents them from ever reaching a time when they are capable of understanding the laws of God. These individuals are thus seen as existing in a perpetual state of innocence by the grace of God.
In Hinduism, coming of age generally signifies that a boy or girl are mature enough to understand his responsibility towards family and society. Hinduism also has the sacred thread ceremony for Dvija (twice-born) boys that marks their coming of age to do religious ceremonies. Women often celebrate their coming to age by having a ceremony. This ceremony includes dressing themselves in saris and announcing their maturity to the community
In Islam, children are not required to perform any obligatory acts of Islamic teachings prior to reaching the age of puberty, although they should be encouraged to begin praying at the age of seven. Before reaching puberty it is recommended to pray in obeisance to Allah and to exemplify Islamic customs, but as soon as one exhibits any characteristic of puberty, that person is required to perform the prayers and other obligations of Islam.
In the Jewish faith, boys reach religious maturity at the age of 13, signified by their bar mitzvah ceremony. Girls are believed to mature earlier and can have their bat mitzvah at the age of 12. Once the ritual is done, the new men and women are looked upon as adults and are expected to uphold the Jewish commandments and laws.
Professional Initiatory Rituals
Coming of age initiation rituals can occur in various professional organizations. In many universities of Europe, South America and India, first year students are made to undergo tests or humiliation before being accepted as students. Perhaps the oldest of these is “Raisin Monday,” which is still ongoing is at the University of St. Andrews in Scotland. A senior student will take a new student and show him or her around the university. In gratitude, the new student will give the senior student a pound of raisins, for which the senior student gave receipts. If a new student later fails to produce the receipt that demonstrated his gift upon command, he could be thrown into a fountain.
Universities in Chile follow an annual ritual called “Mechoneo” (the act of pulling somebody’s hair). First year students are initiated by theatrical “punishment. ” Freshmen are tied together while upperclassmen throw them eggs, flour, water, etc. Some universities have traditional ways of initiating freshmen. In the United States, these sorts of initiation rituals are most commonly found in fraternities and sororities. Greek organizations may have different processes for associate members, also known as pledges, to become a member.
Bar Mitzvah
This thirteen-year-old boy is dressed in the religious garb and symbols of the Jewish faith on the day of his bar mitzvah. He is about to be recognized as an adult by the Jewish community.
4.7.8: Marriage and Responsibility
People marry for love, for socioeconomic stability, to start a family, and to create obligations between one another.
Learning Objective
Assess the importance of the institution of marriage, as well as the various reasons why people enter into a marriage
Key Points
- Marriage rituals and traditions have changed significantly over time and vary across cultures.
- Marriage is a personal and sentimental act as well as one that often has religious and legal implications and significance.
- As of 2003, one’s level of educational attainment was a significant predictor of the educational attainment of one’s spouse.
Key Terms
- marriage
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The union of two (or sometimes more) people, usually to the exclusion of all others.
- same-sex marriage
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A marriage that unifies two people of the same sex either legally or only symbolically.
- procreation
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The sexual activity of conceiving and bearing biological offspring.
Marriage is a governmentally, socially, or religiously recognized interpersonal relationship, usually intimate and sexual, that is often created as a form of contract. The most frequently occurring form of marriage is between a woman and a man, where the feminine term wife and the masculine husband are generally used to describe the parties to the contract. Some countries and American states recognize same-sex marriage, but gaining recognition for these unions is a legal battle occurring around the world .
Same-Sex Marriage
In some states and countries, homosexual couples can get legally married.
The ceremony in which a marriage is enacted and announced to the community is called a wedding. The reasons people marry vary widely, but usually include publicly and formally declare their love, the formation of a single household unit, legitimizing sexual relations and procreation, social and economic stability, and the education and nurturing of children. A marriage can be declared by a wedding ceremony, which may be performed either by a religious officiator or through a similar government-sanctioned secular process. The act of marriage creates obligations between the individuals involved and, in some societies, between the parties’ extended families. Marriages are perpetual agreements with legal consequences, terminated only by the death of one party or by formal dissolution processes, such as divorce and annulment.
Schwartz and Mare examined trends in marriage over time and found that the old maxim “opposites attract” is less accurate of marriage than the maxim “birds of a feather flock together. ” Their research focused on one specific similarity in marital partners: education. They found that the correlation of educational levels of American married couples decreased in similarity slightly after World War II, but has since increased substantially. As of 2003, one’s level of educational attainment was a significant predictor of the educational attainment of one’s spouse. People without a high school diploma are unlikely to marry someone with more educational attainment and people with a college degree are likely to marry people with a similar level of educational attainment. Part of the reason why education is so influential in determining the level of education of one’s spouse is because people tend to form groups based on levels of education. First, there are the groups formed in the process of becoming educated; many people meet their spouses at school. But jobs after one completes his or her education also tend to be grouped by level of education. As a result, people spend more time with individuals of a similar level of educational attainment. As most people tend to marry or partner with individuals with whom they spend a lot of time, it is not surprising that there is significant educational similarity between spouses.
One well-known attribute of marriage is that it tends to have health benefits. Happily married people tend to be healthier than unmarried people. However, unhappily married couples may not receive the same health benefits and may actually be less healthy than their single peers.
Wedding
In many countries, heterosexual weddings have the women dress in traditional white with a veil and the men in a tuxedo.
4.7.9: The Middle Years
Middle adulthood is generally accompanied by a decline in physical health and fertility, and an increase in ability to cope with stress.
Learning Objective
Discuss the implications of middle age in terms of fading physical health and mortality concerns
Key Points
- There is much debate over the definition of the period in a person’s life called “middle years” or “middle adulthood,” but is generally thought to be experienced between the ages of 40 and 65.
- During this time, health begins to decline, but the middle-aged benefit from greater life experiences and less volatile responses to stress.
- Both male and female fertility begin to decline with middle age. Additionally, in developed countries, mortality begins to increase more noticeably each year from age 40 onwards.
Key Terms
- middle age
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The period of life between youth and old age; midlife.
- aging
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The process of becoming older or more mature.
- advanced maternal age
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Increases the risk of a child being born with some disorders, such as Down syndrome.
Middle age is the period of age beyond young adulthood but before the onset of old age. Various attempts have been made to define this age, which is around the third quarter of the average life span. The U.S. Census lists middle age as including people aged from 35 to 54, while developmental psychologist Erik Erikson argues that middle adulthood occurs from the age of 40 until 65.
Middle-aged adults often show visible signs of aging such as the loss of skin elasticity and the graying of hair. Physical fitness usually wanes, with a 5–10 kg (10-20 lb) accumulation of body fat, reduction in aerobic performance and a decrease in maximal heart rate. Strength and flexibility also decrease throughout middle age. However, people age at different rates and there can be significant differences between individuals of the same age.
Both male and female fertility declines with advancing age. Advanced maternal age increases the risk of a child being born with some disorders, such as Down syndrome. Advanced paternal age sharply increases the risk of miscarriage, as well as Down syndrome, schizophrenia, autism, and bipolar disorder. Middle aged women will experience menopause, which ends natural fertility, in their late 40s or early 50s.
In developed countries, mortality begins to increase more noticeably each year from age 40 onwards, mainly due to age-related health problems, such as heart disease and cancer. However, the majority of middle-age people in industrialized nations can expect to live into old age. In general, life expectancy in developing countries is much lower and the risk of death at all ages is higher.
However, well-being involves more than merely physical factors, and middle age is not experienced as a “time of decline” for healthy people. Middle-aged people benefit from greater life experience than they had when they were young; this contributes to happiness and makes emotional responses to stress less volatile.
Middle Age
Diana DeGette, a politician from Colorado, was born in 1957 and is in the middle age stage of life.
4.7.10: Parenthood
Parenting is the process of supporting the physical, emotional, social, and intellectual development of a child from infancy to adulthood.
Learning Objective
Contrast the four parenting styles: authoritarian, authoritative, permissive, and uninvolved
Key Points
- Parenting is defined by a range of different skills and styles. It is also a continuously changing process as the child grows and develops.
- Parenting challenges and techniques transform continuously over the lifespan of a child.
- Parenting is guided by different philosophies and practices, which inform parenting styles and family structure.
- Developmental psychologist Diana Baumrind identified three main parenting styles in early child development; these were later expanded to four: authoritarian, authoritative, permissive, and uninvolved.
- It is important to realize that parenting doesn’t end when a child turns 18. Support is needed in a child’s life well beyond the adolescent years and continues into middle and later adulthood.
Key Terms
- authoritarian parenting style
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Parenting styles can be very rigid and strict. Parents who practice authoritarian style parenting have a strict set of rules and expectations and require rigid obedience.
- family planning
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Birth control, especially when carried out by monogamous heterosexual couples.
- parenting
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Process of raising and educating a child from birth until adulthood.
Parenting is the process of promoting and supporting the physical, emotional, social, and intellectual development of a child from infancy to adulthood. Parenting refers to the aspects of raising a child aside from the biological relationship. Parenting is usually carried out by the biological parents of the child in question, although governments and society take a role as well.
Social class, wealth, and income have the strongest impact on what methods of child rearing parents use. Understanding parenting styles help us understand how those styles contribute to the behavior and development of children.
Parenting Styles
Developmental psychologist Diana Baumrind identified three main parenting styles in early child development: authoritarian, authoritative, and permissive. These parenting styles were later expanded to four, including an uninvolved style. These four styles of parenting involve combinations of acceptance and responsiveness on the one hand, and demand and control on the other.
- Authoritarian parenting styles can be very rigid and strict. If rules are not followed, punishment is most often used to ensure obedience. There is usually no explanation for punishment except that the child is in trouble and should listen accordingly.
- Authoritative parenting relies on positive reinforcement and infrequent use of punishment. Parents are more aware of a child’s feelings and capabilities, and they support the development of a child’s autonomy within reasonable limits. There is a give-and-take atmosphere involved in parent-child communication, and both control and support are exercised in authoritative parenting.
- Permissive or Indulgent parenting is most popular in middle class families in Western culture. In these family settings, a child’s freedom and autonomy are valued and parents tend to rely mostly on reasoning and explanation. There tends to be little if any punishment or rules in this style of parenting and children are said to be free from external constraints.
- An uninvolved parenting style is when parents are often emotionally absent and sometimes even physically absent. They have no little to no expectation of the child and regularly have no communication. They are not responsive to a child’s needs to do not demand anything of them in their behavioral expectations.
There is no single or definitive model of parenting. What may be right for one family or one child may not be suitable for another, although research shows that the authoritative parenting style is extremely effective and yields self-reliant, cheerful, and friendly children.
Various Parenting Practices
- Attachment Parenting: working strengthen the intuitive, psychological, and emotional bond between the primary caregiver and the child
- Helicopter Parenting: over-parenting; parents are constantly involving themselves, interrupting the child’s ability to function on their own
- Narcissistic Parenting: parents are driven by their own needs; their children are an extension of their own identity; use their children to live out their dreams
- Positive Parenting: unconditional support, guiding them and supporting them for healthy development
- Slow Parenting: allowing the child to develop their own interests and allowing them to grow into their own person; lots of family time; allowing children to make their own decisions; limit electronics, simplistic toys
- Spiritual Parenting: respecting the child’s individuality; making space for child to develop a sense of their own beliefs through their personality and their own potentials
- Strict Parenting: focused on strict discipline; demanding, with high expectations from the parents
- Toxic Parenting: poor parenting; complete disruption of the child’s ability to identify one’s self and reduced self-esteem; neglecting the needs of the child and abuse is sometimes seen in this parenting style
- Unconditional Parenting: giving unconditional positive encouragement
Parenting across the Lifespan
Family planning is the decision whether and when to become parents, including planning, preparing, and gathering resources. Parents should assess whether they have the required financial resources (the raising of a child costs around $16,198 yearly in the United States). They should also assess whether their family situation is stable enough and whether they themselves are responsible and qualified enough to raise a child. Reproductive health and preconceptional care affect pregnancy, reproductive success, and maternal and child physical and mental health. During pregnancy, the unborn child is affected by many decisions that his or her parents make, particularly choices linked to their lifestyle. The health and diet decisions of the mother can have either a positive or negative impact on the child in utero.
It is important to realize that parenting doesn’t end when a child turns 18. Support is needed in a child’s life well beyond the adolescent years and continues into middle and later adulthood. Parental support is crucial in helping children figure out who they are and where they fit in the world. Parenting is a lifelong process.
Parenting
Parents have to tend more to children’s basic needs when they are young.
4.7.11: Career Development: Vocation and Identity
A vocation is an occupation to which an individual is particularly drawn.
Learning Objective
Define the meaning of the word “vocation” and how it impacts the choices people make as far as occupations are concerned
Key Points
- The word “vocation” is often used in a Christian religious context where a vocation is a call by God to the individual.
- A person’s vocation is a profession that helps define a person’s identity and directs a person’s interests.
- Since the origination of Vocational Guidance in 1908, by the engineer Frank Parsons, the use of the term ‘vocation’ has evolved to include the notion of using our talents and capabilities to good-effect in choosing and enjoying a career.
Key Terms
- career
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One’s calling in life; a person’s occupation; one’s profession.
- vocation
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An occupation for which a person is suited, trained, or qualified.
Example
- Any profession, such as a doctor, lawyer, or social worker, is an example of a vocation.
A vocation is a term for an occupation to which a person is especially drawn or for which he or she is suited, trained, or qualified. Though now often used in non-religious contexts, the meanings of the term originated in Christianity.
Use of the word “vocation” before the sixteenth century referred firstly to the “call” by God to the individual, or calling of all humankind to salvation, particularly in the Vulgate, and more specifically to the “vocation to the priesthood,” which is still the usual sense in Roman Catholicism.
The idea of vocation is central to the Christian belief that God has created each person with gifts and talents oriented toward specific purposes and a way of life. This idea of vocation is especially associated with a divine call to service to the Church and humanity through particular vocational life commitments, such as marriage to a particular person, consecration as a religious, ordination to priestly ministry in the Church, and even a holy life as a single person. In the broader sense, Christian vocation includes the use of one’s gifts in their profession, family life, church, and civic commitments for the sake of the greater common good.
Since the origination of Vocational Guidance in 1908, by the engineer Frank Parsons, the use of the term “vocation” has evolved to include the notion of using our talents and capabilities to good effect in choosing and enjoying a career. This semantic expansion has meant some diminishment of reference to the term’s religious meanings in everyday usage.
Professional Vocations
In common parlance, a vocation refers to one’s professional line of work or career, such as being a doctor.
4.7.12: The Older Years
Old age cannot be exactly defined, but it is often associated with certain activities, such as becoming a grandparent or entering retirement.
Learning Objective
Discuss some of the implications of old age, particularly in relation to Erikson’s “Eight Stages of Life” and age discrimination
Key Points
- Erik Erikson characterizes old age as a period of “Integrity vs. Despair,” during which a person focuses on reflecting back on their life. Those who are unsuccessful during this phase will feel that their life has been wasted and will experience many regrets.
- Those who feel proud of their accomplishments will feel a sense of integrity. Successfully completing this phase means looking back with few regrets and a general feeling of satisfaction.
- Old age presents some social problems, such as age discrimination. Elderly people are more likely to be victims of abuse, and negative stereotypes are also very common.
Key Terms
- self-neglect
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It refers to behaviors that threaten the person’s own health and safety.
- abuse
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Physical or verbal maltreatment; injury.
Example
- An example of self-neglect would be an elderly person who forgets to take his medication. An example of a stereotype of an elderly people is that they are weak and incapable.
The boundary between middle age and old age cannot be defined exactly because it does not have the same meaning in all societies. People can be considered old because of certain changes in their activities or social roles. For example, people may be considered old when they become grandparents, or when they begin to do less or different work (retirement). Traditionally, the age of 60 was generally seen as the beginning of old age. Most developed world countries have accepted the chronological age of 65 years as a definition of an “elderly” or older person.
According to Erik Erikson’s “Eight Stages of Life” theory, the human personality is developed in a series of eight stages that take place from the time of birth and continue on throughout an individual’s complete life. He characterizes old age as a period of “Integrity vs. Despair,” during which a person focuses on reflecting back on their life. Those who are unsuccessful during this phase will feel that their life has been wasted and will experience many regrets. The individual will be left with feelings of bitterness and despair. Those who feel proud of their accomplishments will feel a sense of integrity. Successfully completing this phase means looking back with few regrets and a general feeling of satisfaction. These individuals will attain wisdom, even when confronting death.
Age discrimination is a prevalent social problem facing the elderly. While discrimination toward the young is primarily visible through behavioral restrictions, discrimination toward the elderly ranges from behavioral restrictions to physical abuse. Abuse of the elderly is a serious problem in the U.S. There are nearly two million cases of elder abuse and self-neglect in the U.S. every year. Abuse refers to psychological/emotional abuse, physical abuse, sexual abuse, and caregiver neglect or financial exploitation, while self-neglect refers to behaviors that threaten the person’s own health and safety.
4.7.13: Are We Prisoners of Socialization?
Who we are as people is determined by both our genes (nature) and our socialization (nurture).
Learning Objective
Discuss socialization in terms of the nature (biology) versus nurture (social) debate
Key Points
- Some experts assert that who we are is a result of nurture—the relationships and caring that surround us—while others argue that who we are is based entirely in genetics, or “nature.”
- Twin studies can provide useful insight into how much a certain trait is due to nurture vs. nature.
- Research demonstrates that who we are is affected by both nature (our genetic and hormonal makeup) and nurture (the social environment in which we are raised). Sociology is most concerned with the way that society’s influence affects our behavior patterns, made clear by the way behavior varies across class and gender.
Key Term
- socialization
-
The process of learning one’s culture and how to live within it.
Some experts assert that who we are is a result of nurture—the relationships and caring that surround us. Others argue that who we are is based entirely in genetics. According to this belief, our temperaments, interests, and talents are set before birth. From this perspective, then, who we are depends on nature.
One way that researchers attempt to prove the impact of nature is by studying twins. Some studies followed identical twins who were raised separately. The pairs shared the same genetics, but, in some cases, were socialized in different ways. Instances of this type of situation are rare, but studying the degree to which identical twins raised apart are the same and different can give researchers insight into how our temperaments, preferences, and abilities are shaped by our genetic makeup versus our social environment.
For example, in 1968, twin girls born to a mentally ill mother were put up for adoption. However, they were also separated from each other and raised in different households. The parents, and certainly the babies, did not realize they were one of five pairs of twins who were made subjects of a scientific study (Flam 2007).
In 2003, the two women, then age 35, reunited. Elyse Schein and Paula Bernstein sat together in awe, feeling like they were looking into a mirror. Not only did they look alike, but they behaved alike, using the same hand gestures and facial expressions (Spratling 2007). Studies like these point to the genetic roots of our temperament and behavior.
Though genetics and hormones play an important role in human behavior, sociology’s larger concern is the effect that society has on human behavior, the “nurture” side of the nature versus nurture debate. What race were the twins? From what social class were their parents? What about gender? Religion? All of these factors affect the lives of the twins as much as their genetic makeup and are critical to consider as we look at life through the sociological lens.
Nature or Nurture?
“Nature versus nurture” describes the debate over the influence of biological versus social influences in socialization.
Sociologists all recognize the importance of socialization for healthy individual and societal development. But how do scholars working in the three major theoretical paradigms approach this topic? Structural functionalists would say that socialization is essential to society, both because it trains members to operate successfully within it and because it perpetuates culture by transmitting it to new generations. Without socialization, a society’s culture would perish as members died off. A conflict theorist might argue that socialization reproduces inequality from generation to generation by conveying different expectations and norms to those with different social characteristics. For example, individuals are socialized differently by gender, social class, and race. As in the illustration of Chris Langan, this creates different (unequal) opportunities. An interactionist studying socialization is concerned with face-to-face exchanges and symbolic communication. For example, dressing baby boys in blue and baby girls in pink is one small way that messages are conveyed about differences in gender roles.
Socialization is important because it helps uphold societies and cultures; it is also a key part of individual development. Research demonstrates that who we are is affected by both nature (our genetic and hormonal makeup) and nurture (the social environment in which we are raised). Sociology is most concerned with the way that society’s influence affects our behavior patterns, made clear by the way behavior varies across class and gender.
4.8: Childhood Socialization
4.8.1: Child Socialization
Primary and secondary socialization are two forms of socialization that are particularly important for children.
Learning Objective
Justify the importance of socialization for children, in terms of both primary and secondary socialization
Key Points
- Socialization refers to the lifelong process of inheriting and disseminating norms, customs, and ideologies, providing an individual with the skills and habits necessary for participating within his or her own society.
- Primary socialization for a child is very important because it sets the groundwork for all future socialization.
- Primary socialization occurs when a child learns the attitudes, values, and actions appropriate to individuals as members of a particular culture.
- Secondary socialization refers to the process of learning what is the appropriate behavior as a member of a smaller group within the larger society.
- Sigmund Freud’s psychosexual stages describe the progression of an individual’s unconscious desires.
- Lawrence Kohlberg’s stages of moral development describe how individuals develop in and through reasoning about morals.
- Jane Loevinger developed a theory with stages of ego development.
- Margaret Mahler’s psychoanalytic developmental theory contained three phases regarding the child’s object relations.
- Jean Piaget’s theory of cognitive development describes how children reason and interact with their surroundings.
- James Marcia’s theory focuses on identity achievement and has four identity statuses.
Key Terms
- primary socialization
-
Primary socialization in sociology is the acceptance and learning of a set of norms and values established through the process of socialization.
- secondary socialization
-
Secondary socialization refers to the process of learning what is the appropriate behavior as a member of a smaller group within the larger society.
- socialization
-
Socialization is the process of transferring norms, values, beliefs, and behaviors to future group members.
Socialization is a term used by sociologists, social psychologists, anthropologists, political scientists, and educationalists to refer to the lifelong process of inheriting and disseminating norms, customs, and ideologies, providing an individual with the skills and habits necessary for participating within his or her own society. Socialization is thus “the means by which social and cultural continuity are attained. ” There are many different forms of socialization, but two types are particularly important for children. These two types are known as primary and secondary socialization.
Primary socialization in sociology is the acceptance and learning of a set of norms and values established through the process of socialization. Primary socialization for a child is very important because it sets the groundwork for all future socialization. Primary socialization occurs when a child learns the attitudes, values, and actions appropriate to individuals as members of a particular culture. It is mainly influenced by the immediate family and friends. For example if a child saw his or her mother expressing a discriminatory opinion about a minority group, then that child may think this behavior is acceptable and could continue to have this opinion about minority groups.
Secondary socialization refers to the process of learning what is the appropriate behavior as a member of a smaller group within the larger society. Basically, it is the behavioral patterns reinforced by socializing agents of society. Secondary socialization takes place outside the home. It is where children and adults learn how to act in a way that is appropriate for the situations they are in . Schools require very different behavior from the home, and children must act according to new rules. New teachers have to act in a way that is different from pupils and learn the new rules from people around them. Secondary socialization is usually associated with teenagers and adults, and involves smaller changes than those occurring in primary socialization.
Girl on a Playground
Playgrounds and other social situations contribute to secondary child socialization.
4.8.2: Theoretical Perspectives on Childhood Socialization
Theories of childhood socialization and development study the elements of the cognitive and social development that occur in childhood.
Learning Objective
Contrast the various theories of childhood development, such as Freud’s psychosexual theory, Piaget’s stages of development and ecological systems theory
Key Points
- Childhood is a unique time period of accelerated development and has been studied by many theorists.
- Sigmund Freud developed a psychosexual theory of human development that describes how sexual fixation and satisfaction moves psychological development forward.
- Jean Piaget developed a theory of cognitive development that explains how children learn differently at different stages in development.
- Urie Bronfenbrenner developed ecological systems theory that explains how human development is influenced by the context of the developing child.
Key Terms
- Ecological Systems Theory
-
Ecological systems theory, also called development in context or human ecology theory, specifies four types of nested environmental systems, with bi-directional influences within and between the systems.
- Theory of Cognitive Development
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Piaget’s theory of cognitive development posits that children learn by actively constructing knowledge through hands-on experience.
- Psychosexual Theory of Human Development
-
This theory is divided into five stages, each association with sexual satisfaction through a particular body part.
Since the nineteenth century, childhood has been perceived as a unique phase in an individual’s life, and sociological theories reflect this. The main theories that psychologists and social scientists rely on today were developed in the twentieth century and beyond. These theories seek to understand why childhood is a unique period in one’s life and the elements of the cognitive and social development that occur in childhood. This chapter seeks to give a brief introduction to various theoretical perspectives on childhood.
Twentieth-century Austrian psychologist Sigmund Freud was one of the first psychologists to theorize childhood and the significance of developmental stages. Freud believed that sexual drive, or libido, was the driving force of all human behavior and, accordingly, developed a psychosexual theory of human development. Children progress through five stages, each association with sexual satisfaction through a particular body part.
Sigmund Freud
Sigmund Freud developed the psychosexual theory of human development.
One of the most widely applied theories of childhood is Jean Piaget’s theory of cognitive development. Piaget posited that children learn actively through play. He suggested that the adult’s role in helping a child learn is to provide appropriate materials for the child to interact and construct. He encouraged adults to make childhood learning through play even more effective by asking the child questions to get them to reflect upon behaviors. He believed it was instructive for children to see contradictions in their explanations. His approach to childhood development has been embraced by schools, and the pedagogy of preschools in the United States.
Piaget’s Four Stages of Development
Piaget outlined four stages in one’s development to adulthood:
- The first of Piaget’s stages of development is the sensorimotor stage, which lasts from birth until about age two. During this stage, the child learns about himself and his environment through motor and reflex actions. The child learns that he is separate from his environment and that aspects of his environment, such as his parents or a toy, continue to exist even though they may be outside of his sensory field. This observation is called object permanence.
- The sensorimotor stage is followed by the preoperational stage, which begins about the time that the child begins to talk and lasts until about age seven. The developments associated with the preoperational phase all extend from the child learning how to deploy his new linguistic capabilities. The child begins to use symbols to represent objects. Children absorb information and fit it into preexisting categories in their minds.
- Next, children progress to the concrete operational phase, which lasts from about first grade to early adolescence. During this stage, children more easily accommodate ideas that do not fit their preexisting worldview. The child begins to think abstractly and make rational decisions based on observable or concrete phenomena.
- Finally, children enter the formal operational stage, which begins in adolescence and carries them through adulthood. This person no longer requires concrete objects to make rational judgements and is capable of hypothetical and deductive reasoning.
Ecological Systems Theory
In 1979, psychologist Urie Bronfenbrenner published The Ecology of Human Development, setting forth his theory known as ecological systems theory. Also called development in context theory or human ecology theory, the ecology systems theory specifies five different types of nested environmental systems: the microsystem, the mesosystem, the exosystem, the macrosystem, and the chronosystem. Each of these systems exerts influence on an individual, particularly children as they are robustly socialized.
- The microsystem refers to the institutions and groups that most immediately and directly impact the child’s development, including the child’s family, school, religious institution, neighborhood, and peer group.
- The mesosystem recognizes that no microsystem can be entirely discrete and refers to the relationship between microsystems. For example, a child who has been completely abandoned by his family might find it difficult to bond with teachers.
- The exosystem describes the link between a social setting in which the individual does not have an active role an the individual’s immediate context. For example, a child’s experience at home may be impacted by a mother’s experience at work.
- The macrosystem refers to the culture in which individuals live. A child, his school, and his parents are all part of a cultural context whose constituents are united by a sense of common identity, heritage, and values. Microsystems, and therefore mesosystems and exosystems, are impossible to understand when divorced from their macrosystemic context.
- The chronosystem refers to the patterning of environmental events and transitions over one’s life course, as well as broader sociohistorical developments. For example, the impact of divorces on children has varied over history. When divorce was more culturally stigmatized, it had a different effect on children than today, when many children have divorced parents.
4.8.3: Identity Formation
Identity formation is the development of an individual’s distinct personality by which he or she is recognized or known.
Learning Objective
Discuss the formation of a person’s identity, as well as the ideas of self-concept and self-consciousness
Key Points
- Cultural identity is the feeling of identity with a group or culture, or of an individual as far as he or she is influenced by his or her belonging to a group or culture.
- An ethnic identity is an identification with a certain ethnicity, usually on the basis of a presumed common genealogy or ancestry.
- National identity is an ethical and philosophical concept whereby all humans are divided into groups called nations.
- A religious identity is the set of beliefs and practices generally held by an individual, involving adherence to codified beliefs and rituals and study of ancestral or cultural traditions.
- Self-concept is the sum of a being’s knowledge and understanding of his or her self.
- Cultural identity is the feeling of identity of a group or culture, or of an individual as far as he or she is influenced by his or her belonging to a group or culture.
- An ethnic identity is the identification with a certain ethnicity, usually on the basis of a presumed common genealogy or ancestry.
- National identity is an ethical and philosophical concept whereby all humans are divided into groups called nations.
- A religious identity is the set of beliefs and practices generally held by an individual, involving adherence to codified beliefs and rituals and study of ancestral or cultural traditions
Key Terms
- religious identity
-
The set of beliefs and practices generally held by an individual,involving adherence to codified beliefs and rituals and study of ancestral or cultural traditions, writings, history, and mythology, as well as faith and mystic experience.
- cultural identity
-
One’s feeling of identity affiliation to a group or culture.
- national identity
-
An ethical and philosophical concept whereby all humans are divided into groups called nations.
Example
- An example of national identity is the way in which Americans are united on the Fourth of July. In celebrating national independence, one feels a connection to all other Americans. Indeed, the holiday would make little sense if one did not possess a sense of national identity. An example of religious identity would be if someone identifies as belonging to a particular religious faith.
Identity formation is the development of an individual’s distinct personality, which is regarded as a persisting entity in a particular stage of life by which a person is recognized or known. This process defines individuals to others and themselves. Pieces of the individual’s actual identity include a sense of continuity, a sense of uniqueness from others, and a sense of affiliation. Identity formation clearly influences personal identity by which the individual thinks of him or herself as a discrete and separate entity. This may be through individuation whereby the undifferentiated individual tends to become unique, or undergoes stages through which differentiated facets of a person’s life tend toward becoming a more indivisible whole.
Individuals gain a social identity and group identity by their affiliations. Self-concept is the sum of a being’s knowledge and understanding of himself. Self-concept is different from self-consciousness, which is an awareness of one’s self. Components of self-concept include physical, psychological, and social attributes, which can be influenced by the individual’s attitudes, habits, beliefs, and ideas. Cultural identity is one’s feeling of identity affiliation to a group or culture.
Similarly, an ethnic identity is the identification with a certain ethnicity, usually on the basis of a presumed common genealogy or ancestry. Further, national identity is an ethical and philosophical concept whereby all humans are divided into groups called nations. Members of a nation share a common identity and usually a common origin in their sense of ancestry, parentage, or descent. Lastly, a religious identity is the set of beliefs and practices generally held by an individual, involving adherence to codified beliefs and rituals and study of ancestral or cultural traditions, writings, history, and mythology, as well as faith and mystic experience.
National Identity
Fourth of July celebrations, during which Americans dress in red, white, and blue, are manifestations of national identity. Fourth of July is only meaningful as a celebration of independence for individuals who share a sense of national identity as Americans.
Chapter 3: Culture
3.1: Culture and Society
3.1.1: Culture and Biology
Culture relates to nature (our biology and genetics) and nurture (our environment and surroundings that also shape our identities).
Learning Objective
Examine the ways culture and biology interact to form societies, norms, rituals and other representations of culture
Key Points
- “Culture” encompasses objects and symbols, the meaning given to those objects and symbols, and the norms, values, and beliefs that pervade social life.
- Values reflect an individual’s or society’s sense of right and wrong or what “ought” to be.
- Humans also have biological drives—hunger, thirst, need for sleep—whose unfulfillment can result in death.
- Because of our biology and genetics, we have a particular form and we have certain abilities. These set essential limits on the variety of activities that humans can express culture, but there is still enormous diversity in this expression.
- Culture refers to the way we understand ourselves as individuals and as members of society, including stories, religion, media, rituals, and even language itself.
- Social Darwinism was the belief that the closer a cultural group was to the normative Western European standards of behavior and appearance, the more evolved they were.
- Culture is the non-biological or social aspects of human life.
- Culture refers to the way we understand ourselves as individuals and as members of society, including stories, religion, media, rituals, and even language itself.
- Social Darwinism hinged on the belief that the closer cultural groups were to the normative Western European standards of behavior and appearance, the more evolved they were.
Key Terms
- culture
-
The beliefs, values, behavior, and material objects that constitute a people’s way of life.
- Social Darwinism
-
a theory that the laws of evolution by natural selection also apply to social structures.
Example
- According to early beliefs about biology and culture, biological difference led to necessary cultural differences among racial groups. Today, sociologists and anthropologists recognize that the relationship between culture and biology is far more complex. For instance, prior to about 4000 BCE, most humans did not produce a protein that allowed them to digest lactose after being weaned. After Europeans began to drink the milk of domesticated animals, the genetic adaptation favoring lactose consumptions spread rapidly throughout the continent. This is an example in which cultural shifts (the domestication of animals) can lead to changes in behavior that affect biology (genetic adaptation to process lactose).
Culture and Biology
Human beings are biological creatures. We are composed of blood and bones and flesh. At the most basic level, our genes express themselves in physical characteristics, affecting bodily aspects such as skin tone and eye color. Yet, human beings are much more than our biology, and this is evident particularly in the way humans generate, and live within, complex cultures.
Defining Culture
Culture is a term used by social scientists, like anthropologists and sociologists, to encompass all the facets of human experience that extend beyond our physical fact. Culture refers to the way we understand ourselves both as individuals and as members of society, and includes stories, religion, media, rituals, and even language itself.
It is critical to understand that the term culture does not describe a singular, fixed entity. Instead, it is a useful heuristic, or way of thinking, that can be very productive in understanding behavior. As a student of the social sciences, you should think of the word culture as a conceptual tool rather than as a uniform, static definition. Culture necessarily changes, and is changed by, a variety of interactions, with individuals, media, and technology, just to name a few.
The History of Culture as a Concept
Culture is primarily an anthropological term. The field of anthropology emerged around the same time as Social Darwinism, in the late 19th and early 20th century. Social Darwinism was the belief that the closer a cultural group was to the normative, Western, European standards of behavior and appearance, the more evolved that group was. As a theory of the world, it was essentially a racist concept that persists in certain forms up to this day. If you have ever heard someone reference people of African descent as being from, or close to, the jungle, or the wilderness, you’ve encountered a type of coded language that is a modern incarnation of Social Darwinist thought.
During the late 19th and early 20th century time period, the positivist school also emerged in sociological thought. One of the key figures in this school, Cesare Lombroso, studied the physical characteristics of prisoners, because he believed that he could find a biological basis for crime. Lombroso coined the term atavism to suggest that some individuals were throwbacks to a more bestial point in evolutionary history. Lombroso used this concept to claim that certain individuals were more weak-willed, and more prone to criminal activity, than their supposedly more evolved counterparts.
In accordance with the hegemonic beliefs of the time, anthropologists first theorized culture as something that evolves in the same way biological organisms evolve. Just like biological evolution, cultural evolution was thought to be an adaptive system that produced unique results depending on location and historical moment. However, unlike biological evolution, culture can be intentionally taught and thus spread from one group of people to another.
Initially, anthropologists believed that culture was a product of biological evolution, and that cultural evolution depended exclusively on physical conditions. Today’s anthropologists no longer believe it is this simple. Neither culture nor biology is solely responsible for the other. They interact in very complex ways, which biological anthropologists will be studying for years to come.
Guildford Cathedral relief (UK)
People began domesticating cattle many years before they developed the genes for lactose tolerance.
3.1.2: Culture and Society
Culture is what differentiates one group or society from the next; different societies have different cultures.
Learning Objective
Differentiate between the various meanings of culture within society
Key Points
- Different societies have different cultures; a culture represents the beliefs and practices of a group, while society represents the people who share those beliefs and practices.
- Material culture refers to the objects or belongings of a group of people, such as automobiles, stores, and the physical structures where people worship. Nonmaterial culture, in contrast, consists of the ideas, attitudes, and beliefs of a society.
- In 18th and 19th century Europe, the term “culture” was equated with civilization and considered a unique aspect of Western society. Remnants of that colonial definition of culture can be seen today in the idea of “high culture”.
- During the Romantic Era, culture became equated with nationalism and gave rise to the idea of multiple national cultures.
- Today, social scientists understand culture as a society’s norms, values, and beliefs; as well as its objects and symbols, and the meaning given to those objects and symbols.
Key Terms
- popular culture
-
The prevailing vernacular culture in any given society, including art, cooking, clothing, entertainment, films, mass media, music, sports, and style
- civilization
-
An organized culture encompassing many communities, often on the scale of a nation or a people; a stage or system of social, political or technical development.
- high culture
-
The artistic entertainment and material artifacts associated with a society’s aristocracy or most learned members, usually requiring significant education to be appreciated or highly skilled labor to be produced.
- nationalism
-
The idea of supporting one’s country and culture; patriotism.
Example
- Classical music was once considered a marker of culture itself. Societies that had not developed classical music (or other such practices) were considered uncultured and uncivilized. Popular and indigenous music were not considered part of culture. Today, however, all music is considered part of culture. Different cultures may embrace different types of music, from pop or rock to world music or classical music.
Culture encompasses human elements beyond biology: for example, our norms and values, the stories we tell, learned or acquired behaviors, religious beliefs, art and fashion, and so on. Culture is what differentiates one group or society from the next.
Different societies have different cultures; however it is important not to confuse the idea of culture with society. A culture represents the beliefs and practices of a group, while society represents the people who share those beliefs and practices. Neither society nor culture could exist without the other.
Defining Culture
Almost every human behavior, from shopping to marriage to expressions of feelings, is learned. Behavior based on learned customs is not necessarily a bad thing – being familiar with unwritten rules helps people feel secure and confident that their behaviors will not be challenged or disrupted. However even the simplest actions – such as commuting to work, ordering food from a restaurant, and greeting someone on the street – evidence a great deal of cultural propriety.
Material culture refers to the objects or belongings of a group of people (such as automobiles, stores, and the physical structures where people worship). Nonmaterial culture, in contrast, consists of the ideas, attitudes, and beliefs of a society. Material and nonmaterial aspects of culture are linked, and physical objects often symbolize cultural ideas. A metro pass is a material object, but it represents a form of nonmaterial culture (namely capitalism, and the acceptance of paying for transportation). Clothing, hairstyles, and jewelry are part of material culture, but the appropriateness of wearing certain clothing for specific events reflects nonmaterial culture. A school building belongs to material culture, but the teaching methods and educational standards are part of education’s nonmaterial culture.
These material and nonmaterial aspects of culture can vary subtly from region to region. As people travel farther afield, moving from different regions to entirely different parts of the world, certain material and nonmaterial aspects of culture become dramatically unfamiliar. As we interact with cultures other than our own, we become more aware of our own culture – which might otherwise be invisible to us – and to the differences and commonalities between our culture and others.
The History of “Culture”
Some people think of culture in the singular, in the way that it was thought of in Europe during the 18th and early 19th centuries: as something achieved through evolution and progress. This concept of culture reflected inequalities within European societies and their colonies around the world; in short, it equates culture with civilization and contrasts both with nature or non-civilization. According to this understanding of culture, some countries are more “civilized” than others, and some people are therefore more “cultured” than others.
When people talk about culture in the sense of civilization or refinement, they are really talking about “high culture,” which is different from the sociological concept of culture. High culture refers to elite goods and activities, such as haute cuisine, high fashion or couture, museum-caliber art, and classical music. In common parlance, people may refer to others as being “cultured” if they know about and take part in these activities. Someone who uses culture in this sense might argue that classical music is more refined than music by working-class people, such as jazz or the indigenous music traditions of aboriginal peoples. Popular (or “pop”) culture, by contrast, is more mainstream and influenced by mass media and the common opinion. Popular culture tends to change as tastes and opinions change over time, whereas high culture generally stays the same throughout the years. For example, Mozart is considered high culture, whereas Britney Spears is considered pop culture; Mozart is likely to still be popular in 100 years, but Britney Spears will likely be forgotten by all but a few.
Aboriginal culture
Early colonial definitions of culture equated culture and civilization and characterized aboriginal people as uncivilized and uncultured.
This definition of culture only recognizes a single standard of refinement to which all groups are held accountable. Thus, people who differ from those who believe themselves to be “cultured” in this sense are not usually understood as having a different culture; they are understood as being uncultured.
Although we still see remnants of this idea of high culture today, it has largely fallen out of practice. Its decline began during the Romantic Era, when scholars in Germany – especially those concerned with nationalism – developed the more inclusive notion of culture as a distinct worldview. Although more inclusive, this approach to culture still allowed for distinctions between so-called “civilized” and “primitive” cultures. By the late 19th century, anthropologists changed the concept of culture to include a wider variety of societies, ultimately resulting in the concept of culture adopted by social scientists today: objects and symbols, the meaning given to those objects and symbols, and the norms, values, and beliefs that pervade social life.
This new perspective has also removed the evaluative element of the concept of culture; it distinguishes among different cultures, but does not rank them. For instance, the high culture of elites is now contrasted with popular or pop culture. In this sense, high culture no longer refers to the idea of being “cultured,” as all people have culture. High culture simply refers to the objects, symbols, norms, values, and beliefs of a particular group of people; popular culture does the same.
High culture
Ballet is traditionally considered a form of “high culture”.
3.1.3: Cultural Universals
A cultural universal is an element, pattern, trait, or institution that is common to all human cultures worldwide.
Learning Objective
Discuss cultural universals in terms of the various elements of culture, such as norms and beliefs
Key Points
- Cultural universals are elements, patterns, traits, or institutions that are common to all human cultures worldwide.
- There is a tension in cultural anthropology and cultural sociology between the claim that culture is a universal and that it is also particular. The idea of cultural universals runs contrary in some ways to cultural relativism which was, in part, a response to Western ethnocentrism.
- Ethnocentrism may take obvious forms. For example, the belief that one people’s culture is the most beautiful and true. Franz Boas understood “culture” to include not only certain tastes in food, art, and music, or beliefs about religion but instead assumed a much broader notion of culture.
- Among the cultural universals listed by Donald Brown (1991) are abstract speech, figurative speech and metaphors, antonyms and synonyms, and units of time.
- Among the cultural universals listed by Brown, some were investigated by Franz Boas. For example, Boas saw language as a means of categorizing experiences. Thus, although people may perceive visible radiation similarly, people who speak different languages slice up the continuum in different ways.
- Since Franz Boas, two debates have dominated cultural anthropology.
Key Terms
- universal
-
Common to all society; worldwide.
- particular
-
A specific case; an individual thing as opposed to a whole class.
- culture
-
The beliefs, values, behavior, and material objects that constitute a people’s way of life.
Example
- The incest taboo is often cited as an example of a cultural universal. Though there are a few counterexamples, nearly every society since the beginning of recorded history has had a taboo against sibling or parent/child marriages.
The sociology of culture concerns culture—usually understood as the ensemble of symbolic codes used by a society—as it is manifested in society. The elements of culture include (1) symbols (anything that carries particular meaning recognized by people who share the same culture); (2) language (system of symbols that allows people to communicate with one another); (3) values (culturally-defined standards that serve as broad guidelines for social living; (4) beliefs (specific statements that people hold to be true); and (5) norms (rules and expectations by which a society guides the behavior of its members). While these elements of culture may be seen in various contexts over time and across geography, a cultural universal is an element, pattern, trait, or institution that is common to all human cultures worldwide. Taken together, the whole body of cultural universals is known as the human condition. Among the cultural universals listed by Donald Brown (1991) are abstract speech, figurative speech and metaphors, antonyms and synonyms, and units of time.
First-Cousin Marriage Laws in the U.S.
In states marked dark blue, first-cousin marriage is legal. Light blue signifies that it is legal but has restrictions or exceptions. Pink signifies that it is banned with exceptions; red signifies that it is banned via statute, and dark red signifies that it is a criminal offense.
The concept of a cultural universal has long been discussed in the social sciences. Cultural universals are elements, patterns, traits, or institutions that are common to all human cultures worldwide. There is a tension in cultural anthropology and cultural sociology between the claim that culture is a universal (the fact that all human societies have culture), and that it is also particular (culture takes a tremendous variety of forms around the world). The idea of cultural universals—that specific aspects of culture are common to all human cultures—runs contrary to cultural relativism. Cultural relativism was, in part, a response to Western ethnocentrism. Ethnocentrism may take obvious forms, in which one consciously believes that one people’s arts are the most beautiful, values the most virtuous, and beliefs the most truthful. Franz Boas argued that one’s culture may mediate and thus limit one’s perceptions in less obvious ways. He understood “culture” to include not only certain tastes in food, art, and music, or beliefs about religion but instead assumed a much broader notion of culture.
Among the cultural universals listed by Donald Brown, some of these were investigated by Franz Boas. For example, Boas called attention to the idea that language is a means of categorizing experiences, hypothesizing that the existence of different languages suggests that people categorize, and thus experience, language differently. Therefore, although people may perceive visible radiation the same way, in terms of a continuum of color, people who speak different languages slice up this continuum into discrete colors in different ways.
3.1.4: Culture Shock
Culture shock is the personal disorientation a person may feel when experiencing an unfamiliar way of life in a new country.
Learning Objective
Discuss culture shock in terms of its four phases – honeymoon, negotiation, adjustment and mastery
Key Points
- Culture shock is the personal disorientation a person may feel when experiencing an unfamiliar way of life due to immigration or a visit to a new country.
- Culture shock can be described as consisting of at least one of four distinct phases: honeymoon, negotiation, adjustment, and mastery.
- During the honeymoon phase, the differences between the old and new culture are seen in a romantic light.
- After some time (usually around three months, depending on the individual), differences between the old and new culture become apparent and may create anxiety. This is the mark of the negotiation phase.
- In the adjustment phase, one grows accustomed to the new culture and develops routines.
- Lastly, in the mastery stage, assignees are able to participate fully and comfortably in the host culture.
- In the Adjustment phase, one grows accustomed to the new culture and develops routines.
- One knows what to expect in most situations and the host country no longer feels all that new.
- Lastly, in the Mastery stage, assignees are able to participate fully and comfortably in the host culture.
Key Term
- biculturalism
-
The state or quality of being bicultural.
Culture shock is the personal disorientation a person may feel when experiencing an unfamiliar way of life due to immigration or a visit to a new country, or to a move between social environments. One of the most common causes of culture shock involves individuals in a foreign country. There is no true way to entirely prevent culture shock, as individuals in any society are personally affected by cultural contrasts differently.
Culture shock can be described as consisting of at least one of four distinct phases: honeymoon, negotiation, adjustment, and mastery. During the honeymoon phase, the differences between the old and new culture are seen in a romantic light. During the first few weeks, most people are fascinated by the new culture. They associate with nationals who speak their language, and who are polite to the foreigners. This period is full of observations and new discoveries. Like most honeymoon periods, this stage eventually ends.
After some time (usually around three months, depending on the individual), differences between the old and new culture become apparent and may create anxiety. This is the mark of the negotiation phase. Excitement may eventually give way to unpleasant feelings of frustration and anger as one continues to experience unfavorable events that may be perceived as strange and offensive to one’s cultural attitude. Still, the most important change in the period is communication. People adjusting to a new culture often feel lonely and homesick because they are not yet used to the new environment and meet people with whom they are not familiar every day.
Again, after some time, one grows accustomed to the new culture and develops routines, marking the adjustment phase. One knows what to expect in most situations and the host country no longer feels all that new. One becomes concerned with basic living again and things become more normal. One starts to develop problem-solving skills for dealing with the culture and begins to accept the culture’s ways with a positive attitude. The culture begins to make sense and negative reactions and responses to the culture are reduced.
In the mastery stage, assignees are able to participate fully and comfortably in the host culture. Mastery does not mean total conversion. People often keep many traits from their earlier culture, such as accents and languages. It is often referred to as the biculturalism stage.
Culture Shock
Enthusiastic welcome offered to the first Indian student to arrive in Dresden, East Germany (1951).
3.1.5: Ethnocentrism and Cultural Relativism
Ethnocentrism, in contrast to cultural relativism, is the tendency to look at the world primarily from the perspective of one’s own culture.
Learning Objective
Examine the concepts of ethnocentrism and cultural relativism in relation to your own and other cultures in society
Key Points
- Ethnocentrism often entails the belief that one’s own race or ethnic group is the most important or that some or all aspects of its culture are superior to those of other groups.
- Within this ideology, individuals will judge other groups in relation to their own particular ethnic group or culture, especially with concern to language, behavior, customs, and religion.
- Cultural relativism is the belief that the concepts and values of a culture cannot be fully translated into, or fully understood in, other languages; that a specific cultural artifact (e.g., a ritual) has to be understood in terms of the larger symbolic system of which it is a part.
- Cultural relativism is the principle that an individual person’s beliefs and activities should be understood by others in terms of that individual’s own culture.
Key Terms
- ethnocentrism
-
The tendency to look at the world primarily from the perspective of one’s own culture.
- cultural relativism
-
Cultural relativism is a principle that was established as axiomatic in anthropological research by Franz Boas in the first few decades of the twentieth century, and later popularized by his students. Boas first articulated the idea in 1887: “…civilization is not something absolute, but … is relative, and … our ideas and conceptions are true only so far as our civilization goes. “
Example
- Cultural relativism can be difficult to maintain when we’re confronted with cultures whose practices or beliefs conflict with our own. For example, in France, head scarfs worn by many Islamic women have been banned. To the French, banning head scarfs is important because it helps maintain a secular society and gender equality. But imposing these values on people with a different culture is ethnocentric and, therefore, has become controversial.
Ethnocentrism, a term coined by William Graham Sumner, is the tendency to look at the world primarily from the perspective of your own ethnic culture and the belief that that is in fact the “right” way to look at the world. This leads to making incorrect assumptions about others’ behavior based on your own norms, values, and beliefs. For instance, reluctance or aversion to trying another culture’s cuisine is ethnocentric. Social scientists strive to treat cultural differences as neither inferior nor superior. That way, they can understand their research topics within the appropriate cultural context and examine their own biases and assumptions at the same time.
This approach is known as “cultural relativism.” Cultural relativism is the principle that an individual person’s beliefs and activities should be understood by others in terms of that individual’s own culture. A key component of cultural relativism is the concept that nobody, not even researchers, comes from a neutral position. The way to deal with our own assumptions is not to pretend that they don’t exist but rather to acknowledge them, and then use the awareness that we are not neutral to inform our conclusions.
An example of cultural relativism might include slang words from specific languages (and even from particular dialects within a language). For instance, the word “tranquilo” in Spanish translates directly to “calm” in English. However, it can be used in many more ways than just as an adjective (e.g., the seas are calm). Tranquilo can be a command or suggestion encouraging another to calm down. It can also be used to ease tensions in an argument (e.g., everyone relax) or to indicate a degree of self-composure (e.g., I’m calm). There is not a clear English translation of the word, and in order to fully comprehend its many possible uses, a cultural relativist would argue that it would be necessary to fully immerse oneself in cultures where the word is used.
Cultural context
Depending on your cultural background, this may or may not look delicious.
3.1.6: Material Culture
In the social sciences, material culture is a term that refers to the relationship between artifacts and social relations.
Learning Objective
Give examples of material culture and how it can help sociologist understand a particular society
Key Points
- Studying a culture’s relationship to materiality is a lens through which social and cultural attitudes can be discussed. People’s relationship to and perception of objects are socially and culturally dependent.
- A view of culture as a symbolic system with adaptive functions, varying from place to place, led anthropologists to conceive of different cultures as having distinct patterns of enduring conventional sets of meaning.
- Anthropologists distinguish between material culture and symbolic culture, not only because each reflects different kinds of human activity, but also because they constitute different kinds of data and require different methodologies to study.
- This view of culture, which came to dominate anthropology between World War I and World War II, implied that each culture was bounded and had to be understood as a whole, on its own terms.
- The result is a belief in cultural relativism, which suggests that there are no ‘better’ or ‘worse’ cultures, just different cultures.
Key Terms
- Symbolic culture
-
Symbolic culture is a concept used by archaeologists, social anthropologists and sociologists to designate the cultural realm constructed and inhabited uniquely by Homo sapiens.
- material culture
-
In the social sciences, material culture is a term, developed in the late 19th and early 20th century, that refers to the relationship between artifacts and social relations.
Example
- Examples of material culture include fashion, clothes, magazines, newspapers, records, CDs, computer games, books, cars, houses and architecture—anything that people make or build.
In the social sciences, material culture refers to the relationship between artifacts and social relations. Material culture consists in physical objects that humans make. These objects inevitably reflect the historical, geographic, and social conditions of their origin. For instance, the clothes that you are wearing might tell researchers of the future about the fashions of today .
Clothes as Material Culture
Fashion is part of material culture.
People’s relationship to and perception of objects are socially and culturally dependent. Accordingly, social and cultural attitudes can be discussed through the lens of a culture’s relationship to materiality.
Material culture is also a term used by historians, sometimes termed “material history,” which refers to the study of ancient objects and artifacts in order to understand how a particular culture was organized and functioned over time.
This view of culture as a symbolic system with adaptive functions, varying from place to place, led anthropologists to view different cultures as having distinct patterns of enduring conventional sets of meaning. Anthropologists thus distinguish between material culture and symbolic culture, not only because each reflects different kinds of human activity, but also because they constitute different kinds of data and require different methodologies to study.
This view of culture, which came to dominate anthropology between World War I and World War II, implied that each culture was bounded and had to be understood as a whole, on its own terms. The result is a belief in cultural relativism, which suggests that there are no ‘better’ or ‘worse’ cultures, just different cultures .
Periodicals as Material Culture
Media, such as magazines, are part of material culture.
Computers as Material Culture
Computers are an increasingly common part of everyday life for most people. They constitute an increasingly significant part of our material culture.
3.1.7: Nonmaterial Culture
Non-material culture includes the behaviors, ideas, norms, values, and beliefs that contribute to a society’s overall culture.
Learning Objective
Analyze the different ways norms, values and beliefs interact to form non-material culture
Key Points
- In contrast to material culture, non-material culture does not include physical objects or artifacts.
- It includes things that have no existence in the physical world but exist entirely in the symbolic realm.
- Examples are concepts such as good and evil, mythical inventions such as gods and underworlds, and social constructs such as promises and football games.
- The concept of symbolic culture draws from semiotics and emphasizes the way in which distinctively human culture is mediated through signs and concepts.
- The symbolic aspect of distinctively human culture has been emphasized in anthropology by Emile Durkheim, Claude Lévi-Strauss, Clifford Geertz, and many others.
- Semiotics emphasises the way in which distinctively human culture is mediated through signs and concepts.
Key Term
- social construct
-
Social constructs are generally understood to be the by-products of countless human choices rather than laws resulting from divine will or nature.
Example
- Material and non-material culture are two parts of culture. They may overlap. For example, patriotism is a type of value, and is therefore part of non-material culture. But patriotism can be embodied in elements of material culture, such as flags or bumper stickers.
Culture as a general concept consists of both material and non-material culture. Material culture is a term developed in the late 19th and early 20th centuries, that refers to the relationship between artifacts and social relations. In contrast, non-material culture does not include physical objects or artifacts. Examples include any ideas, beliefs, values, or norms that shape a society.
When sociologists talk about norms, they are talking about what’s considered normal, appropriate, or ordinary for a particular group of people. Social norms are group-held beliefs about how members should behave in a given context. Sociologists describe norms as laws that govern society’s behaviors. Values are related to the norms of a culture, but they are more global and abstract than norms. Norms are rules for behavior in specific situations, while values identify what should be judged as good or evil. Flying the national flag on a holiday is a norm, but it exhibits patriotism, which is a value. Wearing dark clothing and appearing solemn are normative behaviors at a funeral. In certain cultures they reflect the values of respect and support of friends and family. Different cultures honor different values. Finally, beliefs are the way people think the universe operates. Beliefs can be religious or secular, and they can refer to any aspect of life. For instance, many people in the U.S. believe that hard work is the key to success.
Members take part in a culture even if each member’s personal values do not entirely agree with some of the normative values sanctioned in the culture. This reflects an individual’s ability to synthesize and extract aspects valuable to them from the multiple subcultures they belong to.
Norms, values, and beliefs are all deeply interconnected. Together, they provide a way to understand culture.
3.2: The Symbolic Nature of Culture
3.2.1: The Symbolic Nature of Culture
The symbolic systems that people use to capture and communicate their experiences form the basis of shared cultures.
Learning Objective
Relate the idea that culture is symbolically coded to arguments about the dynamism of cultures
Key Points
- A symbol is any object, typically material, which is meant to represent another (usually abstract), even if there is no meaningful relationship.
- Culture is based on a shared set of symbols and meanings. Symbolic culture enables human communication and must be taught.
- Symbolic culture is more malleable and adaptable than biological evolution.
- The belief that culture is symbolically coded and can be taught from one person to another means that cultures, although bounded, can change.
- According to sociologists, symbols make up one of the 5 key elements of culture; the other key elements are language, values, beliefs, and norms.
Key Terms
- Max Weber
-
(1864–1920) A German sociologist, philosopher, and political economist who profoundly influenced social theory, social research, and the discipline of sociology itself.
- symbol
-
Any object, typically material, which is meant to represent another (usually abstract), even if there is no meaningful relationship.
Example
- Although language is perhaps the most obvious system of symbols we use to communicate, many things we do carry symbolic meaning. Think, for example, of the way you dress and what it means to other people. The way you dress could symbolically communicate to others that you care about academics or that you are a fan of your school’s football team, or it might communicate that you have adopted an anarchist philosophy or are a fan of punk music. In certain urban environments, the symbolic meaning of people’s clothes can signal gang affiliation. Other gang members use these symbolic sartorial signals to recognize enemies and allies.
A symbol is any object, typically material, which is meant to represent another (usually abstract) object, even if there is no meaningful relationship. Anthropologists have argued that, through the course of their evolution, human beings evolved a universal human capacity to classify experiences, and encode and communicate them symbolically, such as with written language . Since these symbolic systems were learned and taught, they began to develop independently of biological evolution (in other words, one human being can learn a belief, value, or way of doing something from another, even if they are not biologically related). That this capacity for symbolic thinking and social learning is a product of human evolution confounds older arguments about nature versus nurture.
The Polish Alphabets
Cultures are shared systems of symbols and meanings. Alphabets are one example of a symbolic element of culture.
This view of culture argues that people living apart from one another develop unique cultures. Elements of different cultures, however, can easily spread from one group of people to another. The belief that culture is symbolically coded and can, therefore, be taught from one person to another, means that cultures, although bounded, can change. Culture is dynamic and can be taught and learned, making it a potentially rapid form of adaptation to changes in physical conditions. Anthropologists view culture as not only a product of biological evolution, but as a supplement to it; culture can be seen as the main means of human adaptation to the natural world.
This view of culture as a symbolic system with adaptive functions, which varies from place to place, led anthropologists to conceive of different cultures as defined by distinct patterns (or structures) of enduring (although arbitrary) conventional sets of meaning. These meanings took concrete form in a variety of artifacts such as myths and rituals, tools, the design of housing, and the planning of villages. Anthropologists distinguish between material culture and symbolic culture, not only because each reflects different kinds of human activity, but also because they constitute different kinds of data that require different methodologies to study.
The sociology of culture concerns culture as it is manifested in society: the ways of thinking, the ways of acting, and the material objects that together shape a people’s way of life. According to Max Weber, symbols are important aspects of culture: people use symbols to express their spirituality and the spiritual side of real events, and ideal interests are derived from symbols. According to sociologists, symbols make up one of the five key elements of culture, the others being language, values, beliefs, and norms.
3.2.2: The Origins of Language
The origin of language is a widely discussed and controversial topic due to very limited empirical evidence.
Learning Objective
Compare and contrast continuity-based theories and discontinuity-based theories about the origin of language
Key Points
- There is no consensus on the ultimate origin or age of human language.
- Continuity-based theories stress that language is so complex that it must have evolved from earlier pre-linguistic systems among pre-humans.
- Discontinuity-based theories stress that language is a unique human trait that appeared fairly suddenly in the transition from pre-hominids to early man.
Key Terms
- symbolic
-
Referring to something with an implicit meaning.
- language
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A form of communication using words either spoken or gestured with the hands and structured with grammar, often with a writing system.
- prehistory
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The history of human culture prior to written records.
Example
- Examples of languages that are specific systems of communication include English, French, and Mandarin.
The origin of language in the human species is a widely discussed topic. There is no consensus on ultimate origin or age. Empirical evidence is limited, and many scholars continue to regard the whole topic as unsuitable for serious study.
Language in daily life
The origin of language in the human species is a widely discussed topic.
Theories about the origin of language can be divided according to their basic assumptions. Some theories are based on the idea that language is so complex that one cannot imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories.
The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared fairly suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based.
Similarly, some theories see language mostly as an innate faculty that is largely genetically encoded, while others see it as a system that is largely cultural—that is, learned through social interaction. Currently the only prominent proponent of a discontinuity theory of human language origins is Noam Chomsky.
Continuity-based theories are currently held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, such as Steven Pinker, hold the precedents to be animal cognition, whereas those who see language as a socially learned tool of communication, such as Michael Tomasello, see it as having developed from animal communication, either primate gestural or vocal communication. Other continuity-based models see language as having developed from music.
Because the emergence of language is located in the early prehistory of man, the relevant developments have left no direct historical traces and no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. Alternatively early human fossils can be inspected to look for traces of physical adaptation to language use or for traces of pre-linguistic forms of symbolic behaviour.
3.2.3: Language
Language may refer either to the human capacity for acquiring and using complex systems of communication, or to a specific instance of such.
Learning Objective
Compare the different ways in which language can be studied
Key Points
- The word “language” has at least two basic meanings: language as a general concept, and “a language” (a specific linguistic system, e.g. “French”), a distinction first made by Ferdinand de Saussure.
- Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speak them.
- Humans use language as a way of signalling identity with one cultural group and difference from others.
- The organic definition of language sees language primarily as the mental faculty that allows humans to undertake linguistic behavior–to learn languages and produce and understand utterances.
- The structuralist view of language sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning.
- The functional theory of language sees language as a system of communication that enables humans to cooperate.
- Humans use language as a way of signalling identity with one cultural group and difference from others.
- The organic definition of language sees language primarily as the mental faculty that allows humans to undertake linguistic behaviour: to learn languages and produce and understand utterances. These kinds of definitions are often applied by studies of language within a cognitive science framework and in neurolinguistics.
- The structuralist view of language sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses the fact that human languages can be described as closed structural systems consisting of rules that relate particular signs to particular meanings.
- The functional theory of language sees language as a system of communication that enables humans to cooperate. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment.
Key Terms
- semiotics
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The study of signs and symbols, especially as means of language or communication.
- linguistics
-
The scientific study of language.
Examples
- Examples of languages that are specific systems of communication include English, French, and Mandarin.
- An example of how language can define a group of people and act as the basis for identity is Mexico’s 1900s census policy of counting indigenous groups as groups of people who speak one of a set of official indigenous languages.
Language may refer either to the specifically human capacity for acquiring and using complex systems of communication, or to a specific instance of such a system of complex communication. The scientific study of language in any of its senses is called linguistics.
The word language has at least two basic meanings: language as a general concept, and a specific linguistic system (e.g. French). Ferdinand de Saussure first explicitly formulated the distinction, using the French word langage for language as a concept, and langue as the specific instance of language.
One definition sees language primarily as the mental faculty that allows humans to undertake linguistic behaviour–to learn languages and produce and understand utterances. These kinds of definitions are often applied by studies of language within a cognitive science framework and in neurolinguistics.
Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses the fact that human languages can be described as closed structural systems consisting of rules that relate particular signs to particular meanings.
Yet another definition sees language as a system of communication that enables humans to cooperate. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment.
When described as a system of symbolic communication, language is traditionally seen as consisting of three parts: signs, meanings, and a code connecting signs with their meanings. The study of how signs and meanings are combined, used, and interpreted is called semiotics.
Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speaks them. Humans use language as a way of signalling identity with one cultural group and difference from others. Human languages are usually referred to as natural languages, and the science of studying them falls under the purview of linguistics. Human language is unique in comparison to other forms of communication, such as those used by animals, because it allows humans to produce an infinite set of utterances from a finite set of elements.
A Bilingual Sign
Members of a culture usually share a common language. Here, a bilingual sign in Wales tells both English and Welsh speakers that smoking is prohibited.
3.2.4: Language and Perception
Various theories assume that language is not simply a representational tool; rather it fundamentally shapes our perception.
Learning Objective
Explain the Sapir-Whorf hypothesis
Key Points
- The principle of linguistic relativity holds that the structure of a language affects the ways in which its speakers conceptualize their world (i.e., world view), or otherwise influences their cognitive processes.
- A main point of debate in the discussion of linguistic relativity is the strength of correlation between language and thought. The strongest form of correlation is linguistic determinism, which holds that language entirely determines an individual’s range of possible cognitive processes.
- The hypothesis of linguistic determinism is now generally agreed to be false, although many researchers still study weaker forms of correlation, often producing positive empirical evidence for a correlation.
- The crucial question is whether human psychological faculties are mostly universal and innate, or whether they are mostly a result of learning, and, therefore, subject to cultural and social processes that vary between places and times.
Key Terms
- Perception
-
(cognition) That which is detected by the five senses; not necessarily understood (imagine looking through fog, trying to understand if you see a small dog or a cat); also that which is detected within consciousness as a thought, intuition, deduction, etc.
- relativity
-
The state of being relative to something else.
Various theories assume that language fundamentally shapes our perception. One example is the principle of linguistic relativity. This principle holds that the structure of a language affects the ways in which its speakers conceptualize his or her world (worldview) or otherwise influences their cognitive processes. Popularly known as the Sapir–Whorf hypothesis, or Whorfianism, the principle is often defined as having two versions:
- The strong version states that language determines thought and emotions/feelings, and linguistic categories limit and determine cognitive categories
- The weak version argues that linguistic categories and usage influence thought and certain kinds of non-linguistic behavior .
The concept of linguistic relativity describes different formulations of the principle that cognitive processes, such as thought, emotion/feelings and experience, may be influenced by the categories and patterns of the language a person speaks. Empirical research into the question has been associated mainly with the names of Benjamin Lee Whorf, who wrote on the topic in the 1930s, and his mentor Edward Sapir, who did not himself write extensively on the topic.
A main point of debate in the discussion of linguistic relativity is the strength of correlation between language and thought and emotion/feelings. The strongest form of correlation is linguistic determinism, which holds that language entirely determines the range of possible cognitive processes of an individual. The hypothesis of linguistic determinism is now generally agreed to be false, though many researchers are still studying weaker forms of correlation, often producing positive empirical evidence for a correlation .
The centrality of the question of the relation between thought or emotions/feelings and language has brought attention to the issue of linguistic relativity, not only from linguists and psychologists, but also from anthropologists, philosophers, literary theorists, and political scientists. For example, can people experience or feel something they have no word to explain it with?
The crucial question is whether human psychological faculties are mostly universal and innate, or whether they are mostly a result of learning, and, therefore, subject to cultural and social processes that vary between places and times. The Universalist view holds that all humans share the same set of basic faculties, and that variability due to cultural differences is negligible. This position often sees the human mind as mostly a biological construction, so that all humans sharing the same neurological configuration can be expected to have similar or identical basic cognitive patterns.
The contrary position can be described in several ways. The constructivist view holds that human faculties and concepts are largely influenced by socially constructed and learned categories that are not subject to many biological restrictions. The idealist view holds that the human mental capacities are generally unrestricted by their biological-material basis. The essentialist view holds that there may be essential differences in the ways the different individuals or groups experience and conceptualize the world. The relativist position, which basically refers to a kind of Cultural relativism, sees different cultural groups as having different conceptual schemes that are not necessarily compatible or commensurable, nor more or less in accord with the external reality.
Edward Sapir
Empirical research into the question of linguistic relativity has been associated mainly with the names of Benjamin Lee Whorf, who wrote on the topic in the 1930s, and his mentor Edward Sapir, who did not himself write extensively on the topic.
3.2.5: Symbols and Nature
Language is a symbolic system of communication based on a complex system of rules relating spoken, signed, or written symbols.
Key Points
- Human language is thought to be fundamentally different from and of much higher complexity than that of other species as it is based on a complex system of rules that result in an indefinite number of possible utterances from a finite number of elements.
- Written languages use visual symbols to represent the sounds of the spoken languages, but they still require syntactic rules that govern the production of meaning from sequences of words.
- Human language differs from communication used by animals because the symbols and grammatical rules of any particular language are largely arbitrary, so that the system can only be acquired through social interaction.
- The study of how signs and meanings are combined, used, and interpreted is called semiotics.
- Signs can be composed of sounds, gestures, letters, or symbols, depending on whether the language is spoken, signed, or written.
- Language is traditionally seen as consisting of three parts: signs, meanings, and a code connecting signs with their meanings.
Key Terms
- written language
-
A written language is the representation of a language by means of a writing system.
- human language
-
Human language is typically used for communication, and may be spoken, signed, or written.
- semiotics
-
The study of signs and symbols, especially as means of language or communication.
Example
- Semiotics is the study of signs. A sign is a symbol that stands for something else. In English, the word “car” is the sign we use to refer to a common personal vehicle. In French, the sign for the same object is “voiture”.
Language is traditionally thought to consist of three parts: signs, meanings, and a code connecting signs with their meanings. Semiotics is the study of how signs and meanings are combined, used, and interpreted. Signs can consist of sounds, gestures, letters, or symbols, depending on whether the language is spoken, signed, or written.
Language as a whole, therefore, is the human capacity for acquiring and using complex systems of communication. A single language is any specific example of such a system. Language is based on complex rules relating spoken, signed, or written symbols to their meanings. What results is an indefinite number of possible innovative utterances from a finite number of elements.
Human language is thought to be fundamentally different from and of much higher complexity than the communication systems of other species (). Human language differs from communication used by animals () because the symbols and grammatical rules of any particular language are largely arbitrary, meaning that the system can only be acquired through social interaction. ()
A Barking Dog
Animal sounds, like a dog’s bark, may serve basic communication functions, but they lack the symbolic elements of human language.
A Sentence Diagram
Human language’s grammatical structure makes it unique.
Written language is the representation of a language by means of a writing system. Written language exists only as a complement to a specific spoken language. Written languages use visual symbols to represent the sounds of the spoken languages, but they still require syntactic rules that govern the production of meaning from sequences of words.
A sign language is a language which, instead of acoustically conveying sound patterns, uses manual communication and body language to convey meaning. This can involve simultaneously combining hand shapes; orientation and movement of the hands, arms or body; and facial expressions to fluidly express a speaker’s thoughts. Sign languages, like spoken languages, organize elementary units into meaningful semantic units.
3.2.6: Gestures
A gesture is a form of non-verbal communication in which visible bodily actions communicate particular messages.
Learning Objective
Explain the role of gestures in the communication process
Key Points
- Gestures allow individuals to communicate a variety of feelings and thoughts, from contempt and hostility to approval and affection, often together with body language in addition to spoken words.
- The most familiar categories of gestures are the so-called emblems or quotable gestures. These are conventional, culture-specific gestures that can be used as replacement for words, such as the handwave used in the U.S. for “hello” and “goodbye”.
- Another broad category of gestures comprises those gestures used spontaneously when we speak. These gestures are closely coordinated with speech.
- Gestural languages such as American Sign Language and its regional siblings operate as complete natural languages that are gestural in modality.
- Gesturing is probably universal; there have been no reports of communities that do not gesture. Gestures are a crucial part of everyday conversation such as chatting, describing a route, or negotiating prices on a market.
Key Terms
- gestural languages
-
A gestural language is a language which, instead of acoustically conveyed sound patterns, uses manual communication and body language to convey meaning. This can involve simultaneously combining hand shapes, orientation and movement of the hands, arms or body, and facial expressions to fluidly express a speaker’s thoughts.
- gesture
-
A motion of the limbs or body, especially one made to emphasize speech.
- quotable gestures
-
Quotable gestures are conventional, culture-specific gestures that can be used as replacement for words.
Example
- Gestures are culturally specific. For example, the quotable gesture for “come along” varies among cultures. In the United States, the gesture is made with the arm outstretched, palm facing up. The gesturer then bends the arm up at the elbow and curls the fingers toward the body. In China, however, the gesture is made differently. The arm is dropped to the side, only slightly outstretched, with the palm facing down and fingers dangling. The gesturer then waves the fingers in toward the body.
A gesture is a form of non-verbal communication in which visible bodily actions communicate particular messages, either in place of speech or together and in parallel with spoken words. Gestures include movement of the hands, face, or other parts of the body. Gestures differ from physical non-verbal communication that does not communicate specific messages, such as purely expressive displays, proxemics, or displays of joint attention. Gestures allow individuals to communicate a variety of feelings and thoughts, from contempt and hostility to approval and affection, often together with body language in addition to spoken words.
The most familiar categories of gestures are the so-called emblems or quotable gestures. These are conventional, culture-specific gestures that can be used as replacement for words, such as the handwave used in the U.S. for “hello” and “goodbye. ” Another broad category of gestures comprises those gestures used spontaneously when we speak. These gestures are closely coordinated with speech. Gestural languages such as American Sign Language and its regional siblings operate as complete natural languages that are gestural .
Gestural Language
American Sign Language, or ASL, is a gestural language. This is how to sign the letters A-S-L.
Many animals, including humans, use gestures to initiate a mating ritual. This may include elaborate dances and other movements. Gestures play a major role in many aspects of human life. Gesturing is probably universal; there have been no reports of communities that do not gesture. Gestures are a crucial part of everyday conversation such as chatting, describing a route, or negotiating prices on a market; they are ubiquitous. Gestures have been documented in the arts such as in Greek vase paintings, Indian Miniatures, and European paintings.
Hand Gestures
Military air marshallers use hand and body gestures to direct flight operations aboard aircraft carriers.
Pointing
Pointing at another person with an extended finger is considered rude in many cultures.
3.2.7: Values
Cultures have values that are largely shared by their members, which identify what should be judged as good or evil.
Learning Objective
Contrast values and norms
Key Points
- The values of a society can often be identified by noting which people receive honor or respect.
- Values are related to the norms of a culture, but they are more global and abstract than norms.
- Norms are rules for behavior in specific situations, while values identify what should be judged as good or evil.
- Members take part in a culture even if each member’s personal values do not entirely agree with some of the normative values sanctioned in the culture.
- Values clarification is helping people clarify what their lives are for and what is worth working for.
- Cognitive moral education is based on the belief that students should learn to value things like democracy and justice as their moral reasoning develops.
Key Terms
- subculture
-
A portion of a culture distinguished from the larger society around it by its customs or other features.
- culture
-
The beliefs, values, behavior, and material objects that constitute a people’s way of life.
- norm
-
A rule that is enforced by members of a community.
Example
- Values are general principles or ideals upheld by a society. For example, in the United States, hard work and independence are fundamental values.
Values can be defined as broad preferences concerning appropriate courses of action or outcomes. Values reflect a person’s sense of right and wrong, or what “ought” to be. Some examples of values are the concepts of “equal rights for all,” “excellence deserves admiration,” and “people should be treated with respect and dignity. ” Values tend to influence attitudes and behavior.
Cultures have values that are largely shared by their members. Different cultures reflect different values. Noting which people receive honor or respect can provide clues to the values of a society. In the US, for example, some professional athletes are honored (in the form of monetary payment) more than college professors.
Values are related to the norms of a culture, but they are more global and abstract than norms. Norms are rules for behavior in specific situations, while values identify what should be judged as good or evil. Flying the national flag on a holiday is a norm, but it reflects the value of patriotism. Wearing dark clothing and appearing solemn are normative behaviors at a funeral; in certain cultures, this reflects the values of respect for and support of friends and family. Different cultures reflect different values.
Members take part in a culture even if each member’s personal values do not entirely agree with some of the normative values sanctioned in the culture. This reflects an individual’s ability to synthesize and extract aspects valuable to them from the multiple subcultures to which they belong. If a group member expresses a value that is in serious conflict with the group’s norms, the group’s authority may encourage conformity or stigmatize the non-conforming behavior of its members .
Punk
Punk social groups are often considered marginal and are excluded from certain mainstream social spaces.
Declaration of Independence
Independence and freedom are fundamental values in the U.S.
Punks as non-conformists
Members of the punk movement refused to conform to some of the normative values prevalent in Western culture.
The Liberty Bell
Many consider liberty to be a fundamental American value.
3.2.8: Norms
Social norms are the explicit or implicit rules specifying what behaviors are acceptable within a society or group.
Learning Objective
Explain the origin, reinforcement, and significance of social norms in a society or group
Key Points
- Norms can be defined as the shared ways of thinking, feeling, desiring, deciding, and acting which are observable in regularly repeated behaviours and are adopted because they are assumed to solve problems.
- Social norms are neither static nor universal; they change with respect to time and vary with respect to culture, social classes, and social groups.
- Social norms can be enforced formally (e.g., through sanctions) or informally (e.g., through body language and non-verbal communication cues).
- One form of norm adoption is the formal method, where norms are written down and formally adopted. However, social norms are more likely to be informal and emerge gradually (e.g., not wearing socks with sandals).
Key Terms
- social norms
-
Social norms are described by sociologists as being laws that govern society’s behaviors.
- social group
-
A collection of humans or animals that share certain characteristics, interact with one another, accept expectations and obligations as members of the group, and share a common identity.
- social classes
-
Social class (or simply “class”) is a set of concepts in the social sciences and political theory centered on models of social stratification in which people are grouped into a set of hierarchical social categories.
Examples
- An example of an explicit social norm is a law, such as a law that prohibits alcohol use by anyone under the age of 21. Explicit norms are often enforced by formal sanctions. In this case, the formal sanction may be a fine or jail time.
- An implicit social norm is an expectation that, though unstated, is commonly accepted by members of a group. An example is the use of deoderant. People are not required to wear deoderant, but most people in the United States expect others to do so and do so themselves. Implicit norms are usually enforced by informal sanctions. In this case, informal sanctions might include dirty looks or avoidance.
Social norms are the explicit or implicit rules specifying acceptable behaviors within a society or group. They define the expected or acceptable behavior in particular circumstances. Social norms can also be defined as the shared ways of thinking, feeling, desiring, deciding, and acting which are observable in regularly repeated behaviors and are adopted because they are assumed to solve problems.
Social norms are neither static nor universal; they change with respect to time and vary with respect to culture, social classes, and social groups. What is deemed acceptable dress, speech, or behavior in one social group may not be acceptable in another.
Deference to social norms maintains one’s acceptance and popularity within a particular group. Social norms can be enforced formally (e.g., through sanctions) or informally (e.g., through body language and non-verbal communication cues) . By ignoring or breaking social norms, one risks facing formal sanctions or quiet disapproval, finding oneself unpopular with or ostracized from a group.
Formal Sanctions
Norms may be enforced through informal sanctions, such as derision, or formal sanctions, such as arrest.
As social beings, individuals learn when and where it is appropriate to say certain things, use certain words, discuss certain topics, or wear certain clothes, and when it is not. Groups may adopt norms in two different ways. One form of norm adoption is the formal method, where norms are written down and formally adopted (e.g., laws, legislation, club rules). Social norms are much more likely to be informal and to emerge gradually (e.g., not wearing socks with sandals) .
Groups internalize norms by accepting them as reasonable and proper standards for behavior within the group. That said, while it is more likely that a new individual entering a group will adopt the group’s norms, values, and perspectives, newcomers to a group can also change a group’s norms.
Same-Sex Marriage and Social Norms
In most Western countries, norms have prohibited same-sex marriage, but those norms are now changing.
3.2.9: Sanctions
As opposed to forms of internal control, like norms and values, sociologists consider sanctions a form of external control.
Learning Objective
Differentiate between methods of formal and informal social control
Key Points
- Sanctions can either be positive (rewards) or negative (punishment).
- Sanctions can arise from either formal or informal control.
- With informal sanctions, ridicule or ostracism can realign a straying individual towards norms. Informal sanctions may include shame, ridicule, sarcasm, criticism, and disapproval.
- Groups, organizations, and societies of various kinds can promulgate rules that act as formal sanctions to reward or punish behavior. For example, government and organizations use law enforcement mechanisms and other formal sanctions such as fines and imprisonment.
- To maintain control and regulate their subjects, authoritarian organizations and governments use severe sanctions such as censorship, expulsion, and limits on political freedom.
Key Terms
- Informal sanctions
-
These are the reactions of individuals and groups that bring about conformity to norms and laws. These can include peer and community pressure, bystander intervention in a crime, and collective responses such as citizen patrol groups.
- sanction
-
a penalty, or some coercive measure, intended to ensure compliance; especially one adopted by several nations, or by an international body
- social control
-
any control, either formal or informal, that is exerted by a group, especially by one’s peers
Example
- Internal controls are a form of social control that we impose on ourselves. For example, you may choose to wear nice clothes to class instead of pajamas, not because there is a rule against pajamas or because anyone has directly exercised social sanctions against you, but because you have internalized the norm of dressing when you leave home.
Sanctions
Sanctions are mechanisms of social control. As opposed to forms of internal control, like cultural norms and values, sociologists consider sanctions a form of external control. Sanctions can either be positive (rewards) or negative (punishment), and can arise from either formal or informal control .
Informal Social Control and Deviance
The social values present in individuals are products of informal social control. This type of control emerges from society, but is rarely stated explicitly to individuals. Instead, it is expressed and transmitted indirectly, through customs, norms and mores. Whether consciously or not, individuals are socialized. With informal sanctions, ridicule or ostracism can cause a straying individual to realign behavior toward group norms. Informal sanctions may include shame, ridicule, sarcasm, criticism, and disapproval. In extreme cases, sanctions may include social discrimination and exclusion. If a young boy is caught skipping school, and his peers ostracize him for his deviant behavior, they are exercising an informal sanction on him. Informal sanctions can check deviant behavior of individuals or groups, either through internalization, or through disincentivizing the deviant behavior.
As with formal controls, informal controls reward or punish acceptable or unacceptable behavior, otherwise known as deviance. Informal controls are varied and differ from individual to individual, group to group, and society to society. To maintain control and regulate their subjects, groups, organizations, and societies of various kinds can promulgate rules that act as formal sanctions to reward or punish behavior. For example, in order to regulate behavior, government and organizations use law enforcement mechanisms and other formal sanctions such as fines and imprisonment . Authoritarian organizations and governments may rely on more directly aggressive sanctions. These actions might include censorship, expulsion, restrictions on political freedom, or violence. Typically, these more extreme sanctions emerge in situations where the public disapproves of either the government or organization in question.
A Prison Cell Block
Incarceration is a type of formal sanction.
Shame
Shame can be used as a type of informal sanction.
3.2.10: Folkways and Mores
Folkways and mores are informal norms that dictate behavior; however, the violation of mores carries heavier consequences.
Learning Objective
Differentiate between folkways and mores
Key Points
- Societal norms, or rules that are enforced by members of a community, can exist as both formal and informal rules of behavior. Informal norms can be divided into two distinct groups: folkways and mores.
- Both “mores” and “folkways” are terms coined by the American sociologist William Graham Sumner.
- Mores distinguish the difference between right and wrong, while folkways draw a line between right and rude. While folkways may raise an eyebrow if violated, mores dictate morality and come with heavy consequences.
Key Terms
- William Graham Sumner
-
An American academic with numerous books and essays on American history, economic history, political theory, sociology, and anthropology.
- mores
-
A set of moral norms or customs derived from generally accepted practices. Mores derive from the established practices of a society rather than its written laws.
- folkway
-
A custom or belief common to members of a society or culture.
Example
- Different regions of the United States have different folkways that govern how people greet one another. In many rural regions, people crossing paths in the street nod and say “hello” or “how are you? ” Drivers meeting one another on remote country roads give each other a quick wave. But in most urban regions, neither walkers nor drivers acknowledge one another unless provoked. Urban residents who travel to remote places may notice the difference and find the folkways unusual. The local residents may find the urban newcomers strange or a little cold if they do not offer greetings, but they will probably not sanction them formally or informally. Likewise, in the city, residents may think newcomers from the country a bit odd if they give unsolicited greetings, but those greetings will probably not draw sanctions.
Societal norms, or rules that are enforced by members of a community, can exist as both formal and informal rules of behavior. Informal norms can be divided into two distinct groups: folkways and mores. Folkways are informal rules and norms that, while not offensive to violate, are expected to be followed. Mores (pronounced more-rays) are also informal rules that are not written, but, when violated, result in severe punishments and social sanction upon the individuals, such as social and religious exclusions,.
William Graham Sumner , an early U.S. sociologist, recognized that some norms are more important to our lives than others. Sumner coined the term mores to refer to norms that are widely observed and have great moral significance. Mores are often seen as taboos; for example, most societies hold the more that adults not engage in sexual relations with children. Mores emphasize morality through right and wrong, and come with heavy consequences if violated.
William Graham Sumner, 1840-1910
William Graham Sumner coined the terms “folkways” and “mores. “
Sumner also coined the term folkway to refer to norms for more routine or casual interaction. This includes ideas about appropriate greetings and proper dress in different situations. In comparison to the morality of mores, folkways dictate what could be considered either polite or rude behavior. Their violation does not invite any punishment or sanctions, but may come with reprimands or warnings.
An example to distinguish the two: a man who does not wear a tie to a formal dinner party may raise eyebrows for violating folkways; were he to arrive wearing only a tie, he would violate cultural mores and invite a more serious response.
3.3: Culture and Adaptation
3.3.1: The Origins of Culture
Culture is a central concept in anthropology, encompassing the range of human phenomena that cannot be attributed to genetic inheritance.
Learning Objective
Paraphrase what is currently thought to be the reason for the development of language and complex culture
Key Points
- The term “culture” has two meanings: (1) the evolved human capacity to classify and represent experiences with symbols, and to act creatively; and (2) the distinct ways that people living in different parts of the world acted creatively and classified or represented their experiences.
- Distinctions are currently made between the physical artifacts created by a society, its so-called material culture and everything else, including the intangibles such as language, customs, etc. that are the main referent of the term “culture”.
- The origin of language, understood as the human capacity of complex symbolic communication, and the origin of complex culture are often thought to stem from the same evolutionary process in early man.
- Language and culture both emerged as a means of using symbols to construct social identity and maintain coherence within a social group too large to rely exclusively on the pre-human ways of building community (for example, grooming).
Key Terms
- community
-
A group sharing a common understanding and often the same language, manners, tradition and law. See civilization.
- horticulture
-
The art or science of cultivating gardens; gardening.
Example
- Adaptation is necessary for our continued survival, but biological adaptation can be slow. Culture allows humans to more quickly adapt. For example, humans face dangers from food-born illnesses, such as trichinosis from pork. A biologically adaptive strategy could emerge over many generations if humans developed immunity to trichinosis, but a culturally adaptive strategy could emerge more quickly if a group of people enforced a norm against eating pork.
Culture (Latin: cultura, lit. “cultivation”) is a modern concept based on a term first used in classical antiquity by the Roman orator, Cicero: “cultura animi. ” The term “culture” appeared first in its current sense in Europe in the 18th and 19th centuries, to connote a process of cultivation or improvement, as in agriculture or horticulture. In the 19th century, the term developed to refer first to the betterment or refinement of the individual, especially through education, and then to the fulfillment of national aspirations or ideals. In the mid-19th century, some scientists used the term “culture” to refer to a universal human capacity.
In the 20th century, “culture” emerged as a central concept in anthropology, encompassing the range of human phenomena that cannot be attributed to genetic inheritance. Specifically, the term “culture” in American anthropology had two meanings: (1) the evolved human capacity to classify and represent experiences with symbols, and to act imaginatively and creatively; and (2) the distinct ways that people living in different parts of the world acted creatively and classified or represented their experiences. Distinctions are currently made between the physical artifacts created by a society, its so-called material culture and everything else, including the intangibles such as language, customs, etc. that are the main referent of the term “culture. “
The origin of language, understood as the human capacity of complex symbolic communication, and the origin of complex culture are often thought to stem from the same evolutionary process in early man. Evolutionary anthropologist Robin I. Dunbar has proposed that language evolved as early humans began to live in large communities that required the use of complex communication to maintain social coherence. Language and culture then both emerged as a means of using symbols to construct social identity and maintain coherence within a social group too large to rely exclusively on pre-human ways of building community (for example, grooming).
However, languages, now understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speak them. Humans use language as a way of signalling identity with one cultural group and difference from others. Even among speakers of one language, several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture.
Nomads
Anthropologists rejected the idea that culture was unique to Western society and adopted a new definition of culture that applied to all societies, literate and non-literate, settled and nomadic.
3.3.2: Mechanisms of Cultural Change
The belief that culture can be passed from one person to another means that cultures, although bounded, can change.
Learning Objective
Describe at least two mechanisms which foster cultural change
Key Points
- Cultures are internally affected by both forces encouraging change and forces resisting change. These forces are related to social structures and natural events, and are involved in the perpetuation of cultural ideas and practices within current structures, which are themselves subject to change.
- Cultural change can have many causes, including the environment, technological inventions, and contact with other cultures.
- In diffusion, the form of something (though not necessarily its meaning) moves from one culture to another.
- Acculturation has different meanings, but in this context it refers to replacement of the traits of one culture with those of another, such has happened to certain Native American tribes and to many indigenous peoples across the globe during the process of colonization.
- “Direct Borrowing” on the other hand tends to refer to technological or tangible diffusion from one culture to another.
- Griswold suggests that culture changes through the contextually dependent and socially situated actions of individuals; macro-level culture influences the individual who, in turn, can influence that same culture.
- In anthropology, diffusion theory states that the form of something moves from one culture to another, but not its meaning. Acculturation theory refers to replacement of the traits of one culture with those of another.
Key Terms
- habit
-
An action performed repeatedly and automatically, usually without awareness.
- assimilation
-
The adoption, by a minority group, of the customs and attitudes of the dominant culture.
Example
- An invention that substantially changed culture was the development of the birth control pill, which changed women’s attitudes toward sex. Prior to the introduction of the birth control pill, women were at a high risk of pregnancy as a result of sex. After the introduction of the pill, their risk of pregnancy was substantially reduced, increasing their willingness to engage in sexual activity outside of wedlock.
Fundamentally, although bounded, cultures can change. Cultures are internally affected by both forces encouraging change and forces resisting change. These forces are related to social structures and natural events, and are involved in the perpetuation of cultural ideas and practices within current structures, which are themselves subject to change . Resistance can come from habit, religion, and the integration and interdependence of cultural traits. For example, men and women have complementary roles in many cultures. One sex might desire changes that affect the other, as happened in the second half of the 20th century in western cultures (see, for example, the women’s movement), while the other sex may be resistant to that change (possibly in order to maintain a power imbalance in their favor).
Biology versus Culture
These two avatars illustrate the basic concept of culture. One is simply a reflection of his biology; he is human. The other is a reflection of his biology and his culture: he is human and belongs to a cultural group or sub-culture.
Cultural change can have many causes, including the environment, technological inventions, and contact with other cultures. Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices. War or competition over resources may impact technological development or social dynamics. Additionally, cultural ideas may transfer from one society to another, through diffusion or acculturation.
Discovery and invention are mechanisms of social and cultural change. Discovery refers to the finding of new knowledge within an existing realm. Generally, it relates to discovering new understanding of a particular behavior or ritual. Invention is the creation of a new device or process. New discoveries often lead to new inventions by people.
In diffusion, the form of something (though not necessarily its meaning) moves from one culture to another. For example, hamburgers, mundane in the United States, seemed exotic when introduced into China. “Stimulus diffusion” (the sharing of ideas) refers to an element of one culture leading to an invention or propagation in another .
The Change of Symbolic Meaning Over Time
The symbol of the ankh has its roots in Egyptian religious practice, but the symbol diffused over time and was adopted by other groups, including pagans, as a religious symbol.
Acculturation has different meanings, but in this context it refers to replacement of the traits of one culture with those of another, such has happened to certain Native American tribes and to many indigenous peoples across the globe during the process of colonization. Related processes on an individual level include assimilation (adoption of a different culture by an individual) and transculturation.
3.3.3: Cultural Lag
The term “cultural lag” refers to the fact that culture takes time to catch up with technological innovations, resulting in social problems.
Learning Objective
Produce an example of cultural lag using an example of the tension between material and non-material culture
Key Points
- Cultural lag is not only a concept, as it also relates to a theory and explanation in sociology.
- It helps identify and explain social problems and also predict future problems.
- According to Ogburn, cultural lag is a common societal phenomenon due to the tendency of material culture to evolve and change rapidly and voluminously while non-material culture tends to resist change and remain fixed for a far longer period of time.
- Due to the opposing nature of these two aspects of culture, adaptation of new technology becomes rather difficult.
Key Terms
- non-material culture
-
In contrast to material culture, non-material culture does not include any physical objects or artifacts. Examples of non-material culture include any ideas, beliefs, values, and norms that may help shape our society.
- material culture
-
In the social sciences, material culture is a term, developed in the late 19th and early 20th century, that refers to the relationship between artifacts and social relations.
- innovation
-
The act of innovating; the introduction of something new, in customs, rites, and so on.
Example
- Cultural lag can occur when technological innovation outpaces cultural adaptation. For example, when cars were first invented, there were not yet any laws to govern driving: no speed limits, no guidelines for who had the right of way at intersections, no lane markers, no stop signs, and so on. As you can imagine, the result was chaos. City streets became incredibly dangerous. Laws soon were written to address this problem, closing the gap.
The term cultural lag refers to the notion that culture takes time to catch up with technological innovations, and that social problems and conflicts are caused by this lag. Cultural lag is not only a concept, as it also relates to a theory and explanation in sociology. Cultural lag helps to identify and explain social problems and to predict future problems.
The term was coined by the sociologist William F. Ogburn in his 1922 work “Social Change with Respect to Culture and Original Nature. ” According to Ogburn, cultural lag is a common societal phenomenon due to the tendency of material culture to evolve and change rapidly while non-material culture tends to resist change and remain fixed for a far longer period of time. His theory of cultural lag suggests that a period of maladjustment occurs when the non-material culture is struggling to adapt to new material conditions.
Due to the opposing nature of these two aspects of culture, adaptation of new technology becomes rather difficult. As explained by James W. Woodward, when material conditions change, changes are felt in the non-material culture as well. But these changes in the non-material culture do not match exactly with the change in the material culture. This delay is the cultural lag.
Cultural lag creates problems for a society in different ways. Cultural lag is seen as a critical ethical issue because failure to develop broad social consensus on appropriate uses of modern technology may lead to breakdowns in social solidarity and the rise of social conflict . The issue of cultural lag tends to permeate any discussion in which the implementation of some new technology can become controversial for society at large.
Human Embryonic Stem Cells
As example of cultural lag is human embryonic stem cells. We have the necessary technology to turn stem cells into neurons but have not yet developed ethical guidelines and cultural consensus on this practice.
3.3.4: Animals and Culture
Animal culture refers to cultural learning in non-human animals through socially transmitted behaviors.
Learning Objective
Formulate a thesis which defends the idea that non-human animals have culture
Key Points
- Much cultural anthropological research has been done on non-human primates, due to their close evolutionary proximity to humans.
- One of the first signs of culture in early humans was the use of tools. Chimpanzees have been observed using tools such as rocks and sticks to obtain better access to food.
- The acquisition and sharing of behaviors correlates directly to the existence of memes, which are defined as “units of cultural transmission” by the evolutionary biologist Richard Dawkins.
- Though the idea of culture in animals has only been around for just over half of a century, scientists have been noting social behaviors of animals for centuries.
- Aristotle was the first to provide evidence of social learning in the bird songs. Charles Darwin first attempted to find the existence of imitation in animals when trying to prove his theory that the human mind had evolved from that of lower beings.
Key Terms
- meme
-
Any unit of cultural information, such as a practice or idea, that is transmitted verbally or by repeated action from one mind to another.
- social behaviors
-
In physiology and sociology, social behavior is behavior directed towards society, or taking place between, members of the same species.
- cultural anthropological research
-
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans, collecting data about the impact of global economic and political processes on local cultural realities.
Animal culture refers to cultural learning in non-human animals through socially transmitted behaviors. The question of the existence of culture in non-human societies has been a contentious subject for decades due to the inexistence of a concise definition for culture. However, many scientists agree on culture being defined as a process, rather than an end product. This process, most agree, involves the social transmission of a novel behavior, both among peers and between generations. This behavior is shared by a group of animals, but not necessarily between separate groups of the same species .
Animal Culture
A chimpanzee mother and baby.
Tools and Learned Activities
One of the first signs of culture in early humans was the use of tools. Chimpanzees have been observed using tools such as rocks and sticks to obtain better access to food. There are other learned activities that have been exhibited by animals as well. Some examples of these activities that have been shown by varied animals are opening oysters, swimming, washing food, and unsealing tin lids. The acquisition and sharing of behaviors correlates directly to the existence of memes, which are defined as “units of cultural transmission” by the evolutionary biologist Richard Dawkins. It especially reinforces the natural selection component. These learned actions are mechanisms for making life easier, and therefore longer.
History of Animal Culture
Though the idea of culture in animals has only been around for just over half of a century, scientists have been noting social behaviors of animals for centuries. Aristotle was the first to provide evidence of social learning in the bird songs. Charles Darwin first attempted to find the existence of imitation in animals when trying to prove his theory that the human mind had evolved from that of lower beings. Darwin was also the first to suggest what became known as ‘social learning’ in explaining the transmission of an adaptive behavior pattern throughout a population of honey bees.
Much cultural anthropological research has been done on non-human primates, due to their close evolutionary proximity to humans. In non-primate animals, research tends to be limited, so the evidence for culture is lacking. The subject has become more popular recently, prompting more research in the field.
3.4: Culture Worlds
3.4.1: Subcultures
A subculture is a culture shared and actively participated in by a minority of people within a broader culture.
Learning Objective
Give examples for subcultures by using Gelder’s proposed criteria
Key Points
- Subcultures incorporate large parts of the broader cultures of which they are part; in specifics they may differ radically.
- The study of subcultures often consists of the study of symbolism attached to clothing, music, and other visible affectations by members of subcultures. Sociologists also study the ways in which these same symbols are interpreted by members of the dominant culture.
- Cultural appropriation is the process by which businesses often seek to capitalize on the subversive allure of subcultures in search of “cool,” which remains valuable in the selling of any product.
Key Terms
- cultural appropriation
-
Cultural appropriation is the adoption of some specific elements of one culture by a different cultural group.
- subculture
-
A portion of a culture distinguished from the larger society around it by its customs or other features.
- symbolism
-
Representation of a concept through symbols or underlying meanings of objects or qualities.
Example
- Religious minorities could be considered subcultures. For example, Mormons might be considered a subculture. Within Mormon culture, there may be yet more subcultures (or sub-subcultures), such as those who continue to practice polygamy.
In sociology, anthropology, and cultural studies, a subculture is a group of people with a culture that differentiates themselves from the larger culture to which they belong. A culture often contains numerous subcultures, which incorporate large parts of the broader cultures of which they are part; in specifics they may differ radically. Subcultures bring together like-minded individuals who feel neglected by societal standards and allow them to develop a sense of identity.
Subcultures and Symbolism
The study of subcultures often consists of the study of symbolism attached to clothing, music, and other visible affectations by members of subcultures. Additionally, sociologists study the ways in which these symbols are interpreted by members of the dominant culture. Some subcultures achieve such a status that they acquire a name. Members of a subculture often signal their membership through a distinctive and symbolic use of style, which includes fashions, mannerisms, and argot. Examples of subcultures could include bikers, military personel, and Star Trek fans .
Trekkies
The hand gesture meaning ‘live long and prosper’ has spread beyond the subculture of Star Trek fans and is often recognized in mainstream culture.
Identifying Subcultures
It may be difficult to identify certain subcultures because their style—particularly clothing and music—may be adopted by mass culture for commercial purposes. Businesses often seek to capitalize on the subversive allure of subcultures in search of “cool,” which remains valuable in selling of any product. This process of cultural appropriation may often result in the death or evolution of the subculture, as its members adopt new styles that appear alien to mainstream society.
In 2007, Ken Gelder proposed six key ways in which subcultures can be identified:
- Through their often negative relations to work (as ‘idle’, ‘parasitic’, at play or at leisure, etc.)
- Through their negative or ambivalent relation to class (since subcultures are not ‘class-conscious’ and don’t conform to traditional class definitions)
- Through their association with territory (the ‘street’, the ‘hood’, the club, etc.), rather than property
- Through their movement out of the home and into non-domestic forms of belonging (i.e. social groups other than the family)
- Through their stylistic ties to excess and exaggeration (with some exceptions)
- Through their refusal of the banalities of ordinary life
3.4.2: Countercultures
Counterculture is a term describing the values and norms of a cultural group that run counter to those of the social mainstream of the day.
Learning Objective
Apply the concept of counterculture to the rise and collapse of the US Hippie movement
Key Points
- Examples of countercultures in the U.S. could include the hippie movement of the 1960s, the green movement, polygamists, and feminist groups.
- A counterculture is a subculture with the specific characteristic that some of its beliefs, values, or norms challenge or even contradict those of the main culture with which it shares a geographic region and/or origin.
- Countercultures run counter to dominant cultures and the social mainstream of the day.
Key Terms
- counterculture
-
Any culture whose values and lifestyles are opposed to those of the established mainstream culture, especially to western culture.
- culture
-
The beliefs, values, behavior, and material objects that constitute a people’s way of life.
- mainstream
-
Purchased, used, or accepted broadly rather than by a tiny fraction of a population or market; common, usual, or conventional.
Example
- Modern American Marxist political groups are examples of countercultures — they promote a worldview and set of norms and values that are contrary to the dominant American system.
“Counterculture” is a sociological term that refers to a cultural group or subculture whose values and norms of behavior run counter to those of the region’s social mainstream; it can be considered the cultural equivalent of political opposition.
In the United States, the counterculture of the 1960s became identified with the rejection of conventional social norms of the 1950s. Counterculture youth rejected the cultural standards of their parents, especially with respect to racial segregation and initial widespread support for the Vietnam War.
As the 1960s progressed, widespread tensions developed in American society that tended to flow along generational lines regarding the war in Vietnam, race relations, sexual mores, women’s rights, traditional modes of authority, and a materialistic interpretation of the American Dream. Hippies became the largest countercultural group in the United States. The counterculture also had access to a media eager to present their concerns to a wider public. Demonstrations for social justice created far-reaching changes affecting many aspects of society .
Hippies at an Anti-Vietnam Demonstration, 1967
A female demonstrator offers a flower to military police on guard at the Pentagon during an anti-Vietnam demonstration.
The counterculture in the United States lasted from roughly 1964 to 1973 — coinciding with America’s involvement in Vietnam — and reached its peak in 1967, the “Summer of Love. ” The movement divided the country: to some Americans, these attributes reflected American ideals of free speech, equality, world peace, and the pursuit of happiness; to others, the same attributes reflected a self-indulgent, pointlessly rebellious, unpatriotic, and destructive assault on America’s traditional moral order.
The counterculture collapsed circa 1973, and many have attributed its collapse to two major reasons: First, the most popular of its political goals — civil rights, civil liberties, gender equality, environmentalism, and the end of the Vietnam War — were accomplished. Second, a decline of idealism and hedonism occurred as many notable counterculture figures died, the rest settled into mainstream society and started their own families, and the “magic economy” of the 1960s gave way to the stagflation of the 1970s.
3.5: Culture and the Dominant Ideology in the U.S.
3.5.1: An Overview of U.S. Values
Despite certain consistent values (e.g. individualism, egalitarianism, freedom, democracy), American culture has a variety of expressions.
Learning Objective
Defend the notion that America has both consistent values and a variety of expressions
Key Points
- Values are related to the norms of a culture, but they are more global and abstract than norms. Norms are rules for behavior in specific situations, while values identify what should be judged as good or evil.
- American culture includes both conservative and liberal elements, scientific and religious competitiveness, political structures, risk taking and free expression, materialist and moral elements.
- American culture has a variety of expressions due to its geographical scale and demographic diversity.
- Since the late 1970’s, the term “traditional values” has become synonymous with “family values” in the U.S., and implies a congruence with mainstream Christianity. However “family values” is arguably a modern politicized subset of traditional values, which is a larger concept.
Key Terms
- conservative
-
A person who favors maintenance of the status quo or reversion to some earlier status.
- liberal
-
Open to political or social changes and reforms associated with either classical or modern liberalism.
- traditional
-
Of or pertaining to tradition; derived from tradition; communicated from ancestors to descendants by word only; transmitted from age to age without writing; as, traditional opinions; traditional customs; traditional expositions of the Scriptures.
Example
- Achievement and success are typical American values. These values may explain why so many Americans pursue higher education in order to get better jobs and earn more money, as well as why Americans are given so few vacation days compared to other countries.
Cultures have values that are largely shared by their members. The values of a society can often be identified by noting that which people receive, honor or respect.
Values are related to the norms of a culture, but they are more global and abstract than norms. Norms are rules for behavior in specific situations, while values identify what should be judged as either good or evil. Flying the national flag on a holiday is a norm, but it reflects the value of patriotism. Wearing dark clothing and appearing solemn are normative behaviors at a funeral; in certain cultures, they reflect the values of respect and support for friends and family.
The Statue of Liberty
The Statue of Liberty symbolizes freedom, a fundamental American value.
Different cultures reflect different values. American culture includes both conservative and liberal elements, such as scientific and religious competitiveness, political structures, risk taking and free expression, materialist and moral elements. Aside from certain consistent ideological principles (e.g. individualism, egalitarianism and faith in freedom and democracy), American culture’s geographical scale and demographic diversity has spawned a variety of expressions. The flexibility of U.S. culture and its highly symbolic nature lead some researchers to categorize American culture as a mythic identity, while others recognize it as American exceptionalism.
Declaration of Independence
Many fundamental American values are derived from the Declaration of Independence.
Since the late 1970’s, the terms “traditional values” and”family values” have become synonymous in the U.S., and imply a congruence with mainstream Christianity . However, the term “family values” is arguably a modern politicized subset of traditional values, which is a larger concept, anthropologically speaking. Although It is also not necessarily a political idea, it has become associated with both the particular correlation between Evangelicalism and politics (as embodied by American politicians such as Ronald Reagan, Dan Quayle and George W. Bush), as well as the broader Christianity movement (as exemplified by Pat Robertson).
Traditional values as “family values”?
“Family values” is arguably a modern politicized subset of traditional values.
3.5.2: Value Clusters
People from different backgrounds tend to have different value systems, which cluster together into a more or less consistent system.
Learning Objective
Evaluate the separation of world values into the categories of ‘self-expression’ and ‘survival’
Key Points
- The World Values Survey is used to identify different clusters of values around the world.
- Traditional and survival values tend to cluster in developing countries.
- With industrialization, countries shift from traditional to secular values.
- With the rise of knowledge economies, countries tend to shift from survival to self-expression values.
- With the rise of knowledge economies, countries tend to shift from survival to self-expression values.
Key Terms
- Traditional Values
-
Traditional values emphasize the importance of religion, parent-child ties, deference to authority and traditional family values. People who embrace these values also reject divorce, abortion, euthanasia, and suicide. These societies have high levels of national pride and a nationalistic outlook.
- Secular Values
-
Secular values, as opposed to traditional values, base morality on human faculties such as logic, reason, or moral intuition, rather than on purported supernatural revelation or guidance (which is the source of religious ethics).
Example
- In the 1970s, the United States economy underwent a major shift. Before the 1970s, most people worked in manufacturing. After the 1970s, more people worked in the service sector, and the knowledge economy took off. With this economic shift, values began to change, too. For example, the 1970s saw the blossoming of the environmental movement, which put less emphasis on survival values. Rather than focusing on putting enough food on the table, people became concerned with how that food was produced, packaged, and transported. They began to make consumption decisions based on self-expression; they bought organic produce or free range beef to express their belief that sustainability and environmental protection mattered.
People from different backgrounds tend to have different sets of values, or value systems. Certain values may cluster together into a more or less consistent system. A communal or cultural value system is held by and applied to a community, group, or society. Some communal value systems are reflected in legal codes and laws.
World Values Survey
Some sociologists are interested in better defining and measuring value clusters in different countries. To do so, they have developed what is called the World Values Survey, a survey of questions given to people around the world and used to identify different clusters of values in different regions. Over the years, the World Values Survey has demonstrated that people’s beliefs play a key role in defining life in different countries—defining anything from a nation’s economic development to the emergence of democratic institutions to the rise of gender equality .
World Values Survey
The World Values Survey is administered to people around the world. Their responses are aggregated and can be used to reveal regional value clusters, like those displayed in this map.
Trends
In general, the World Values Survey has revealed two major axes along which values cluster: (1) a continuum from traditional to secular values and (2) a continuum from survival to self-expression. Traditional values emphasize the importance of religion, parent-child ties, deference to authority, and traditional family values. People who embrace these values also reject divorce, abortion, euthanasia, and suicide. These societies have high levels of national pride and a nationalistic outlook. Secular values have the opposite preferences to the traditional values. These societies place less emphasis on religion, traditional family values, and authority. Divorce, abortion, euthanasia, and suicide are seen as relatively acceptable. Industrialization tends to bring a shift from traditional values to secular ones.
With the rise of the knowledge society, cultural change moves in a new direction. The transition from industrial society to knowledge society is linked to a shift from survival values to self-expression values. In knowledge societies, such as the United States, an increasing share of the population has grown up taking survival for granted. Survival values place emphasis on economic and physical security. It is linked with a relatively ethnocentric outlook and low levels of trust and tolerance. Self-expression values give high priority to environmental protection; tolerance of foreigners, gays, and lesbians; gender equality; and participation in decision-making as it relates to economic and political life.
3.5.3: Value Contradictions
Although various values often reinforce one another, these clusters of values may also include values that contradict one another.
Learning Objective
Analyze a scenario in which a value system, either individual or collective, is shown to be internally inconsistent, and then resolve the conflict
Key Points
- Value systems may contain value contradictions. A value system by itself is internally inconsistent if its values contradict each other, and its exceptions are highly situational and inconsistently applied.
- Value contradictions can also arise within systems of personal or communal values.
- Often, conflicts arise due to value systems contradictions. Society tries to resolve value contradictions in order to reduce conflict.
- Society tries to resolve value contradictions.
Key Terms
- Value Consistency
-
A value system in its own right is internally consistent when its values do not contradict each other, and its exceptions are abstract enough to be used in all situations and consistently applied.
- Value Contradictions
-
A value system by itself is internally inconsistent or contradictory if its values contradict each other, and its exceptions are highly situational and inconsistently applied.
- Communal Values
-
A communal or cultural value system is held by and applied to a community/ group/society. Some communal value systems are reflected in the form of legal codes or law.
Examples
- An example of conflict would be a value system based on individualism pitted against a value system based on collectivism. Society might try to resolve that conflict in various ways, such as the using the following guideline: Individuals may act freely unless their actions harm others or interfere with others’ freedom or with functions of society that individuals need, provided those functions do not themselves interfere with these prescribed individual rights and were agreed to by a majority of the individuals.
- Individuals may act freely unless their actions harm others or interfere with others’ freedom or with functions of society that individuals need, provided those functions do not themselves interfere with these prescribed individual rights and were agreed to by a majority of the individuals.
- A society (or more specifically the system of order that enables the workings of a society) exists for the purpose of benefiting the lives of the individuals who are members of that society. The functions of a society in providing such benefits would be those agreed to by the majority of individuals in the society.
- A society may require contributions from its members in order for them to benefit from the services provided by the society. The failure of individuals to make such required contributions could be considered a reason to deny those benefits to them, although a society could elect to consider hardship situations in determining how much should be contributed.
- A society may restrict behavior of individuals who are members of the society only for the purpose of performing its designated functions agreed to by the majority of individuals in the society, only insofar as they violate the aforementioned values. This means that a society may abrogate the rights of any of its members who fails to uphold the aforementioned values.
Although value clusters generally work together so that various values reinforce one another, at times, these clusters of values may also include values that contradict one another. Value contradictions can arise between individual and communal value systems. That is, as a member of a society, group, or community, an individual can hold both a personal value system and a communal value system at the same time. In this case, the two value systems (one personal and one communal) are externally consistent provided they bear no contradictions or situational exceptions between them.
Value contradictions can also arise within individual or communal value systems. A value system is internally consistent (value consistency) when its values do not contradict each other and its exceptions are abstract enough to be used in all situations and consistently applied. Conversely, a value system by itself is internally inconsistent if its values contradict each other and its exceptions are highly situational and inconsistently applied. A value contradiction could be based on a difference in how people rank the value of things, or on fundamental value conflict. For example, although sharing a set of common values, such as hockey is better than baseball or ice cream is better than fruit, two different parties might not rank those values equally. Also, two parties might disagree as to whether certain actions are right or wrong, both in theory and in practice, and find themselves in an ideological or physical conflict.
Conflicts are often a result of differing value systems. An example conflict would be a value system based on individualism pitted against a value system based on collectivism. A rational value system organized to resolve the conflict between two such value systems might take this form: Individuals may act freely unless their actions harm others or interfere with others’ freedom or with functions of society that individuals need, provided those functions do not themselves interfere with these proscribed individual rights and were agreed to by a majority of the individuals.
Protestors clash with police at the 1999 WTO summit in Seattle
People whose personal values conflict with communal values may try to change communal values through protest.
Life of George Washington–The farmer
This picture, by French artist Régnier, shows George Washington standing among African American field workers. The practice of slavery represents a value contradiction between wealth and liberty.
3.5.4: Emerging Values
Values tend to change over time, and the dominant values in a country might shift as that country undergoes economic and social change.
Learning Objective
Criticize materialist values for the sake of argument
Key Points
- Millennials and Baby Boomers grew up under different conditions and therefore have different values.
- People who grow up worrying about meeting their basic material needs will tend to have materialist values that emphasize survival and meeting basic needs.
- People who grow up without having to worry about meeting basic material needs will tend to have post-materialist values such as self-expression.
Key Terms
- values
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A collection of guiding principles; what one deems to be correct and desirable in life, especially regarding personal conduct.
- autonomy
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Self-government; freedom to act or function independently.
Example
- The difference between materialist and post-materialist values can often be witnessed in family dinner conversations, which reveal how generational change leads to value change. A father, who grew up with only the bare necessities, may work very hard to provide for his family. He ensures that his children have what he never had: the security of having every basic need and most of their desires satisfied. But his children, growing up with such material security, develop different values. Rather than being concerned with earning a living, they are concerned with making a difference and following their dreams. At family dinners, the father may urge his children to pursue practical courses in college that will prepare them for dependable jobs, whereas the children may argue in favor of pursuing interesting courses that may lack practical application.
Values tend to change over time. The dominant values in a country may shift as that country undergoes economic and social change. Often, such value change can be observed in generational differences. For example, most young adults today share similar values. They are sometimes referred to as Generation Y or Milliennials. This generation was born in the 1980s and 1990s, and raised in a much more technologically advanced environment.
Millennials (Generation Y)
This generation was born in the 1980s and 1990s, a time of major technological advancement.
Milliennials tend to have different values than the previous generation. Some common, notable tendencies are:
- wanting to “make a difference” or have purpose
- wanting to balance work with the rest of life
- excessive seeking of fun and variety
- questioning authority or refusal to respond to authority without “good reason”
- unlimited ambition coupled with overly demanding, confrontational personality
- lack of commitment in the face of unmet expectations
- extreme sense of loyalty to family, friends, and self
By contrast, their parents or grandparents tend to belong to the Baby Boom generation, born between 1946 and 1964. Baby Boomers did not grow up with the same technologies as today’s youth. Instead, they came of age during the 1960s and 1970s, and their values were often formed in support of or reaction to the political and social issues of the time. Whereas the generation before the Baby Boom was concerned with economic and physical security, Boomers tend to have what are referred to as post-materialist values.
Civil Rights Movement
The right to assembly protects citizens’ rights to gather together to peacefully protest. This right was frequently exercised during the Civil Rights Movement (depicted here).
Post-materialist values emphasize non-material values like freedom and the ability to express oneself. The rising prosperity of the post-WWII years fostered these values by liberating people from the overriding concern for material security. Sociologists explain the rise of post-materialist values in two ways. First, they argue that individuals pursue various goals in order of basic necessity. While people may universally aspire to freedom and autonomy, the most pressing material needs like hunger, thirst, and physical security have to be satisfied first, since they are immediately linked with survival. These materialistic goals will have priority over post-materialist goals like belonging, esteem, and aesthetic and intellectual satisfaction. Once satisfaction has been achieved from these material survival needs, focus will gradually shift to the nonmaterial.
Second, sociologists suggest that people’s basic values are largely fixed when they reach adulthood, and change relatively little thereafter. For example, those who experience economic scarcity in childhood may as adults place a high value on meeting economic needs (such as valuing economic growth above protecting the environment) and on safety needs (such as supporting more authoritarian styles of leadership or exhibiting strong feelings of national pride—e.g., maintaining a strong army or willingness to sacrifice civil liberties for the sake of law and order). On the other hand, those who mainly experienced sustained material affluence during youth might give high priority to values such as individual improvement, personal freedom, citizen input in government decisions, the ideal of a society based on humanism, and maintaining a clean and healthy environment. Because values are set when people are young, value change can be slow. The values we see emerging today may depend on material conditions nearly a generation ago.
3.5.5: Culture Wars
In American usage, “culture war” refers to the claim that there is a conflict between those conservative and liberal values.
Learning Objective
Support the notion of a culture war by giving an example from your own contemporary society
Key Points
- A culture war is a struggle between two sets of conflicting cultural values.
- Italian Marxist Antonio Gramsci argued for a culture war in which anti-capitalist elements seek to gain a dominant voice in the mass media, education, and other mass institutions.
- Members of the religious right accused their political opponents of undermining tradition, Western civilization, and family values.
- James Davison Hunter argued that on an increasing number of “hot-button” defining issues, such as abortion, gun politics, separation of church and state, privacy, recreational drug use, homosexuality, and censorship issues, there existed two definable polarities.
- James Davison Hunter argued that on an increasing number of “hot-button” defining issues — abortion, gun politics, separation of church and state, privacy, recreational drug use, homosexuality, censorship issues — there existed two definable polarities.
Key Terms
- kulturkampf
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A conflict between secular and religious authorities, especially the struggle between the Roman Catholic Church and the German government under Bismarck.
- progressive
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Favoring or promoting progress; advanced.
- religious right
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The religious or Christian right is a term used in the United States to describe right-wing Christian political groups that are characterized by their strong support of socially conservative policies. Christian conservatives principally seek to apply their understanding of the teachings of Christianity to politics and public policy by proclaiming the value of those teachings and/or by seeking to use those teachings to influence law and public policy.
Example
- At the 1992 Republican National Convention, conservative pundit Patrick Buchanan gave a landmark speech that is now often referred to as his “culture war speech. ” In it, he defined the battle lines between the two sides in the culture war, which he claimed was being fought by Republicans and Democrats. On one side, Republicans (and their 1992 presidential candidate George H.W. Bush) believed in the importance of religion and traditional family values. They wanted parents to have the option of sending children to private, religious schools (at state expense), and they opposed legalized abortion or equal rights for gay and lesbian people.
A culture war is a struggle between two sets of conflicting cultural values. This can be framed to describe west versus east, rural versus urban, or traditional values versus progressive secularism. The concept of a culture war has been in use in English since at least its adoption as a calque (loan translation) to refer to the German “Kulturkampf.”
Italian Marxist Antonio Gramsci presented in the 1920s a theory of cultural hegemony. He stated that a culturally diverse society can be dominated by one class who has a monopoly over the mass media and popular culture, and Gramsci argued for a culture war in which anti-capitalist elements seek to gain a dominant voice in the mass media, education, and other mass institutions.
As an American phenomenon, it originated in the 1920s when urban and rural American values came into clear conflict. In American usage, the term culture war is used to claim that there is a conflict between those values considered traditionalist or conservative and those considered progressive or liberal. In the 1980s, the culture war in America was characterized by the conservative climate during the presidency of Ronald Reagan. Members of the religious right often criticized academics and artists, and their works, in a struggle against what they considered indecent, subversive, and blasphemous. They often accused their political opponents of undermining tradition, Western civilization and family values.
The expression was introduced again by the 1991 publication of Culture Wars: The Struggle to Define America by James Davison Hunter, a sociologist at the University of Virginia. Hunter described what he saw as a dramatic realignment and polarization that had transformed American politics and culture. He argued that on an increasing number of “hot-button” defining issues, such as abortion, gun politics, separation of church and state, privacy, recreational drug use, homosexuality, and censorship issues, there existed two definable polarities. Furthermore, not only were there a number of divisive issues, but society had divided along essentially the same lines on these issues, so as to constitute two warring groups, defined primarily not by religion, ethnicity, social class, or even political affiliation, but rather by ideological world views.
Culture Wars
So-called red state/blue state maps have become popular for showing election results. Some suggest that the red state/blue state divide maps the battle lines in the culture wars.
3.5.6: Values as Binders
Cultures hold values that are largely shared by their members, thereby binding members together.
Learning Objective
Compose a scenario which illustrates a potential clash between personal and cultural/societal values
Key Points
- Values and value systems are guidelines that determine what is important in a society, reflecting a person’s sense of right and wrong, or what “ought” to be.
- Types of values include ethical/moral value, doctrinal/ideological (religious or political) values, social values, and aesthetic values.
- While a personal value system is held by and applied to one individual only, a communal or cultural value system is held by and applied to a community/group/society.
- Cultures have values that are largely shared by their members, thereby binding members together. Members take part in a culture even if each member’s personal values do not entirely agree with some of the normative values sanctioned in the culture.
- Values are related to the norms of a culture, but they are more global and abstract than norms.
- Values can act as blinders if people take their own personal values (or their society’s values) as universal truths and fail to recognize the diversity of values held across people and societies.
Key Terms
- value system
-
a set of consistent personal and cultural values used for the purpose of ethical or ideological integrity.
- value
-
The degree of importance given to something.
Example
- In the 1950s, few women worked outside the home. Most people, men and women alike, believed that the proper roles of women were as homemaker and mother. Gradually, though, economic necessity drove more and more women to seek jobs. As they did, many women confronted hostility, both at work and at home. They were accused of undermining the stability of the American family. Critics worried that, without mothers at home, children would grow up to be criminals. But no such catastrophe came to be. It was only the values of the time, acting as blinders, which prevented people from imagining the stability of a society in which women worked outside the home. Of course, today, the value of work has become so entrenched for women that some criticize those women who choose to stay at home instead of working. They are likewise using values as blinders.
Values and value systems are guidelines that determine what is important in a society. They can be defined as broad preferences concerning appropriate courses of action or outcomes. Values reflect a person’s sense of right and wrong, or what “ought” to be. “Equal rights for all,” “Excellence deserves admiration,” and “People should be treated with respect and dignity” are representative of values. Types of values include ethical/moral value, doctrinal/ideological (religious, political, etc.) values, social values, and aesthetic values.
Values tend to influence attitudes and behavior. For example, if you value equal rights for all and you work for an organization that treats some employees markedly better than others, this may cause internal conflict. A value system is a set of consistent personal and cultural values used for the purpose of ethical or ideological integrity. While a personal value system is held by and applied to one individual only, a communal or cultural value system is held by and applied to a community/group/society. Some communal value systems are reflected in the form of legal codes or law. As a member of a society, group, or community, an individual can hold both a personal value system and a communal value system at the same time. In this case, the two value systems (one personal and one communal) are externally consistent provided they bear no contradictions or situational exceptions between them.
Cultures have values that are largely shared by their members, thereby binding members together. Members take part in a culture even if each member’s personal values do not entirely agree with some of the normative values sanctioned in the culture. This reflects an individual’s ability to synthesize and extract aspects valuable to them from the multiple subcultures to which they belong. Values vary across individuals and cultures, and change over time; in many ways, they are aligned with belief and belief systems. Noting which people receive honor or respect can often identify the values of a society. In the US, for example, professional athletes at the top levels in some sports are honored (in the form of monetary payment) more than college professors. Surveys show that voters in the United States would be reluctant to elect an atheist as a president, suggesting that belief in God is a value.
Values are related to the norms of a culture, but they are more global and abstract than norms. Normsare rules for behavior in specific situations, while values identify what should be judged as right or wrong. Flying the national flag on a holiday is a norm, but it reflects the value of patriotism. Wearing dark clothing and appearing solemn are normative behaviors at a funeral. In certain cultures, they reflect the values of respect and support of friends and family. If a group member expresses a value that is in serious conflict with the group’s norms, the group’s authority may carry out various ways of encouraging conformity or stigmatizing the non-conforming behavior of its members. For example, transgender individuals hold the value of freedom to identify and express their gender as they choose; however this value is not shared by much of society, and discriminatory laws and practices prevent this freedom.
Values can act as blinders if people take their own personal values (or their society’s values) as universal truths and fail to recognize the diversity of values held across people and societies. They may believe their values determine the only way to understand and act in the world, when, in fact, different people and different societies may have widely divergent values.
Blinders
Values can act as blinders if people fail to recognize the diversity of values held across people and cultures, and assume their own society’s values are universal truths.
3.5.7: Ideal vs. Real Culture
Any given culture contains a set of values that determine what is important to the society; these values can be idealized or realized.
Learning Objective
Compare the idea of an idealized and a realized value system
Key Points
- Ideal values are absolute; they bear no exceptions. These values can be codified as a strict set of proscriptions on behavior.
- A realized value system contains exceptions to resolve the contradictions between ideal values and practical realities in everyday circumstances.
- Whereas we might refer to ideal values when listing American values (or even our own values), the values that we uphold in daily life tend to be real values.
Key Terms
- real values
-
values that contain exceptions to resolve the contradictions inherent between ideal values and practical realities.
- ideal values
-
absolute values that bear no exceptions and can be codified as a strict set of proscriptions on behavior.
Example
- In America, ideal values include marriage and monogamy based on romantic love. But in reality, many marriages are based on something other than romantic love: money or convenience, for instance. And in reality, few marriages endure for life as monogamous couplings. Many spouses have affairs or divorce. None of this is to say that monogamous marriages based on romantic love do not exist. But such marriages are not universal, despite our value ideals.
Any given culture contains a set of values and value systems that determine what is important to the society as a whole. When we talk about American values, we often have in mind a set of ideal values. Ideal values are absolute; they bear no exceptions. These values can be codified as a strict set of proscriptions on behavior, and those who hold to their idealized value system and claim no exceptions are often referred to as absolutists.
An example of an ideal value is the idea of marriage and monogamy based on romantic love . In reality, many marriages are based on things other than romantic love (such as money, convenience, or social expectation), and many end in divorce. While monogamous marriages based on romantic love certainly do exist, such marriages are not universal, despite our value ideals.
The Ideal Marriage?
In ideal culture, marriage is forever, but in real culture, many marriages end in divorce.
Few things in life exist without exception. Along with every value system comes exceptions to those values. Abstract exceptions serve to reinforce the ranking of values; their definitions are generalized enough to be relevant to any and all situations. Situational exceptions, on the other hand, are ad hoc and pertain only to specific situations. With these exceptions, real values emerge. A realized value system, as opposed to an ideal value system, contains exceptions to resolve the contradictions between ideal values and practical realities in everyday circumstances.
Whereas we might refer to ideal values when listing American values (or even our own values), the values that we uphold in daily life tend to be real values. The difference between these two types of systems can be seen when people state that they hold one value system, yet in practice deviate from it, thus holding a different value system. For example, a religion lists an absolute set of values, while the practice of that religion may include exceptions.